1 Corinthians 13:1–8

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁸Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

⁴⁵Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

⁴⁵Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

⁶Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

⁷And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

⁸For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

⁶Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?

⁷And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ^‖sounds, how shall it be knowen what is piped or harped?

⁸For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹⁵But if thy brother be grieued with thy meate: now walkest thou not ^†charitably. Destroy not him with thy meat, for whom Christ died.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁸For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

³⁰Haue all the gifts of healing? doe all speake with tongues? doe all interpret?

¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

¹⁶And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?

⁴How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

⁴How that he was caught vp into Paradise, and heard vnspeakeable wordes, which it is not ^‖lawfull for a man to vtter.

⁸He that loveth not knoweth not God; for God is love.

⁸Hee that loueth not, knoweth not God: for God is loue.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

²⁰And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

²⁰And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, ^*If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you.

²¹Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

²¹Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.

²²If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

²²If any man loue not the Lord Iesus Christ, let him bee Anathema Maranatha.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

⁸For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.

⁹To another faith, by the same spirit: to another the gifts of healing, by the same spirit:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

²For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

²For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man ^†vnderstandeth him: howbeit in the spirit he speaketh mysteries.

⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁴Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)

¹⁶This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

¹⁶ This I say then, Walke in the spirit, and ^‖ye shall not fulfill the lust of the flesh.

²⁶Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

²⁶Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

⁶Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

⁷And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

⁸For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

⁹So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

⁶Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?

⁷And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ^‖sounds, how shall it be knowen what is piped or harped?

⁸For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?

⁹So likewise you, except ye vtter by the tongue words ^†easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

⁵And the apostles said unto the Lord, Increase our faith.

⁶And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

⁵And the Apostles said vnto the Lord, Increase our faith.

^6*And the Lord said, If yee had faith as a graine of mustard seede, yee might say vnto this Sycamine tree, Be thou plucked vp by the root, and be thou planted in the sea, & it should obey you.

²²And Jesus answering saith unto them, Have faith in God.

²³For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

²²And Iesus answering, saith vnto them, ^‖Haue faith in God.

²³For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.

²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

²²Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?

²³And then wil I professe vnto them, ^*I neuer knew you: ^*Depart from me, ye that worke iniquity.

¹LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

¹¶ Let a man so account of vs, as of the ministers of Christ, and stewards of the mysteries of God.

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹¹He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.

¹⁹And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

^19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.

¹⁵¶ And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

¹⁶He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

¹⁷I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

¹⁸And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

¹⁹Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

²⁰¶ And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

²¹And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.

²²Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.

²³And he took up his parable, and said, Alas, who shall live when God doeth this!

²⁴And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

¹⁵¶ And hee tooke vp his parable, and said, Balaam the sonne of Beor hath said, and the man whose eyes are open, hath said:

¹⁶He hath said which heard the words of God, and knewe the knowledge of the most High, which sawe the vision of the Almightie, falling into a trance, but hauing his eyes open.

¹⁷I shall see him, but not now: I shall behold him, but not nigh: There shall come a starre out of Iacob, and a Scepter shall rise out of Israel, and shall ^‖smite the corners of Moab, and destroy all the children of Sheth.

¹⁸And Edom shall bee a possession, Seir also shall be a possession for his enemies, and Israel shall doe valiantly.

¹⁹Out of Iacob shall come he that shall haue dominion, and shall destroy him that remaineth of the citie.

²⁰¶ And when he looked on Amalek, he tooke vp his parable, and sayd, Amalek was ^†the first of the nations, but his latter end ^‖shall bee, that hee perish for euer.

²¹And hee looked on the Kenites, and tooke vp his parable, and saide, Strong is thy dwelling place, and thou puttest thy nest in a rocke:

²²Neuerthelesse, ^†the Kenite shall be wasted, ^‖vntil Asshur shal carie thee away captiue.

²³And he tooke vp his parable, and said, Alas! who shall liue when God doeth this?

²⁴And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer.

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.

²⁵Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

²⁵Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.

⁴As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

⁴As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.

¹¹I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

¹¹I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹³Greater love hath no man than this, that a man lay down his life for his friends.

