Proverbs 13:9–16
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referenceIob.18.6. & 21.17.
Only by pride cometh contention: but with the well advised is wisdom.
Onely by pride commeth contention: but with the well aduised is wisedome.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
*†Wealth gotten by vanitie shall be diminished: but he that gathereth by labour, shall increase.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. with the hand.
- *Cross-referenceChap. 10.2. & 20.21.
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
Hope deferred maketh the heart sicke: but when the desire commeth, it is a tree of life.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
‖Whoso despiseth the word, shall be destroyed: but he that feareth the commaundement, shall be rewarded.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shall be in peace.
The law of the wise is a fountain of life, to depart from the snares of death.
*The lawe of the wise is a fountaine of life, to depart from the snares of death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 14.27.
Good understanding giveth favour: but the way of transgressors is hard.
Good vnderstanding giueth fauour: but the way of transgressours is hard.
Every prudent man dealeth with knowledge: but a fool layeth open his folly.
*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. spreadeth.
- *Cross-referenceChap. 12.23. & 15.2.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Proverbs 24:20Rank 1 from verse 9
- Proverbs 4:18Rank 2 from verse 9
- Proverbs 20:20Rank 3 from verse 9
- Psalms 112:4Rank 4 from verse 9
- Psalms 97:11Rank 5 from verse 9
- Job 18:5–6Rank 6 from verse 9
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Matthew 25:8Rank 7 from verse 9
- 1 Kings 11:36Rank 8 from verse 9
36And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
36And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a †light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there.
- Isaiah 50:10–11Rank 9 from verse 9
10¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
11Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
10¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.
11*Behold, all ye that kindle a fire, that compasse your selues about with sparks: walke in the light of your fire, and in the sparkes that ye haue kindled. This shall ye haue of mine hand, yee shall lie downe in sorrow.
- Matthew 22:13Rank 12 from verse 9
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
From verse 10
- Proverbs 19:20Rank 1 from verse 10
- Proverbs 12:15–16Rank 2 from verse 10
15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
16A fool’s wrath is presently known: but a prudent man covereth shame.
15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.
16†A fooles wrath is presently knowen: but a prudent man couereth shame.
- 1 Timothy 6:4Rank 3 from verse 10
- Proverbs 17:14Rank 4 from verse 10
- 3 John 1:9–10Rank 5 from verse 10
9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- James 3:14–16Rank 6 from verse 10
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- Luke 22:24Rank 8 from verse 10
- 1 Kings 12:10–11Rank 9 from verse 10
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
- 1 Kings 12:16Rank 10 from verse 10
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
- 2 Kings 14:10Rank 11 from verse 10
10Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
10Thou hast indeed smitten Edom, and thine heart hath lifted thee vp: glory of this, and tary †at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, euen thou, and Iudah with thee?
- Acts 6:1–5Rank 12 from verse 10
1AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
4But we will give ourselves continually to prayer, and to the ministry of the word.
5¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
1¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.
2Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.
3Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.
4But we will giue our selues continually to prayer, and to the ministerie of the word.
5¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.
- James 4:5–6Rank 13 from verse 10
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- Judges 12:1–6Rank 14 from verse 10
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
2And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands.
3And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?
4Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.
5And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Judges 8:1–3Rank 15 from verse 10
1AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
2And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
1¶And the men of Ephraim said vnto him, †Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him †sharpely.
2And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?
3God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their †anger was abated toward him, when he had said that.
- Luke 14:28–32Rank 16 from verse 10
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
28For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
29Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
30Saying, This man beganne to build, and was not able to finish.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
- Proverbs 20:18Rank 17 from verse 10
- Proverbs 21:24Rank 18 from verse 10
- Proverbs 25:8Rank 19 from verse 10
From verse 11
- Proverbs 20:21Rank 1 from verse 11
- Proverbs 10:2Rank 2 from verse 11
- James 5:1–5Rank 3 from verse 11
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
- Proverbs 28:8Rank 4 from verse 11
- Job 27:16–17Rank 5 from verse 11
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Proverbs 13:22–23Rank 6 from verse 11
22A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
23Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.
23*Much food is in the tillage of the poore: but there is that is destroyed for want of iudgement.
- Proverbs 27:23–27Rank 7 from verse 11
23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
23†Be thou diligent to knowe the state of thy flocks, and looke well to thy herds.
24††For riches are not for euer: and doth the crowne endure to euery generation?
25The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered.
26The lambes are for thy clothing, and the goates are the price of thy field.
27†And thou shalt haue goats milke enough for thy food, for the food of thy houshold, and for the maintenance for thy maidens.
- Proverbs 28:20Rank 8 from verse 11
- Proverbs 28:22Rank 9 from verse 11
- Habakkuk 2:6–7Rank 10 from verse 11
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
7Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them?
- Jeremiah 17:11Rank 11 from verse 11
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.
- Psalms 128:2Rank 12 from verse 11
- Ecclesiastes 5:14Rank 14 from verse 11
- Job 15:28–29Rank 15 from verse 11
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heapes.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof vpon the earth.
