1 Corinthians 6:1–7

¹⁵¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

¹⁶But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

¹⁵¶ Moreouer, ^*if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.

¹⁶But if he will not heare thee, then take with thee one or two more, that in ^*the mouth of two or three witnesses, euery word may be established.

¹⁷And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an ^*heathen man, and a Publicane.

³⁸Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

³⁸Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, ^‖the law is open, and there are deputies, let them implead one another.

³³For God is not the author of confusion, but of peace, as in all churches of the saints.

³³For God is not the authour of ^†confusion, but of peace, as in all Churches of the Saints.

¹NOW concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

¹¶ Now concerning the collection for the Saints, as I haue giuen order to the Churches of Galatia, euen so doe ye.

⁶But brother goeth to law with brother, and that before the unbelievers.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁶But brother goeth to law with brother, & that before the vnbeleeuers?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

¹⁴And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

¹⁵But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

¹⁴And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you.

¹⁵But if it be a question of words, and names, and of your law, looke ye to it: for I wil be no iudge of such matters.

²Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

²Unto the Church of God which is at Corinth, to them that ^*are sanctified in Christ Iesus, called to be Saints, ^*with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.

¹⁵I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

¹⁵I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they haue addicted themselues to the ministery of the Saints,)

²⁸And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

²⁸And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, ^*ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.

²²Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

²²Untill the Ancient of daies came, and iudgment was giuen to the Saints of the most high: and the time came that the Saints possessed the kingdome.

⁴And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

⁴And I saw thrones, and they sate vpon them, and iudgement was giuen vnto them: & I saw the soules of them that were beheaded for the witnesse of Iesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had receiued his marke vpon their foreheads, or in their hands; and they liued and reigned with Christ a thousand yeeres.

³⁰That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

³⁰That yee may eate and drinke at my table in my kingdome, ^*and sit on thrones iudging the twelue Tribes of Israel.

²¹To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

²¹To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.

²⁶And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

²⁷And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

²⁶And hee that ouercommeth, and keepeth my workes vnto the ende, to him will I giue power ouer the nations:

²⁷(^*And he shall rule them with a rod of yron: as the vessels of a potter shall they be broken to shiuers:) euen as I receiued of my Father.

¹⁸But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

^18†But the Saints of the most high shall take the kingdome, & possesse the kingdome for euer, euen for euer & euer.

⁴If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

⁴If then yee haue iudgements of things perteining to this life, set them to iudge who are least esteemed in the Church.

¹⁴And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

¹⁵To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

¹⁴And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,

¹⁵To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.

⁵Let the saints be joyful in glory: let them sing aloud upon their beds.

⁶Let the high praises of God be in their mouth, and a twoedged sword in their hand;

⁷To execute vengeance upon the heathen, and punishments upon the people;

⁸To bind their kings with chains, and their nobles with fetters of iron;

⁹To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.

⁵Let the Saints be ioyfull in glory: let them sing aloude vpon their beddes.

^6† Let the high praises of God be in their mouth: and a two edged sword in their hand:

⁷To execute vengeance vpon the heathen: and punishments vpon the people.

⁸To binde their Kings with chaines: and their Nobles with fetters of yron.

^9*To execute vpon them the iudgement written: This honour haue all his Saints. Praise ye the LORD.

¹⁸While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

¹⁸While we looke not at the things which are seene, but at y ^e things which are not seene: for the things which are seene, are temporall, but the things which are not seene, are eternall.

¹⁴Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

^14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.

¹³To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

¹³To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

⁵And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.

^5‖‖*And ye shal flee to the valley of the mountaines: for the valley of the mountaines shal reach vnto Azal: yea, ye shall flee like as yee fled from before the earthquake in the dayes of Uzziah king of Iudah: and the LORD my God shall come, and all the Saints with thee.

⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

⁶And the Angels which kept not their ^‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

⁴If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

⁴If then yee haue iudgements of things perteining to this life, set them to iudge who are least esteemed in the Church.

¹⁴And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

¹⁴And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.

⁴For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

⁴For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:

⁴No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

⁴No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldier.

¹⁰For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

¹⁰For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

¹²For what have I to do to judge them also that are without? do not ye judge them that are within?

¹²For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?

²Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

⁴But we will give ourselves continually to prayer, and to the ministry of the word.

²Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

⁴But we will giue our selues continually to prayer, and to the ministerie of the word.

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁴Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

¹⁴I write not these things to shame you, but as my beloved sons I warn you.

¹⁴I write not these things to shame you, but as my beloued sonnes I warne you.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁸And the fruit of righteousnesse is sowen in peace, of them that make peace.

¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁴Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹⁰We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

⁸The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

⁸The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.

¹⁵¶ And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

¹⁵¶ And in those dayes Peter stood vp in the mids of the disciples, and said, (The number of names together were about an hundred and twentie)

¹⁴Do all things without murmurings and disputings:

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁴Doe all things without murmurings, and disputings:

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

⁹He that saith he is in the light, and hateth his brother, is in darkness even until now.

¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

⁹He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.

¹⁰Hee that loueth his brother, abideth in the light, and there is none occasion of ^†stumbling in him.

¹¹But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.

¹¹For this is the message that ye heard from the beginning, that we should love one another.

¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

¹³Marvel not, my brethren, if the world hate you.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹¹For this is the ^‖message that yee heard from the beginning, that wee should loue one another.

¹²Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.

¹³Marueile not, my brethren, if the world hate you.

¹⁴Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.

¹⁵Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.

¹⁴Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

¹⁴Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?

¹DARE any of you, having a matter against another, go to law before the unjust, and not before the saints?

¹¶ Dare any of you, hauing a matter against another, goe to law before the vniust, and not before the Saints?

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

²⁶And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

^26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?

⁷And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁹Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

⁷And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

⁹ Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.

²⁴So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

²⁴So he sent his brethren away, and they departed: and hee said vnto them, See that yee fall not out by the way.

⁸And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

⁹Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

⁸And I said vnto them, We, after our abilitie, haue ^*redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.

⁹Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

³As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

² It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments.

³As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the LORD commanded the blessing: euen life for euermore.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

²²Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

^22*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

¹⁹For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

²²Who did no sinne, neither was guile found in his mouth.

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

³⁹But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

⁴⁰And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

⁴¹And whosoever shall compel thee to go a mile, go with him twain.

³⁹But I say vnto you, ^*that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.

⁴⁰And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.

⁴¹And whosoeuer shall compell thee to goe a mile, goe with him twaine.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

³Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

³Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ^‖lusts.

¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

¹⁵See that none render euill for euill vnto any man: but euer follow that which is good, both among your selues and to all men.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

⁸He keepeth the paths of judgment, and preserveth the way of his saints.

⁹Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

¹⁰¶ When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

⁸He keepeth the pathes of iudgement, and preserueth the way of his Saints.

⁹Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path.

¹⁰¶ When wisedome entreth into thine heart, and knowledge is pleasant vnto thy soule;

²Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

^2‖†Their heart is diuided: now shall they be found faultie: hee shall breake downe their altars: he shall spoile their images.

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.