¹³Greater loue hath no man then this, that a man lay downe his life for his friends.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

¹TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

²Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

³But when thou doest alms, let not thy left hand know what thy right hand doeth:

⁴That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

¹¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ^‖of your father which is in heauen.

²Therefore, ^*when thou doest thine almes, ^‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.

³But when thou doest almes, let not thy left hand know, what thy right doeth:

⁴That thine almes may be in secret: And thy father which seeth in secret, himselfe shall reward thee openly.

²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

²²Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?

²³And then wil I professe vnto them, ^*I neuer knew you: ^*Depart from me, ye that worke iniquity.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

²⁸Then Peter said, Lo, we have left all, and followed thee.

^28*Then Peter said, Loe, we haue left all, and followed thee.

⁴³For they loved the praise of men more than the praise of God.

^43*For they loued the praise of men, more then the praise of God.

⁶³It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

⁶³It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.

²²Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

²²Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.

²⁰According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

²¹For to me to live is Christ, and to die is gain.

²⁰According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.

²¹For to me to liue is Christ, and to die is gaine.

¹³Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

¹³Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.

¹⁶Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

¹⁷If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

¹⁸But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

²³And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

²⁴Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

²⁵He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

²⁶¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.

²⁷And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

²⁸Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

¹⁶Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.

¹⁷If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.

¹⁸But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

^21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.

^22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.

²³And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.

^24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.

^25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.

²⁶¶ ^†Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire.

²⁷And the princes, gouernours, and captaines, and the kings counsellers, being gathered together, saw these men, vpon whose bodies the fire had no power, nor was an haire of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

²⁸ Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.

¹²I will declare thy righteousness, and thy works; for they shall not profit thee.

¹²I will declare thy righteousnes; and thy workes, for they shall not profit thee.

⁸¶ Behold, ye trust in lying words, that cannot profit.

⁸¶ Behold, ye trust in lying words, that cannot profit.

³⁷Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

³⁷Peter said vnto him, Lord, why can not I follow thee now? I will ^*lay downe my life for thy sake.

⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁸And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁶The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

¹⁷But the other of love, knowing that I am set for the defence of the gospel.

¹⁸What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹⁶The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:

¹⁷But the other of loue, knowing that I am set for the defence of the Gospel.

¹⁸What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

³And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

⁴For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

³And he said, Of a truth, I say vnto you, that this poore widow hath cast in more then they all.

⁴For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

^32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹¹Beloved, if God so loved us, we ought also to love one another.

¹¹Beloued, if God so loued vs, wee ought also to loue one another.

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

⁶By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

⁶By purenesse, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

⁸Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.

^9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.

²²The desire of a man is his kindness: and a poor man is better than a liar.

²²The desire of a man is his kindnesse: and a poore man is better then a lyar.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

¹¹Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

¹¹Strengthened with all might according to his glorious power, vnto all patience and long suffering with ioyfulnesse:

²⁰She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

^20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.

⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

⁶And these things, brethren, I haue in a figure transferred to my selfe, and to Apollo, for your sakes: that ye might learne in vs not to thinke of men, aboue that which is written, that no one of you bee puffed vp for one against another.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

¹⁰But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

¹⁰But ^‖thou hast fully knowen my doctrine, maner of life, purpose, faith, long suffering, charitie, patience,

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

²⁶She openeth her mouth with wisdom; and in her tongue is the law of kindness.

²⁶She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.

⁹And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

^9*And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him,

¹⁷And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

¹⁷And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed ^*a captaine to returne to their bondage: but thou art ^†a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁵Let this minde bee in you, which was also in Christ Iesus:

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

⁵His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

⁵His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them.

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

¹⁸Now some are puffed up, as though I would not come to you.

¹⁸Nowe some are puffed vp as though I would not come to you.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

⁸Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

⁹Debate thy cause with thy neighbour himself; and discover not a secret to another:

¹⁰Lest he that heareth it put thee to shame, and thine infamy turn not away.

⁸Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

^9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:

¹⁰Lest he that heareth it, put thee to shame, and thine infamie turne not away.

¹⁰And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

¹¹And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

¹⁰And Benhadad sent vnto him, and said, The gods doe so vnto me and more also, if the dust of Samaria shall suffice for handfuls for all the people that ^†follow me.

