Proverbs 12:14–28

²⁰A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

²¹Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

^20*A mans belly shall be satisfied with the fruite of his mouth; and with the increase of his lippes shall he be filled.

²¹Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.

¹⁰Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

¹¹Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

¹⁰Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.

^11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.

²A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

^2*A man shall eate good by the fruit of his mouth: but the soule of the transgressours, shall eate violence.

⁵My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:

^5†My soule shall be satisfied as with marrow and fatnesse: and my mouth shall praise thee with ioyfull lips:

⁴¹He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

⁴²And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

⁴¹He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.

^42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

⁷And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

⁶Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:

⁷And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, ^†with his mightie Angels,

²⁷For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

²⁷For the sonne of man shall come in the glory of his father, with his Angels: ^*and then he shall reward euery man according to his works.

²⁶Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

²⁶Esteeming the reproch ^‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.

²For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

²For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:

⁷¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.

⁷¶ ^*Be not wise in thine owne eyes: feare the LORD, and depart from euill.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

²⁰Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

²⁰Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

²All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.

^2*All the wayes of a man are cleane in his owne eyes: but the LORD weigheth the spirits.

²⁵There is a way that seemeth right unto a man, but the end thereof are the ways of death.

^25*There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

⁵A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

⁵A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

²Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

^2*Euery way of a man is right in his owne eyes: but the LORD pondereth the hearts.

¹³¶ Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

¹³¶ ^†Better is a poore and a wise child, then an old and foolish king who will no more be admonished.

¹⁵Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

¹⁶So Zedekiah the king sware secretly unto Jeremiah, saying, As the Lord liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

¹⁷Then said Jeremiah unto Zedekiah, Thus saith the Lord, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

¹⁸But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

¹⁹And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

²⁰But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the Lord, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

²¹But if thou refuse to go forth, this is the word that the Lord hath shewed me:

²²And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

²³So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

²⁴¶ Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

²⁵But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

²⁶Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.

²⁷Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

²⁸So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

¹⁵Then Ieremiah said vnto Zedekiah, If I declare it vnto thee, wilt thou not surely put me to death? and if I giue thee counsell, wilt thou not hearken vnto me?

¹⁶So the king sware secretly vnto Ieremiah, saying, As the LORD liueth that made vs this soule, I wil not put thee to death, neither will I giue thee into the hand of these men that seeke thy life.

¹⁷Then said Ieremiah vnto Zedekiah, Thus saith the LORD the God of hostes, the God of Israel, If thou wilt assuredly goe foorth vnto the king of Babylons Princes, then thy soule shall liue, and this Citie shall not be burnt with fire, and thou shalt liue, and thine house.

¹⁸But if thou wilt not goe foorth to the king of Babylons Princes, then shall this City be giuen into the hand of the Caldeans, and they shall burne it with fire, and thou shalt not escape out of their hand.

¹⁹And Zedekiah the king said vnto Ieremiah, I am afraid of the Iewes that are fallen to the Caldeans, lest they deliuer mee into their hand, and they mocke me.

²⁰But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the LORD, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue.

²¹But if thou refuse to goe foorth, this is the word that the LORD hath shewed me.

^22†And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe.

^23†So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire.

²⁴¶ Then said Zedekiah vnto Ieremiah, Let no man know of these words, and thou shalt not die.

²⁵But if the Princes heare that I haue talked with thee, and they come vnto thee, and say vnto thee, Declare vnto vs now what thou hast said vnto the king; hide it not from vs, and wee wil not put thee to death; also what the king said vnto thee:

²⁶Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there.

^27†Then came all the Princes vnto Ieremiah, and asked him, and he told them according to all these words, that the king had commanded: so they left off speaking with him, for the matter was not perceiued.

²⁸So Ieremiah abode in the court of the prison, vntill the day that Ierusalem was taken, and hee was there when Ierusalem was taken.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

¹¹The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

^11†The rich man is wise in his owne conceit: but the poore that hath vnderstanding searcheth him out.

¹²There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

¹² There is a generation that are pure in their owne eyes, and yet is not washed from their filthinesse.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹¹A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

¹¹A foole vttereth all his mind: but a wise man keepeth it in till afterwards.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

²⁸He that hath no rule over his own spirit is like a city that is broken down, and without walls.

^28*Hee that hath no rule ouer his owne spirit, is like a citie that is broken downe, and without walles.

³³Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.

³³Wisedome resteth in the heart of him that hath vnderstanding: but that which is in the midst of fooles, is made knowen.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

¹AND Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.

²Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

¹¶ And Ahab told Iezebel all that Eliiah had done, and withall, how hee had slaine all the Prophets with the sword.

²Then Iezebel sent a messenger vnto Eliiah, saying; So let the gods do to me, and more also, if I make not thy life as the life of one of them, by to morrow about this time.

³⁰Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?

³¹For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

³²And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?

³³And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.

³⁴So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

³⁰Then Sauls anger was kindled against Ionathan, and hee said vnto him, ^‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?

³¹For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he ^†shall surely die.

³²And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done?

³³And Saul cast a iauelin at him to smite him, whereby Ionathan knewe that it was determined of his father to slay Dauid.

³⁴So Ionathan arose from the table in fierce anger, and did eate no meat the second day of the moneth: for hee was grieued for Dauid, because his father had done him shame.

²⁵A true witness delivereth souls: but a deceitful witness speaketh lies.

^25†A true witnesse deliuereth soules: but a deceitfull witnesse speaketh lyes.

⁵A faithful witness will not lie: but a false witness will utter lies.

^5*A faithfull witnesse will not lye: but a false witnesse will vtter lyes.

²⁸Be not a witness against thy neighbour without cause; and deceive not with thy lips.

²⁸Be not a witnesse against thy neighbour without cause: and deceiue not with thy lippes.

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

²⁸An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

^28†An vngodly witnesse scorneth iudgement: and the mouth of the wicked deuoureth iniquitie.

⁵A false witness shall not be unpunished, and he that speaketh lies shall not escape.

^5*†A false witnesse shall not be vnpunished: and he that speaketh lyes, shal not escape.

²⁸A false witness shall perish: but the man that heareth speaketh constantly.

^28*†A false witnesse shall perish: but the man that heareth, speaketh constantly.

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

¹⁴Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?

¹⁵Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

¹⁴Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?

¹⁵Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, ^†lesse or more.

¹³And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

¹³And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.

⁵⁹Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

⁵⁹Now the chiefe Priests and Elders, and all the councell, sought false witnesse against Iesus to put him to death,

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

⁴A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

^4†A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

⁴My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

⁴My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

¹⁸A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

^18*A man that beareth false witnes against his neighbour, is a maule, and a sword, and a sharpe arrow.

²²For they are life unto those that find them, and health to all their flesh.

^22†For they are life vnto those that find them, and health to all their flesh.

³³And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

³³And they that vnderstand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captiuitie, and by spoile many dayes.

¹⁷A wicked messenger falleth into mischief: but a faithful ambassador is health.

¹⁷A wicked messenger falleth into mischiefe: but a faithfull ambassadour is health.

³Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

^3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:

⁷Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

^7*Behold, they belch out with their mouth: swords are in their lippes; for who, say they, doeth heare?

¹⁶And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

¹⁶And hee had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his countenance was as the Sunne shineth in his strength.

²In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

²In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.

⁹A false witness shall not be unpunished, and he that speaketh lies shall perish.

^9†A false witnesse shall not be vnpunished, and hee that speaketh lyes, shall perish.

⁴Thou lovest all devouring words, O thou deceitful tongue.

⁵God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

^5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.

⁵That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

^5*That the triumphing of the wicked is ^†short, and the ioy of the hypocrite but for a moment?

⁴Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

⁵Your fathers, where are they? and the prophets, do they live for ever?

⁶But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

^4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.

⁵Your fathers, where are they? and the Prophets, doe they liue for euer?

⁶But my words and my statutes, which I commanded my seruants the Prophets, did they not ^‖take holde of your fathers? and they returned and saide; ^*Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.

³But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

⁴Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

⁵And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

⁶And the young men arose, wound him up, and carried him out, and buried him.

⁷And it was about the space of three hours after, when his wife, not knowing what was done, came in.

⁸And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

⁹Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

¹⁰Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

³But Peter said, Ananias, Why hath Satan filled thine heart ^‖to lie to the holy Ghost, and to keepe backe part of the price of the land?

⁴Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.

⁵And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.

⁶And the yong men arose, wound him vp, and caried him out, and buried him.

⁷And it was about the space of three houres after, when his wife, not knowing what was done, came in.

⁸And Peter answered vnto her, Tell me whether ye sold the land for so much. And she saide, Yea, for so much.

⁹Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.

¹⁰Then fell she downe straightway at his feete, and yeelded vp the ghost: And the yong men came in, and found her dead, and carying her forth, buried her by her husband.

