Proverbs 12:12–19
The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the fortresse.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the snare of the wicked is in the transgression of lippes.
- *Cross-referenceCha.18.7.
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
*A man shall bee satisfied with good by the fruit of his mouth, and the recompence of a mans hands shall bee rendred vnto him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.13.2.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.3.7.
A fool’s wrath is presently known: but a prudent man covereth shame.
†A fooles wrath is presently knowen: but a prudent man couereth shame.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. in that day.
He that speaketh truth sheweth forth righteousness: but a false witness deceit.
* He that speaketh trueth, sheweth foorth righteousnesse: but a false witnesse, deceit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.14.5.
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.57.5. & 59.8.
The lip of truth shall be established for ever: but a lying tongue is but for a moment.
The lippe of trueth shall bee established for euer: but a lying tongue is but for a moment.
Narration uses the Pure Cambridge Edition.
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From verse 12
- Jeremiah 17:7–8Rank 1 from verse 12
7Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
7*Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.
- Luke 8:13–15Rank 3 from verse 12
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
- Proverbs 29:5–6Rank 4 from verse 12
5A man that flattereth his neighbour spreadeth a net for his feet.
6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
5A man that flattereth his neighbour, spreadeth a net for his feet.
6In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
- Psalms 1:3Rank 5 from verse 12
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Isaiah 27:6Rank 6 from verse 12
- Isaiah 37:31Rank 7 from verse 12
- John 15:16Rank 8 from verse 12
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
16Ye haue not chosen me, but I haue chosen you, and *ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
- Proverbs 1:17–19Rank 9 from verse 12
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Psalms 10:9Rank 10 from verse 12
- Habakkuk 1:15–17Rank 11 from verse 12
15They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
16Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
17Shall they therefore empty their net, and not spare continually to slay the nations?
15They take vp all of them with the angle: they catch them in their net, and gather them in their ‖dragge; therefore they reioyce and are glad.
16Therefore they sacrifice vnto their net, and burne incense vnto their drag: because by them their portion is fat, and their meat ‖plenteous.
17Shall they therefore emptie their net, and not spare continually to slay the nations?
- Jeremiah 5:26–28Rank 12 from verse 12
26For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
26‖For among my people are found wicked men: they lay waite as hee that setteth snares, they set a trap, they catch men.
27‖As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
- Proverbs 10:15Rank 14 from verse 12
- Psalms 9:15Rank 15 from verse 12
- Romans 6:22Rank 16 from verse 12
From verse 13
- Proverbs 21:23Rank 1 from verse 13
- Proverbs 11:8Rank 2 from verse 13
- Psalms 64:8Rank 3 from verse 13
- Daniel 6:24Rank 4 from verse 13
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of Lyons, them, their children, and their wiues: and the Lyons had the mastery of them, and brake all their bones in pieces or euer they came at the bottome of the den.
- Proverbs 6:2Rank 5 from verse 13
- 2 Peter 2:9Rank 6 from verse 13
- Ecclesiastes 7:18Rank 7 from verse 13
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
- Proverbs 18:6–7Rank 8 from verse 13
- 1 Kings 2:23Rank 9 from verse 13
- 2 Samuel 4:9Rank 10 from verse 13
9¶ And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the Lord liveth, who hath redeemed my soul out of all adversity,
9¶ And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the LORD liueth, who hath redeemed my soule out of all aduersitie,
- Genesis 48:16Rank 11 from verse 13
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
16The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow †into a multitude in the midst of the earth.
- Matthew 27:25Rank 12 from verse 13
- Proverbs 15:2Rank 13 from verse 13
- Psalms 34:19Rank 14 from verse 13
- Psalms 5:6Rank 15 from verse 13
- Romans 8:35–37Rank 16 from verse 13
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
From verse 14
- Proverbs 18:20–21Rank 1 from verse 14
20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
20*A mans belly shall be satisfied with the fruite of his mouth; and with the increase of his lippes shall he be filled.
21Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.
- Isaiah 3:10–11Rank 2 from verse 14
10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
10Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.
11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.
