Acts 8:8–22
8And there was great joy in that city.
8And there was great ioy in that citie.
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
10To whom they all gaue heed from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
12But when they beleeued Philip preaching the things concerning the kingdome of God, and the Name of Iesus Christ, they were baptized, both men and women.
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
13Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done.
14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
14Now when the Apostles which were at Hierusalem, heard that Samaria had receiued the word of God, they sent vnto them Peter and Iohn.
15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
15Who when they were come downe, praied for them that they might receiue the holy Ghost.
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
16(For as yet hee was fallen vpon none of them: onely they were baptized in the Name of the Lord Iesus.)
17Then laid they their hands on them, and they received the Holy Ghost.
17Then layde they their hands on them, and they receiued the holy Ghost.
18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
18And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
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Acts 8:8Cross-references · 9 ranked passages
- Acts 13:52Rank 1
- Acts 13:48Rank 2
39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
39And when they were come vp out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: and hee went on his way reioycing.
- Isaiah 35:1–2Rank 4
1THE wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.
1¶ The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose.
2It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the LORD, and the excellencie of our God.
- Luke 2:10–11Rank 5
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
10And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.
11For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.
- Psalms 96:10–12Rank 6
10Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
10*Say among the heathen, that the LORD reigneth: the world also shalbe established that it shall not be moued: he shall iudge the people righteously.
11Let the heauens reioyce, and let the earth be glad: let the sea roare, and the fulnesse thereof.
12Let the field be ioyfull, and all that is therein: then shall all the trees of the wood reioyce
- Psalms 98:2–6Rank 7
2The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
4Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise.
5Sing unto the Lord with the harp; with the harp, and the voice of a psalm.
6With trumpets and sound of cornet make a joyful noise before the Lord, the King.
2*‖The LORD hath made knowen his saluation: his righteousnesse hath hee openly shewed in the sight of the heathen.
3Hee hath remembred his mercie and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.
4Make a ioyfull noise vnto the LORD, all the earth: make a lowd noise, and reioyce, and sing praise.
5Sing vnto the LORD with the harpe: with the harpe, and the voice of a Psalme.
6With trumpets and sound of cornet: make a ioyfull noise before the LORD, the King.
- Romans 15:9–12Rank 8
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, *Reioyce yee Gentiles with his people.
11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.
12And againe Esaias saith, *There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.
- Isaiah 42:10–12Rank 9
10Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12Let them give glory unto the Lord, and declare his praise in the islands.
10†Sing vnto the LORD a newe song, and his praise from the end of the earth: yee that goe downe to the sea, and all that is therein; the yles, and the inhabitants thereof.
11Let the wildernes and the cities thereof lift vp their voyce, the villages that Kedar doeth inhabite: let the inhabitants of the rocke sing, let them shoute from the top of the mountaines.
12Let them giue glory vnto the LORD, and declare his praise in the Ilands.
Acts 8:9Cross-references · 19 ranked passages
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
36For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ‖obeied him, were scattered, & brought to nought.
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
- Exodus 8:18–19Rank 4
18And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.
18And the Magicians did so with their enchantments to bring foorth lice, but they could not: so there were lice vpon man and vpon beast.
19Then the Magicians said vnto Pharaoh; This is the singer of God. And Pharaohs heart was hardned, and he hearkened not vnto them, as the LORD had said.
- Acts 19:18–20Rank 5
18And many that believed came, and confessed, and shewed their deeds.
19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
20So mightily grew the word of God and prevailed.
18And many that beleeued came, and confessed, and shewed their deedes.
19Many also of them which vsed curious arts, brought their bookes together and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of siluer.
20So mightily grew the word of God, and preuailed.
- Leviticus 20:6Rank 6
6¶ And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
6¶ And the soule that turneth after such as haue familiar spirits, and after wizards, to goe a whoring after them, I will euen set my face against that soule, and will cut him off from among his people.
- Acts 16:16–18Rank 7
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
17The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation.
18And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre.
- Exodus 7:11Rank 9
- Exodus 7:22Rank 10
22And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the Lord had said.
22*And the Magicians of Egypt did so, with their enchantments: and Pharaohs heart was hardened, neither did he hearken vnto them, as the LORD had said.
