1 Corinthians 10:23–32
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not.
Let no man seek his own, but every man another’s wealth.
Let no man seeke his owne: but euery man anothers wealth.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake.
For the earth is the Lord’s, and the fulness thereof.
For *the earth is the Lords, and the fulnesse thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 10.14. psal. 24.1.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If any of them that beleeue not, bid you to a feast, and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 10.14. psal. 24.1.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
Conscience I say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience?
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
For, if I by ‖grace be a partaker, why am I euill spoken of, for that for which I giue thankes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thankesgiuing.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Giue none offence, neither to the Iewes, nor to the †Gentiles, nor to the Church of God:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. Greeks
Narration uses the Pure Cambridge Edition.
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From verse 23
- 1 Corinthians 6:12Rank 1 from verse 23
- 1 Corinthians 8:9Rank 2 from verse 23
- Ephesians 4:29Rank 3 from verse 23
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Romans 14:19–20Rank 4 from verse 23
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
19Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.
20For meat, destroy not the worke of God: all *things indeed are pure; but it is euill for that man who eateth with offence.
- 1 Thessalonians 5:11Rank 5 from verse 23
- Romans 15:1–2Rank 6 from verse 23
1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbour for his good to edification.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
2Let euery one of vs please his neighbour for his good to edification.
- Romans 14:15Rank 7 from verse 23
- 1 Corinthians 14:17Rank 8 from verse 23
- 1 Corinthians 14:26Rank 9 from verse 23
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
- 1 Corinthians 14:12Rank 10 from verse 23
- 1 Timothy 1:4Rank 11 from verse 23
- 1 Corinthians 14:3–5Rank 12 from verse 23
3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
- 1 Corinthians 8:1Rank 13 from verse 23
- 2 Corinthians 12:19Rank 14 from verse 23
From verse 24
- Romans 15:1–2Rank 1 from verse 24
1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbour for his good to edification.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
2Let euery one of vs please his neighbour for his good to edification.
- Philippians 2:4–5Rank 2 from verse 24
- 1 Corinthians 10:33Rank 3 from verse 24
- Philippians 2:21Rank 4 from verse 24
- 1 Corinthians 9:19–23Rank 5 from verse 24
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
23And this I doe for the Gospels sake, that I might be partaker thereof with you.
- 1 Corinthians 13:5Rank 6 from verse 24
- 2 Corinthians 12:14Rank 7 from verse 24
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
14Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children.
From verse 25
- 1 Timothy 4:4Rank 1 from verse 25
- 1 Corinthians 8:7Rank 2 from verse 25
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
7Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
- Titus 1:15Rank 3 from verse 25
- Romans 14:14Rank 4 from verse 25
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
- 1 Corinthians 10:27–29Rank 5 from verse 25
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
27If any of them that beleeue not, bid you to a feast, and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
28But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
29Conscience I say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience?
- Acts 10:15Rank 6 from verse 25
- Romans 13:5Rank 7 from verse 25
From verse 26
- Psalms 24:1Rank 1 from verse 26
- Psalms 50:12Rank 2 from verse 26
- Exodus 19:5Rank 3 from verse 26
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
5Now *therfore if ye will obey my voice indeed, and keepe my couenant, then ye shall be a peculiar treasure vnto me aboue all people: for *all the earth is mine.
- Deuteronomy 10:14Rank 4 from verse 26
- 1 Timothy 6:17Rank 6 from verse 26
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- 1 Corinthians 10:28Rank 7 from verse 26
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
28But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
From verse 27
- 1 Corinthians 10:25Rank 1 from verse 27
- Luke 10:7–8Rank 2 from verse 27
7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
7And in the same house remaine, eating and drinking such things as they giue: For the labourer is worthy of his hire. Goe not from house to house.
8And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you:
- 1 Corinthians 5:9–11Rank 3 from verse 27
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- 2 Corinthians 1:13Rank 4 from verse 27
- 2 Corinthians 4:2Rank 5 from verse 27
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- 2 Corinthians 5:11Rank 6 from verse 27
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- Luke 15:23Rank 7 from verse 27
- Luke 5:29–30Rank 9 from verse 27
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
29And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them.
30But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?
From verse 28
- 1 Corinthians 8:10–13Rank 1 from verse 28
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
11And through thy knowledge shal the weake brother perish, for whome Christ died?
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- 1 Corinthians 8:7Rank 2 from verse 28
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
7Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
- Romans 14:15Rank 3 from verse 28
- 1 Corinthians 10:26Rank 4 from verse 28
- Jeremiah 27:5–6Rank 5 from verse 28
5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
5*I haue made the earth, the man and the beast that are vpon the ground, by my great power, and by my outstretched arme, and haue giuen it vnto whom it seemed meet vnto me.
6*And now haue I giuen all these landes into the hand of Nebuchadnezzar the king of Babylon my seruant, and the beasts of the field haue I giuen him also to serue him.
- Matthew 6:31–32Rank 6 from verse 28
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
- Psalms 115:16Rank 7 from verse 28
- Deuteronomy 10:14Rank 8 from verse 28
- Exodus 9:29Rank 9 from verse 28
29And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the Lord’s.
29And Moses saide vnto him, Assoone as I am gone out of the citie, I will spread abroad my hands vnto the LORD, and the thunder shall cease, neither shall there be any more haile: that thou mayest know how that the *earth is the LORDs.
- Psalms 24:1Rank 10 from verse 28
From verse 29
- 1 Corinthians 9:19Rank 1 from verse 29
- Romans 14:15–21Rank 2 from verse 29
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be euill spoken of.
