Proverbs 24:9–24
The thought of foolishness is sin: and the scorner is an abomination to men.
The thought of foolishnesse is sinne: and the scorner is an abomination to men.
If thou faint in the day of adversity, thy strength is small.
† If thou faint in the day of aduersitie, thy strength is small:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. narrow.
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
*If thou forbeare to deliuer them that are drawen vnto death, and those that are ready to be slaine:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 82.4
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.34.11. psal.62.12. ier.32.19. rom.2.6. apoc.22.12.
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vpon thy palate.
- *Cross-referencePsal.19.9. & 119.103.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.23.18.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Lay not waite, (O wicked man) against the dwelling of the righteous: spoile not his resting place.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
*For a iust man falleth seuen times, and riseth vp againe: but the wicked shall fall into mischiefe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.34.18. and 37.24. iob.5.19.
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.35.15. chap.17 5. iob.31.29.
Lest the Lord see it, and it displease him, and he turn away his wrath from him.
†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. it be euill in his eyes.
Fret not thyself because of evil men, neither be thou envious at the wicked;
*‖Fret not thy selfe because of euill men; neither be thou enuious at the wicked.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, keepe not company with the wicked.
- *Cross-referencePsal. 37.1. Chap.23.17.
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
*‖For there shall be no reward to the euill man: the candle of the wicked shall be put out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, lampe.
- *Cross-referenceChap.13.9. iob.21.17
My son, fear thou the Lord and the king: and meddle not with them that are given to change:
†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. changers.
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
For their calamity shall rise suddenly, and who knoweth the ruine of them both?
These things also belong to the wise. It is not good to have respect of persons in judgment.
*These things also belong to the wise: It is not good to haue respect of persons in iudgement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 19.15. chap.18.5. and 28.21. deut.1.17. and 16.19. ioh. 7.24.
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.17.15. isa.5.23.
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From verse 9
- Matthew 15:19Rank 1 from verse 9
- 2 Corinthians 10:5Rank 2 from verse 9
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Isaiah 55:7Rank 3 from verse 9
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Proverbs 29:8Rank 5 from verse 9
- Matthew 9:4Rank 6 from verse 9
- Proverbs 24:8Rank 7 from verse 9
- Genesis 6:5Rank 8 from verse 9
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Jeremiah 4:14Rank 9 from verse 9
- Matthew 5:28Rank 10 from verse 9
- Proverbs 22:10Rank 11 from verse 9
- Genesis 8:21Rank 12 from verse 9
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Proverbs 23:7Rank 13 from verse 9
- Psalms 119:113Rank 14 from verse 9
From verse 10
- Isaiah 40:28–31Rank 1 from verse 10
28¶ Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
29He giveth power to the faint; and to them that have no might he increaseth strength.
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
28¶ *Hast thou not knowen? hast thou not heard, that the euerlasting God, the LORD, the Creatour of the ends of the earth, fainteth not, neither is wearie? there is no searching of his vnderstanding.
29He giueth power to the faint, and to them that haue no might, he increaseth strength.
30Euen the youths shall faint, and be weary, and the yong men shall vtterly fall.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
- Ephesians 3:13Rank 2 from verse 10
- Jeremiah 51:46Rank 3 from verse 10
46And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
46And lest your heart faint, and ye feare for the rumour that shall be heard in the land: a rumour shall both come one yeere, and after that in another yeere shall come a rumour, and violence in the land, ruler against ruler.
- 1 Samuel 27:1Rank 4 from verse 10
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
- Hebrews 12:3–5Rank 5 from verse 10
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4Ye have not yet resisted unto blood, striving against sin.
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
3For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.
4Yee haue not yet resisted vnto blood, striuing against sinne.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
- 2 Corinthians 4:1Rank 7 from verse 10
- Revelation 2:3Rank 8 from verse 10
- Revelation 2:13Rank 9 from verse 10
13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
13I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth.
From verse 11
- Psalms 82:4Rank 1 from verse 11
- Isaiah 58:6–7Rank 2 from verse 11
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- 1 John 3:16–17Rank 3 from verse 11
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
16Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- 1 Samuel 26:8–9Rank 5 from verse 11
8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
8Then said Abishai to Dauid, God hath †deliuered thine enemie into thine hand this day: now therefore let mee smite him, I pray thee, with the speare, euen to the earth at once, and I will not smite him the second time.
9And Dauid sayd to Abishai, Destroy him not: for who can stretch forth his hand against the LORDs Anointed, and be guiltlesse?