- 2 Peter 2:18Rank 11
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- 2 Thessalonians 2:4Rank 12
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- 2 Timothy 3:2Rank 13
- 2 Timothy 3:5Rank 14
- 2 Timothy 3:8–9Rank 15
8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
8Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ‖reprobate concerning the faith.
9But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was.
- Exodus 9:11Rank 16
- Revelation 13:13–14Rank 17
13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
13And hee doeth great wonders, so that hee maketh fire come downe from heauen on the earth in the sight of men,
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
- Deuteronomy 18:10–12Rank 18
10There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
11Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
12For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
10There shall not be found among you any one that maketh his sonne, or his daughter *to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch,
11*Or a charmer, or a consulter with familiar spirits, or a wyzard, or a *Necromancer.
12For all that do these things, are an abomination vnto the LORD: and because of these abominations, the LORD thy God doth driue them out from before thee.
- Revelation 22:15Rank 19
Acts 8:10Cross-references · 11 ranked passages
- 2 Peter 2:2Rank 1
- Jeremiah 31:34Rank 2
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.
- Revelation 13:3Rank 3
- 1 Corinthians 1:24Rank 4
- 2 Corinthians 11:19Rank 5
- Acts 14:11Rank 6
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
6Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.
- Ephesians 4:14Rank 8
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Jeremiah 6:13Rank 9
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
- Jeremiah 8:10Rank 10
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
Acts 8:11Cross-references · 5 ranked passages
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
- Galatians 3:1Rank 2
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
- Isaiah 44:25Rank 3
- Isaiah 47:9–13Rank 4
9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
11¶ Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
9*But these two things shall come to thee in a moment in one day; the losse of children, and widowhood; they shall come vpon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thine inchantments.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
11¶ ††Therefore shall euill come vpon thee, thou shalt not know from whence it riseth: and mischiefe shall fall vpon thee, thou shalt not be able to put it off: and desolation shall come vpon thee suddenly, which thou shalt not know.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
- Isaiah 8:19Rank 5
19¶ And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
19¶ And when they shall say vnto you; Seeke vnto them that haue familiar spirits, and vnto wizards that peepe and that mutter: should not a people seeke vnto their God? for the liuing, to the dead?
Acts 8:12Cross-references · 20 ranked passages
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
3To whom also he shewed himselfe aliue after his passion, by many infallible proofes, being seene of them fourty dayes, and speaking of the things perteining to the kingdome of God:
- Matthew 28:19Rank 3
- 1 Peter 3:21Rank 4
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
- Acts 28:31Rank 6
- Galatians 3:28Rank 7
- Romans 10:10Rank 8
- 1 Corinthians 11:11Rank 9
- Acts 11:20Rank 10
- Acts 16:14–15Rank 11
14¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
14¶ And a certaine woman named Lydia, a seller of purple, of the citie of Thyatira, which worshipped God, heard vs: whose heart the Lord opened, that she attended vnto the things which were spoken of Paul.
15And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.
- Acts 16:31–34Rank 12
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
31And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
32And they spake vnto him the word of the Lord, and to all that were in his house.
33And hee tooke them the same houre of the night, and washed their stripes, and was baptized, hee and all his, straightway.
34And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house.
8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
8*And Crispus, the chiefe ruler of the Synagogue, beleeued on the Lord, with all his house: and many of the Corinthians, hearing, beleeued, and were baptized.
- Acts 20:21Rank 14
- Acts 20:25Rank 15
- Acts 8:35–38Rank 17
35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
35Then Philip opened his mouth, and began at the same Scripture, and preached vnto him Iesus.
36And as they went on their way, they came vnto a certaine water: and the Eunuch said, See, here is water, what doeth hinder me to be baptized?
37And Philip said, If thou beleeuest with all thine heart, thou mayest. And he answered, and said, I beleeue that Iesus Christ is the Sonne of God.
38And he commanded the charet to stand still: and they went downe both into the water, both Philip, and the Eunuch, and he baptized him.
- Mark 16:15–16Rank 20
15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
15*And he said vnto them, Goe yee into all the world, and preach the Gospel to euery creature.
