Romans 3:20–24

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁸Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.

¹⁹For I through the law am dead to the law, that I might live unto God.

¹⁹For I through y ^e Law, am dead to the Law, that I might liue vnto God.

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹¹But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

¹²And the law is not of faith: but, The man that doeth them shall live in them.

¹³Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹¹But that no man is iustified by the Lawe in the sight of God, it is euident: for, ^*The iust shall liue by faith.

¹²And the Law is not of faith: but ^*the man that doeth them, shall liue in them.

¹³Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, ^*Cursed is euery one that hangeth on tree:

²And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

^2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

⁴Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

⁵Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

⁵Behold euen to the moone, and it shineth not, yea the starres are not pure in his sight.

³If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

³If thou, LORD, shouldest marke iniquities: O LORD, who shal stand?

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

⁷That being iustified by his grace, we should bee made heires according to the hope of eternall life.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²¹Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²⁴Ye see then how that by works a man is justified, and not by faith only.

²⁵Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

²⁶For as the body without the spirit is dead, so faith without works is dead also.

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

²¹Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

²⁴Ye see then, how that by workes a man is iustified, and not by faith only.

²⁵Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?

²⁶For as the body without the ^‖spirit is dead, so faith without workes is dead also.

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

¹⁰For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

⁹But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.

¹⁰For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.

¹³(For until the law sin was in the world: but sin is not imputed when there is no law.

¹³For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

¹⁵Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

^15*Beholde, he putteth no trust in his Saints, yea, the heauens are not cleane in his sight.

⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

^43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.

¹⁶In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.

^16†In those dayes shall Iudah be saued, and Ierusalem shall dwell safely, and this is the name wherewith she shall be called, The LORD our righteousnesse.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

⁵¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

⁶In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

⁵¶ ^*Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.

^6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁸And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, ^*In thee shall all nations be blessed.

⁸For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

⁸For the moth shall eate them vp like a garment, and the worme shal eate them like wooll: but my righteousnes shalbe for euer; and my saluation from generation to generation.

¹⁰I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

^10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

¹³From henceforth expecting till his enemies be made his footstool.

¹⁴For by one offering he hath perfected for ever them that are sanctified.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?

³But in those sacrifices there is a remembrance againe made of sinnes euery yeere.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

¹³From henceforth expecting till his enemies be made his footstoole.

¹⁴For by one offering hee hath perfected for euer them that are sanctified.

¹³I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

¹³I bring neere my righteousnesse: it shall not bee farre off, and my saluation shall not tarie; and I wil place saluation in Zion for Israel my glorie.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

⁴For Christ is the end of the law for righteousness to every one that believeth.

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

¹⁹For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.

¹¹But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

¹¹But we beleeue that through the grace of the Lord Iesus Christ, we shal be saued euen as they.

¹⁷For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

¹⁷For therein is the righteousnesse of God reueiled from faith to faith: as it is written, ^*The iust shall liue by faith.

¹⁵¶ The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

¹⁶According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.

¹⁷And the Lord said unto me, They have well spoken that which they have spoken.

¹⁸I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

¹⁹And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

¹⁵¶ ^*The LORD thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken,

¹⁶According to all that thou desiredst of the LORD thy God in Horeb, in the day of the assembly, saying, ^*Let mee not heare again the voice of the LORD my God, neither let mee see this great fire any more, that I die not.

¹⁷And the LORD said vnto mee, They haue well spoken that which they haue spoken.

^18*I will raise them vp a Prophet from among their brethren, like vnto thee, and will put my wordes in his mouth, and hee shall speake vnto them all that I shall command him.

¹⁹And it shall come to passe, that whosoeuer will not hearken vnto my words, which hee shall speake in my name, I will require it of him.

⁴By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

⁵By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

⁹By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

¹⁰For he looked for a city which hath foundations, whose builder and maker is God.

¹¹Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

¹²Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

¹³These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

¹⁴For they that say such things declare plainly that they seek a country.

¹⁵And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

¹⁶But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

¹⁸Of whom it was said, That in Isaac shall thy seed be called:

¹⁹Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

²⁰By faith Isaac blessed Jacob and Esau concerning things to come.

²¹By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

²²By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

²³By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.

²⁴By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

²⁵Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

²⁶Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

²⁷By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

²⁸Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

²⁹By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

³⁰By faith the walls of Jericho fell down, after they were compassed about seven days.