- Luke 10:31–32Rank 6 from verse 11
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
- Luke 23:23–25Rank 7 from verse 11
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
- Acts 18:17Rank 8 from verse 11
17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
17Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things.
- Acts 21:31–32Rank 9 from verse 11
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
- Acts 23:10Rank 10 from verse 11
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
- Acts 23:23–35Rank 11 from verse 11
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
25And he wrote a letter after this manner:
26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
32On the morrow they left the horsemen to go with him, and returned to the castle:
33Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
23And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night.
24And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour.
25And hee wrote a letter after this manner:
26Claudius Lysias, vnto the most excellent Gouernour Felix, sendeth greeting.
27This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane.
28And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council.
29Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds.
30And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell.
31Then the souldiers, as it was commaunded them, tooke Paul, and brought him by night to Antipatris.
32On the morow, they left the horsemen to goe with him, and returned to the castle.
33Who when they came to Cesarea, and deliuered the Epistle to the gouernour, presented Paul also before him.
34And when the gouernour had read the letter, he asked of what prouince he was. And when he vnderstood that he was of Cilicia:
35I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall.
From verse 12
- Jeremiah 17:10Rank 2 from verse 12
- Revelation 2:23Rank 3 from verse 12
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- 1 Samuel 16:7Rank 4 from verse 12
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- Proverbs 21:2Rank 5 from verse 12
- Psalms 121:8Rank 6 from verse 12
- Romans 2:6Rank 7 from verse 12
- Ecclesiastes 5:8Rank 8 from verse 12
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
8¶ †If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
- Psalms 121:3Rank 9 from verse 12
- 1 Corinthians 4:5Rank 10 from verse 12
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Daniel 5:23Rank 11 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Hebrews 4:12–13Rank 12 from verse 12
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Proverbs 5:21Rank 13 from verse 12
- Psalms 17:3Rank 14 from verse 12
3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
3Thou hast prooued mine heart, thou hast visited me in the night, thou hast tried me, and shalt find nothing: I am purposed that my mouth shall not transgresse.
- Psalms 44:21Rank 15 from verse 12
- Psalms 62:12Rank 16 from verse 12
- 1 Samuel 2:6Rank 17 from verse 12
- 1 Samuel 25:29Rank 18 from verse 12
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
- 2 Corinthians 5:10Rank 19 from verse 12
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
- Acts 17:28Rank 20 from verse 12
- Jeremiah 32:19Rank 21 from verse 12
19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
19†*Great in counsell, and mightie in worke, (for thine eyes are open vpon all the wayes of the sonnes of men, to giue euery one according to his wayes, and according to the fruit of his doings)
- Matthew 16:27Rank 22 from verse 12
- Psalms 66:9Rank 23 from verse 12
- Psalms 7:9Rank 24 from verse 12
- Revelation 1:18Rank 25 from verse 12
- Revelation 2:18Rank 26 from verse 12
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
18And vnto the Angel of the church in Thyatira, write, These things saith the Sonne of God, who hath his eyes like vnto a flame of fire, and his feete are like fine brasse:
- Revelation 20:12–15Rank 27 from verse 12
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
13And the sea gaue vp the dead which were in it: and death and ‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Revelation 22:12Rank 28 from verse 12
- Romans 2:16Rank 29 from verse 12
From verse 13
- Isaiah 7:15Rank 1 from verse 13
- Song of Solomon 5:1Rank 2 from verse 13
1I AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
1¶ ‖I am come into my garden, my sister, my spouse, I haue gathered my Myrrhe with my spice, I haue eaten my honie combe with my hony, I haue drunke my wine with my milke: eate, O friends, drinke, yea drinke abundantly, O beloued!
- Proverbs 25:16Rank 3 from verse 13
- Matthew 3:4Rank 4 from verse 13
- Psalms 119:103Rank 5 from verse 13
- Song of Solomon 4:11Rank 6 from verse 13
- Proverbs 25:27Rank 7 from verse 13
- Psalms 19:10Rank 8 from verse 13
From verse 14
- James 1:25Rank 1 from verse 14
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- Proverbs 2:10Rank 2 from verse 14
- Jeremiah 15:16Rank 3 from verse 14
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Proverbs 23:18Rank 4 from verse 14
- Psalms 119:103Rank 5 from verse 14
- Proverbs 2:1–5Rank 6 from verse 14
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
- Proverbs 22:18Rank 7 from verse 14
- Proverbs 3:13–18Rank 8 from verse 14
13¶ Happy is the man that findeth wisdom, and the man that getteth understanding.
