Proverbs 3:2–11
For length of days, and long life, and peace, shall they add to thee.
For length of dayes, and †long life, and peace shall they adde to thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. yeeres of life.
Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 13.9 deut. 6.8.
So shalt thou find favour and good understanding in the sight of God and man.
*‖So shalt thou find fauour, and good vnderstanding in the sight of God, and man.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, good successe.
- *Cross-referencePsal. 111.10.
¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
In all thy ways acknowledge him, and he shall direct thy paths.
*In all thy wayes acknowledge him, and he shall direct thy pathes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Chron. 28.9.
¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 12.16
It shall be health to thy navel, and marrow to thy bones.
††It shalbe health to thy nauill, and marrow to thy bones.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. medicine.
- †Hebrew wordingHebr. watring, or moystning.
Honour the Lord with thy substance, and with the firstfruits of all thine increase:
*Honour the LORD with thy substance, and with the first fruits of all thine increase.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 23.19. and 34.36. deut. 26.2 &c. mala. 3.10. &c. luke 14.13.
So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 28.8.
¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 5.17 hebr. 12.5. apoc. 3.19.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
50 Essential passages are open for comparison.
From verse 2
- Ephesians 6:1–3Rank 1 from verse 2
1CHILDREN, obey your parents in the Lord: for this is right.
2Honour thy father and mother; (which is the first commandment with promise;)
3That it may be well with thee, and thou mayest live long on the earth.
1¶ Children, obey your parents in the Lord: for this is right.
2Honour thy father and mother, (which is the first commandement with promise,)
3That it may bee well with thee, and thou maiest liue long on the earth.
- Proverbs 4:10Rank 2 from verse 2
- Psalms 91:16Rank 3 from verse 2
- Proverbs 9:11Rank 4 from verse 2
- Psalms 128:6Rank 5 from verse 2
- Romans 15:13Rank 6 from verse 2
- Psalms 21:4Rank 7 from verse 2
- Psalms 119:165Rank 8 from verse 2
- Proverbs 10:27Rank 9 from verse 2
- Romans 5:1Rank 11 from verse 2
- 1 Timothy 4:8Rank 12 from verse 2
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Isaiah 32:17Rank 13 from verse 2
- Psalms 34:11–14Rank 14 from verse 2
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
12*What man is hee that desireth life; and loueth many dayes, that he may see good?
13Keepe thy tongue from euill, and thy lippes from speaking guile.
14Depart from euill, and doe good: seeke peace and pursue it.
- Proverbs 3:16–17Rank 15 from verse 2
- Isaiah 57:19–21Rank 16 from verse 2
19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
19I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.
21* There is no peace, sayth my God, to the wicked.
- Romans 14:17Rank 17 from verse 2
From verse 3
- 2 Corinthians 3:3Rank 1 from verse 3
3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3Forasmuch as yee are manifestly declared to be the Epistle of Christ ministred by vs, written not with inke, but with the spirit of the liuing God, not in tables of stone, but in fleshy tables of the heart.
- Proverbs 7:3Rank 2 from verse 3
- Hebrews 10:16Rank 3 from verse 3
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
- Deuteronomy 11:18–21Rank 4 from verse 3
18¶ Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
20And thou shalt write them upon the door posts of thine house, and upon thy gates:
21That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.
18¶ Therefore shall ye lay vp these my words in your heart, and in your soule, and *bind them for a signe vpon your hand, that they may bee as frontlets betweene your eyes.
19And *ye shal teach them your children, speaking of them, when thou sittest in thine house, and when thou walkest by the way, when thou liest downe, and when thou risest vp.
20And thou shalt write them vpon the doore posts of thine house, and vpon thy gates:
21That your dayes may bee multiplied, and the dayes of your children, in the land which the LORD sware vnto your fathers to giue them, as the dayes of heauen vpon the earth.
- Malachi 2:6Rank 5 from verse 3
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
- Proverbs 6:21Rank 6 from verse 3
- Ephesians 5:1–2Rank 7 from verse 3
1BE ye therefore followers of God, as dear children;
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1¶ Be ye therefore followers of God, as deare children.
2And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;
- Ephesians 5:9Rank 8 from verse 3
- Proverbs 1:9Rank 9 from verse 3
- Proverbs 16:6Rank 10 from verse 3
- Exodus 13:9Rank 11 from verse 3
9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord’s law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.
