Proverbs 13:2–11
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
*A man shall eate good by the fruit of his mouth: but the soule of the transgressours, shall eate violence.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.14.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
A righteous man hateth lying: but a wicked man is loathsome, and commeth to shame.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
*†Righteousnesse keepeth him that is vpright in the way: but wickednesse ouerthroweth the sinner.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. sinne.
- *Cross-referenceChap. 11.3,5,6.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
There is that maketh himselfe rich, yet hath nothing: there is that maketh himselfe poore, yet hath great riches.
The ransom of a man’s life are his riches: but the poor heareth not rebuke.
The ransome of a mans life are his riches: but the poore heareth not rebuke.
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referenceIob.18.6. & 21.17.
Only by pride cometh contention: but with the well advised is wisdom.
Onely by pride commeth contention: but with the well aduised is wisedome.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
*†Wealth gotten by vanitie shall be diminished: but he that gathereth by labour, shall increase.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. with the hand.
- *Cross-referenceChap. 10.2. & 20.21.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Proverbs 12:14Rank 1 from verse 2
- Proverbs 18:20Rank 2 from verse 2
- Proverbs 10:11Rank 3 from verse 2
- Proverbs 1:31Rank 4 from verse 2
- Psalms 140:11Rank 5 from verse 2
- Habakkuk 2:17Rank 6 from verse 2
17For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
17For the violence of Lebanon shall couer thee: and the spoile of beasts, which made them afraide, because of mens blood, and for the violence of the land, of the city, & of al that dwel therin.
- Habakkuk 2:8Rank 7 from verse 2
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
8†Because thou hast spoiled many nations, all the remnant of the people shal spoile thee: because of mens blood, and for the violence of the land, of the citie, and of all that dwell therein.
- Proverbs 1:11–13Rank 8 from verse 2
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
- Proverbs 4:17Rank 9 from verse 2
- Psalms 75:8Rank 10 from verse 2
8For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
8For in the hand of the LORD there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same: but the dregges thereof all the wicked of the earth shall wring them out, and drinke them.
- Jeremiah 25:27–31Rank 11 from verse 2
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
30Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
31A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
28And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the LORD of hosts, Yee shall certainely drinke.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
30*Therefore prophecie thou against them all these wordes, and say vnto them, The LORD shall roare from an high, and vtter his voice from his holy habitation, he shall mightily roare vpon his habitation, hee shall giue a shout, as they that treade the grapes, against all the inhabitants of the earth.
31A noise shall come euen to the ends of the earth; for the LORD hath a controuersie with the nations: hee will pleade with all flesh, he will giue them that are wicked to the sword, saith the LORD.
- Revelation 16:6Rank 12 from verse 2
- Proverbs 1:18Rank 13 from verse 2
From verse 3
- Proverbs 21:23Rank 1 from verse 3
- Proverbs 18:21Rank 2 from verse 3
- Proverbs 18:7Rank 3 from verse 3
- James 3:2–12Rank 4 from verse 3
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11Doth a fountain send forth at the same place sweet water and bitter?
12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.
4Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
9Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
11Doeth a fountaine send foorth at the same ‖place sweet water and bitter?
12Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
- Matthew 12:36–37Rank 5 from verse 3
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
37For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
- Psalms 39:1Rank 6 from verse 3
- James 1:26Rank 7 from verse 3
- Proverbs 10:19Rank 8 from verse 3
- Proverbs 20:19Rank 9 from verse 3
- Proverbs 12:13Rank 10 from verse 3
From verse 4
- Proverbs 12:24Rank 1 from verse 4
- Proverbs 12:11Rank 2 from verse 4
- 2 Peter 1:5–11Rank 3 from verse 4
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
9But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes.
10Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
11For so an entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
- Proverbs 10:4Rank 4 from verse 4
- Proverbs 2:2–9Rank 5 from verse 4
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
7He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly.
8He keepeth the pathes of iudgement, and preserueth the way of his Saints.
9Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path.
- Proverbs 11:25Rank 6 from verse 4
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
- Proverbs 28:25Rank 8 from verse 4
- Hebrews 6:11Rank 9 from verse 4
- Proverbs 8:34Rank 10 from verse 4
- Isaiah 58:11Rank 11 from verse 4
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Proverbs 26:13Rank 12 from verse 4
- Numbers 23:10Rank 13 from verse 4
10Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
10Who can count the dust of Iacob, and the number of the fourth part of Israel? Let †mee die the death of the righteous, & let my last end be like his.
- Psalms 92:14Rank 14 from verse 4
From verse 5
- Colossians 3:9Rank 1 from verse 5
- Ephesians 4:25Rank 2 from verse 5
- Psalms 119:163Rank 3 from verse 5
- Ezekiel 20:43Rank 4 from verse 5
43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
43And there shall yee remember your wayes, & all your doings, wherein ye haue bene defiled, and ye shal lothe your selues in your owne sight, for all your euils that ye haue committed.