14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
16Length of days is in her right hand; and in her left hand riches and honour.
17Her ways are ways of pleasantness, and all her paths are peace.
18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
13¶ †Happy is the man that findeth wisedome, and the man that getteth vnderstanding.
14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.
15She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.
16Length of dayes is in her right hand: and in her left hand, riches and honour.
17Her wayes are wayes of plesantnesse: and all her pathes are peace.
18She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.
- Psalms 119:111Rank 9 from verse 14
- Psalms 19:10–11Rank 10 from verse 14
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11Moreover by them is thy servant warned: and in keeping of them there is great reward.
10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.
11Moreouer by them is thy seruant warned: and in keeping of them there is great reward.
- Matthew 19:21Rank 11 from verse 14
21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
21Iesus said vnto him, If thou wilt be perfect, goe and sell that thou hast, and giue to the poore, and thou shalt haue treasure in heauen: and come and follow me.
From verse 15
- Jeremiah 11:19Rank 2 from verse 15
19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
19†But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
- 1 Samuel 22:18–19Rank 3 from verse 15
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
- 1 Samuel 23:20–23Rank 4 from verse 15
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
22Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
22Goe, I pray you, prepare yet, and know, and see his place where his †haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah.
- 1 Samuel 9:11Rank 5 from verse 15
- Isaiah 32:18Rank 6 from verse 15
- Matthew 26:4Rank 7 from verse 15
- Psalms 140:5Rank 8 from verse 15
- Acts 23:16Rank 9 from verse 15
- Proverbs 1:11Rank 11 from verse 15
- Proverbs 22:28Rank 12 from verse 15
- Psalms 37:32Rank 13 from verse 15
- Psalms 56:6Rank 14 from verse 15
- Psalms 59:3Rank 15 from verse 15
- Psalms 10:8–10Rank 16 from verse 15
8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
10He croucheth, and humbleth himself, that the poor may fall by his strong ones.
8†He sitteth in the lurking places of the villages: in the secret places doeth he murder the innocent: his eyes are priuily set against the poore.
9†He lieth in waite secretly as a lyon in his denne, he lieth in wait to catch the poore: he doth catch the poore when he draweth him into his net.
10†‖He croucheth, and humbleth himselfe, that the poore may fall by his strong ones.
From verse 16
- Psalms 34:19Rank 1 from verse 16
- Psalms 37:24Rank 2 from verse 16
- Micah 7:8–10Rank 3 from verse 16
8¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
8¶ Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the LORD shall be a light vnto me.
9I will beare the indignation of the LORD, because I haue sinned against him, vntill he plead my cause, and execute iudgement for me: he will bring me forth to the light, and I shall behold his righteousnesse.
10‖*†Then she that is mine enemie shall see it, and shame shall couer her which said vnto mee; Where is the LORD thy God? mine eyes shall behold her: now shall she bee troden downe, as the myre of the streets.
- 2 Corinthians 4:8–12Rank 5 from verse 16
8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
8Wee are troubled on euery side, yet not distressed; we are perplexed, but ‖not in despaire,
9Persecuted, but not forsaken; cast downe, but not destroyed.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
12So then death worketh in vs, but life in you.
- 2 Corinthians 11:23–27Rank 6 from verse 16
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
- Proverbs 14:32Rank 7 from verse 16
- 1 Thessalonians 5:3Rank 8 from verse 16
- Revelation 18:20–21Rank 9 from verse 16
20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
20Reioyce ouer her thou heauen, and ye holy Apostles and Prophets, for God hath auenged you on her.
21And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all.
- 2 Corinthians 1:8–10Rank 10 from verse 16
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
8For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- Proverbs 13:17Rank 11 from verse 16
- 1 Samuel 26:10Rank 12 from verse 16
- Proverbs 28:14–18Rank 14 from verse 16
14Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
15As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
17A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
18Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
14*Happy is the man that feareth always: but he that hardeneth his heart, shall fall into mischiefe.
15 As a roaring lyon and a ranging beare: so is a wicked ruler ouer the poore people.
16The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.
17*A man that doth violence to the blood of any person, shall flie to the pit, let no man stay him.
18*Whoso walketh vprightly, shall be saued: but he that is peruerse in his wayes, shall fall at once.
