KING JAMES BIBLE · PCE
Romans 9:20–21
A connected passage, with study helps kept beside the verses they explain.
Romans 9:20
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
- Or, answerest againe, or disputest with God?
- Esay 45.9.
Romans 9:21
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
- Iere. 18.6. wisd. 15.7.
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DEFINED WORDS
Romans 9:20
Denial, refusal.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
DEFINED WORDS
Romans 9:21
One whose occupation is to make earthen vessels.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A mass of things blended or thrown together without order or distinction.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 20
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Open the full verse study16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
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Open the full verse study9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
10Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
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Open the full verse study8But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
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Open the full verse study13Why dost thou strive against him? for he giveth not account of any of his matters.
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Open the full verse study23Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
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Open the full verse study2Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
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Open the full verse study15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
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Open the full verse study5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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Open the full verse study3Shall vain words have an end? or what emboldeneth thee that thou answerest?
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Open the full verse study20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
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Open the full verse study2Who is this that darkeneth counsel by words without knowledge?
3Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
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Open the full verse study8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
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Open the full verse study2I know that thou canst do every thing, and that no thought can be withholden from thee.
3Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
6Wherefore I abhor myself, and repent in dust and ashes.
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Open the full verse study20But wilt thou know, O vain man, that faith without works is dead?
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Open the full verse study5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
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Open the full verse study8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
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Open the full verse study1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Open the full verse study9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
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Open the full verse study16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
From verse 21
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Open the full verse study8But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
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Open the full verse study20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
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Open the full verse study4The Lord hath made all things for himself: yea, even the wicked for the day of evil.
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Open the full verse study3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
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Open the full verse study15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
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Open the full verse study22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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Open the full verse study11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
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Open the full verse study18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
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Open the full verse study8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
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Open the full verse study28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
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