9And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the LORDs law may be in thy mouth: for with a strong hande hath the LORD brought thee out of Egypt.
- Proverbs 20:28Rank 12 from verse 3
- Psalms 119:11Rank 13 from verse 3
- Psalms 25:10Rank 14 from verse 3
- Deuteronomy 6:8Rank 15 from verse 3
- Jeremiah 17:1Rank 16 from verse 3
1THE sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
1¶ *†The sinne of Iudah is written with a pen of yron, and with the point of a diamond; it is grauen vpon the table of their heart, and vpon the hornes of your altars:
1HEAR the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
1¶ *Heare the worde of the LORD, yee children of Israel: for the LORD hath a controuersie with the inhabitants of the land, because there is no trueth, nor mercie, nor knowledge of God in the land.
- Matthew 23:23Rank 18 from verse 3
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
- 2 Samuel 15:20Rank 19 from verse 3
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
20Whereas thou camest but yesterday, should I this day †make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee.
- Micah 7:18–20Rank 20 from verse 3
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
From verse 4
- 1 Samuel 2:26Rank 2 from verse 4
- Romans 14:18Rank 3 from verse 4
- Psalms 111:10Rank 4 from verse 4
- Genesis 39:2–4Rank 5 from verse 4
2And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
3And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
4And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
2And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian.
3And his master sawe that the LORD was with him, and that the LORD made all that he did, to prosper in his hand.
4And Ioseph found grace in his sight, and he serued him; and hee made him ouerseer ouer his house, and all that he had he put into his hand.
- Genesis 39:21Rank 6 from verse 4
- Daniel 1:9Rank 8 from verse 4
- Joshua 1:7–8Rank 9 from verse 4
7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
8This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
7Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: *turne not from it to the right hand, or to the left, that thou mayest ‖prosper whither soeuer thou goest.
8This booke of the Law shal not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest obserue to doe according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt ‖haue good successe.
From verse 5
- Psalms 37:5Rank 1 from verse 5
- Jeremiah 17:7–8Rank 2 from verse 5
7Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
7*Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.
- Proverbs 28:26Rank 3 from verse 5
- Psalms 37:3Rank 4 from verse 5
- Psalms 62:8Rank 5 from verse 5
- Isaiah 26:3–4Rank 6 from verse 5
3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:
3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.
4†Trust ye in the LORD for euer: for in the LORD Iehouah is euerlasting strength.
- Isaiah 12:2Rank 7 from verse 5
- Psalms 37:7Rank 8 from verse 5
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- Proverbs 3:7Rank 9 from verse 5
- Jeremiah 10:23Rank 10 from verse 5
- 1 Corinthians 3:18–20Rank 11 from verse 5
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
20And againe, *The Lord knoweth the thoughts of the wise, that they are vaine.
- Psalms 146:3–5Rank 12 from verse 5
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
- Romans 12:16Rank 13 from verse 5
- Psalms 125:1Rank 14 from verse 5
- Jeremiah 9:23Rank 15 from verse 5
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
- Psalms 115:9–11Rank 16 from verse 5
9O Israel, trust thou in the Lord: he is their help and their shield.
10O house of Aaron, trust in the Lord: he is their help and their shield.
11Ye that fear the Lord, trust in the Lord: he is their help and their shield.
9O Israel, trust thou in the LORD: he is their helpe and their shield.
10O house of Aaron, trust in the LORD: he is their helpe & their shield.
11Ye that feare the LORD trust in the LORD: he is their helpe and their shield.
- Proverbs 22:19Rank 17 from verse 5
- Proverbs 23:4Rank 19 from verse 5
- 1 Corinthians 8:1–2Rank 20 from verse 5
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
- Ephesians 1:12Rank 21 from verse 5
From verse 6
- Proverbs 16:3Rank 1 from verse 6
- Psalms 32:8Rank 2 from verse 6
- Philippians 4:6Rank 3 from verse 6
- Proverbs 16:9Rank 4 from verse 6
- Jeremiah 10:23Rank 5 from verse 6
- Isaiah 30:21Rank 7 from verse 6
21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
21And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.
- Isaiah 48:17Rank 8 from verse 6
17Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
17Thus saith the LORD thy redeemer, the holy one of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest goe.
