Proverbs 15:16–25

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹²The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹²The sleepe of a labouring man is sweete, whether he eate little or much: but the abundance of the rich will not suffer him to sleepe.

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

⁶Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

^6*Better is the poore that walketh in his vprightnesse, then he that is peruerse in his wayes, though he be rich.

²²The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

²²The blessing of the LORD, it maketh rich, and hee addeth no sorrow with it.

¹⁸¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

²⁰Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

¹⁸¶ ^†Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²⁰Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

¹⁰And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

¹⁰And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

¹¶ ^*‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.

¹⁹It is better to dwell in the wilderness, than with a contentious and an angry woman.

^19†† It is better to dwell in the wildernesse, then with a contentious and an angry woman.

¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

¹⁶And we haue knowen and beleeued the loue that God hath to vs. God is loue, and hee that dwelleth in loue, dwelleth in God, and God in him.

⁴Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

⁴Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

³As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

² It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments.

³As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the LORD commanded the blessing: euen life for euermore.

²³And bring hither the fatted calf, and kill it; and let us eat, and be merry:

²³And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.

¹A SOFT answer turneth away wrath: but grievous words stir up anger.

¹¶ ^*A soft answere turneth away wrath: but grieuous words stirre vp anger.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

²⁹He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

^29† He that is slow to wrath, is of great vnderstanding: but he that is hasty of spirit, exalteth folly.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

²⁸A froward man soweth strife: and a whisperer separateth chief friends.

^28*†A froward man soweth strife; & a whisperer separateth chiefe friends.

²⁵He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

^25*He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the LORD, shalbe made fat.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁹Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

⁹ Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.

²⁴And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

²⁵Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

²⁷And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

²⁸I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

²⁹Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

³⁰And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³⁵So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

³⁶¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

³⁷But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to pass about ten days after, that the Lord smote Nabal, that he died.

³⁹¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

⁴⁰And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.

⁴¹And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.

⁴²And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.

⁴³David also took Ahinoam of Jezreel; and they were also both of them his wives.

⁴⁴¶ But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.

²⁴And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine ^†audience, and heare the words of thine handmaid.

²⁵Let not my lord, I pray thee, ^†regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from ^†auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.

²⁷And now this ^‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that ^†follow my lord.

²⁸I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.

²⁹Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, ^† as out of the middle of a sling.

³⁰And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

³⁵So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.

³⁶¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.

³⁷But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.

³⁹¶ And when Dauid heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproch from the hand of Nabal, and hath kept his seruant from euil: for the LORD hath returned the wickednesse of Nabal vpon his owne head. And Dauid sent, and communed with Abigail, to take her to him to wife.

⁴⁰And when the seruants of Dauid were come to Abigail to Carmel, they spake vnto her, saying, Dauid sent vs vnto thee, to take thee to him to wife.

⁴¹And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.

⁴²And Abigail hasted, and rose, and rode vpon an asse, with fiue damosels of hers that went ^†after her; and she went after the messengers of Dauid, and became his wife.

⁴³Dauid also tooke Ahinoam ^*of Iezreel, and they were also both of them his wiues.

⁴⁴¶ But Saul had giuen ^*Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim.

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Verse text is unavailable.

¹AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

²Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

⁴But we will give ourselves continually to prayer, and to the ministry of the word.

⁵¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

¹¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.

²Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

⁴But we will giue our selues continually to prayer, and to the ministerie of the word.

⁵¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.

¹AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

²And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

³God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

¹¶And the men of Ephraim said vnto him, ^†Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him ^†sharpely.

²And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?

³God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their ^†anger was abated toward him, when he had said that.

¹⁵By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

^15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

⁵Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

⁵Thornes and snares are in the way of the froward: he that doeth keepe his soule, shalbe farre from them.

²¹And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

²¹And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹AND all the congregation lifted up their voice, and cried; and the people wept that night.

²And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

³And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

¹¶ And all the Congregation lifted vp their voyce and cried; and the people wept that night.