³⁵Heaven and earth shall pass away, but my words shall not pass away.

^35*Heauen and earth shall passe away, but my wordes shall not passe away.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

¹⁰For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

¹²For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

¹³And who is he that will harm you, if ye be followers of that which is good?

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁰For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his ^*lips that they speake no guile:

¹¹Let him eschew euil and do good, let him seeke peace and ensue it.

¹²For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is ^†against them that doe euill.

¹³And who is hee that will harme you, if ye bee followers of that which is good?

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

¹⁶As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

^16†*As for me, I haue not hastened from being a pastour to follow thee, neither haue I desired the wofull day, thou knowest: that which came out of my lips, was right before thee.

¹²The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

^12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.

²⁴He that hateth dissembleth with his lips, and layeth up deceit within him;

²⁵When he speaketh fair, believe him not: for there are seven abominations in his heart.

²⁶Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

^24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.

^25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.

^26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.

¹³Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

¹³Euen he shall build the temple of the LORD, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both.

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

^7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.

¹⁴And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

¹⁵Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

¹⁶And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹⁴And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?

¹⁵Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a ^†penny that I may see it.

¹⁶And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹³And who is he that will harm you, if ye be followers of that which is good?

¹³And who is hee that will harme you, if ye bee followers of that which is good?

¹⁰There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

¹⁰There shall no euill befall thee: neither shall any plague come nigh thy dwelling.

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

¹²¶ Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

¹³Then shalt thou say unto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

¹⁴And I will dash them one against another, even the fathers and the sons together, saith the Lord: I will not pity, nor spare, nor have mercy, but destroy them.

¹²¶ Therefore thou shalt speake vnto them this word; Thus saith the LORD God of Israel; Euerie botle shalbe filled with wine: and they shall say vnto thee; Doe we not certainly know, that euery botle shall be filled with wine?

¹³Then shalt thou say vnto them; Thus saith the LORD; Behold, I will fill all the inhabitants of this land, euen the kings that sit vpon Dauids throne, and the priests and the prophets, and all the inhabitants of Ierusalem with drunkennesse.

^14††And I will dash them one against another, euen the fathers and the sonnes together, saith the LORD: I wil not pitie nor spare, nor haue mercie, but destroy them.

³¹Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

³¹Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.

²²Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

²³And ye are Christ’s; and Christ is God’s.

²²Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.

²³And yee are Christs, and Christ is Gods.

¹⁶Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

^16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.

¹⁴The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

^14*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.

⁶Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

⁶Reward her euen as she rewarded you, and double vnto her double according to her works: in the cup which she hath filled, fill to her double.

¹⁷For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

¹⁷For our light affliction, which is but for a momēt, worketh for vs a farre more exceeding and eternall waight of glory,

⁶Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.

⁶Thou shalt destroy them that speake leasing: the LORD will abhorre the ^†bloodie and deceitfull man.

²⁰They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

²⁰They that are of a froward heart, are abomination to the LORD: but such as are vpright in their way, are his delight.

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

²⁴But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.

²⁴But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.

¹⁵The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

¹⁵The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

²²Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

^22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹⁹And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

¹⁹And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

¹⁶Every prudent man dealeth with knowledge: but a fool layeth open his folly.

^16*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

¹⁹In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.

¹³A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

^13†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.

¹⁴Wise men lay up knowledge: but the mouth of the foolish is near destruction.

¹⁴Wise men lay vp knowledge: but the mouth of the foolish is neere destruction.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

^14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?

³Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

^3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

²⁷The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.

⁴He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

^4*Hee becommeth poore that dealeth with a slacke hand: but the hand of the diligent, maketh rich.

²⁵The desire of the slothful killeth him; for his hands refuse to labour.

²⁶He coveteth greedily all the day long: but the righteous giveth and spareth not.

^25*The desire of the slouthfull killeth him: for his hands refuse to labour.

^26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

⁴The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.

¹⁵Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

^15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.

²⁹Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

^29†Seest thou a man diligent in his businesse? hee shall stand before kings, he shall not stand before meane men.

²⁸And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

²⁸And the man Ieroboam was a mightie man of valour: and Solomon seeing the young man that he ^†was industrious, hee made him ruler ouer all the ^†charge of the house of Ioseph.

¹⁵And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

¹⁵And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute.

²A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

²A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

²¹Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

²¹Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

¹⁴As the door turneth upon his hinges, so doth the slothful upon his bed.

¹⁵The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹⁴ As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.