- Psalms 25:8–9Rank 9 from verse 6
- Colossians 3:23Rank 10 from verse 6
- Colossians 3:17Rank 11 from verse 6
- Proverbs 23:17Rank 12 from verse 6
- 1 Corinthians 10:31Rank 13 from verse 6
- 1 Chronicles 28:9Rank 14 from verse 6
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- 1 Samuel 30:8Rank 15 from verse 6
8And David inquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
8And Dauid enquired at the LORD, saying; Shall I pursue after this troupe? shall I ouertake them? And he answered him, Pursue, for thou shalt surely ouertake them, and without faile recouer all.
- Isaiah 45:13Rank 16 from verse 6
13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.
13‖*I haue raised him vp in righteousnesse, and I will direct all his wayes: he shall build my citie, and hee shall let goe my captiues, not for price nor reward, saith the LORD of hosts.
- Nehemiah 1:11Rank 17 from verse 6
11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
11O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.
- Ezra 8:22–23Rank 18 from verse 6
22For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
23So we fasted and besought our God for this: and he was intreated of us.
22For I was ashamed to require of the king a band of souldiers and horsmen, to helpe vs against the enemie in the way: because wee had spoken vnto the king, saying, The hand of our God is vpon all them for good, that seeke him, but his power and his wrath is against all them that forsake him.
23So we fasted, and besought our God for this, and hee was intreated of vs.
- Nehemiah 2:4Rank 19 from verse 6
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
- 2 Corinthians 8:16Rank 21 from verse 6
- 1 Samuel 4:11–12Rank 22 from verse 6
11And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
12¶ And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
11And the Arke of God was taken, and the two sonnes of Eli, Hophni, and Phinehas †were slaine.
12¶ And there ran a man of Beniamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth vpon his head.
From verse 7
- Romans 12:16Rank 2 from verse 7
- Proverbs 26:12Rank 3 from verse 7
- Proverbs 16:6Rank 4 from verse 7
- Ecclesiastes 12:13Rank 6 from verse 7
- Isaiah 5:21Rank 7 from verse 7
- Psalms 34:11–14Rank 8 from verse 7
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
12*What man is hee that desireth life; and loueth many dayes, that he may see good?
13Keepe thy tongue from euill, and thy lippes from speaking guile.
14Depart from euill, and doe good: seeke peace and pursue it.
- Proverbs 14:27Rank 9 from verse 7
- Romans 11:25Rank 10 from verse 7
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
- Nehemiah 5:15Rank 11 from verse 7
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
From verse 8
- Proverbs 4:22Rank 1 from verse 8
- Psalms 147:3Rank 2 from verse 8
- Proverbs 16:24Rank 3 from verse 8
- Ezekiel 16:4–5Rank 5 from verse 8
4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
5None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
4‖And as for thy natiuity in the day thou wast borne, thy nauell was not cut, neither wast thou washed in water to supple thee: thou wast not salted at all, nor swadled at all.
5None eye pitied thee to doe any of these vnto thee, to haue compassion vpon thee, but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast borne.
- Isaiah 1:6Rank 6 from verse 8
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Jeremiah 30:12–13Rank 7 from verse 8
12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
12For thus saith the LORD, Thy bruise is incurable, and thy wound is grieuous.
13† There is none to pleade thy cause, that thou mayest bee bonnd vp: thou hast no healing medicines.
From verse 9
- Deuteronomy 26:2–15Rank 1 from verse 9
2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the Lord thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the Lord thy God shall choose to place his name there.
3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us.
4And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.
5And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
6And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
7And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression:
8And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
9And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
10And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God:
11And thou shalt rejoice in every good thing which the Lord thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
12¶ When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
13Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me.
15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giueth thee, and shalt put it in a basket, and shalt goe vnto the place which the LORD thy God shal choose to place his Name there:
3And thou shalt goe vnto the Priest that shall be in those dayes, and say vnto him, I professe this day vnto the LORD thy God, that I am come vnto the countrey which the LORD sware vnto our fathers for to giue vs.
4And the Priest shall take the basket out of thine hand, and set it downe before the Altar of the LORD thy God.
5And thou shalt speake and say before the LORD thy God, A Syrian ready to perish was my father, and hee went downe into Egypt, and soiourned there with a few, and became there a nation, great, mighty, and populous.
6And the Egyptians euil intreated vs, and afflicted vs, and layd vpon vs hard bondage.
