He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
The 1611 reading
He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
KJV dictionary & concordance
1. Lacking material means. 2. Afflicted, lowly, or humble.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 41:19
Complete exact-word concordance
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
But Nebuzar-adan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
But Nebuzaradan the captaine of the guard left of the poore of the people which had nothing, in the land of Iudah, and gaue them vineyards and fieldes at the same time.
1611 marginal noteHebr. in that day.
¶ Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;
¶ Now when all the captaines of the forces which were in the fields, euen they and their men, heard that the king of Babylon had made Gedaliah the sonne of Ahikam gouernour in the land, and had committed vnto him men, and women and children, and of the poore of the land, of them that were not caried away captiue to Babylon;
Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
Then Nebuzaradan the captaine of the guard, caried away captiue certaine of the poore of the people, and the residue of the people that remained in the citie, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
But Nebuzar-adan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
But Nebuzaradan the captaine of the guard, left certaine of the poore of the land for Uine-dressers and for husbandmen.
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination,
That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue.
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
1611 marginal noteOr, deceit.
1611 marginal noteHeb. without right.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
1611 marginal noteOr, an healing of thine errour.
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1 · KJV context and cross-references