KJV dictionary & concordance
To take food into the body; to consume, devour, or waste away.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 2:16
Complete exact-word concordance
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And when it was day, certaine of the Iewes banded together, and bound themselues vnder a curse, saying, that they would neither eate nor drinke till they had killed Paul.
1611 marginal noteOr, with an oath of execration.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
But do not thou yeeld vnto them: for there lie in wait for him of them moe then fourtie men, which haue bound themselues with an othe, that they will neither eate nor drinke, till they haue killed him: and now are they ready, looking for a promise from thee.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
And when hee had thus spoken, hee tooke bread, and gaue thankes to God in presence of them all, and when he had broken it, he began to eate.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
For one beleeueth that he may eat all things: another who is weake, eateth herbes.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.
1611 marginal note1.Cor. 8.13.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
And hee that doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.
1611 marginal noteOr, discerneth, & putteth a difference between meats
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But meate commendeth vs not to God: for neither if we eate, are we the better: neither if wee eate not, are we the worse.
1611 marginal noteOr, haue we the more.
1611 marginal noteOr, haue we the lesse.
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