7And when wee cryed vnto the LORD God of our fathers, the LORD heard our voyce, and looked on our affliction, and our labour, and our oppression.
8And the LORD brought vs foorth out of Egypt with a mightie hand, and with an out-stretched arme, and with great terriblenesse, and with signes, and with wonders.
9And he hath brought vs into this place, and hath giuen vs this land, euen a land that floweth with milke and honie.
10And now behold, I haue brought the First fruits of the land, which thou, O LORD, hast giuen mee: and thou shalt set it before the LORD thy God, and worship before the LORD thy God.
11And thou shalt reioyce in euery good thing, which the LORD thy God hath giuen vnto thee, and vnto thine house, thou, and the Leuite, and the stranger that is among you.
12¶ When thou hast made an end of tithing all the tithes of thine increase, the third yeere, which is *the yeere of tything, and hast giuen it vnto the Leuite, the stranger, the fatherlesse, and the widow, that they may eate within thy gates, and be filled:
13Then thou shalt say before the LORD thy God, I haue brought away the hallowed things out of mine house, and also haue giuen them vnto the Leuite, and vnto the stranger, to the fatherlesse, and to the widow, according to all thy commandements, which thou hast commanded me: I haue not transgressed thy commandements, neither haue I forgotten them.
14I haue not eaten thereof in my mourning, neither haue I taken away ought thereof for any vncleane vse, nor giuen ought thereof for the dead: but I haue hearkened to the voyce of the LORD my God, and haue done according to all that thou hast commaunded me.
15*Looke downe from thy holy habitation, from heauen, and blesse thy people Israel, and the land which thou hast giuen vs, as thou swarest vnto our fathers, a land that floweth with milke and hony.
- 1 Corinthians 16:2Rank 2 from verse 9
- Exodus 23:19Rank 3 from verse 9
- Proverbs 14:31Rank 4 from verse 9
- Philippians 4:17–18Rank 5 from verse 9
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Malachi 3:8–10Rank 6 from verse 9
8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
8¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.
9Ye are cursed with a curse: for ye haue robbed me, euen this whole nation.
10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.
- Exodus 22:29Rank 7 from verse 9
- 2 Corinthians 8:2–3Rank 8 from verse 9
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
3For to their power (I beare record) yea, and beyond their power they were willing of themselues:
- Haggai 1:4–9Rank 9 from verse 9
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
5Now therefore thus saith the Lord of hosts; Consider your ways.
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7¶ Thus saith the Lord of hosts; Consider your ways.
8Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.
9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
4 Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
5Nowe therefore thus saith the LORD of hostes; †Consider your wayes.
6Yee haue *sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag †with holes.
7¶ Thus saith the LORD of hostes, Consider your wayes.
8Goe vp to the mountaine, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
9Ye looked for much, and loe it came to litle: and when yee brought it home, I did ‖blow vpon it: Why, saith the LORD of hostes? because of mine house that is waste, and yee runne euery man vnto his owne house.
- Exodus 34:26Rank 10 from verse 9
- Exodus 35:20–29Rank 11 from verse 9
20¶ And all the congregation of the children of Israel departed from the presence of Moses.
21And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
22And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the Lord.
23And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
24Every one that did offer an offering of silver and brass brought the Lord’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.
25And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
26And all the women whose heart stirred them up in wisdom spun goats’ hair.
27And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
28And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
29The children of Israel brought a willing offering unto the Lord, every man and woman, whose heart made them willing to bring for all manner of work, which the Lord had commanded to be made by the hand of Moses.
20¶ And all the Congregation of the children of Israel departed from the presence of Moses.
21And they came euery one whose heart stirred him vp, and euery one whom his spirit made willing, and they brought the LORDs offering to the worke of the Tabernacle of the Congregation, and for all his seruice, and for the holy garments.
22And they came both men and women, as many as were willing hearted, and brought bracelets, and earerings, and rings, & tablets, all iewels of gold: and euery man that offered, offered an offering of gold vnto the LORD.
23And euery man with whom was found blew, and purple, and scarlet, and fine linnen, and goates haire, and red skinnes of rammes, and badgers skinnes, brought them.
24Euery one that did offer an offering of siluer and brasse, brought the LORDs offering: and euery man with whom was found Shittim wood for any worke of the seruice, brought it.
