KING JAMES BIBLE · PCE
Ruth 2:5–9
A connected passage, with study helps kept beside the verses they explain.
Ruth 2:5
5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
5Then said Boaz vnto his seruant, that was set ouer the reapers, Whose damosell is this?
Ruth 2:6
6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
6And the seruaunt that was set ouer the reapers, answered and said, It is the Moabitish damosell that came backe with Naomi out of the countrey of Moab:
Ruth 2:7
7And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
7And she said, I pray you, let mee gleane and gather after the reapers amongst the sheaues: so shee came, and hath continued euen from the morning vntill now, that she taried a little in the house.
Ruth 2:8
8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
8Then said Boaz vnto Ruth, Hearest thou not, my daughter? Goe not to gleane in another field, neither goe from hence, but abide here fast by my maidens.
Ruth 2:9
9Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
9 Let thine eyes be on the field that they doe reape, and go thou after them: Haue I not charged the young men, that they shall not touch thee? and when thou art athirst, goe vnto the vessels, and drinke of that which the yong men haue drawen.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Ruth 2:5
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
Persons who cut and gather grain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
DEFINED WORDS
Ruth 2:6
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
Persons who cut and gather grain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The rear part; a position or direction behind; or a return to a former place or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ruth 2:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To gather grain or grapes left after the principal harvest; figuratively, to gather what remains.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To collect, bring together, or assemble.
Meaning drawn from: Webster 1828
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who cut and gather grain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Bundles of cut stalks of grain bound together.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Drawn out; protracted; produced; extended in length; extended without interruption.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
As far as, up to, or extending to the stated limit.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To stay, remain, wait, or delay.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Ruth 2:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Ruth, the Moabitish woman whose history is recorded in the book bearing her name.
Meaning drawn from: KJV usage (PCE + 1611)
To gather grain or grapes left after the principal harvest; figuratively, to gather what remains.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To remain or dwell.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
Unmarried young women or female attendants.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ruth 2:9
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
To cut and gather a crop; by figure, to receive the result or reward of actions.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Commanded or strictly instructed; entrusted with a duty or person; accused; or burdened or laid upon, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Early in life or growth; not mature; also offspring, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Thirsty; wanting drink; Having a keen appetite or desire.
Meaning drawn from: Webster 1828
Pulled, attracted, carried, stretched, depicted, extracted, or derived, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
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Open the full verse study11And Nahshon begat Salma, and Salma begat Boaz,
12And Boaz begat Obed, and Obed begat Jesse,
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Open the full verse study21And Salmon begat Boaz, and Boaz begat Obed,
From verse 6
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Open the full verse study22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
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Open the full verse study45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
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Open the full verse study2And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
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Open the full verse study4And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
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Open the full verse study8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
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Open the full verse study16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
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Open the full verse study19¶ So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
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Open the full verse study2And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
From verse 7
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Open the full verse study33The fear of the Lord is the instruction of wisdom; and before honour is humility.
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Open the full verse study5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
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Open the full verse study21Submitting yourselves one to another in the fear of God.
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Open the full verse study4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
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Open the full verse study23The poor useth intreaties; but the rich answereth roughly.
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Open the full verse study29Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
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Open the full verse study10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
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Open the full verse study9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
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Open the full verse study3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
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Open the full verse study11Not slothful in business; fervent in spirit; serving the Lord;
From verse 8
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Open the full verse study13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
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Open the full verse study7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
8¶ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
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Open the full verse study16Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
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Open the full verse study6And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
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Open the full verse study7And as ye go, preach, saying, The kingdom of heaven is at hand.
8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
9Provide neither gold, nor silver, nor brass in your purses,
10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
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Open the full verse study2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
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Open the full verse study22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
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Open the full verse study8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
From verse 9
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Open the full verse study18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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Open the full verse study6And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
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Open the full verse study1NOW concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
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Open the full verse study42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
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Open the full verse study29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
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Open the full verse study15Saying, Touch not mine anointed, and do my prophets no harm.
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Open the full verse study18And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
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Open the full verse study21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
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Open the full verse study7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8(For his disciples were gone away unto the city to buy meat.)
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
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