²And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.

³And wherefore hath the LORD brought vs vnto this land, to fall by the sword, that our wiues, and our children should be a pray? Were it not better for vs to returne into Egypt?

⁹They are all plain to him that understandeth, and right to them that find knowledge.

⁹They are all plaine to him that vnderstandeth: and right to them that find knowledge.

¹¹Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

^11*††Teach me thy way, O LORD, and leade me in a plaine path, because of mine enemies.

⁷And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

⁸If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

⁹Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.

⁷And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.

⁸If the LORD delight in vs, then he will bring vs into this land, and giue it vs, a land which floweth with milke and hony.

⁹Onely rebell not yee against the LORD, neither feare yee the people of the land, for they are bread for vs: their ^†defence is departed from them, and the LORD is with vs: feare them not.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

⁸Good and upright is the Lord: therefore will he teach sinners in the way.

⁹The meek will he guide in judgment: and the meek will he teach his way.

⁸Good and vpright is the LORD: therefore will hee teach sinners in the way.

⁹The meeke will he guide in iudgement: and the meeke will he teach his way.

⁸Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.

⁸Lead me O LORD, in thy righteousnesse, because of ^†mine enemies; make thy way straight before my face.

¹⁴And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

^14*And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people.

³Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

^3**Whoso loueth wisedome, reioyceth his father: but hee that keepeth company with harlots, spendeth his substance.

¹THE proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

¹¶ ^*The Prouerbes of Solomon: A wise sonne maketh a glad father: but a foolish sonne is the heauinesse of his mother.

¹⁵My son, if thine heart be wise, my heart shall rejoice, even mine.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

^15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

⁴⁸And also thus said the king, Blessed be the Lord God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.

⁴⁸And also thus sayde the King, Blessed be the LORD God of Israel, which hath giuen one to sit on my throne this day, mine eyes euen seeing it.

⁷¶ And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.

⁷¶ And it came to passe when Hiram heard the wordes of Solomon, that hee reioyced greatly, and said, Blessed be the LORD this day, which hath giuen vnto Dauid a wise sonne ouer this great people.

³¶ Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.

³¶ Yee shall feare euery man his mother, and his father, and keepe my Sabbaths: I am the LORD your God.

²²Hearken unto thy father that begat thee, and despise not thy mother when she is old.

^22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.

⁹Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

⁹Nowe therefore holde him not guiltlesse: for thou art a wise man, and knowest what thou oughtest to doe vnto him, but his hoare head bring thou downe to the graue with blood.

¹²¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

¹²¶ ^*Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.

²²But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

²²But ye know the proofe of him, That as a sonne with the father, hee hath serued with me, in the Gospel.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

¹⁵See then that ye walk circumspectly, not as fools, but as wise,

^15*See then that yee walke circumspectly, not as fooles, but as wise,

²³It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

^23* It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

¹²He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

^12†He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace.

⁹Fools make a mock at sin: but among the righteous there is favour.

^9*Fooles make a mocke at sinne: but among the righteous there is fauour.

¹⁸As a mad man who casteth firebrands, arrows, and death,

¹⁹So is the man that deceiveth his neighbour, and saith, Am not I in sport?

^18†As a mad man, who casteth firebrands, arrowes, and death:

¹⁹So is the man that deceiueth his neighbour, & sayth, Am not I in sport?

¹⁰The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

^10*‖†The feare of the LORD is the beginning of wisedome, a good vnderstanding haue all they that doe his commandements: his praise endureth for euer.

¹⁴Where no counsel is, the people fall: but in the multitude of counsellers there is safety.

^14*Where no counsell is, the people fall: but in the multitude of counsellers there is safetie.

¹⁸Every purpose is established by counsel: and with good advice make war.

^18* Euery purpose is established by counsell: and with good aduice make warre.

⁶¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

⁶¶ Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

¹⁴A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.