25And all the women that were wise hearted, did spin with their hands, and brought that which they had spun, both of blew, and of purple, and of scarlet, and of fine linnen.
26And all the women whose heart stirred them vp in wisedome, spunne goats haire.
27And the rulers brought Onix stones, and stones to be set for the Ephod, and for the brestplate:
28And *spice, and oyle for the light, and for the anoynting oyle, and for the sweet incense.
29The children of Israel brought a willing offering vnto the LORD, euery man and woman, whose heart made them willing to bring for all maner of worke, which the LORD had commanded to be made by the hands of Moses.
- 2 Corinthians 8:8–9Rank 12 from verse 9
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
8I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- 1 John 3:17–18Rank 13 from verse 9
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- Mark 14:7–8Rank 14 from verse 9
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
- Luke 14:13–14Rank 15 from verse 9
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
- Genesis 14:18–21Rank 16 from verse 9
18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
21And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
18And *Melchizedek King of Salem brought foorth bread and wine: and he was the Priest of the most high God.
19And hee blessed him, and saide; Blessed bee Abram of the most high God, possessour of heauen and earth,
20And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him *tithes of all.
21And the King of Sodome said vnto Abram, giue me the †persons, and take the goods to thy selfe.
- Numbers 7:2–89Rank 17 from verse 9
2That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
3And they brought their offering before the Lord, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
4And the Lord spake unto Moses, saying,
5Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
6And Moses took the wagons and the oxen, and gave them unto the Levites.
7Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
8And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
9But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
10¶ And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
11And the Lord said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
12¶ And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
13And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
14One spoon of ten shekels of gold, full of incense:
15One young bullock, one ram, one lamb of the first year, for a burnt offering:
16One kid of the goats for a sin offering:
17And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
18¶ On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
19He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
20One spoon of gold of ten shekels, full of incense:
21One young bullock, one ram, one lamb of the first year, for a burnt offering:
22One kid of the goats for a sin offering:
23And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
24¶ On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
25His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
26One golden spoon of ten shekels, full of incense:
27One young bullock, one ram, one lamb of the first year, for a burnt offering:
28One kid of the goats for a sin offering:
29And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
30¶ On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
31His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
32One golden spoon of ten shekels, full of incense:
33One young bullock, one ram, one lamb of the first year, for a burnt offering:
34One kid of the goats for a sin offering:
35And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
36¶ On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
37His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
38One golden spoon of ten shekels, full of incense:
39One young bullock, one ram, one lamb of the first year, for a burnt offering:
40One kid of the goats for a sin offering:
41And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
42¶ On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:
43His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
44One golden spoon of ten shekels, full of incense:
45One young bullock, one ram, one lamb of the first year, for a burnt offering:
46One kid of the goats for a sin offering:
47And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
48¶ On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
49His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
50One golden spoon of ten shekels, full of incense:
51One young bullock, one ram, one lamb of the first year, for a burnt offering:
52One kid of the goats for a sin offering:
53And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
54¶ On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
55His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
56One golden spoon of ten shekels, full of incense:
57One young bullock, one ram, one lamb of the first year, for a burnt offering:
58One kid of the goats for a sin offering:
59And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
60¶ On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
61His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
62One golden spoon of ten shekels, full of incense:
63One young bullock, one ram, one lamb of the first year, for a burnt offering:
64One kid of the goats for a sin offering:
65And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
66¶ On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
67His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
68One golden spoon of ten shekels, full of incense:
69One young bullock, one ram, one lamb of the first year, for a burnt offering:
70One kid of the goats for a sin offering:
71And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
72¶ On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
73His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
74One golden spoon of ten shekels, full of incense:
75One young bullock, one ram, one lamb of the first year, for a burnt offering:
76One kid of the goats for a sin offering:
77And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
78¶ On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
79His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
80One golden spoon of ten shekels, full of incense:
81One young bullock, one ram, one lamb of the first year, for a burnt offering:
82One kid of the goats for a sin offering:
83And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
84This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
85Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
86The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
87All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
88And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
89And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
2That the Princes of Israel, heads of the house of their fathers, (who were the Princes of the tribes, †and were ouer them that were numbred) offered:
3And they brought their offering before the LORD, sixe couered wagons, and twelue oxen: a wagon for two of the Princes, and for each one an oxe, and they brought them before the Tabernacle.