- Proverbs 13:2Rank 3 from verse 14
- Psalms 63:5Rank 4 from verse 14
- Matthew 10:41–42Rank 5 from verse 14
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Proverbs 15:23Rank 6 from verse 14
- 2 Thessalonians 1:6–7Rank 7 from verse 14
6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
6Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:
7And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, †with his mightie Angels,
- Matthew 16:27Rank 8 from verse 14
- Hebrews 11:26Rank 9 from verse 14
- Hebrews 2:2Rank 10 from verse 14
From verse 15
- Proverbs 3:7Rank 1 from verse 15
- Proverbs 14:16Rank 2 from verse 15
- Proverbs 19:20Rank 3 from verse 15
- Proverbs 26:12Rank 4 from verse 15
- Proverbs 14:12Rank 5 from verse 15
- Proverbs 16:2Rank 6 from verse 15
- Proverbs 16:25Rank 7 from verse 15
- Galatians 6:3Rank 8 from verse 15
- Proverbs 1:5Rank 9 from verse 15
- Proverbs 9:9Rank 10 from verse 15
- Proverbs 21:2Rank 11 from verse 15
- Ecclesiastes 4:13Rank 12 from verse 15
- Jeremiah 38:15–28Rank 13 from verse 15
15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
16So Zedekiah the king sware secretly unto Jeremiah, saying, As the Lord liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
17Then said Jeremiah unto Zedekiah, Thus saith the Lord, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
18But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
20But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the Lord, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
21But if thou refuse to go forth, this is the word that the Lord hath shewed me:
22And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
23So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
24¶ Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
26Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
15Then Ieremiah said vnto Zedekiah, If I declare it vnto thee, wilt thou not surely put me to death? and if I giue thee counsell, wilt thou not hearken vnto me?
16So the king sware secretly vnto Ieremiah, saying, As the LORD liueth that made vs this soule, I wil not put thee to death, neither will I giue thee into the hand of these men that seeke thy life.
17Then said Ieremiah vnto Zedekiah, Thus saith the LORD the God of hostes, the God of Israel, If thou wilt assuredly goe foorth vnto the king of Babylons Princes, then thy soule shall liue, and this Citie shall not be burnt with fire, and thou shalt liue, and thine house.
18But if thou wilt not goe foorth to the king of Babylons Princes, then shall this City be giuen into the hand of the Caldeans, and they shall burne it with fire, and thou shalt not escape out of their hand.
19And Zedekiah the king said vnto Ieremiah, I am afraid of the Iewes that are fallen to the Caldeans, lest they deliuer mee into their hand, and they mocke me.
20But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the LORD, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue.
21But if thou refuse to goe foorth, this is the word that the LORD hath shewed me.
22†And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe.
23†So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire.
24¶ Then said Zedekiah vnto Ieremiah, Let no man know of these words, and thou shalt not die.
25But if the Princes heare that I haue talked with thee, and they come vnto thee, and say vnto thee, Declare vnto vs now what thou hast said vnto the king; hide it not from vs, and wee wil not put thee to death; also what the king said vnto thee:
26Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there.
27†Then came all the Princes vnto Ieremiah, and asked him, and he told them according to all these words, that the king had commanded: so they left off speaking with him, for the matter was not perceiued.
28So Ieremiah abode in the court of the prison, vntill the day that Ierusalem was taken, and hee was there when Ierusalem was taken.
- Proverbs 26:16Rank 14 from verse 15
- Proverbs 28:11Rank 15 from verse 15
- Proverbs 30:12Rank 16 from verse 15
- Luke 18:11Rank 17 from verse 15
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
From verse 16
- Proverbs 29:11Rank 1 from verse 16
- James 1:19Rank 2 from verse 16
- Proverbs 10:12Rank 3 from verse 16
- Proverbs 17:9Rank 4 from verse 16
- Proverbs 25:28Rank 5 from verse 16
- Proverbs 14:33Rank 6 from verse 16
- Proverbs 16:22Rank 7 from verse 16
- 1 Kings 19:1–2Rank 8 from verse 16
1AND Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
1¶ And Ahab told Iezebel all that Eliiah had done, and withall, how hee had slaine all the Prophets with the sword.
2Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.
- 1 Samuel 20:30–34Rank 9 from verse 16
30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
34So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
30Then Sauls anger was kindled against Ionathan, and hee said vnto him, ‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
32And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done?
33And Saul cast a iauelin at him to smite him, whereby Ionathan knewe that it was determined of his father to slay Dauid.
34So Ionathan arose from the table in fierce anger, and did eate no meat the second day of the moneth: for hee was grieued for Dauid, because his father had done him shame.