^15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

²⁰And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

²⁰And it came to passe when all Israel heard that Ieroboam was come againe, that they sent and called him vnto the Congregation, and made him king ouer all Israel: there was none that followed the house of Dauid, but the tribe of Iudah ^*onely.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

¹³A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

^13*A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹¹Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

¹¹Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.

¹³And the Lord answered the angel that talked with me with good words and comfortable words.

¹³And the LORD answered the Angel that talked with me, with good words, and comfortable words.

¹⁴The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

¹⁴The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?

¹¹A word fitly spoken is like apples of gold in pictures of silver.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

⁴For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

⁵But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

⁶Sufficient to such a man is this punishment, which was inflicted of many.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

⁴For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you.

⁵But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all.

⁶Sufficient to such a man is this ^‖punishment, which was inflicted of many.

⁷So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.

³³And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

³⁴And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

³³And hee taketh with him Peter, and Iames, and Iohn, and began to be sore amazed, and to be very heauy,

³⁴And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.

¹⁰The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

^10†The heart knoweth his owne bitternesse; and a stranger doth not intermeddle with his ioy.

⁶I am troubled; I am bowed down greatly; I go mourning all the day long.

^6†I am troubled, I am bowed downe greatly; I goe mourning all the day long.

¹AND it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

²Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

¹¶ And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence.

²Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid,

¹⁵All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

¹⁵All the dayes of the afflicted are euill: but he that is of a merry heart, hath a continuall feast.

²⁶These things have I written unto you concerning them that seduce you.

²⁶These things haue I written vnto you, concerning them that seduce you.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

⁴⁶For if ye love them which love you, what reward have ye? do not even the publicans the same?

⁴⁷And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

⁴⁸Be ye therefore perfect, even as your Father which is in heaven is perfect.

^46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?

⁴⁷And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?

⁴⁸Be yee therefore perfect, euen as your father, which is in heauen, is perfect.

²⁷He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

^27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.

¹²At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

¹³The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

¹²At the brightnes that was before him his thicke clouds passed, haile stones and coales of fire.

¹³The LORD also thundered in the heauens, and the highest gaue his voyce; hailestones and coales of fire.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹³The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

^13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

¹⁸Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.

¹⁹For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

¹⁴And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

³ But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

⁴The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.

¹⁵The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

^15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

²And put a knife to thy throat, if thou be a man given to appetite.

²And put a knife to thy throate, if thou be a man giuen to appetite.

¹¹Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

¹¹Beloued, follow not that which is euill, but that which is good. He that doth good, is of God: but hee that doth euill, hath not seene God.

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

²⁰The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

²¹But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

²²All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

²³Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

²⁴¶ But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

²⁰The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.

²¹But if the wicked will turne from all his sinnes that he hath committed and keepe all my statutes, and doe that which is lawful and right, he shall surely liue, he shall not die.

²²All his transgressions that he hath committed, they shall not be mentioned vnto him: in his righteousnesse, that he hath done, he shall liue.

^23*Haue I any pleasure at all that the wicked should die, saith the LORD God? And not that he should returne from his wayes, and liue?

²⁴¶ But when the righteous turneth away frō his righteousnes, & committeth iniquitie, and doth according to all the abominations that the wicked man doth, shall he liue? all his righteousnesse that he hath done, shall not be mentioned: in his trespasse that he hath trespassed, and in his sinne that he hath sinned, in them shall he die.

¹⁹As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

¹⁹As righteousnesse tendeth to life: so he that pursueth euill, pursueth it to his owne death.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

²⁹If ye know that he is righteous, ^‖ye know that euery one which doeth righteousnesse, is borne of him.

⁷Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

⁷Little children, let no man deceiue you: he that doth righteousnes, is righteous, euen as he is righteous.

¹⁵¶ See, I have set before thee this day life and good, and death and evil;

¹⁵¶ See, I haue set before thee this day, life and good, and death, and euill:

⁹Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.

⁹Hath walked in my Statutes, and hath kept my Iudgements to deale truely; hee is iust, hee shall surely liue, saith the LORD God.

¹⁶The labour of the righteous tendeth to life: the fruit of the wicked to sin.

¹⁶The labour of the righteous tendeth to life: the fruite of the wicked to sinne.

³⁵For whoso findeth me findeth life, and shall obtain favour of the Lord.

^35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.

²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

²²But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.

²³For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord.

¹¹For by me thy days shall be multiplied, and the years of thy life shall be increased.

^11*For by me thy dayes shall be multiplied: and the yeeres of thy life shalbe increased.