4And the LORD spake vnto Moses, saying,
5Take it of them, that they may be to doe the seruice of the Tabernacle of the Congregation, and thou shalt giue them vnto the Leuites, to euery man according to his seruice.
6And Moses tooke the wagons, and the oxen, and gaue them vnto the Leuites.
7Two wagons and foure oxen he gaue vnto the sonnes of Gershon, according to their seruice.
8And foure wagons and eight oxen he gaue vnto the sonnes of Merari, according vnto their seruice, vnder the hand of Ithamar the sonne of Aaron the Priest.
9But vnto the sonnes of Kohath he gaue none: because the seruice of the Sanctuary belonging vnto them, was that they should beare vpon their shoulders.
10¶ And the Princes offered for dedicating of the Altar, in the day that it was anointed, euen the Princes offered their offering before the Altar.
11And the LORD said vnto Moses, They shall offer their offering eche Prince on his day, for the dedicating of the Altar.
12¶ And he that offered his offring the first day, was Nahshon the sonne of Amminadab, of the tribe of Iudah.
13And his offering was one siluer charger, the weight thereof was an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary; both of them were full of fine flowre mingled with oile for a *meat offering:
14One spoone of ten shekels of gold, full of incense:
15One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering,
16One kid of the goats for *a sinne offering:
17And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nahshon the sonne of Amminadab.
18¶ On the second day Nethaneel the sonne of Zuar, Prince of Issachar did offer.
19He offered for his offering one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuenty shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering:
20One spoone of gold of ten shekels, full of incense:
21One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
22One kid of the goats for a sinne offering:
23And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nethaneel the sonne of Zuar.
24¶ On the third day Eliab the sonne of Helon, Prince of the children of Zebulun did offer.
25His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering:
26One golden spoone of ten shekels, full of incense:
27One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
28One kid of the goats for a sinne offering:
29And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: This was the offring of Eliab the sonne of Helon.
30¶ On the fourth day Elizur the sonne of Shedeur, Prince of the children of Reuben did offer.
31His offering was one siluer charger of an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meat offering:
32One golden spoone of tenne shekels, full of incense:
33One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
34One kid of the goats for a sinne offering:
35And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yere: This was the offering of Elizur the sonne of Shedeur.
36¶ On the fifth day Shelumiel the sonne of Zurishaddai Prince of the children of Simeon, did offer.
37His offring was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre, mingled with oyle, for a meate offering:
38One golden spoone of ten shekels, full of incense:
39One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
40One kidde of the goates for a sinne offering:
41And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere: This was the offering of Shelumiel the sonne of Zurishaddai.
42¶ On the sixt day, Eliasaph the sonne of Deuel, Prince of the children of Gad, offered:
43His offering was one siluer charger of the weight of an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them ful of fine flowre mingled with oyle, for a meate offering:
44One golden spoone of ten shekels, full of incense:
45One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
46One kid of the goates for a sinne offering:
47And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Eliasaph the sonne of Deuel.
48¶ On the seuenth day, Elishama the sonne of Ammiud, Prince of the children of Ephraim offered.
49His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oile for a meat offering:
50One golden spoone of ten shekels, full of incense:
51One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
52One kid of the goates for a sinne offering:
53And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Elishama the sonne of Ammiud.
54¶ On the eight day offered Gamaliel the sonne of Pedazur, Prince of the children of Manasseh.
55His offering was one siluer charger of an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meate offering:
56One golden spoone of ten shekels, full of incense:
57One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
58One kid of the goates for a sinne offering:
59And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Gamaliel the sonne of Pedazur.
60¶ On the ninth day, Abidan the sonne of Gideoni, prince of the children of Beniamin offered.
61His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering:
62One golden spoone of ten shekels, full of incense:
63One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
64One kid of the goats for a sinne offering:
65And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Abidan, the sonne of Gideoni.
66¶ On the tenth day Ahiezer the sonne of Ammishaddai, Prince of the children of Dan offered.
67His offring was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oyle, for a meate offering:
68One golden spoone of ten shekels, full of incense:
69One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
70One kid of the goates for a sinne offering:
71And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Ahiezer the sonne of Ammishaddai.
72¶ On the eleuenth day, Pagiel the sonne of Ocran, Prince of the children of Asher offered.