- Ezekiel 36:31Rank 5 from verse 5
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
- Proverbs 3:35Rank 6 from verse 5
- Revelation 21:8Rank 7 from verse 5
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- Daniel 12:2Rank 8 from verse 5
- Ezekiel 6:9Rank 9 from verse 5
9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
9And they that escape of you shall remember me among the nations, whither they shalbe caried captiues, because I am broken with their whorish heart which hath departed from me, and with their eyes which goe a whoring after their idoles: and they shall loathe themselues for the euils which they haue committed in all their abominations.
- Proverbs 30:8Rank 10 from verse 5
- Proverbs 6:17Rank 11 from verse 5
- Zechariah 11:8Rank 12 from verse 5
From verse 6
- Proverbs 11:3Rank 1 from verse 6
- Proverbs 11:5–6Rank 2 from verse 6
5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
5†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
6*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
- Proverbs 21:12Rank 3 from verse 6
- Psalms 140:11Rank 4 from verse 6
- Psalms 15:2Rank 5 from verse 6
- Psalms 25:21Rank 6 from verse 6
- Psalms 26:1Rank 7 from verse 6
- Proverbs 5:22Rank 8 from verse 6
- 2 Chronicles 28:23Rank 9 from verse 6
23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
23For he sacrificed vnto the gods of †Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel.
From verse 7
- Luke 18:11–14Rank 1 from verse 7
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Revelation 3:17Rank 2 from verse 7
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
- Proverbs 11:24Rank 3 from verse 7
- Proverbs 12:9Rank 4 from verse 7
- 2 Corinthians 4:7Rank 5 from verse 7
- 2 Corinthians 6:10Rank 6 from verse 7
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- Luke 12:21Rank 8 from verse 7
- Proverbs 13:11Rank 9 from verse 7
- 2 Peter 2:19Rank 10 from verse 7
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- 1 Corinthians 4:10–11Rank 11 from verse 7
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
- Ecclesiastes 11:1–2Rank 12 from verse 7
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- Luke 12:33Rank 13 from verse 7
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
33Sell that yee haue, and giue almes: *prouide your selues bagges which waxe not old, a treasure in the heauens that faileth not, where no theefe approcheth, neither moth corrupteth.
- Revelation 2:9Rank 14 from verse 7
9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
9I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.
- 1 Corinthians 4:8Rank 15 from verse 7
From verse 8
- Matthew 16:26Rank 1 from verse 8
- 1 Peter 1:18–19Rank 2 from verse 8
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
- 2 Kings 24:14Rank 3 from verse 8
14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
14And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land.
- Psalms 49:6–10Rank 4 from verse 8
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
9That he should still liue for euer, and not see corruption.
10For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
- 2 Kings 25:12Rank 5 from verse 8
- Jeremiah 39:10Rank 6 from verse 8
10But Nebuzar-adan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
10†But Nebuzaradan the captaine of the guard left of the poore of the people which had nothing, in the land of Iudah, and gaue them vineyards and fieldes at the same time.
- Zephaniah 3:12Rank 8 from verse 8
- Exodus 21:30Rank 9 from verse 8
- Jeremiah 41:8Rank 10 from verse 8
8But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
8But ten men were found among them, that said vnto Ishmael, Slay vs not: for we haue treasures in the field, of wheate, and of barley, and of oyle, and of hony: so he forbare, and slewe them not among their brethren.
- Proverbs 6:35Rank 11 from verse 8
From verse 9
- Proverbs 24:20Rank 1 from verse 9
- Proverbs 4:18Rank 2 from verse 9
- Proverbs 20:20Rank 3 from verse 9
- Psalms 112:4Rank 4 from verse 9
- Psalms 97:11Rank 5 from verse 9
- Job 18:5–6Rank 6 from verse 9
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Matthew 25:8Rank 7 from verse 9
- 1 Kings 11:36Rank 8 from verse 9
36And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
36And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a †light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there.
- Isaiah 50:10–11Rank 9 from verse 9
10¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
11Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
10¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.
11*Behold, all ye that kindle a fire, that compasse your selues about with sparks: walke in the light of your fire, and in the sparkes that ye haue kindled. This shall ye haue of mine hand, yee shall lie downe in sorrow.
- Matthew 22:13Rank 12 from verse 9
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
From verse 10
- Proverbs 19:20Rank 1 from verse 10
- Proverbs 12:15–16Rank 2 from verse 10
15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
16A fool’s wrath is presently known: but a prudent man covereth shame.
15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.
16†A fooles wrath is presently knowen: but a prudent man couereth shame.
