1 Corinthians 13:4–5

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

^32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹¹Beloved, if God so loved us, we ought also to love one another.

¹¹Beloued, if God so loued vs, wee ought also to loue one another.

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

⁶By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

⁶By purenesse, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

⁸Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.

^9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.

²²The desire of a man is his kindness: and a poor man is better than a liar.

²²The desire of a man is his kindnesse: and a poore man is better then a lyar.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

¹¹Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

¹¹Strengthened with all might according to his glorious power, vnto all patience and long suffering with ioyfulnesse:

²⁰She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

^20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.

⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

⁶And these things, brethren, I haue in a figure transferred to my selfe, and to Apollo, for your sakes: that ye might learne in vs not to thinke of men, aboue that which is written, that no one of you bee puffed vp for one against another.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

¹⁰But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

¹⁰But ^‖thou hast fully knowen my doctrine, maner of life, purpose, faith, long suffering, charitie, patience,

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

²⁶She openeth her mouth with wisdom; and in her tongue is the law of kindness.

²⁶She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.

⁹And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

^9*And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him,

¹⁷And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

¹⁷And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed ^*a captaine to returne to their bondage: but thou art ^†a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁵Let this minde bee in you, which was also in Christ Iesus:

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

⁵His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

⁵His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them.

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

¹⁸Now some are puffed up, as though I would not come to you.

¹⁸Nowe some are puffed vp as though I would not come to you.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

⁸Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

⁹Debate thy cause with thy neighbour himself; and discover not a secret to another:

¹⁰Lest he that heareth it put thee to shame, and thine infamy turn not away.

⁸Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

^9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:

¹⁰Lest he that heareth it, put thee to shame, and thine infamie turne not away.

¹⁰And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

¹¹And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

¹⁰And Benhadad sent vnto him, and said, The gods doe so vnto me and more also, if the dust of Samaria shall suffice for handfuls for all the people that ^†follow me.

¹¹And the king of Israel answered, and said, Tell him, Let not him that girdeth on his harnesse, boast himselfe, as he that putteth it off.

²¹Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

²²So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

²¹(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.

²²So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

^21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.

^22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.

¹¹And his brethren envied him; but his father observed the saying.

¹¹And his brethren enuied him: but his father obserued the saying.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

²And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

¹⁸For he knew that for envy they had delivered him.

¹⁸For hee knew that for enuie they had deliuered him.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹AND when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

¹¶ And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die.

²⁴Let no man seek his own, but every man another’s wealth.

²⁴Let no man seeke his owne: but euery man anothers wealth.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁵Let this minde bee in you, which was also in Christ Iesus:

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²¹For all seek their own, not the things which are Jesus Christ’s.

²¹For all seeke their owne, not the things which are Iesus Christs.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

²Bear ye one another’s burdens, and so fulfil the law of Christ.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

²Beare ye one anothers burthens, and so fulfill the Law of Christ.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

²Let every one of us please his neighbour for his good to edification.

¹¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.

²Let euery one of vs please his neighbour for his good to edification.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁵That there should be no ^‖schisme in the body: but that the members should haue the same care one for another.

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

¹²So then every one of us shall give account of himself to God.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹²So then euery one of vs shall giue accompt of himselfe to God.

¹³Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

¹⁵But if thy brother be grieued with thy meate: now walkest thou not ^†charitably. Destroy not him with thy meat, for whom Christ died.

¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

¹⁸For first of all when yee come together in the Church, I heare that there be ^‖diuisions among you, and I partly beleeue it.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

³⁹Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.

⁵And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

⁵And when he had looked round about on them with anger, being grieued for the ^‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.

²¹For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

²²What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

²¹For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken.

²²What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ^‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.

³³For God is not the author of confusion, but of peace, as in all churches of the saints.

³⁴Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

³⁵And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

³⁶What? came the word of God out from you? or came it unto you only?

³⁷If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

³⁸But if any man be ignorant, let him be ignorant.

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

⁴⁰Let all things be done decently and in order.

³³For God is not the authour of ^†confusion, but of peace, as in all Churches of the Saints.

³⁴Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the ^*Law.

³⁵And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.

³⁶What? came the word of God out from you? or came it vnto you onely?

³⁷If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.

³⁸But if any man bee ignorant, let him be ignorant.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.

⁴⁰Let all things be done decently, and in order.

³⁶But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

³⁶But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry.

³And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?

³And the princes of the children of Ammon saide vnto Hanun their lord, ^†Thinkest thou that Dauid doeth honour thy father, that he hath sent comforters vnto thee? Hath not Dauid rather sent his seruants vnto thee, to search the citie, and to spie it out, and to ouerthrow it?

⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

⁷For your selues know how yee ought to follow vs: for wee behaued not our selues disorderly among you,

⁵And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

⁵And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.

¹⁸¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

¹⁹Give heed to me, O Lord, and hearken to the voice of them that contend with me.

²⁰Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

¹⁸¶ ^*‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.

¹⁹Giue heed to me, O LORD, and hearken to the voice of them that contend with me.

²⁰Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.

¹³¶ Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

¹⁴And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

¹⁵Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

¹⁶But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

¹³¶ Moreouer Iohanan the sonne of Kareah, and all the captaines of the forces that were in the fields, came to Gedaliah to Mizpah,

^14†And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not.

¹⁵Then Iohanan the sonne of Kareah, spake to Gedaliah in Mizpah secretly, saying, Let me goe, I pray thee, and I will slay Ishmael the sonne of Nethaniah, and no man shall know it. Wherefore should he slay thee, that all the Iewes which are gathered vnto thee should be scattered, and the remnant in Iudah perish?

¹⁶But Gedaliah the sonne of Ahikam sayd vnto Iohanan the sonne of Kareah; Thou shalt not do this thing, for thou speakest falsely of Ishmael.

⁴And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

⁴And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?

³²They angered him also at the waters of strife, so that it went ill with Moses for their sakes:

³³Because they provoked his spirit, so that he spake unadvisedly with his lips.

^32*They angred him also at the waters of strife: so that it went ill with Moses for their sakes:

³³Because they prouoked his spirit: so that hee spake vnaduisedly with his lippes.

¹³Judge in yourselves: is it comely that a woman pray unto God uncovered?

¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹³Iudge in your selues, is it comely that a woman pray vnto God vncouered?

¹⁴Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?

¹⁵But if a woman haue long haire, it is a glory to her: for her haire is giuen her for a ^‖couering.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

¹⁰Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

¹⁰Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.

¹⁹But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

^19†But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.

²⁷Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

²⁷Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.

³(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

³(Now the man Moses was ^*very meeke, aboue all the men which were vpon the face of the earth.)

¹⁵And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

¹⁵And Moses was very wroth, and said vnto the LORD, ^*Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.

¹⁰And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

¹¹And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

¹²¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

¹⁰And Moses and Aaron gathered the Congregation together before the rocke, and hee said vnto them, Heare now, ye rebels; must we fetch you water out of this rocke?

¹¹And Moses lift vp his hand, and with his rod he smote the rocke twice: and the water came out abundantly, and the Congregation dranke, and their beasts also.

¹²¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.

¹⁷He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

¹⁷ He that is soone angry, dealeth foolishly: and a man of wicked deuices is hated.