¹¹And the king of Israel answered, and said, Tell him, Let not him that girdeth on his harnesse, boast himselfe, as he that putteth it off.

²¹Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

²²So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

²¹(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.

²²So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

^21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.

^22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.

¹¹And his brethren envied him; but his father observed the saying.

¹¹And his brethren enuied him: but his father obserued the saying.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

²And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

¹⁸For he knew that for envy they had delivered him.

¹⁸For hee knew that for enuie they had deliuered him.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹AND when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

¹¶ And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die.

²⁴Let no man seek his own, but every man another’s wealth.

²⁴Let no man seeke his owne: but euery man anothers wealth.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁵Let this minde bee in you, which was also in Christ Iesus:

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²¹For all seek their own, not the things which are Jesus Christ’s.

²¹For all seeke their owne, not the things which are Iesus Christs.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

²Bear ye one another’s burdens, and so fulfil the law of Christ.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

²Beare ye one anothers burthens, and so fulfill the Law of Christ.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

²Let every one of us please his neighbour for his good to edification.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

²Let euery one of vs please his neighbour for his good to edification.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁵That there should be no ^‖schisme in the body: but that the members should haue the same care one for another.

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

¹²So then every one of us shall give account of himself to God.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹²So then euery one of vs shall giue accompt of himselfe to God.

¹³Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

¹⁵But if thy brother be grieued with thy meate: now walkest thou not ^†charitably. Destroy not him with thy meat, for whom Christ died.

¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

¹⁸For first of all when yee come together in the Church, I heare that there be ^‖diuisions among you, and I partly beleeue it.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

³⁹Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.

⁵And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

⁵And when he had looked round about on them with anger, being grieued for the ^‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.

²¹For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

²²What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

²¹For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken.

²²What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ^‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.

³³For God is not the author of confusion, but of peace, as in all churches of the saints.

³⁴Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

³⁵And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

³⁶What? came the word of God out from you? or came it unto you only?

³⁷If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

³⁸But if any man be ignorant, let him be ignorant.

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

⁴⁰Let all things be done decently and in order.

³³For God is not the authour of ^†confusion, but of peace, as in all Churches of the Saints.

³⁴Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the ^*Law.

³⁵And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.

³⁶What? came the word of God out from you? or came it vnto you onely?

³⁷If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.

³⁸But if any man bee ignorant, let him be ignorant.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.

⁴⁰Let all things be done decently, and in order.

³⁶But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

³⁶But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry.

³And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?

³And the princes of the children of Ammon saide vnto Hanun their lord, ^†Thinkest thou that Dauid doeth honour thy father, that he hath sent comforters vnto thee? Hath not Dauid rather sent his seruants vnto thee, to search the citie, and to spie it out, and to ouerthrow it?

⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

⁷For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you,

⁵And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

⁵And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.

¹⁸¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

¹⁹Give heed to me, O Lord, and hearken to the voice of them that contend with me.

²⁰Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

¹⁸¶ ^*‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.

¹⁹Giue heed to me, O LORD, and hearken to the voice of them that contend with me.

²⁰Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.

¹³¶ Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

¹⁴And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

¹⁵Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

¹⁶But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

¹³¶ Moreouer Iohanan the sonne of Kareah, and all the captaines of the forces that were in the fields, came to Gedaliah to Mizpah,

^14†And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not.

¹⁵Then Iohanan the sonne of Kareah, spake to Gedaliah in Mizpah secretly, saying, Let me goe, I pray thee, and I will slay Ishmael the sonne of Nethaniah, and no man shall know it. Wherefore should he slay thee, that all the Iewes which are gathered vnto thee should be scattered, and the remnant in Iudah perish?

¹⁶But Gedaliah the sonne of Ahikam sayd vnto Iohanan the sonne of Kareah; Thou shalt not do this thing, for thou speakest falsely of Ishmael.

⁴And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

⁴And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?

³²They angered him also at the waters of strife, so that it went ill with Moses for their sakes:

³³Because they provoked his spirit, so that he spake unadvisedly with his lips.

