Proverbs 20:9–17

²⁰For there is not a just man upon earth, that doeth good, and sinneth not.

^20*For there is not a iust man vpon earth, that doeth good, and sinneth not.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

⁸If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.

⁹If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.

¹⁰If we say that we haue not sinned, wee make him a liar, and his word is not in vs.

⁴⁶If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

⁴⁶If they sinne against thee, ( ^*for there is no man that sinneth not,) and thou be angry with them, and deliuer them to the enemy, so that they cary them away captiues, vnto the land of the enemy, farre or neere;

⁴Who can bring a clean thing out of an unclean? not one.

^4†Who ^*can bring a cleane thing out of an vncleane? not one.

¹⁴What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

^14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?

⁴For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

⁴For I know nothing by my selfe, yet am I not hereby iustified: but hee that iudgeth me is the Lord.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

³⁶If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;

³⁶If they sinne against thee (for there is ^*no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and ^†they cary them away captiues vnto a land far off or neere:

⁵Behold, I was shapen in iniquity; and in sin did my mother conceive me.

^5†Behold, I was shapen in iniquitie: and in sinne did my mother conceiue me.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

²³Divers weights are an abomination unto the Lord; and a false balance is not good.

^23††Diuers waights are an abomination vnto the LORD: and a false ballance is not good.

¹³¶ Thou shalt not have in thy bag divers weights, a great and a small.

¹⁴Thou shalt not have in thine house divers measures, a great and a small.

¹⁵But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

¹³¶ Thou shalt not haue in thy bagge ^†diuers weights, a great, and a small.

¹⁴Thou shalt not haue in thine house ^†diuers measures, a great, and a small.

¹⁵ But thou shalt haue a perfect and iust weight, a perfect and iust measure shalt thou haue: that thy dayes may bee lengthened in the land which the LORD thy God giueth thee.

³⁵¶ Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

³⁵¶ Ye shall doe no vnrighteousnes in iudgment, in meteyard, in weight, or in measure.

¹⁰¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

¹¹Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

¹⁰¶ ^‖†Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable.

^11‖Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?

¹¹A just weight and balance are the Lord’s: all the weights of the bag are his work.

^11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.

⁴¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁶That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

⁷The Lord hath sworn by the excellency of Jacob, Surely I will never forget any of their works.

⁴¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁶That wee may ^*buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?

⁷The LORD hath sworne by the excellencie of Iacob, Surely I will neuer forget any of their workes.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

²⁵The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.

²⁶Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

²⁵The grauen images of their gods ^*shall yee burne with fire: thou ^*shalt not desire the siluer or golde that is on them, nor take it vnto thee, lest thou bee snared therein: for it is an abomination to the LORD thy God.

²⁶Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for ^*it is a cursed thing.

¹⁶Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

¹⁶Yee shall knowe them by their fruits: ^*Doe men gather grapes of thornes, or figges of thistles?

⁴³For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

⁴⁴For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

^43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.

⁴⁴For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.

⁸The way of man is froward and strange: but as for the pure, his work is right.

⁸The way of man is froward and strange: but as for the pure; his worke is right.

⁴⁶And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

⁴⁷And all that heard him were astonished at his understanding and answers.

⁴⁶And it came to passe, that after three daies they found him in the Temple, sitting in the midst of the Doctours, both hearing them, and asking them questions.

⁴⁷And all that heard him were astonished at his vnderstanding, and answeres.

¹⁵For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

¹⁵For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.

⁵Behold, I was shapen in iniquity; and in sin did my mother conceive me.

^5†Behold, I was shapen in iniquitie: and in sinne did my mother conceiue me.

³The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

^3†The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies.

⁶⁶And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

⁶⁶And all they that had heard them, layde them vp in their hearts, saying, What maner of childe shal this be? And the hand of the Lord was with him.

¹⁵Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

^15*Foolishnesse is bound in the heart of a child: but the rod of correction shal driue it farre from him.

¹³Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

¹⁶But blessed are your eyes, for they see: and your ears, for they hear.

¹³Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.

¹⁴And in them is fulfilled the prophecie of Esaias, which saith, ^*By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.

¹⁵For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.

¹⁶But blessed are your eyes, for they see: and your eares, for they heare.

⁹He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

^9*He that planted the eare, shall he not heare? he that formed the eye, shall he not see?

¹⁸Open thou mine eyes, that I may behold wondrous things out of thy law.

^18†Open thou mine eyes, that I may behold wonderous things out of thy Law.

¹⁷That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

¹⁸The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

¹⁷That the God of our Lord Iesus Christ the Father of glorie, may giue vnto you the Spirit of wisedome and reuelation ^‖in the knowledge of him:

¹⁸The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:

¹¹And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

¹¹And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y ^e blind? haue not I the LORD?

¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

¹⁸To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.

¹⁵Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

^15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.

¹¹Not slothful in business; fervent in spirit; serving the Lord;

¹¹Not slouthfull in busines: feruent in spirit, seruing the Lord.

⁴He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

^4*Hee becommeth poore that dealeth with a slacke hand: but the hand of the diligent, maketh rich.