From verse 17
- Proverbs 14:25Rank 1 from verse 17
- Proverbs 14:5Rank 2 from verse 17
- Proverbs 24:28Rank 3 from verse 17
- Proverbs 6:19Rank 4 from verse 17
- Matthew 15:19Rank 5 from verse 17
- Proverbs 19:28Rank 6 from verse 17
- Proverbs 19:5Rank 7 from verse 17
- Proverbs 21:28Rank 8 from verse 17
- 1 Peter 3:16Rank 9 from verse 17
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Samuel 22:14–15Rank 10 from verse 17
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
- Matthew 26:59Rank 12 from verse 17
From verse 18
- Proverbs 16:24Rank 1 from verse 18
- Proverbs 15:4Rank 2 from verse 18
- Proverbs 10:20–21Rank 3 from verse 18
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- Psalms 57:4Rank 4 from verse 18
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- James 3:6–8Rank 5 from verse 18
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
- Psalms 52:2Rank 6 from verse 18
- Proverbs 15:7Rank 7 from verse 18
- Proverbs 25:18Rank 8 from verse 18
- Proverbs 4:22Rank 9 from verse 18
- Daniel 11:33Rank 10 from verse 18
33And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
33And they that vnderstand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captiuitie, and by spoile many dayes.
- Proverbs 13:17Rank 11 from verse 18
- Psalms 64:3Rank 12 from verse 18
- Psalms 59:7Rank 13 from verse 18
- Revelation 1:16Rank 14 from verse 18
16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
16And hee had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his countenance was as the Sunne shineth in his strength.
- Revelation 22:2Rank 15 from verse 18
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
2In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
From verse 19
- Proverbs 19:9Rank 1 from verse 19
- Psalms 52:4–5Rank 2 from verse 19
4Thou lovest all devouring words, O thou deceitful tongue.
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
- Zechariah 1:4–6Rank 4 from verse 19
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- Acts 5:3–10Rank 5 from verse 19
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6And the young men arose, wound him up, and carried him out, and buried him.
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
3But Peter said, Ananias, Why hath Satan filled thine heart ‖to lie to the holy Ghost, and to keepe backe part of the price of the land?
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
5And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.
6And the yong men arose, wound him vp, and caried him out, and buried him.
7And it was about the space of three houres after, when his wife, not knowing what was done, came in.
8And Peter answered vnto her, Tell me whether ye sold the land for so much. And she saide, Yea, for so much.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
10Then fell she downe straightway at his feete, and yeelded vp the ghost: And the yong men came in, and found her dead, and carying her forth, buried her by her husband.
- Matthew 24:35Rank 6 from verse 19
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 12:12
Sense 1: An interlaced meshwork used as a grate or for catching. Sense 2: A device or snare by which one is caught or restrained.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of yield (to produce or give forth; to give, surrender, submit, grant, or allow).
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:13
1. Caught or trapped in a snare. 2. Figuratively entangled or brought into binding danger or difficulty.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:14
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompence
An older spelling of recompense: compensation, reward, repayment, or amends.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Returned, repaid, given, or requited.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:15
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:16
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Immediately, at once, promptly, or very soon.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 12:17
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Shows, reveals, declares, or makes known.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 12:18
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Thrusts or wounds made by a sharp weapon.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 12:19
1. The edge or border of the mouth. 2. Speech or words.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A very short portion of time; an instant.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 12:11–20
The selected passage is highlighted. Context is a study aid.
12:11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
12:11*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.
12:12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
12:12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.
Selected passage12:13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
12:13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
Selected passage12:14A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
12:14*A man shall bee satisfied with good by the fruit of his mouth, and the recompence of a mans hands shall bee rendred vnto him.
Selected passage12:15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
12:15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.
Selected passage12:16A fool’s wrath is presently known: but a prudent man covereth shame.
12:16†A fooles wrath is presently knowen: but a prudent man couereth shame.
Selected passage12:17He that speaketh truth sheweth forth righteousness: but a false witness deceit.
12:17* He that speaketh trueth, sheweth foorth righteousnesse: but a false witnesse, deceit.
Selected passage12:18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
12:18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.
Selected passage12:19The lip of truth shall be established for ever: but a lying tongue is but for a moment.
12:19The lippe of trueth shall bee established for euer: but a lying tongue is but for a moment.
Selected passage12:20Deceit is in the heart of them that imagine evil: but to the counsellers of peace is joy.
12:20Deceit is in the heart of them that imagine euill: but to the counsellours of peace, is ioy.