Proverbs 20:11–18
Even a child is known by his doings, whether his work be pure, and whether it be right.
Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right.
The hearing ear, and the seeing eye, the Lord hath made even both of them.
*The hearing eare, and the seeing eye, the LORD hath made euen both of them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod.4.11. psal. 94.9.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
*Loue not sleepe, lest thou come to pouertie: open thine eyes, and thou shalt be satisfied with bread.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 19.15. and 12.11.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
It is nought, it is nought (saith the buyer:) but when he is gone his way, then he boasteth.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 27.13.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
*†Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bread of lying, or falshood.
- *Cross-referenceCha.9.17.
Every purpose is established by counsel: and with good advice make war.
* Euery purpose is established by counsell: and with good aduice make warre.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15.22.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
38 Essential passages are open for comparison.
From verse 11
- Matthew 7:16Rank 1 from verse 11
- Luke 6:43–44Rank 2 from verse 11
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
- Proverbs 21:8Rank 3 from verse 11
- Luke 2:46–47Rank 4 from verse 11
46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
47And all that heard him were astonished at his understanding and answers.
46And it came to passe, that after three daies they found him in the Temple, sitting in the midst of the Doctours, both hearing them, and asking them questions.
47And all that heard him were astonished at his vnderstanding, and answeres.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
- Psalms 51:5Rank 6 from verse 11
- Psalms 58:3Rank 7 from verse 11
- Proverbs 22:15Rank 9 from verse 11
From verse 12
- Matthew 13:13–16Rank 1 from verse 12
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16But blessed are your eyes, for they see: and your ears, for they hear.
13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
16But blessed are your eyes, for they see: and your eares, for they heare.
- Psalms 94:9Rank 2 from verse 12
- Psalms 119:18Rank 3 from verse 12
- Ephesians 1:17–18Rank 4 from verse 12
17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
17That the God of our Lord Iesus Christ the Father of glorie, may giue vnto you the Spirit of wisedome and reuelation ‖in the knowledge of him:
18The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:
- Exodus 4:11Rank 5 from verse 12
- Acts 26:18Rank 6 from verse 12
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
From verse 13
- Proverbs 19:15Rank 1 from verse 13
- Romans 12:11Rank 2 from verse 13
- Proverbs 10:4Rank 3 from verse 13
- Proverbs 12:11Rank 4 from verse 13
- Romans 13:11Rank 5 from verse 13
- 2 Thessalonians 3:10Rank 6 from verse 13
- Ephesians 5:14Rank 7 from verse 13
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
- Proverbs 13:4Rank 9 from verse 13
- Proverbs 6:9–11Rank 10 from verse 13
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
- Proverbs 24:30–34Rank 11 from verse 13
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- 1 Corinthians 15:34Rank 12 from verse 13
From verse 14
- 1 Thessalonians 4:6Rank 1 from verse 14
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
- Hosea 12:7–8Rank 2 from verse 14
7¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
7¶ ‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.
8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.
- Ecclesiastes 1:10Rank 3 from verse 14
From verse 15
- Proverbs 25:12Rank 1 from verse 15
- Proverbs 8:11Rank 2 from verse 15
- Proverbs 16:16Rank 3 from verse 15
- Proverbs 16:24Rank 4 from verse 15
- Ecclesiastes 12:9–11Rank 5 from verse 15
9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
11The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.
- Proverbs 15:7Rank 6 from verse 15
- Proverbs 3:15Rank 7 from verse 15
- Romans 10:14–15Rank 8 from verse 15
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- Ephesians 4:29Rank 9 from verse 15
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Job 28:12–19Rank 10 from verse 15
12But where shall wisdom be found? and where is the place of understanding?
13Man knoweth not the price thereof; neither is it found in the land of the living.
14The depth saith, It is not in me: and the sea saith, It is not with me.
15It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
12But where shall wisedome bee found? and where is the place of vnderstanding?
13Man knoweth not the price thereof neither is it found in the land of the liuing.
14*The depth saith, It is not in me: and the sea saith, It is not with me.
15†It *cannot be gotten for golde, neither shall siluer be weighed for the price thereof.
16It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.
17The golde and the chrystall cannot equall it: and the exchange of it shall not be for ‖iewels of fine golde.
18No mention shalbe made of ‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.
19The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.
- Proverbs 10:20–21Rank 11 from verse 15
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- Proverbs 16:21Rank 12 from verse 15
- Proverbs 15:23Rank 13 from verse 15
From verse 16
- Proverbs 27:13Rank 1 from verse 16
- Exodus 22:26–27Rank 2 from verse 16
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- Proverbs 11:15Rank 3 from verse 16
- Proverbs 22:26–27Rank 4 from verse 16
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
26*Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from vnder thee?
- Proverbs 2:16Rank 5 from verse 16
- Proverbs 23:27Rank 6 from verse 16
- Proverbs 5:3Rank 7 from verse 16
- Proverbs 7:10Rank 8 from verse 16
- Proverbs 7:5Rank 9 from verse 16
From verse 17
- Ecclesiastes 11:9Rank 1 from verse 17
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Proverbs 9:17–18Rank 2 from verse 17
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
- Job 20:12–20Rank 3 from verse 17
12Though wickedness be sweet in his mouth, though he hide it under his tongue;
13Though he spare it, and forsake it not; but keep it still within his mouth:
14Yet his meat in his bowels is turned, it is the gall of asps within him.
15He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16He shall suck the poison of asps: the viper’s tongue shall slay him.
17He shall not see the rivers, the floods, the brooks of honey and butter.