- Psalms 52:5Rank 15 from verse 16
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
- Esther 7:10Rank 16 from verse 16
- Psalms 7:16Rank 17 from verse 16
- 1 Samuel 31:4Rank 18 from verse 16
4Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
4Then said Saul vnto his armour bearer, Draw thy sword, and thrust me through therewith, lest these vncircumcised come and thrust me through, and ‖abuse mee. But his armour bearer would not, for he was sore afraid: therfore Saul tooke a sword, & fell vpon it.
- Acts 12:23Rank 19 from verse 16
14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise up again.
14They that sweare by the sinne of Samaria, and say, Thy God, O Dan, liueth, and the manner of Beer-sheba liueth, euen they shall fall, and neuer rise vp againe.
From verse 17
- Obadiah 1:12Rank 1 from verse 17
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
- 1 Corinthians 13:6–7Rank 3 from verse 17
- Proverbs 17:5Rank 4 from verse 17
- 2 Samuel 16:5–14Rank 5 from verse 17
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
9¶ Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
13And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.
14And the king, and all the people that were with him, came weary, and refreshed themselves there.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
7And thus said Shimei when hee cursed, Come out, come out thou †bloody man, and thou man of Belial:
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
9¶ Then said Abishai the sonne of Zeruiah vnto the king, Why should this *dead dogge curse my lord the king? let mee goe ouer, I pray thee, and take off his head.
10And the king said, What haue I to doe with you, ye sonnes of Zeruiah? So let him curse, because the LORD hath said vnto him, Curse Dauid. Who shall then say, Wherefore hast thou done so?
11And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the LORD hath bidden him.
12It may bee that the LORD will looke on mine ‖affliction, and that the LORD will requite good for his cursing this day.
13And as Dauid and his men went by the way, Shimei went along on the hilles side ouer against him, and cursed as hee went, and threw stones at him, and †cast dust.
14And the king, and all the people that were with him, came weary, and refreshed themselues there.
- Psalms 35:15Rank 6 from verse 17
15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
- Psalms 35:19Rank 7 from verse 17
- Psalms 42:10Rank 8 from verse 17
- Judges 16:25Rank 9 from verse 17
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
25And it came to passe when their hearts were merry, that they said, Call for Samson, that hee may make vs sport. And they called for Samson out of the prison house, and he made †them sport, and they set him betweene the pillars.
From verse 18
- Lamentations 4:21–22Rank 1 from verse 18
21¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
22¶ The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
21¶ Reioyce and be glad, O daughter of Edom, that dwellest in the lande of Uz, the cup also shall passe through vnto thee: thou shalt be drunken, and shalt make thy selfe naked.
22¶ ‖‖The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes.
- Zechariah 1:15–16Rank 2 from verse 18
15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.
15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
16Therefore thus saith the LORD, I am returned to Ierusalem with mercies: my house shall bee built in it, saith the LORD of hostes, and a line shalbe stretched forth vpon Ierusalem.
From verse 19
- Proverbs 13:20Rank 1 from verse 19
- Proverbs 23:17Rank 2 from verse 19
- Proverbs 24:1Rank 3 from verse 19
- Psalms 1:1Rank 4 from verse 19
- Psalms 119:115Rank 5 from verse 19
- Psalms 37:1Rank 6 from verse 19
- Psalms 73:3Rank 7 from verse 19
- 2 Timothy 3:2–5Rank 8 from verse 19
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
2For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,
3Without naturall affection, trucebreakers, ‖false accusers, incontinent, fierce, despisers of those that are good,
4Traitours, heady, high minded, louers of pleasures more then louers of God,
5Hauing a forme of godlinesse, but denying the power thereof: from such turne away.
- Psalms 26:4–5Rank 9 from verse 19
4I have not sat with vain persons, neither will I go in with dissemblers.
5I have hated the congregation of evil doers; and will not sit with the wicked.
4*I haue not sate with vaine persons, neither will I goe in with dissemblers.
5I haue hated the congregation of euill doers: and will not sit with the wicked.
- Ephesians 5:11Rank 10 from verse 19
- Numbers 16:26Rank 11 from verse 19
26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
26And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes.