16He that beleeueth and is baptized, shalbe saued, *but he that beleeueth not, shall be damned.
Acts 8:13Cross-references · 15 ranked passages
- Acts 19:11Rank 1
- Acts 8:6–7Rank 2
6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
6And the people with one accord gaue heed vnto those things which Philip spake, hearing and seeing the miracles which he did.
7For vncleane spirits, crying with lowd voyce, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
- John 8:30–31Rank 4
30As he spake these words, many believed on him.
31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
30As hee spake those words, many beleeued on him.
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.
- Acts 13:44Rank 5
- James 2:19–26Rank 6
19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24Ye see then how that by works a man is justified, and not by faith only.
25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26For as the body without the spirit is dead, so faith without works is dead also.
19Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.
20But wilt thou knowe, O vaine man, that faith without workes is dead?
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
24Ye see then, how that by workes a man is iustified, and not by faith only.
25Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?
26For as the body without the ‖spirit is dead, so faith without workes is dead also.
- John 2:23–25Rank 7
23¶ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24But Jesus did not commit himself unto them, because he knew all men,
25And needed not that any should testify of man: for he knew what was in man.
23¶ Now when hee was in Hierusalem at the Passeouer, in the feast day, many beleeued in his Name, when they saw the miracles which he did.
24But Iesus did not commit himselfe vnto them, because he knew al men,
25And needed not that any should testifie of man: for hee knew what was in man.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
- Mark 16:17Rank 10
- Psalms 106:12–13Rank 11
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
- Habakkuk 1:5Rank 14
5¶ Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
5¶ Behold ye *among the heathen, and regard, and wonder marueilously: for I wil worke a worke in your daies, which yee will not beleeue, though it be tolde you.
- Psalms 78:35–37Rank 15
35And they remembered that God was their rock, and the high God their redeemer.
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37For their heart was not right with him, neither were they stedfast in his covenant.
35And they remembred that God was their rocke: and the high God, their redeemer.
36Neuerthelesse they did flatter him with their mouth: and they lyed vnto him with their tongues.
37For their heart was not right with him: neither were they stedfast in his couenant.
Acts 8:14Cross-references · 14 ranked passages
- 1 Thessalonians 2:13Rank 1
13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
13For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.
- 1 Thessalonians 3:2Rank 2
2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
2And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith:
1AND Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
1¶ And Saul was consenting vnto his death. And at that time there was a great persecution against the Church which was at Hierusalem, and they were all scattered abroad through out the regions of Iudea, and Samaria, except the Apostles.
- Galatians 2:9Rank 4
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
- Acts 11:19–22Rank 6
19¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
21And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
22¶ Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
19¶ *Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely.
20And some of them were men of Cyprus, and Cyrene, which when they were come to Antioch, spake vnto the Grecians, preaching the Lord Iesus.
21And the hand of the Lord was with them: and a great number beleeued, and turned vnto the Lord.
22¶ Then tidings of these things came vnto the eares of the Church, which was in Hierusalem: and they sent foorth Barnabas, that hee should goe as farre as Antioch.
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
4And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles, and Elders, and they declared all things that God had done with them.
- Acts 17:11Rank 8
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- Acts 3:1–3Rank 10
1NOW Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3Who seeing Peter and John about to go into the temple asked an alms.
1¶ Nowe Peter and Iohn went vp together into the Temple at the houre of prayer, beeing the ninth houre.
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
3Who seeing Peter & Iohn about to go into the Temple, asked an almes.
- John 12:48Rank 11
- Matthew 13:23Rank 13
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
23But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
- 2 Thessalonians 2:10Rank 14
Acts 8:15Cross-references · 5 ranked passages
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
- John 16:23–24Rank 2
23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
23And in that day ye shall aske me nothing: *Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.
24Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioy may be full.
- John 14:13–14Rank 3
13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14If ye shall ask any thing in my name, I will do it.
13*And whatsoeuer ye shall aske in my Name, that will I doe, that the Father may be glorified in the Sonne.
14If ye shall aske any thing in my Name, I will doe it.
- Matthew 18:19Rank 4
19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
19Againe I say vnto you, that if two of you shall agree on earth as touching any thing that they shall aske, it shall bee done for them of my father which is in heauen.