^32*They angred him also at the waters of strife: so that it went ill with Moses for their sakes:

³³Because they prouoked his spirit: so that hee spake vnaduisedly with his lippes.

¹³Judge in yourselves: is it comely that a woman pray unto God uncovered?

¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹³Iudge in your selues, is it comely that a woman pray vnto God vncouered?

¹⁴Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?

¹⁵But if a woman haue long haire, it is a glory to her: for her haire is giuen her for a ^‖couering.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹⁰Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

¹⁰Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.

¹⁹But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

^19†But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.

²⁷Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

²⁷Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.

³(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

³(Now the man Moses was ^*very meeke, aboue all the men which were vpon the face of the earth.)

¹⁵And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

¹⁵And Moses was very wroth, and said vnto the LORD, ^*Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.

¹⁰And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

¹¹And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

¹²¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

¹⁰And Moses and Aaron gathered the Congregation together before the rocke, and hee said vnto them, Heare now, ye rebels; must we fetch you water out of this rocke?

¹¹And Moses lift vp his hand, and with his rod he smote the rocke twice: and the water came out abundantly, and the Congregation dranke, and their beasts also.

¹²¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.

¹⁷He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

¹⁷ He that is soone angry, dealeth foolishly: and a man of wicked deuices is hated.

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

⁹ Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.

³For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

⁴I have no greater joy than to hear that my children walk in truth.

³For I reioyced greatly when the brethren came and testified of the truth that is in thee, euen as thou walkest in the trueth.

⁴I haue no greater ioy, then to heare that my children walke in truth.

⁴I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

⁴I reioyced greatly, that I found of thy children walking in trueth, as wee haue receiued a commaundement from the Father.

³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

³²Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ^‖haue pleasure in them that doe them.

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

⁸They eat up the sin of my people, and they set their heart on their iniquity.

^8†They eate vp the sinne of my people, and they set their heart on their iniquitie.

⁹Fools make a mock at sin: but among the righteous there is favour.

^9*Fooles make a mocke at sinne: but among the righteous there is fauour.

⁴¹¶ And when he was come near, he beheld the city, and wept over it,

⁴²Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴¹¶ And when he was come neere, he beheld the city and wept ouer it,

⁴²Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.

⁸¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.

⁸¶ Reioyce not against mee, O mine enemie: When I fall, I shall arise; when I sit in darknes, the LORD shall be a light vnto me.

¹⁷But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.

^17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.

⁶But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

⁷Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

⁸For now we live, if ye stand fast in the Lord.

⁹For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

¹⁰Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

⁶But now when Timotheus came from you vnto vs, and brought vs good tidings of your faith and charitie, and that ye haue good remembrance of vs alwayes, desiring greatly to see vs, as we also to see you:

⁷Therefore brethren, wee were comforted ouer you in all our affliction and distresse, by your faith:

⁸For now we ^*liue, if ye stand fast in the Lord.

⁹For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,

¹⁰Night & day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

¹⁸(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

¹⁸(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:

¹³⁶Rivers of waters run down mine eyes, because they keep not thy law.

¹³⁶Riuers of waters runne downe mine eyes: because they keepe not thy Law.

⁹Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹¹For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

¹²Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

¹³Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

¹⁴For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

¹⁵And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

¹⁶I rejoice therefore that I have confidence in you in all things.

⁹Now I reioyce, not that ye were made sorie, but that ye sorrowed to repentance: for ye were made sorie ^‖after a godly maner, that ye might receiue damage by vs in nothing.

¹⁰For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.

¹¹For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.

¹²Wherefore though I wrote vnto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appeare vnto you.

¹³Therefore we were comforted in your comfort, yea and exceedingly the more ioyed wee for the ioy of Titus, because his spirit was refreshed by you all.

¹⁴For if I haue boasted any thing to him of you, I am not ashamed; but as we spake all things to you in trueth, euen so our boasting which I made before Titus, is found a trueth.

¹⁵And his ^†inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him.

¹⁶I reioyce therefore that I haue confidence in you in all things.

⁹And Jethro rejoiced for all the goodness which the Lord had done to Israel, whom he had delivered out of the hand of the Egyptians.