- 1 Timothy 6:4Rank 3 from verse 10
- Proverbs 17:14Rank 4 from verse 10
- 3 John 1:9–10Rank 5 from verse 10
9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- James 3:14–16Rank 6 from verse 10
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- Luke 22:24Rank 8 from verse 10
- 1 Kings 12:10–11Rank 9 from verse 10
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
- 1 Kings 12:16Rank 10 from verse 10
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
- 2 Kings 14:10Rank 11 from verse 10
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
10Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary †at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?
- Acts 6:1–5Rank 12 from verse 10
1AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
4But we will give ourselves continually to prayer, and to the ministry of the word.
5¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
1¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.
2Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.
3Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.
4But we will giue our selues continually to prayer, and to the ministerie of the word.
5¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.
- James 4:5–6Rank 13 from verse 10
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- Judges 12:1–6Rank 14 from verse 10
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
2And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands.
3And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?
4Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.
5And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Judges 8:1–3Rank 15 from verse 10
1AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
2And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
1¶And the men of Ephraim said vnto him, †Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him †sharpely.
2And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?
3God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their †anger was abated toward him, when he had said that.
- Luke 14:28–32Rank 16 from verse 10
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
28For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
29Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
30Saying, This man beganne to build, and was not able to finish.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
- Proverbs 20:18Rank 17 from verse 10
- Proverbs 21:24Rank 18 from verse 10
- Proverbs 25:8Rank 19 from verse 10
From verse 11
- Proverbs 20:21Rank 1 from verse 11
- Proverbs 10:2Rank 2 from verse 11
- James 5:1–5Rank 3 from verse 11
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
- Proverbs 28:8Rank 4 from verse 11
- Job 27:16–17Rank 5 from verse 11
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Proverbs 13:22–23Rank 6 from verse 11
22A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
23Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.
23*Much food is in the tillage of the poore: but there is that is destroyed for want of iudgement.
- Proverbs 27:23–27Rank 7 from verse 11
23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
23†Be thou diligent to knowe the state of thy flocks, and looke well to thy herds.
24††For riches are not for euer: and doth the crowne endure to euery generation?
25The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered.
26The lambes are for thy clothing, and the goates are the price of thy field.
27†And thou shalt haue goats milke enough for thy food, for the food of thy houshold, and for the maintenance for thy maidens.
- Proverbs 28:20Rank 8 from verse 11
- Proverbs 28:22Rank 9 from verse 11
- Habakkuk 2:6–7Rank 10 from verse 11
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
7Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them?
- Jeremiah 17:11Rank 11 from verse 11
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.
- Psalms 128:2Rank 12 from verse 11
- Ecclesiastes 5:14Rank 14 from verse 11
- Job 15:28–29Rank 15 from verse 11
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heapes.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof vpon the earth.
- Job 20:19–22Rank 16 from verse 11
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 13:2
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:3
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: Broad, spacious, or opened to a great extent. Sense 2: As an adverb, fully or far apart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 13:4
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
A habitually lazy or idle person who avoids work or timely duty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Steady, earnest, and careful in effort; or performed with persistent, attentive care.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:5
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Disgusting, hateful, repulsive, or causing strong aversion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:6
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:7
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:8
Sense 1: A price or payment for release or deliverance. Sense 2: As a verb, to redeem, rescue, or deliver.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:9
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:10
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contention
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. Prudent; acting after counsel or deliberation. 2. Recommended or urged a course of action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
contension
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:11
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Obtained, acquired, or gained. 2. Begotten.
Meaning drawn from: KJV context and cross-references · Webster 1828
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
diminished
Past-tense, participial, or adjectival form of diminish, meaning to make or become less; to reduce, lessen, take away from, withhold part of, or decrease in amount, extent, strength, rank, or number.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
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1A WISE son heareth his father’s instruction: but a scorner heareth not rebuke.
1¶ A wise sonne heareth his fathers instruction: but a scorner heareth not rebuke.
2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
2*A man shall eate good by the fruit of his mouth: but the soule of the transgressours, shall eate violence.
Selected passage3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
3He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.
Selected passage4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
4The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.
Selected passage5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
5A righteous man hateth lying: but a wicked man is loathsome, and commeth to shame.
Selected passage6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
6*†Righteousnesse keepeth him that is vpright in the way: but wickednesse ouerthroweth the sinner.
Selected passage7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
7There is that maketh himselfe rich, yet hath nothing: there is that maketh himselfe poore, yet hath great riches.
Selected passage8The ransom of a man’s life are his riches: but the poor heareth not rebuke.
8The ransome of a mans life are his riches: but the poore heareth not rebuke.
Selected passage9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
9*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.
Selected passage10Only by pride cometh contention: but with the well advised is wisdom.
10Onely by pride commeth contention: but with the well aduised is wisedome.
Selected passage11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
11*†Wealth gotten by vanitie shall be diminished: but he that gathereth by labour, shall increase.
Selected passage12Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
12Hope deferred maketh the heart sicke: but when the desire commeth, it is a tree of life.