³¹By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

³²And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

³³Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

³⁴Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

³⁵Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

³⁶And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

³⁷They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

³⁸(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

³⁹And these all, having obtained a good report through faith, received not the promise:

⁴⁰God having provided some better thing for us, that they without us should not be made perfect.

⁴By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ^‖yet speaketh.

⁵By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimonie, that he pleased God.

⁶But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.

⁷By faith Noah being warned of God of things not seene as yet, ^‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.

⁸By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.

⁹By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.

¹⁰For hee looked for a citie which hath foundations, whose builder and maker is God.

¹¹Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.

¹²Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.

¹³These all died ^†in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

¹⁴For they that say such things, declare plainly that they seeke a countrey.

¹⁵And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned:

¹⁶But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.

¹⁷By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,

^18‖Of whom it was said, That, in Isaac shall thy seed be called:

¹⁹Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.

²⁰By faith Isaac blessed Iacob and Esau concerning things to come.

²¹By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe.

²²By faith, Ioseph when hee died, ^‖made mention of the departing of the children of Israel: and gaue commandement concerning his bones.

²³By faith; Moses when hee was borne was hid three moneths of his parents, because they saw he was a proper childe, and they not afraid of the Kings commandement.

²⁴By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter,

²⁵Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:

²⁶Esteeming the reproch ^‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.

²⁷By faith hee forsooke Egypt, not fearing the wrath of the king: for he indured, as seeing him who is inuisible.

²⁸Through faith he kept the Passeouer, and the sprinkling of blood, lest he that destroyed the first borne, should touch them.

²⁹By faith they passed through the red sea, as by drie land: which the Egyptians assaying to do, were drowned.

³⁰By faith the walles of Iericho fell downe, after they were compassed about seuen dayes.

³¹By faith the harlot Rahab perished not with them ^‖that beleeued not, when shee had receiued the spies with peace.

³²And what shall I more say? for the time would faile mee to tell of Gideon, and of Barak, and of Sampson, and of Iephthah, of Dauid also and Samuel, and of the Prophets:

³³Who through faith subdued kingdomes, wrought righteousnesse, obteined promises, stopped the mouthes of Lions,

³⁴Quenched the violence of fire, escaped the edge of the sword, out of weakenesse were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

³⁵Women receiued their dead raised to life againe: and others were ^*tortured, not accepting deliuerance, that they might obtaine a better resurrection.

³⁶And others had triall of cruell mockings and scourgings, yea moreouer, of bonds and imprisonment.

³⁷They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.

³⁸Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.

³⁹And these all hauing obtained a good report through faith, receiued not the promise:

⁴⁰God hauing ^‖prouided some better thing for vs, that they without vs, should not be made perfect.

¹⁴¶ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

¹⁵That whosoever believeth in him should not perish, but have eternal life.

¹⁴¶ ^*And as Moses lifted vp the serpent in the wildernesse: euen so must the Sonne of man be lifted vp:

¹⁵That whosoeuer beleeueth in him, should not perish, but haue eternall life.

⁴⁶For had ye believed Moses, ye would have believed me: for he wrote of me.

⁴⁷But if ye believe not his writings, how shall ye believe my words?

⁴⁶For had ye beleeued Moses, ye would haue beleeued me: ^*for he wrote of me.

⁴⁷But if ye beleeue not his writings, how shall ye beleeue my words?

²(Which he had promised afore by his prophets in the holy scriptures,)

²(Which he had promised afore by his Prophets in the holy Scriptures,)

²⁴Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

²⁵In the Lord shall all the seed of Israel be justified, and shall glory.

^24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.

²⁵In the LORD shall all the seed of Israel be iustified, and shall glory.

⁴⁴And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

⁴⁴And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y ^t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.

¹⁰Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:

¹⁰Of which saluation the Prophets haue inquired, and searched diligently, who prophesied of the grace that should come vnto you,

¹SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

¹¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.

²²Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

²²Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come:

²¹Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

²²For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

²³And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

²⁴Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

²⁵Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

²¹Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.

^22*For Moses truely said vnto the fathers, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto me; him shall yee heare in all things whatsoeuer he shal say vnto you.

²³And it shall come to passe, that euery soule which will not heare that Prophet, shalbe destroyed from among the people.

²⁴Yea and all the Prophets from Samuel, and those that follow after, as many as haue spoken, haue likewise foretold of these dayes.

²⁵Yee are the children of the Prophets, and of the couenant which God made with our fathers, ^*saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

^24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.

⁵For we through the Spirit wait for the hope of righteousness by faith.

⁵For we through the spirit waite for the hope of righteousnesse by faith.