⁹And Iethro reioyced for all the goodnesse which the LORD had doue to Israel: whom he had deliuered out of the hand of the Egyptians.

¹⁰¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

¹⁰¶ ^†For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.

¹OH that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

¹¶ ^†*Oh that my head were waters, and mine eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people.

¹⁸What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

¹⁸What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.

⁴Always in every prayer of mine for you all making request with joy,

⁴Alwayes in euery prayer of mine for you all making request, with ioy

¹⁷Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

¹⁸For the same cause also do ye joy, and rejoice with me.

¹⁷Yea, and if I bee ^†offered vpon the sacrifice and seruice of your faith, I ioy, and reioyce with you all.

¹⁸For the same cause also doe ye ioy, and reioyce with me.

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

^3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.

¹⁹¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

²⁰Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.

²¹And Saul said, Blessed be ye of the Lord; for ye have compassion on me.

¹⁹¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is ^†on the South of ^‖Ieshimon?

²⁰Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.

²¹And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.

¹⁰When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:

¹¹How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

¹²And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.

¹⁰When ^*one told me, saying, Behold, Saul is dead, ( ^†thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ^‖who thought that I would haue giuen him a reward for his tidings:

¹¹How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?

¹²And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the ^*sepulchre of Abner, in Hebron.

³They make the king glad with their wickedness, and the princes with their lies.

³They make the king glad with their wickednesse, and the princes with their lies.

²²The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)

²³That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;

²⁴And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?

²⁵For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.

²⁶Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

²⁷But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.

²⁸Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

²⁹God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.

³⁰¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

³¹And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.

³²¶ And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

³³And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

²²The LORD God of gods, the LORD God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the LORD, (saue vs not this day,)

²³That wee haue built vs an altar to turne from following the LORD, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the LORD himselfe require it;

²⁴And if we haue not rather done it for feare of this thing, saying, ^†In time to come your children might speake vnto our children, saying, What haue you to doe with the LORD God of Israel?

²⁵For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:

²⁶Therefore we said, Let vs now prepare to build vs an altar, not for burnt offering, nor for sacrifice,

²⁷But that it may bee ^*a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the LORD before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the LORD.

²⁸Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the LORD, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.

²⁹God forbid that we should rebell against the LORD, and turne this day from following the LORD, to build an altar for burnt offerings, for meate offerings, or for sacrifices, besides the Altar of the LORD our God that is before his Tabernacle.

³⁰¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, ^†it pleased them.

³¹And Phinehas the sonne of Eleazar the Priest said vnto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceiue that the LORD is among vs, because ye haue not committed this trespasse against the LORD: ^†now ye haue deliuered the children of Israel out of the hand of the LORD.

³²¶ And Phinehas the sonne of Eleazar the Priest, and the Princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, vnto the land of Canaan, to the children of Israel, & brought them word againe.

³³And the thing pleased the children of Israel, and the children of Israel blessed God, and did not intend to goe vp against them in battel, to destroy the land wherein the children of Reuben and Gad dwelt.

⁵And they were glad, and covenanted to give him money.

⁵And they were glad, and couenanted to giue him money.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

²⁴And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ^‖patient,

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

²Bear ye one another’s burdens, and so fulfil the law of Christ.

²Beare ye one anothers burthens, and so fulfill the Law of Christ.

¹²If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

¹²If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.

⁶¶ Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

⁷Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

⁶¶ ^†Set mee as a seale vpon thine heart, as a seale vpon thine arme: for loue is strong as death, iealousie is cruel as the graue: the coales thereof are coales of fire, which hath a most vehement flame.

⁷Many waters cannot quench loue, neither can the floods drowne it: if a man would giue all the substance of his house for loue, it would vtterly be contemned.

³Thou therefore endure hardness, as a good soldier of Jesus Christ.

⁴No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

⁵And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

⁶The husbandman that laboureth must be first partaker of the fruits.

⁷Consider what I say; and the Lord give thee understanding in all things.

⁸Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

⁹Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

¹⁰Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

³Thou therefore indure hardnesse, as a good souldier of Iesus Christ.

⁴No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldier.

⁵And if a man also striue for masteries, yet is hee not crowned except hee striue lawfully.