73His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oyle, for a meat offering:
74One golden spoone of ten shekels, full of incense:
75One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
76One kid of the goates for a sinne offering:
77And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Pagiel the sonne of Ocran.
78¶ On the twelfth day, Ahira the sonne of Enan, Prince of the children of Naphtali, offered.
79His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering:
80One golden spoone of ten shekels, full of incense:
81One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
82One kidde of the goats for a sinne offering:
83And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Ahira the sonne of Enan.
84This was the dedication of the Altar (in the day when it was annointed) by the Princes of Israel: twelue chargers of siluer, twelue siluer bowles, twelue spoones of gold:
85Each charger of siluer weighing an hundred and thirtie shekels, each bowle seuentie: all the siluer vessels weighed two thousand and foure hundred shekels, after the shekel of the Sanctuary.
86The golden spoones were twelue, full of incense, weighing ten shekels a piece, after the shekel of the Sanctuary: all the gold of the spoones, was an hundred and twentie shekels.
87All the oxen for the burnt offering, were twelue bullocks, the rams twelue, the lambes of the first yeere twelue, with their meat offering: and the kids of the goats for sinne offering, twelue.
88And all the oxen for the sacrifice of the peace offerings, were twenty and foure bullocks, the rammes sixtie, the hee goates sixtie, the lambes of the first yeere sixtie. This was the dedication of the Altar, after that it was anoynted.
89And when Moses was gone into the Tabernacle of the Congregation, to speake with †him, then he heard the voyce of one speaking vnto him, from off the Mercie seat, that was vpon the Arke of Testimony from betweene the two Cherubims: and he spake vnto him.
- Genesis 28:22Rank 18 from verse 9
- Numbers 31:50–54Rank 19 from verse 9
50We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.
51And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
52And all the gold of the offering that they offered up to the Lord, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
53(For the men of war had taken spoil, every man for himself.)
54And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.
50Wee haue therefore brought an oblation for the LORD, what euerie man hath †gotten, of iewels of golde chaines, and bracelets, rings, earerings, and tablets, to make an atonement for our soules before the LORD.
51And Moses and Eleazar the Priest tooke the gold of them: euen all wrought iewels.
52And all the gold of the †offring that they offered vp to the LORD, of the captaines of thousands, and of the captaines of hundreds, was sixteene thousand, seuen hundred and fiftie shekels.
53( For the men of warre had taken spoile, euery man for himselfe.)
54And Moses and Eleazar the Priest tooke the gold of the captaines, of thousands, and of hundreds, and brought it into the Tabernacle of the Congregation, for a memoriall for the children of Israel before the LORD.
- Mark 14:10–21Rank 20 from verse 9
10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
12¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
15And he will shew you a large upper room furnished and prepared: there make ready for us.
16And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
17And in the evening he cometh with the twelve.
18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
10¶ *And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
11And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.
12¶ *And the first day of vnleauened bread, when they ‖killed the Passeouer, his disciples said vnto him, Where wilt thou that we goe, and prepare, that thou mayest eate the Passeouer?
13And he sendeth forth two of his disciples, and saith vnto them, Goe yee into the citie, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples?
15And he will shew you a large vpper roome furnished, and prepared: there make ready for vs.
16And his disciples went forth, and came into the citie, and found as hee had said vnto them: and they made readie the Passeouer.
17And in the euening hee commeth with the twelue.
18*And as they sate, and did eat, Iesus said, Uerily I say vnto you, one of you which eateth with me, shall betray mee.
19And they began to be sorowfull, and to say vnto him, one by one, Is it I? And another said, Is it I?
20And he answered, and saide vnto them, It is one of the twelue, that dippeth with me in the dish.
21The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.
From verse 10
- Proverbs 19:17Rank 1 from verse 10
- Deuteronomy 28:8Rank 2 from verse 10
8The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.
8The LORD shall command the blessing vpon thee in thy ‖store-houses, and in all that thou settest thine hand vnto, and he shall blesse thee in the land which the LORD thy God giueth thee.
- Proverbs 11:24–25Rank 3 from verse 10
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Proverbs 22:9Rank 5 from verse 10
- 2 Corinthians 9:6–11Rank 6 from verse 10
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
- Ecclesiastes 11:1–2Rank 7 from verse 10
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- Haggai 2:19Rank 8 from verse 10
19Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
19Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.
- Malachi 3:10–11Rank 9 from verse 10
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.