- Job 20:19–22Rank 16 from verse 11
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
From verse 12
- John 16:22Rank 1 from verse 12
- Proverbs 13:19Rank 2 from verse 12
- Psalms 119:81–83Rank 3 from verse 12
81My soul fainteth for thy salvation: but I hope in thy word.
82Mine eyes fail for thy word, saying, When wilt thou comfort me?
83For I am become like a bottle in the smoke; yet do I not forget thy statutes.
81¶ My soule fainteth for thy saluation: but I hope in thy word.
82Mine eyes faile for thy word: saying, When wilt thou comfort me?
83For I am become like a bottle in the smoke: yet doe I not forget thy statutes.
- Proverbs 11:30Rank 4 from verse 12
- Proverbs 3:18Rank 5 from verse 12
- Psalms 17:15Rank 6 from verse 12
- Psalms 69:3Rank 7 from verse 12
- Psalms 143:7Rank 8 from verse 12
- Genesis 21:6–7Rank 9 from verse 12
6¶ And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
7And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
6¶ And Sarah said, God hath made me to laugh, so that all that heare, will laugh with me.
7And she said, Who would haue said vnto Abraham, that Sarah should haue giuen children sucke? for I haue borne him a sonne in his old age.
- Psalms 40:2–3Rank 10 from verse 12
2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
2†He brought me vp also out of an horrible pit, out of the mirie clay, and set my feete vpon a rock, and established my goings.
3And he hath put a new song in my mouth, euen praise vnto our God: many shall see it, and feare, and shall trust in the LORD.
- Song of Solomon 5:8Rank 11 from verse 12
- 1 Samuel 1:26–28Rank 12 from verse 12
26And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the Lord.
27For this child I prayed; and the Lord hath given me my petition which I asked of him:
28Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.
26And she said, Oh my lord, as thy soule liueth, my lord, I am the woman, that stood by thee heere, praying vnto the LORD.
27For this childe I prayed, and the LORD hath giuen me my petition, which I asked of him:
28Therefore also I haue ‖lent him to the LORD as long as hee liueth, ‖he shall be lent to the LORD. And he worshipped the LORD there.
- Genesis 46:30Rank 13 from verse 12
- Luke 2:29–30Rank 14 from verse 12
- Revelation 22:2Rank 15 from verse 12
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
2In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
- Psalms 42:1–3Rank 16 from verse 12
1AS the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
1¶ As the Hart panteth after the water brookes, so panteth my soule after thee, O God.
2My soule thirsteth for God, for the liuing God: when shall I come and appeare before God?
3*My teares haue bene my meate day and night; while they continually say vnto me, Where is thy God?
From verse 13
- Numbers 15:31Rank 1 from verse 13
31Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
31Because he hath despised the word of the LORD, and hath broken his commandement, that soule shall vtterly be cut off: his iniquitie shall be vpon him.
- 2 Chronicles 36:16Rank 2 from verse 13
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- 2 John 1:8Rank 3 from verse 13
- Psalms 119:165Rank 4 from verse 13
- Ezekiel 20:16Rank 5 from verse 13
- Ezekiel 20:13Rank 6 from verse 13
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:
- Psalms 19:11Rank 7 from verse 13
- Ezekiel 20:24Rank 8 from verse 13
24Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.
24Because they had not executed my iudgements, but had despised my Statutes, and had polluted my Sabbaths, and their eyes were after their fathers idoles.
- Psalms 115:13Rank 9 from verse 13
- Isaiah 66:2Rank 10 from verse 13
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Luke 16:31Rank 11 from verse 13
- Proverbs 1:25Rank 12 from verse 13
- Proverbs 1:30–31Rank 13 from verse 13
30They would none of my counsel: they despised all my reproof.
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
30They would none of my counsel: they despised all my reproofe.
31Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.
- Proverbs 13:21Rank 14 from verse 13
- Malachi 3:16Rank 15 from verse 13
16¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
16¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.
- 2 Samuel 12:9–10Rank 16 from verse 13
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- Hebrews 10:28–29Rank 17 from verse 13
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
- Jeremiah 44:16–17Rank 18 from verse 13
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Matthew 5:12Rank 19 from verse 13
3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
3Now therefore let vs make a couenant with our God, †to put away all the wiues, & such as are borne of them, according to the counsell of my lord, and of those that tremble at the commandement of our God, and lee it be done according to the Law.
- Jeremiah 43:2Rank 21 from verse 13
2Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:
2Then spake Azariah the sonne of Hoshaiah, and Iohanan the sonne of Kareah, and all the proud men, saying vnto Ieremiah, Thou speakest falsly: the LORD our God hath not sent thee to say, Goe not into Egypt, to soiourne there.
From verse 14
- Proverbs 10:11Rank 1 from verse 14
- Proverbs 14:27Rank 2 from verse 14
- Psalms 18:5Rank 3 from verse 14
- 2 Samuel 22:6–7Rank 4 from verse 14
6The sorrows of hell compassed me about; the snares of death prevented me;
7In my distress I called upon the Lord, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
6The ‖sorowes of Hell compassed me about: the snares of death preuented me.