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
12Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;
13 Though he spare it, and forsake it not, but keepe it stil †within his mouth:
14 Yet his meate in his bowels is turned, it is the gall of Aspes within him.
15He hath swallowed downe riches, and hee shall vomite them vp againe: God shall cast them out of his belly.
16He shall sucke the poison of Aspes: the vipers tongue shall slay him.
17Hee shall not see the riuers, ‖the floods, the brookes of hony and butter.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
- Lamentations 3:15–16Rank 4 from verse 17
15He hath filled me with bitterness, he hath made me drunken with wormwood.
16He hath also broken my teeth with gravel stones, he hath covered me with ashes.
15†Hee hath filled me with bitternesse, hee hath made me drunken with wormewood.
16‖He hath also broken my teeth with grauell stones, hee hath couered me with ashes.
- Hebrews 11:25Rank 5 from verse 17
- Genesis 3:6–7Rank 6 from verse 17
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
7And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ‖aprons.
- Proverbs 4:17Rank 7 from verse 17
From verse 18
- Luke 14:31Rank 1 from verse 18
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
- Proverbs 15:22Rank 2 from verse 18
- Proverbs 24:6Rank 3 from verse 18
- Judges 1:1–2Rank 4 from verse 18
1NOW after the death of Joshua it came to pass, that the children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first, to fight against them?
2And the Lord said, Judah shall go up: behold, I have delivered the land into his hand.
1¶ Now after the death of Ioshua, it came to passe, that the children of Israel asked the LORD, saying, Who shal goe vp for vs against the Canaanites first, to fight against them?
2And the LORD sayd, Iudah shall goe vp: Behold, I haue deliuered the land into his hand.
- Proverbs 11:14Rank 5 from verse 18
- Judges 20:18Rank 6 from verse 18
18¶ And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first.
18¶ And the children of Israel arose, and went vp to the house of God, and asked counsell of God, and saide, Which of vs shall goe vp first to the battell against the children of Beniamin? And the LORD said, Iudah shall goe vp first.
- 2 Samuel 2:26–27Rank 7 from verse 18
26Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
27And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
26Then Abner called to Ioab, and said, Shall the sword deuoure for euer? Knowest thou not that it wil be bitternesse in the latter end? How long shall it bee then, yer thou bid the people returne from following their brethren?
27And Ioab said, As God liueth, vnlesse thou hadst spoken, surely then †in the morning the people had ‖gone vp euery one from following his brother.
- Judges 20:7Rank 8 from verse 18
- 2 Chronicles 25:17–23Rank 9 from verse 18
17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
17¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.
18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a †wild beast that was in Lebanon, and trode downe the thistle.
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
21So Ioash the King of Israel went vp, and they saw one another in the face, both hee and Amaziah King of Iudah at Beth-shemesh, which belongeth to Iudah.
22And Iudah was †put to the worse before Israel, and they fled euery man to his tent.
23And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to †the corner gate, foure hundred cubits.
- Judges 20:26–28Rank 10 from verse 18
26¶ Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.
27And the children of Israel inquired of the Lord, (for the ark of the covenant of God was there in those days,
28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to morrow I will deliver them into thine hand.
26¶ Then all the children of Israel, and all the people went vp, and came vnto the house of God, and wept, and sate there before the LORD, and fasted that day vntill Euen, and offered burnt offerings, and peace offerings before the LORD.
27And the children of Israel enquired of the LORD, (for the Arke of y e couenant of God was there in those daies,
28And Phinehas the sonne of Eleazar the sonne of Aaron stood before it in those dayes.) saying; Shall I yet againe goe out to battel against the children of Beniamin my brother, or shall I cease? And the LORD said, Goe vp; for to morrow I will deliuer them into thine hand.
- Judges 9:29Rank 11 from verse 18
- Proverbs 25:8Rank 12 from verse 18
- Judges 20:23Rank 13 from verse 18
23(And the children of Israel went up and wept before the Lord until even, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin my brother? And the Lord said, Go up against him.)
23(And the children of Israel went vp and wept before the LORD vntill Euen, and asked counsel of the LORD, saying, Shall I goe vp againe to battell against the children of Beniamin my brother? And the LORD saide, Goe vp against him.)
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 20:11
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Clean, undefiled, unmixed, uncorrupted, genuine, clear, or sincere; free from contaminating matter or evil.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:12
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:13
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 20:14
Bad, worthless, or of no value.
Meaning drawn from: KJV context and cross-references
One who buys; a purchaser.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:15
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
A precious ornament or valuable object.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 20:16
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:17
Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
afterwards
At a later time; subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Small stones or pebbles.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 20:18
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Counsel or an opinion offered for consideration; deliberate consultation or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 20:10–19
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20:10Divers weights, and divers measures, both of them are alike abomination to the Lord.
20:10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.
20:11Even a child is known by his doings, whether his work be pure, and whether it be right.
20:11Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right.
Selected passage20:12The hearing ear, and the seeing eye, the Lord hath made even both of them.
20:12*The hearing eare, and the seeing eye, the LORD hath made euen both of them.
Selected passage20:13Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
20:13*Loue not sleepe, lest thou come to pouertie: open thine eyes, and thou shalt be satisfied with bread.
Selected passage20:14It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
20:14 It is nought, it is nought (saith the buyer:) but when he is gone his way, then he boasteth.
Selected passage20:15There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
20:15There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.
Selected passage20:16Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
20:16*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.
Selected passage20:17Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
20:17*†Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell.
Selected passage20:18Every purpose is established by counsel: and with good advice make war.
20:18* Euery purpose is established by counsell: and with good aduice make warre.
Selected passage20:19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
20:19*‖He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.