10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.
11†And I wil rebuke the deuourer for your sakes: and he shal not destroy the fruits of your ground, neither shal your vine cast her fruit before the time in the field, saith the LORD of hosts.
- Leviticus 26:2–5Rank 10 from verse 10
2¶ Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.
3¶ If ye walk in my statutes, and keep my commandments, and do them;
4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
5And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
2*Ye shal keepe my Sabbaths, and reuerence my Sanctuary: I am the LORD.
3¶ *If ye walke in my Statutes, and keepe my Commandements, and doe them;
4Then I will giue you raine in due season, and the land shall yeeld her increase, and the trees of the field shall yeeld their fruit.
5And your threshing shall reach vnto the vintage, and the vintage shall reach vnto the sowing time: and yee shal eat your bread to the full, and *dwel in your land safely.
- Matthew 10:42Rank 11 from verse 10
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
From verse 11
- Revelation 3:19Rank 2 from verse 11
- Hebrews 12:5–12Rank 3 from verse 11
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12Wherefore lift up the hands which hang down, and the feeble knees;
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
12Wherefore lift vp the handes which hang downe, and the feeble knees.
- Psalms 94:12Rank 4 from verse 11
- Isaiah 40:30–31Rank 5 from verse 11
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
30Euen the youths shall faint, and be weary, and the yong men shall vtterly fall.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
- 1 Corinthians 11:32Rank 6 from verse 11
- 2 Corinthians 4:16–17Rank 7 from verse 11
16For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
16For which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day.
17For our light affliction, which is but for a momēt, worketh for vs a farre more exceeding and eternall waight of glory,
- 2 Corinthians 4:1Rank 8 from verse 11
- Hebrews 12:3Rank 9 from verse 11
- Proverbs 24:10Rank 10 from verse 11
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 3:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. The extent or measurement of something from end to end. 2. Duration or continuance in time. 3. In “at length,” at last or after a long time.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
length of days
Long life, many years, or continuance of days.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:3
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: To form letters or words, inscribe, record, compose, copy, or communicate in writing. Sense 2: By figure, to impress and establish something upon the heart or mind.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A flat surface or board; a place for food; a written tablet or list.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:5
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Thin, spare, poor, meagre, or lacking richness and abundance. Sense 2: To rest, incline, or bear weight upon a support. Sense 3: By figure, to depend, trust, or rely upon someone or something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 3:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acknowledge
To own, avow, admit, or recognize as true; to confess; to regard or receive with approval or respect; to recognize a person, relationship, or benefit.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To guide, order, or point. Sense 2: Straight, right, or immediate. Sense 3: To instruct or teach.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:7
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:8
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The center of the lower part of the abdomen, or the point where the umbilical cord passes out of the fetus.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The inner substance of bones. Sense 2: By extension, richness or nourishment.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:9
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:10
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Covered buildings or storehouses for grain and other produce.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Abundance; copiousness; full or adequate supply.
Meaning drawn from: KJV context and cross-references
Places or devices in which grapes are trodden or pressed for juice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To break, rend, or open suddenly by force or pressure.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 3:11
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
chastening
Present-participial or verbal-noun form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
correction
Discipline, chastening, or instruction that corrects error and restores what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Proverbs 3:1–12
The selected passage is highlighted. Context is a study aid.
3:1MY son, forget not my law; but let thine heart keep my commandments:
3:1¶ My sonne, forget not my lawe; *but let thine heart keepe my commaundements:
3:2For length of days, and long life, and peace, shall they add to thee.
3:2For length of dayes, and †long life, and peace shall they adde to thee.
Selected passage3:3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
3:3*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.
Selected passage3:4So shalt thou find favour and good understanding in the sight of God and man.
3:4*‖So shalt thou find fauour, and good vnderstanding in the sight of God, and man.
Selected passage3:5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
3:5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
Selected passage3:6In all thy ways acknowledge him, and he shall direct thy paths.
3:6*In all thy wayes acknowledge him, and he shall direct thy pathes.
Selected passage3:7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
3:7¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
Selected passage3:8It shall be health to thy navel, and marrow to thy bones.
3:8††It shalbe health to thy nauill, and marrow to thy bones.
Selected passage3:9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
3:9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
Selected passage3:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
3:10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
Selected passage3:11¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
3:11¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
Selected passage3:12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
3:12For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.