Proverbs 15:15–19

¹⁰As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

¹⁰As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

¹²Reioycing in hope, patient in tribulation, continuing instant in prayer.

¹³A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

^13*A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁶Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

⁶Wherin ye greatly reioyce, though now for a season (if neede bee) yee are in heauinesse through manifolde temptations:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

⁸Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,

⁵For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

⁵For as the sufferings of Christ abound in vs, so our consolation also aboundeth by Christ.

²⁵¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

²⁵¶ And at midnight, Paul and Silas prayed, and sang praises vnto God: and the prisoners heard them.

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

³⁵And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

³⁵And all his sonnes, and all his daughters rose vp to comfort him: but he refused to be comforted: and he said, For I will goe downe into the graue vnto my sonne, mourning; thus his father wept for him.

⁹And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

⁹And Iacob said vnto Pharaoh, ^*The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.

⁷For we are consumed by thine anger, and by thy wrath are we troubled.

⁸Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

⁹For all our days are passed away in thy wrath: we spend our years as a tale that is told.

⁷For we are consumed by thine anger: and by thy wrath are we troubled.

⁸Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.

^9†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹²The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹²The sleepe of a labouring man is sweete, whether he eate little or much: but the abundance of the rich will not suffer him to sleepe.

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

⁶Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

^6*Better is the poore that walketh in his vprightnesse, then he that is peruerse in his wayes, though he be rich.

²²The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

²²The blessing of the LORD, it maketh rich, and hee addeth no sorrow with it.

¹⁸¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

²⁰Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

¹⁸¶ ^†Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²⁰Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

¹⁰And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

¹⁰And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

¹¶ ^*‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.

¹⁹It is better to dwell in the wilderness, than with a contentious and an angry woman.

^19†† It is better to dwell in the wildernesse, then with a contentious and an angry woman.

¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

¹⁶And we haue knowen and beleeued the loue that God hath to vs. God is loue, and hee that dwelleth in loue, dwelleth in God, and God in him.

⁴Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

⁴Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

³As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

² It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments.

³As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the LORD commanded the blessing: euen life for euermore.

²³And bring hither the fatted calf, and kill it; and let us eat, and be merry:

²³And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.

¹A SOFT answer turneth away wrath: but grievous words stir up anger.

¹¶ ^*A soft answere turneth away wrath: but grieuous words stirre vp anger.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

²⁹He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

^29† He that is slow to wrath, is of great vnderstanding: but he that is hasty of spirit, exalteth folly.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

²⁸A froward man soweth strife: and a whisperer separateth chief friends.

^28*†A froward man soweth strife; & a whisperer separateth chiefe friends.

²⁵He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

^25*He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the LORD, shalbe made fat.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁹Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

⁹ Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.

²⁴And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

²⁵Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

²⁷And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

²⁸I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

²⁹Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

³⁰And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³⁵So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

³⁶¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

³⁷But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to pass about ten days after, that the Lord smote Nabal, that he died.

³⁹¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

⁴⁰And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.

⁴¹And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.

⁴²And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.

⁴³David also took Ahinoam of Jezreel; and they were also both of them his wives.

⁴⁴¶ But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.

²⁴And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine ^†audience, and heare the words of thine handmaid.

²⁵Let not my lord, I pray thee, ^†regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from ^†auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.

²⁷And now this ^‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that ^†follow my lord.

²⁸I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.

²⁹Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, ^† as out of the middle of a sling.

³⁰And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

³⁵So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.

³⁶¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.

³⁷But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.

³⁹¶ And when Dauid heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproch from the hand of Nabal, and hath kept his seruant from euil: for the LORD hath returned the wickednesse of Nabal vpon his owne head. And Dauid sent, and communed with Abigail, to take her to him to wife.

⁴⁰And when the seruants of Dauid were come to Abigail to Carmel, they spake vnto her, saying, Dauid sent vs vnto thee, to take thee to him to wife.

⁴¹And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.

⁴²And Abigail hasted, and rose, and rode vpon an asse, with fiue damosels of hers that went ^†after her; and she went after the messengers of Dauid, and became his wife.

⁴³Dauid also tooke Ahinoam ^*of Iezreel, and they were also both of them his wiues.

⁴⁴¶ But Saul had giuen ^*Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim.

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Verse text is unavailable.

¹AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

²Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

⁴But we will give ourselves continually to prayer, and to the ministry of the word.

⁵¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

¹¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.

²Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

⁴But we will giue our selues continually to prayer, and to the ministerie of the word.

⁵¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.

¹AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

²And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

³God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

¹¶And the men of Ephraim said vnto him, ^†Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him ^†sharpely.

²And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?

³God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their ^†anger was abated toward him, when he had said that.

¹⁵By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

^15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

⁵Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

⁵Thornes and snares are in the way of the froward: he that doeth keepe his soule, shalbe farre from them.

²¹And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

²¹And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹AND all the congregation lifted up their voice, and cried; and the people wept that night.

²And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

³And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

¹¶ And all the Congregation lifted vp their voyce and cried; and the people wept that night.

²And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.

³And wherefore hath the LORD brought vs vnto this land, to fall by the sword, that our wiues, and our children should be a pray? Were it not better for vs to returne into Egypt?

⁹They are all plain to him that understandeth, and right to them that find knowledge.

⁹They are all plaine to him that vnderstandeth: and right to them that find knowledge.

¹¹Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

^11*††Teach me thy way, O LORD, and leade me in a plaine path, because of mine enemies.

⁷And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

⁸If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

⁹Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.

⁷And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.

⁸If the LORD delight in vs, then he will bring vs into this land, and giue it vs, a land which floweth with milke and hony.

⁹Onely rebell not yee against the LORD, neither feare yee the people of the land, for they are bread for vs: their ^†defence is departed from them, and the LORD is with vs: feare them not.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

⁸Good and upright is the Lord: therefore will he teach sinners in the way.

⁹The meek will he guide in judgment: and the meek will he teach his way.

⁸Good and vpright is the LORD: therefore will hee teach sinners in the way.

⁹The meeke will he guide in iudgement: and the meeke will he teach his way.

⁸Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.

⁸Lead me O LORD, in thy righteousnesse, because of ^†mine enemies; make thy way straight before my face.

¹⁴And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

^14*And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people.