- Revelation 18:4Rank 12 from verse 19
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
4And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
- 2 Corinthians 6:17Rank 13 from verse 19
From verse 20
- Proverbs 13:9Rank 1 from verse 20
- Job 18:5–6Rank 2 from verse 20
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Proverbs 20:20Rank 4 from verse 20
- Psalms 11:6Rank 5 from verse 20
- Isaiah 3:11Rank 6 from verse 20
- Matthew 25:8Rank 8 from verse 20
- Matthew 8:12Rank 9 from verse 20
- Proverbs 23:18Rank 10 from verse 20
- Psalms 9:17Rank 11 from verse 20
From verse 21
- Romans 13:1–7Rank 1 from verse 21
1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
- 1 Kings 12:16Rank 2 from verse 21
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
- 1 Peter 2:13–17Rank 3 from verse 21
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17Honour all men. Love the brotherhood. Fear God. Honour the king.
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
15For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
16As free, and not †vsing your libertie for a cloake of maliciousnesse, but as the seruants of God.
17‖Honour all men. Loue the brotherhood. Feare God. Honour the King.
- Exodus 14:31Rank 5 from verse 21
- Matthew 22:21Rank 6 from verse 21
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
- 1 Samuel 12:12–19Rank 7 from verse 21
12And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the Lord your God was your king.
13Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over you.
14If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God:
15But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you, as it was against your fathers.
16¶ Now therefore stand and see this great thing, which the Lord will do before your eyes.
17Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.
18So Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.
19And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
12And when ye saw that Nahash the king of the children of Ammon came against you, ye said vnto me, Nay, but a King shall reigne ouer vs, when the LORD your God was your King.
13Now therefore, behold the King whom yee haue chosen, and whom yee haue desired: and behold, the LORD hath set a King ouer you.
14If ye will feare the LORD, and serue him, and obey his voice, and not rebell against the †Commandement of the LORD, then shall both ye and also the King that reigneth ouer you, †continue following the LORD your God.
15But if ye wil not obey the voice of the LORD, but rebel against the Commandement of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.
16¶ Now therefore stand and see this great thing which the LORD will doe before your eyes.
17 Is it not wheat haruest to day? I will call vnto the LORD, and hee shall send thunder and raine, that ye may perceiue and see that your wickednesse is great, which ye haue done in the sight of the LORD, in asking you a King.
18So Samuel called vnto the LORD, and the LORD sent thunder and raine that day: and all the people greatly feared the LORD and Samuel.
19And all the people said vnto Samuel, Pray for thy seruants vnto the LORD thy God, that we die not: for we haue added vnto all our sinnes, this euil, to aske vs a King.
- Ecclesiastes 8:2–5Rank 8 from verse 21
2I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
4Where the word of a king is, there is power: and who may say unto him, What doest thou?
5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
2I counsell thee, to keepe the kings commandement, and that in regard of the oath of God.
3Bee not hastie to goe out of his sight: stand not in an euill thing, for he doeth whatsoeuer pleaseth him.
4Where the word of a king is, there is power: and who may say vnto him, What doest thou?
5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
- 1 Samuel 24:6Rank 9 from verse 21
6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
6And hee sayd vnto his men, The LORD forbid that I should doe this thing vnto my master the LORDs Anoynted, to stretch forth mine hand against him, seeing he is the Anoynted of the LORD.
- 1 Samuel 8:5–7Rank 10 from verse 21
5And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
6¶ But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.
7And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
5And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now *make vs a King to iudge vs, like all the nations.
6¶ But the thing †displeased Samuel, when they said, Giue vs a King to iudge vs: and Samuel prayed vnto the LORD.
7And the LORD said vnto Samuel, Hearken vnto the voyce of the people in all that they say vnto thee: for they haue not reiected thee, but they haue reiected mee, that I should not reigne ouer them.
- 2 Samuel 15:13–37Rank 11 from verse 21
13¶ And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
14And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
15And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
16And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
17And the king went forth, and all the people after him, and tarried in a place that was far off.
18And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
19¶ Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
21And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
22And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
23And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
24¶ And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
27The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
28See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
29Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
30¶ And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
31¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.
32¶ And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
33Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
36Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
37So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
13¶ And there came a messenger to Dauid, saying, The hearts of the men of Israel are after Absalom.
14And Dauid said vnto all his seruants that were with him at Ierusalem, Arise, and let vs flee; for wee shall not else escape from Absalom: make speede to depart, lest hee ouertake vs suddenly, and †bring euill vpon vs, and smite the city with the edge of the sword.
15And the kings seruants said vnto the king, Behold, thy seruants are readie to doe whatsoeuer my lord the king shall †appoint.
16And the king went foorth, and all his houshold †after him: and the King left tenne women, which were concubines, to keepe the house.