⁶And he believed in the Lord; and he counted it to him for righteousness.

⁶And he ^*beleeued in the LORD; and hee counted it to him for righteousnesse.

¹⁷¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

¹⁷¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.

⁴⁵Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

⁴⁵Philip findeth Nathaneel, and saith vnto him, We haue found him of whom^*Moses in the Law, and the ^*Prophets did write, Iesus of Nazareth the sonne of Ioseph.

²⁶But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

²⁶But now is made manifest, and by the Scriptures of the Prophets according to the commandement of the euerlasting God, made knowen to all nations for the obedience of faith,

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

³⁰But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

²³And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

²³And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

¹THERE is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

¹¶ There is therefore now no condemnation to them which are in Christ Iesus, who walke not after the flesh, but after the spirit.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

⁶For when we were yet without strength, in due time Christ died for the ungodly.

⁷For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁴And patience, experience: and experience, hope:

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

⁶For when wee were yet without strength, ^‖in due time, Christ died for the vngodly.

⁷For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.

⁸But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

¹⁰For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

⁶Even as Abraham believed God, and it was accounted to him for righteousness.

⁷Know ye therefore that they which are of faith, the same are the children of Abraham.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁹So then they which be of faith are blessed with faithful Abraham.

⁶Euen as Abraham beleeued God, and it was ^‖accounted to him for righteousnesse.

⁷Knowe yee therefore, that they which are of faith, the same are the children of Abraham.

⁸And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, ^*In thee shall all nations be blessed.

⁹So then, they which bee of faith, are blessed with faithfull Abraham.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

¹¹¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

¹²And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

¹¹¶ And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment,

¹²And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

²⁰He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

²¹And being fully persuaded that, what he had promised, he was able also to perform.

²²And therefore it was imputed to him for righteousness.

²⁰Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:

²¹And being fully perswaded, that what he had promised, he was able also to performe.

²²And therefore it was imputed to him for righteousnesse.

¹⁰I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

^10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

³For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

⁶Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:

⁷ Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.

⁸Blessed is the man to whome the Lord will not impute sinne.

⁹Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.

¹⁰How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

²²But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

⁷For who maketh ^†thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?

²⁰For there is not a just man upon earth, that doeth good, and sinneth not.

^20*For there is not a iust man vpon earth, that doeth good, and sinneth not.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

⁸If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.

⁹If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.

¹⁰If we say that we haue not sinned, wee make him a liar, and his word is not in vs.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

⁹What then? are wee better then they? No in no wise: for we haue before ^†proued both Iewes, and Gentiles, that they are all vnder sinne,

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

³²For God hath ^‖concluded them all in vnbeliefe, that he might haue mercy vpon all.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹²That ye would walke worthy of God, who hath called you vnto his kingdome and glory.

¹⁴Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

¹⁴Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

Verse text is unavailable.

Verse text is unavailable.

¹⁰But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

¹⁰But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.

¹LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

¹¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.

¹THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

¹¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

¹⁸For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a Lambe without blemish and without spot,

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

⁷That being iustified by his grace, we should bee made heires according to the hope of eternall life.

¹⁴In whom we have redemption through his blood, even the forgiveness of sins:

¹⁴In whom we haue redemption through his blood, euen the forgiuenesse of sinnes:

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

⁷In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

³⁰But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

²⁸Euen as the ^*Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

⁷That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

⁶Who gave himself a ransom for all, to be testified in due time.

⁶Who gaue himselfe a ransome for all, ^‖to be testified in due time.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

¹⁶And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.

¹⁷For if ^‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.

¹⁸Therfore as ^‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ^‖righteousnes of one, the free gift came vpon all men vnto iustification of life.

¹⁹For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

²For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

³And after the second veil, the tabernacle which is called the Holiest of all;

⁴Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

⁵And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

⁶Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

²For there was a Tabernacle made, the first, wherein was the Candlesticke, and the Table, and the Shewbread, which is called ^‖the Sanctuarie.

³And after the second vaile, the Tabernacle which is called y ^e Holiest of all:

⁴Which had the golden Censor, and the Arke of the Couenant ouerlayed round about with gold, wherein was the Golden pot that had Manna, and Aarons rod that budded, and the Tables of the Couenant.

⁵And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly.

⁶Now when these things were thus ordained, the Priestes went alwayes into the first Tabernacle, accomplishing the seruice of God.

⁷But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.

⁸The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

¹⁴And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

¹⁴And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.