7In my distresse I called vpon the LORD, and cryed to my God, and hee did heare my voice out of his Temple, and my crie did enter into his eares.
- Proverbs 16:17Rank 5 from verse 14
- Proverbs 16:6Rank 6 from verse 14
- Psalms 116:3Rank 7 from verse 14
- Proverbs 15:24Rank 8 from verse 14
- Proverbs 16:22Rank 9 from verse 14
- Proverbs 9:11Rank 10 from verse 14
From verse 15
- Jeremiah 2:19Rank 1 from verse 15
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- Proverbs 4:19Rank 2 from verse 15
- Proverbs 15:10Rank 3 from verse 15
- Romans 6:21Rank 4 from verse 15
10And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
10And deliuered him out of all his afflictions, *and gaue him fauour and wisedome in the sight of Pharao king of Egypt: and he made him gouernour ouer Egypt and all his house.
- Proverbs 3:4Rank 6 from verse 15
- Psalms 111:10Rank 7 from verse 15
- Psalms 95:9–11Rank 8 from verse 15
9When your fathers tempted me, proved me, and saw my work.
10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11Unto whom I sware in my wrath that they should not enter into my rest.
9When your fathers tempted me: proued me, and sawe my worke.
10Fortie yeeres long was I grieued with this generation: and sayd, It is a people that doe erre in their heart: and they haue not knowen my wayes.
11†Unto whom I sware in my wrath: that they should not enter into my rest.
- 1 Samuel 18:14–16Rank 9 from verse 15
14And David behaved himself wisely in all his ways; and the Lord was with him.
15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
16But all Israel and Judah loved David, because he went out and came in before them.
14And Dauid ‖behaued himselfe wisely in all his wayes; & the LORD was with him.
15Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him.
16But all Israel and Iudah loued Dauid, because hee went out and came in before them.
- Proverbs 14:35Rank 11 from verse 15
From verse 16
- Proverbs 15:2Rank 1 from verse 16
- Ephesians 5:17Rank 2 from verse 16
- Proverbs 12:22–23Rank 3 from verse 16
22Lying lips are abomination to the Lord: but they that deal truly are his delight.
23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
22Lying lippes are abomination to the LORD: but they that deale truely, are his delight.
23*A prudent man concealeth knowledge: but the heart of fooles proclaimeth foolishnesse.
- Ecclesiastes 10:3Rank 4 from verse 16
- Isaiah 52:13Rank 5 from verse 16
- Romans 16:19Rank 6 from verse 16
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
- 1 Corinthians 14:20Rank 7 from verse 16
- 1 Samuel 25:10–11Rank 8 from verse 16
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- 1 Samuel 25:17Rank 9 from verse 16
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
- 1 Samuel 25:25Rank 10 from verse 16
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
- Matthew 10:16Rank 11 from verse 16
- Proverbs 21:24Rank 12 from verse 16
- Psalms 112:5Rank 13 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 13:9
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:10
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contention
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. Prudent; acting after counsel or deliberation. 2. Recommended or urged a course of action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
contension
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:11
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Obtained, acquired, or gained. 2. Begotten.
Meaning drawn from: KJV context and cross-references · Webster 1828
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
diminished
Past-tense, participial, or adjectival form of diminish, meaning to make or become less; to reduce, lessen, take away from, withhold part of, or decrease in amount, extent, strength, rank, or number.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:12
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Delayed or put off until later.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:13
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gave or received a return, recompense, or requital for conduct or work, whether good or evil.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 13:14
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: Devices or stratagems used to catch or entangle. Sense 2: Figuratively, causes of danger, sin, or ruin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:15
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
Firm, difficult, severe, harsh, laborious, forceful, or resistant to pressure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 13:16
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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Nearby verses · passage boundary unavailable · Proverbs 13:8–17
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13:8The ransom of a man’s life are his riches: but the poor heareth not rebuke.
13:8The ransome of a mans life are his riches: but the poore heareth not rebuke.
13:9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
13:9*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.
Selected passage13:10Only by pride cometh contention: but with the well advised is wisdom.
13:10Onely by pride commeth contention: but with the well aduised is wisedome.
Selected passage13:11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
13:11*†Wealth gotten by vanitie shall be diminished: but he that gathereth by labour, shall increase.
Selected passage13:12Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
13:12Hope deferred maketh the heart sicke: but when the desire commeth, it is a tree of life.
Selected passage13:13Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
13:13‖Whoso despiseth the word, shall be destroyed: but he that feareth the commaundement, shall be rewarded.
Selected passage13:14The law of the wise is a fountain of life, to depart from the snares of death.
13:14*The lawe of the wise is a fountaine of life, to depart from the snares of death.
Selected passage13:15Good understanding giveth favour: but the way of transgressors is hard.
13:15Good vnderstanding giueth fauour: but the way of transgressours is hard.
Selected passage13:16Every prudent man dealeth with knowledge: but a fool layeth open his folly.
13:16*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.
Selected passage13:17A wicked messenger falleth into mischief: but a faithful ambassador is health.
13:17A wicked messenger falleth into mischiefe: but a faithfull ambassadour is health.