17And the king went forth, and all the people after him, and taried in a place that was farre off.
18And all his seruants passed on beside him: and all the Cherethites, and all the Pelethites, and all the Gittites, sixe hundred men, which came after him from Gath, passed on before the king.
19¶ Then said the king to Ittai the Gittite, Wherefore goest thou also with vs? Returne to thy place, and abide with the King: for thou art a stranger, and also an exile.
20Whereas thou camest but yesterday, should I this day †make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee.
21And Ittai answered the King, and said, As the LORD liueth, and as my lord the king liueth, surely in what place my lord the king shall be, whether in death or life, euen there also will thy seruant be.
22And Dauid said to Ittai, Goe, and passe ouer. And Ittai the Gittite passed ouer, and all his men, and all the little ones that were with him.
23And all the countrey wept with a loude voice, and all the people passed ouer: the King also himselfe passed ouer the brooke †Kidron, and all the people passed ouer, toward the way of the wildernesse.
24¶ And loe, Zadok also, and all the Leuites were with him, bearing the Arke of the Couenant of God, and they set downe the Arke of God; and Abiathar went vp, vntill all the people had done passing out of the citie.
25And the King said vnto Zadok, Cary backe the Arke of God into the citie: if I shall finde fauour in the eyes of the LORD, he wil bring me againe, and shew me both it, and his habitation.
26But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him.
27The king said also vnto Zadok the Priest, * Art not thou a Seer? Returne into the citie in peace, and your two sonnes with you, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar.
28See, I will tarie in the plaine of the wildernesse, vntill there come word from you to certifie me.
29Zadok therefore and Abiathar caried the Arke of God againe to Ierusalem; and they taried there.
30¶ And Dauid went vp by the ascent of mount Oliuet, †and wept as he went vp, and had his head couered, and he went barefoote, and all the people that was with him, couered euery man his head, and they went vp, weeping as they went vp.
31¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.
32¶ And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head:
33Unto whom Dauid said, If thou passest on with me, then thou shalt be a burden vnto me.
34But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O king: as I haue bene thy fathers seruant hitherto, so will I now also be thy seruant: then mayest thou for mee defeat the counsell of Ahithophel.
35And hast thou not there with thee Zadok, and Abiathar the Priests? therefore it shall be, that what thing soeuer thou shalt heare out of the kings house, thou shalt tell it to Zadok and Abiathar the Priests.
36Behold, they haue there with them their two sonnes, Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: and by them ye shall send vnto me euery thing that ye can heare.
37So Hushai Dauids friend came into the citie, and Absalom came into Ierusalem.
- Numbers 16:1–3Rank 12 from verse 21
1NOW Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
2And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
1¶ Now *Korah the sonne of Izhar, the sonne of Kohath, the sonne of Leui, and Dathan, and Abiram the sonnes of Eliab, and On the sonne of Peleth, sonnes of Reuben, tooke men.
2And they rose vp before Moses, with certaine of the children of Israel, two hundred and fiftie Princes of the assembly, *famous in the Congregation, men of renowne.
3And they gathered themselues together against Moses, and against Aaron, and said vnto them, † Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?
From verse 22
- 2 Chronicles 13:16–17Rank 1 from verse 22
16And the children of Israel fled before Judah: and God delivered them into their hand.
17And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
16And the children of Israel fled before Iudah: and God deliuered them into their hand.
17And Abiiah and his people slew them with a great slaughter: so there fel downe slaine of Israel, fiue hundred thousand chosen men.
- 2 Samuel 18:7–8Rank 2 from verse 22
7Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.
8For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.
7Where the people of Israel were slaine before the seruants of Dauid, and there was there a great slaughter that day of twenty thousand men.
8For the battell was there scattered ouer the face of all the countrey: and the wood †deuoured more people that day, then the sword deuoured.
- Hosea 5:11Rank 3 from verse 22
- Numbers 16:31–35Rank 4 from verse 22
31¶ And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
35And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.
31¶ *And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them:
32And the earth opened her mouth, and swallowed them vp, and their houses, and all the men that appertained vnto Korah, and all their goods.
33They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation.
34And all Israel that were round about them, fled at the crie of them: for they said, Lest the earth swallow vs vp also.
35And there came out a fire from the LORD, and consumed the two hundred and fiftie men that offered incense.
- Psalms 90:11Rank 5 from verse 22
- 1 Samuel 31:1–7Rank 6 from verse 22
1NOW the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
2And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.
