KJV dictionary & concordance
Sense 1: A conjunction expressing an alternative, distinction, or explanation. Sense 2: In the phrase ‘or ever,’ before or ere.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 13:9
Complete exact-word concordance
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
And now what hast thou to doe in the way of Egypt, to drinke the waters of Sihor? Or what hast thou to doe in the way of Assyria, to drinke the waters of the riuer?
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Can a maide forget her ornaments, or a bride her attire? yet my people haue forgotten me dayes without number.
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
1611 marginal noteHebr. concerning the matter of.
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
Therefore pray not thou for this people, neither lift vp a cry or prayer for them: for I will not heare them in the time that they crie vnto mee for their trouble.
1611 marginal noteHeb. euill.
1611 marginal noteCha.7.16. and 14.11.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
1611 marginal noteHeb. the stalke with his bread.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Can the Ethiopian change his skinne? or the leopard his spots? then may ye also doe good, that are accustomed to doe euill.
1611 marginal noteHeb. taught.
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
For who shall haue pitie vpon thee, O Ierusalem? or who shall bemoane thee? or who shall goe aside to aske how thou doest?
1611 marginal noteHebr. to aske of thy thy peace.
Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
Thou shalt not take thee a wife, neither shalt thou haue sonnes nor daughters in this place.
Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Neither shall men teare themselues for them in mourning to comfort them for the dead, neither shall men giue them the cuppe of consolation to drinke for their father, or for their mother.
1611 marginal noteLeuit.19.28. deut. 14.1.
1611 marginal noteOr, breake bread for them, as Ezek. 24.17.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
1 · KJV context and cross-references