^14*A man shall bee satisfied with good by the fruit of his mouth, and the recompence of a mans hands shall bee rendred vnto him.

¹³Righteous lips are the delight of kings; and they love him that speaketh right.

¹³Righteous lips are the delight of kings: and they loue him that speaketh right.

²⁶Every man shall kiss his lips that giveth a right answer.

^26† Euery man shall kisse his lippes that giueth a right answere.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

¹TO every thing there is a season, and a time to every purpose under the heaven:

¹¶ To euery thing there is a season, and a time to euery purpose vnder the heauen.

¹IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

²Set your affection on things above, not on things on the earth.

¹¶ If yee then bee risen with Christ, seeke those things which are aboue, where Christ sitteth on the right hand of God:

²Set your ^‖affection on things aboue, not on things on the earth.

¹¹Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

¹¹Thou wilt shewe me the path of life: in thy presence is fulnesse of ioy, at thy right hand there are pleasures for euermore.

¹⁴Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

^14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.

⁸¶ And unto this people thou shalt say, Thus saith the Lord; Behold, I set before you the way of life, and the way of death.

⁸¶ And vnto this people thou shalt say; Thus saith the LORD; Behold, I set before you the way of life, and the way of death.

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁰For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

²⁰For our conuersation is in heauen, from whence also we looke for the Sauiour, the Lord Iesus Christ:

¹⁴Thou shalt beat him with the rod, and shalt deliver his soul from hell.

¹⁴Thou shalt beate him with the rod, and shalt deliuer his soule from hell.

²⁴And see if there be any wicked way in me, and lead me in the way everlasting.

^24†And see if there bee any wicked way in me: and leade me in the way euerlasting.

¹⁸For her house inclineth unto death, and her paths unto the dead.

¹⁸For her house inclineth vnto death, and her pathes vnto the dead:

⁵Her feet go down to death; her steps take hold on hell.

^5*Her feete goe downe to death: her steps take hold on hell.

²³For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

^23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:

²⁷Her house is the way to hell, going down to the chambers of death.

^27*Her house is the way to hell, going downe to the chambers of death.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁹The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

⁹The LORD preserueth the strangers, he relieueth the fatherlesse and widow: but the way of the wicked he turneth vpside downe.

⁵A father of the fatherless, and a judge of the widows, is God in his holy habitation.

⁶God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

⁵A father of the fatherlesse, and a iudge of the widowes, is God in his holy habitation.

^6†God setteth the solitary in a families: hee bringeth out those which are bound with chaines, but the rebellious dwell in a dry land.

¹⁷For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

¹⁸He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

¹⁷For the LORD your God is God of gods, and LORD of lords, a great God, a mighty, and a terrible, which ^*regardeth not persons, nor taketh reward.

¹⁸He doeth execute the iudgement of the fatherlesse, and widow, and loueth the stranger, in giuing him food and raiment.

⁷The wicked are overthrown, and are not: but the house of the righteous shall stand.

^7*The wicked are ouerthrowen, and are not: but the house of the righteous shall stand.

¹¹The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.

¹¹The house of the wicked shall bee ouerthrowen: but the tabernacle of the vpright shall flourish.

¹⁰Remove not the old landmark; and enter not into the fields of the fatherless:

^10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.

²⁰But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

^20‖†But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him.

¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

¹²For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

¹¹Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

¹²Look on every one that is proud, and bring him low; and tread down the wicked in their place.

¹³Hide them in the dust together; and bind their faces in secret.

¹¹Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.

¹²Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.

¹³Hide them in the dust together, and binde their faces in secret.

⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

⁶Though the LORD be high, yet hath he respect vnto the lowly: but the proud he knoweth afarre off.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

⁵God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

^5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.

¹⁴¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.

¹⁴¶ Thou shalt not remooue thy neighbours land-marke, which they of old time haue set in thine inheritance, which thou shalt inherite, in the land that the LORD thy God giueth thee to possesse it.

¹WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

¹¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.