3And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
4Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
5And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
6So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
7¶ And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
1¶ Nowe *the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell downe ‖slaine in mount Gilboa.
2And the Philistines followed hard vpon Saul, and vpon his sonnes, and the Philistines slewe Ionathan, and Abinadab, and Malchishua, Sauls sonnes.
3And the battell went sore against Saul, and the †archers †hit him, and he was sore wounded of the archers.
4Then said Saul vnto his armour bearer, Draw thy sword, and thrust me through therewith, lest these vncircumcised come and thrust me through, and ‖abuse mee. But his armour bearer would not, for he was sore afraid: therfore Saul tooke a sword, & fell vpon it.
5And when his armour bearer saw that Saul was dead, he fell likewise vpon his sword, and died with him.
6So Saul died, and his three sons, and his armour bearer, and all his men that same day together.
7¶ And when the men of Israel that were on the other side of the valley, and they that were on the other side Iordane, saw that the men of Israel fled, and that Saul and his sonnes were dead, they forsooke the cities and fled, and the Philistines came and dwelt in them.
- Hosea 13:10–11Rank 7 from verse 22
10I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
11I gave thee a king in mine anger, and took him away in my wrath.
10I will be thy King: where is any other that may saue thee in all thy cities? and thy Iudges of whom thou saidst, Giue me a King and Princes?
11*I gaue thee a king in mine anger, and tooke him away in my wrath.
- Proverbs 16:14Rank 8 from verse 22
- Proverbs 20:2Rank 9 from verse 22
From verse 23
- Proverbs 28:21Rank 1 from verse 23
- Proverbs 18:5Rank 2 from verse 23
- 2 Chronicles 19:7Rank 3 from verse 23
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- James 3:17Rank 4 from verse 23
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Leviticus 19:15Rank 6 from verse 23
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Proverbs 1:6Rank 7 from verse 23
- Psalms 107:43Rank 8 from verse 23
- Psalms 82:2–4Rank 9 from verse 23
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
4*Deliuer the poore and needy: rid them out of the hand of the wicked.
- 1 Peter 1:17Rank 10 from verse 23
- 1 Timothy 5:20–21Rank 11 from verse 23
20Them that sin rebuke before all, that others also may fear.
21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
20Them that sinne rebuke before all, that others also may feare.
21I charge thee before God, and the Lord Iesus Christ, and the elect Angels, that thou obserue these things ‖without preferring one before another, doing nothing by partialitie.
- Deuteronomy 1:17Rank 12 from verse 23
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Deuteronomy 16:19Rank 13 from verse 23
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Hosea 14:9Rank 14 from verse 23
9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.
9Who is wise, and hee shall vnderstand these things? prudent, and hee shall know them? for the wayes of the LORD are right, and the iust shall walke in them: but the transgressours shall fall therein.
- Ecclesiastes 8:1–5Rank 15 from verse 23
1WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
2I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
4Where the word of a king is, there is power: and who may say unto him, What doest thou?
5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
1¶ *†Who is as the Wise man? and who knoweth the interpretation of a thing? a mans wisedome maketh his face to shine, and the boldnes of his face shalbe changed.
2I counsell thee, to keepe the kings commandement, and that in regard of the oath of God.
3Bee not hastie to goe out of his sight: stand not in an euill thing, for he doeth whatsoeuer pleaseth him.
4Where the word of a king is, there is power: and who may say vnto him, What doest thou?
5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
- James 2:4–6Rank 16 from verse 23
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Proverbs 22:17Rank 17 from verse 23
From verse 24
- Proverbs 17:15Rank 1 from verse 24
- Isaiah 5:23Rank 2 from verse 24
- Proverbs 11:26Rank 3 from verse 24
- Exodus 23:6–7Rank 4 from verse 24
6Thou shalt not wrest the judgment of thy poor in his cause.
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
6Thou shalt not wrest the iudgement of thy poore in his cause.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
- Isaiah 66:24Rank 5 from verse 24
24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
24And they shall goe foorth, and looke vpon the carkeises of the men that haue transgressed against me: for their *worme shall not die, neither shall their fire be quenched, and they shall be an abhorring vnto all flesh.