¹¹He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

^11*Hee that tilleth his land, shall bee satisfied with bread: but he that followeth vaine persons, is void of vnderstanding.

¹¹And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

¹¹And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

¹⁰For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.

¹⁴Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

¹⁴Wherfore hee saith: ^*Awake thou that sleepest, and arise from the dead, and Christ shall giue thee light.

⁶So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

⁶So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

⁴The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.

⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep:

¹¹So shall thy poverty come as one that travelleth, and thy want as an armed man.

^9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?

¹⁰ Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.

¹¹So shall thy pouertie come as one that trauaileth, and thy want as an armed man.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁴Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

⁶That no man goe beyond and ^‖defraud his brother ^‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁸And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

^8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.

¹⁰Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

¹⁰Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

¹¹For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

^11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

⁹And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

¹¹The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

^9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

¹¹The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

¹⁴How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

¹⁵And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

¹⁴How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?

¹⁵And how shall they preach, except they be sent? as it is written: ^*How beautifull are the feete of them that preach the ^*Gospel of peace, and bring glad tidings of good things!

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹²But where shall wisdom be found? and where is the place of understanding?

¹³Man knoweth not the price thereof; neither is it found in the land of the living.

¹⁴The depth saith, It is not in me: and the sea saith, It is not with me.

¹⁵It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

¹⁶It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

¹⁷The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

¹⁸No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

¹⁹The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

¹²But where shall wisedome bee found? and where is the place of vnderstanding?

¹³Man knoweth not the price thereof neither is it found in the land of the liuing.

^14*The depth saith, It is not in me: and the sea saith, It is not with me.

^15†It ^*cannot be gotten for golde, neither shall siluer be weighed for the price thereof.

¹⁶It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.

¹⁷The golde and the chrystall cannot equall it: and the exchange of it shall not be for ^‖iewels of fine golde.

¹⁸No mention shalbe made of ^‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.

¹⁹The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

²¹The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

²¹The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹³Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

^13*Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

²⁶If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

²⁷For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

²⁶If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.

²⁷For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.

¹⁵He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

^15††Hee that is suretie for a stranger, shall smart for it: and hee that hateth suretiship, is sure.

²⁶Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from under thee?

^26*Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from vnder thee?

¹⁶To deliver thee from the strange woman, even from the stranger which flattereth with her words;

¹⁶To deliuer thee from the strange woman, ^* euen from the stranger, which flattereth with her words:

²⁷For a whore is a deep ditch; and a strange woman is a narrow pit.

^27*For an whore is a deepe ditch; and a strange woman is a narrow pit.

³¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

³¶ ^*†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.

¹⁰And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

¹⁰And behold, there met him a woman, with the attire of an harlot, and subtill of heart.

⁵That they may keep thee from the strange woman, from the stranger which flattereth with her words.

^5*That they may keepe thee from the strange woman, from the stranger which flattereth with her words.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

¹⁷Stolen waters are sweet, and bread eaten in secret is pleasant.

¹⁸But he knoweth not that the dead are there; and that her guests are in the depths of hell.

^17†Stollen waters are sweet, and bread eaten in secret is pleasant.

¹⁸But hee knoweth not that the dead are there, and that her guests are in the depths of hell.

¹²Though wickedness be sweet in his mouth, though he hide it under his tongue;

¹³Though he spare it, and forsake it not; but keep it still within his mouth:

¹⁴Yet his meat in his bowels is turned, it is the gall of asps within him.

¹⁵He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

¹⁶He shall suck the poison of asps: the viper’s tongue shall slay him.

¹⁷He shall not see the rivers, the floods, the brooks of honey and butter.

¹⁸That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

¹⁹Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

²⁰Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

¹²Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;

¹³ Though he spare it, and forsake it not, but keepe it stil ^†within his mouth:

¹⁴ Yet his meate in his bowels is turned, it is the gall of Aspes within him.

¹⁵He hath swallowed downe riches, and hee shall vomite them vp againe: God shall cast them out of his belly.

¹⁶He shall sucke the poison of Aspes: the vipers tongue shall slay him.

¹⁷Hee shall not see the riuers, ^‖the floods, the brookes of hony and butter.

¹⁸That which he laboured for, shall he restore, & shall not swallow it downe: ^†according to his substance shall the restitution bee, and hee shall not reioyce therein.

¹⁹Because hee hath ^†oppressed, and hath forsaken the poore; because he hath violently taken away an ^*house which he builded not:

²⁰Surely he shall not ^†feele quietnesse in his belly, hee shall not saue of that which he desired.

¹⁵He hath filled me with bitterness, he hath made me drunken with wormwood.

¹⁶He hath also broken my teeth with gravel stones, he hath covered me with ashes.

^15†Hee hath filled me with bitternesse, hee hath made me drunken with wormewood.

^16‖He hath also broken my teeth with grauell stones, hee hath couered me with ashes.

²⁵Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

²⁵Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

⁶And the woman saw, that the tree was good for food, and that it was ^†pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, ^*and did eate, and gaue also vnto her husband with her, and hee did eate.

⁷And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ^‖aprons.

¹⁷For they eat the bread of wickedness, and drink the wine of violence.

¹⁷For they eate the bread of wickednesse, and drinke the wine of violence.