17For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
18For hee that in these things serueth Christ, is acceptable to God, and approued of men.
19Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.
20For meat, destroy not the worke of God: all *things indeed are pure; but it is euill for that man who eateth with offence.
21 It is good neither to eate *flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.
- 1 Corinthians 8:9–13Rank 3 from verse 29
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
11And through thy knowledge shal the weake brother perish, for whome Christ died?
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- 1 Corinthians 10:32Rank 4 from verse 29
- 2 Corinthians 8:21Rank 5 from verse 29
- 1 Thessalonians 5:22Rank 6 from verse 29
From verse 30
- Romans 14:6Rank 1 from verse 30
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
6He that regardeth a day, regardeth it vnto the Lord; and hee that ‖regardeth not the day, to the Lord hee doeth not regard it. He that eateth, eateth to the Lord, for hee giueth God thankes: and hee that eateth not, to the Lord hee eateth not, and giueth God thankes.
- 1 Timothy 4:3–4Rank 2 from verse 30
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
4For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:
From verse 31
- Colossians 3:17Rank 1 from verse 31
- Colossians 3:23Rank 2 from verse 31
- 1 Peter 4:11Rank 3 from verse 31
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
- Deuteronomy 12:7Rank 4 from verse 31
7And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.
7And there ye shall eate before the LORD your God, and yee shall reioyce in all that you put your hand vnto, ye and your housholds, wherein the LORD thy God hath blessed thee.
- Deuteronomy 12:18Rank 5 from verse 31
18But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.
18But thou must eate them before the LORD thy God, in the place which the LORD thy God shall choose, thou and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite that is within thy gates: and thou shalt reioyce before the LORD thy God, in all that thou puttest thine hands vnto.
- Zechariah 7:5–6Rank 6 from verse 31
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
6And when ye did eat, and when ye did drinke, ‖did not ye eat for your selues, and drinke for your selues?
- Deuteronomy 12:12Rank 7 from verse 31
12And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
12And yee shall reioyce before the LORD your God, ye and your sonnes and your daughters, and your men seruants, and your maid seruants, and the Leuite that is within your gates, forasmuch as *hee hath no part nor inheritance with you.
- Luke 11:41Rank 8 from verse 31
- Nehemiah 8:16–18Rank 9 from verse 31
16¶ So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
17And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
18Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
16¶ So the people went foorth, and brought them, and made themselues boothes, euery one vpon the roofe of his house, and in their courts, and in the courts of the house of God, and in the streete of the water-gate, and in the streete of the gate of Ephraim.
17And all the congregation of them that were come againe out of the captiuitie, made boothes, and sate vnder the boothes: for since the dayes of Ieshua the sonne of Nun, vnto that day, had not the children of Israel done so: and there was very great gladnesse.
18Also day by day from the first day vnto the last day, he read in the booke of the Law of God: and they kept the feast seuen dayes, and on the eight day was †a solemne assembly according vnto the maner.
- 1 Corinthians 7:34Rank 10 from verse 31
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
34There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
From verse 32
- Acts 20:28Rank 1 from verse 32
28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
28¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.
- 1 Corinthians 10:33Rank 2 from verse 32
- Romans 14:13Rank 3 from verse 32
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
- 1 Corinthians 8:13Rank 4 from verse 32
- 2 Corinthians 6:3Rank 5 from verse 32
- Acts 24:16Rank 6 from verse 32
- 1 Corinthians 11:22Rank 7 from verse 32
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
- 1 Timothy 3:15Rank 8 from verse 32
15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
15But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ‖ground of the trueth.
- 1 Timothy 3:5Rank 9 from verse 32
- Philippians 1:10Rank 10 from verse 32
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 10:23
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Suitable, advantageous, or fitting for the purpose.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
To build up, strengthen, or promote spiritual growth.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
1 Corinthians 10:24
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 10:25
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A meat market, butcher’s stall, or marketplace where slaughtered food was offered for sale.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Requesting, petitioning, questioning, or inquiring.
Meaning drawn from: KJV context and cross-references · Webster 1828
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 10:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 10:27
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To command, direct, or request. Sense 2: To invite or call. Sense 3: To speak or pronounce a greeting, as in bid farewell or bid God speed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Ordered, arranged, or set in a particular manner. 2. Inclined, minded, willing, or purposed to do something.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Requesting, petitioning, questioning, or inquiring.
Meaning drawn from: KJV context and cross-references · Webster 1828
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 10:28
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 10:29
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Freedom, release, permission, or deliverance from bondage or restraint.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 10:30
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One who shares, participates, or has a portion with another.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Expressions or acknowledgments of gratitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 10:31
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 10:32
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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Surrounding Verses
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22Do we provoke the Lord to jealousy? are we stronger than he?
22Doe we prouoke the Lord to iealousie? are we stronger then he?
23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
23All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not.
Selected passage24Let no man seek his own, but every man another’s wealth.
24Let no man seeke his owne: but euery man anothers wealth.
Selected passage25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
25Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake.
Selected passage26For the earth is the Lord’s, and the fulness thereof.
26For *the earth is the Lords, and the fulnesse thereof.
Selected passage27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
27If any of them that beleeue not, bid you to a feast, and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
Selected passage28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
28But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
Selected passage29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
29Conscience I say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience?
Selected passage30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
30For, if I by ‖grace be a partaker, why am I euill spoken of, for that for which I giue thankes?
Selected passage31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
31Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.
Selected passage32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
32Giue none offence, neither to the Iewes, nor to the †Gentiles, nor to the Church of God:
Selected passage33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
33Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.