- Jeremiah 6:13–14Rank 6 from verse 24
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
14*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
- Proverbs 28:27Rank 7 from verse 24
- Proverbs 30:10Rank 8 from verse 24
- Ezekiel 13:22Rank 9 from verse 24
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:
- Isaiah 5:20Rank 10 from verse 24
20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
20¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
- Jeremiah 8:10–11Rank 11 from verse 24
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
11**For they haue healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 24:9
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 24:10
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Weak or failing in heart, spirit, or mind; to lose courage or cease to persevere. 2. Weak, weary, or exhausted in bodily strength; to become weak or exhausted.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Trouble, affliction, distress, or a condition of hardship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:11
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To refrain, cease, or leave something undone. 2. To restrain oneself, endure, or wait without acting.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
1. Pulled or dragged. 2. Brought, led, or attracted. 3. Taken out or extracted. 4. Marked out in a line.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:12
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Weighs or considers carefully.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To give, deliver, present, offer, return, repay, yield, perform, or award what is due, required, produced, deserved, or entrusted.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:13
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
The waxen structure of cells made by bees to hold honey and their young.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive flavor by the mouth, or to eat or drink. Sense 2: Figuratively, to experience or partake of. As a noun, the sensation, flavor, or discernment received by tasting.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 24:14
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 24:15
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Residing, remaining, or abiding. Sense 2: A habitation, home, resting place, or territory.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Ceasing to move or act; ceasing to be moved or agitated; lying; leaning; standing; depending or relying.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
Rises; gets up, ascends, comes forth, or begins to act.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:17
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. Trips or strikes against an obstacle. 2. By figure, falters, falls, or is brought into weakness or offence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:18
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To give offense, cause displeasure, or make angry.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:19
1. To become irritated, angry, envious, or distressed. 2. To eat, wear, or corrode inwardly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Feeling envy at another's prosperity or advantage; resentfully desiring what another possesses.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 24:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A lamp or portable light used for illumination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:21
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Sense 1: To make or become different; to alter, exchange, replace, or pass from one state to another. Sense 2: An alteration, exchange, replacement, or transition from one state to another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:22
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A grievous event or condition of ruin, disaster, affliction, misery, or destructive trouble.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
Sense 1: Destruction, overthrow, decay, or the cause of such loss. Sense 2: To destroy or fall into decay.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:23
To be the property, part, concern, attribute, relation, or fitting possession of the person or thing named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 24:24
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
To hate extremely, detest, reject, or regard with loathing.
Meaning drawn from: KJV context and cross-references
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Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Proverbs 24:8–25
The selected passage is highlighted. Context is a study aid.
24:8He that deviseth to do evil shall be called a mischievous person.
24:8He that deuiseth to doe euill, shall be called a mischieuous person.
24:9The thought of foolishness is sin: and the scorner is an abomination to men.
24:9The thought of foolishnesse is sinne: and the scorner is an abomination to men.
Selected passage24:10If thou faint in the day of adversity, thy strength is small.
24:10† If thou faint in the day of aduersitie, thy strength is small:
Selected passage24:11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
24:11*If thou forbeare to deliuer them that are drawen vnto death, and those that are ready to be slaine:
Selected passage24:12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
24:12*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
Selected passage24:13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
24:13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.
Selected passage24:14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
24:14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Selected passage24:15Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
24:15Lay not waite, (O wicked man) against the dwelling of the righteous: spoile not his resting place.
Selected passage24:16For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
24:16*For a iust man falleth seuen times, and riseth vp againe: but the wicked shall fall into mischiefe.
Selected passage24:17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
24:17*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
Selected passage24:18Lest the Lord see it, and it displease him, and he turn away his wrath from him.
24:18†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
Selected passage24:19Fret not thyself because of evil men, neither be thou envious at the wicked;
24:19*‖Fret not thy selfe because of euill men; neither be thou enuious at the wicked.
Selected passage24:20For there shall be no reward to the evil man; the candle of the wicked shall be put out.
24:20*‖For there shall be no reward to the euill man: the candle of the wicked shall be put out.
Selected passage24:21My son, fear thou the Lord and the king: and meddle not with them that are given to change:
24:21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.
Selected passage24:22For their calamity shall rise suddenly; and who knoweth the ruin of them both?
24:22For their calamity shall rise suddenly, and who knoweth the ruine of them both?
Selected passage24:23These things also belong to the wise. It is not good to have respect of persons in judgment.
24:23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.
Selected passage24:24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
24:24*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:
Selected passage24:25But to them that rebuke him shall be delight, and a good blessing shall come upon them.
24:25†But to them that rebuke him shall be delight, and a good blessing shall come vpon them.