^6‖The husbandman that laboureth, must bee first partaker of the fruites.

⁷Consider what I say, and the Lord giue thee vnderstanding in all things.

⁸Remember that Iesus Christ of the seede of Dauid, was raised from the dead, according to my Gospel:

⁹Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound.

¹⁰Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.

⁵But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

⁵But watch thou in all things, indure afflictions, doe the worke of an Euangelist, ^‖make full proofe of thy ministery.

¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

¹²Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.

⁶⁶Teach me good judgment and knowledge: for I have believed thy commandments.

⁶⁶Teach me good iudgement and knowledge: for I haue beleeued thy commandements.

⁴So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

⁴So that wee our selues glorie in you in the Churches of God, for your patience and faith in all your persecutions and tribulations that yee endure.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

¹¹Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

¹¹Persecutions, afflictions which came vnto me at Antioch, at Iconium, at Lystra, what persecutions I indured: but out of them all the Lord deliuered me.

²²And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

²²And yee shall be hated of all men for my Names sake: ^*but he that endureth to the end, shalbe saued.

²⁰And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

²⁰And Iacob serued seuen yeeres for Rachel: and they seemed vnto him but a few dayes, for the loue hee had to her.

⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁴And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.

⁴⁵Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

¹⁸What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

¹⁸What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.

¹⁹For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.

²⁰And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:

²¹To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.

²²To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.

⁸I robbed other churches, taking wages of them, to do you service.

⁹And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

¹⁰As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

¹¹Wherefore? because I love you not? God knoweth.

¹²But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

⁸I robbed other Churches, taking wages of them to doe you seruice.

⁹And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.

¹⁰As the trueth of Christ is in mee, no man shall ^†stop mee of this boasting in the regions of Achaia.

¹¹Wherefore? because I loue you not? God knoweth.

¹²But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.

¹³Let us go forth therefore unto him without the camp, bearing his reproach.

¹³Let vs goe foorth therefore vnto him without the campe, bearing his reproch.

¹⁵Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

¹⁵Though hee slay mee, yet will I trust in him: but I will ^†maintaine mine owne wayes before him.

⁴And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

⁵And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.

⁶And he made haste, and came down, and received him joyfully.

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁹And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

¹⁰For the Son of man is come to seek and to save that which was lost.

⁴And he ranne before, and climed vp into a sycomore tree to see him, for he was to passe that way.

⁵And when Iesus came to the place, he looked vp and saw him, and said vnto him, Zacheus, make haste, & come downe, for to day I must abide at thy house.

⁶And he made haste, and came downe, and receiued him ioyfully.

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁸And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.

⁹And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.

^10*For the sonne of man is come to seeke, and to saue that which was lost.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

²⁴For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?

³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

³⁷And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,

³⁸And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.

³⁹Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.

¹²Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

¹³Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

¹⁴I am not able to bear all this people alone, because it is too heavy for me.

¹²Haue I conceiued all this people? haue I begotten them, that thou shouldest say vnto me, Cary them in thy bosome (as a nursing father beareth the sucking child) vnto the land which thou swarest vnto their fathers?

¹³Whence should I haue flesh to giue vnto all this people? for they weep vnto me, saying, Giue vs flesh, that we may eate.

¹⁴I am not able to beare all this people alone, because it is too heauie for mee.

⁹¶ And I spake unto you at that time, saying, I am not able to bear you myself alone:

⁹¶ And I spake vnto you at that time, saying, I am not able to beare you my selfe alone:

¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity.

¹³And now abideth faith, hope, charitie, these three, but the greatest of these is charitie.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

¹⁰But when that which is perfect is come, then that which is in part shall be done away.

¹⁰But when that which is perfect is come, then that which is in part, shalbe done away.

⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

⁴And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

³⁰Haue all the gifts of healing? doe all speake with tongues? doe all interpret?

⁶And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

⁶And when Paul had laide his hands vpon them, the holy Ghost came on them, and they spake with tongues, and prophecied.

³²But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

³²But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.

⁷¶ Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

⁷¶ ^†Concerning Edom thus saith the LORD of hosts, Is wisedome no more in Teman? is counsell perished from the prudent? is their wisedom vanished?

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.