- Philippians 1:19Rank 5
Acts 8:16Cross-references · 8 ranked passages
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
2He said vnto them, Haue ye receiued the holy Ghost since yee beleeued? And they saide vnto him, Wee haue not so much as heard whether there be any holy Ghost.
- Matthew 28:19Rank 3
- Acts 19:5–6Rank 4
5When they heard this, they were baptized in the name of the Lord Jesus.
6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
5When they heard this, they were baptized in the Name of the Lord Iesus.
6And when Paul had laide his hands vpon them, the holy Ghost came on them, and they spake with tongues, and prophecied.
- Acts 11:15–17Rank 5
15And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
15And as I began to speake, the holy Ghost fell on them, *as on vs at the beginning.
16Then remembred I the word of the Lord, how that he said, *Iohn indeede baptized with water: but ye shall be baptized with the holy Ghost.
17Forasmuch then as God gaue them the like gift as hee did vnto vs, who beleeued on the Lord Iesus Christ: what was I that I could withstand God?
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
14I thank God that I baptized none of you, but Crispus and Gaius;
15Lest any should say that I had baptized in mine own name.
13Is Christ diuided? was Paul crucified for you? or were yee baptized in the name of Paul?
14I thanke God that I baptized none of you, but *Crispus and Gaius:
15Lest any should say, that I had baptized in mine owne name.
- Acts 10:44–48Rank 7
44¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46For they heard them speak with tongues, and magnify God. Then answered Peter,
47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
44¶ While Peter yet spake these words, the holy Ghost fell on all them which heard the word.
45And they of the circumcision which beleeued, were astonished, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.
46For they heard them speake with tongues, and magnifie God. Then answered Peter,
47Can any man forbid water, that these should not bee baptized, which haue receiued the holy Ghost, as well as wee?
48And hee commanded them to be baptized in the Name of the Lord. Then prayed they him to tarie certaine dayes.
- Galatians 3:27Rank 8
Acts 8:17Cross-references · 14 ranked passages
- 2 Timothy 1:6Rank 3
17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
17And Ananias went his way, and entred into the house, and putting his hands on him, said, Brother Saul, the Lord ( euen Iesus that appeared vnto thee in the way as thou camest) hath sent me, that thou mightest receiue thy sight, and be filled with the holy Ghost.
- Hebrews 6:2Rank 7
- Numbers 27:18Rank 8
- Numbers 8:10Rank 9
- 1 Timothy 4:14Rank 10
- 1 Timothy 5:22Rank 11
- Romans 1:11Rank 12
- Galatians 3:2–5Rank 13
2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4Have ye suffered so many things in vain? if it be yet in vain.
5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
2This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?
3Are ye so foolish? hauing begun in the Spirit, are ye now made perfect by the flesh?
4Haue ye suffered ‖so many things in vaine? if it be yet in vaine.
5He therfore that ministreth to you the Spirit, and worketh miracles among you, doeth he it by the workes of the Law, or by the hearing of faith?
Acts 8:18Cross-references · 5 ranked passages
- 1 Timothy 6:5Rank 1
- Matthew 10:8Rank 2
- 2 Kings 8:9Rank 3
9So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
9So Hazael went to meete him, and tooke a present †with him, euen of euery good thing of Damascus, fourtie camels burden, and came, and stood before him, and said, Thy sonne Benhadad king of Syria hath sent me to thee, saying, Shall I recouer of this disease?
- 2 Kings 5:15–16Rank 4
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
16But he said, As the LORD liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused.
- Ezekiel 13:19Rank 5
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
Acts 8:19Cross-references · 7 ranked passages
- Luke 14:7–11Rank 1
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- 3 John 1:9Rank 2
- Matthew 18:1–3Rank 4
1AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2And Jesus called a little child unto him, and set him in the midst of them,
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
1¶ *At the same time came the Disciples vnto Iesus, saying, Who is the greatest in the Kingdome of heauen?
2And Iesus called a little child vnto him, and set him in the midst of them,
3And said, Uerily I say vnto you, *Except yee be conuerted, and become as little children, yee shall not enter into the kingdome of heauen.
- 1 Corinthians 15:8–9Rank 5
8And last of all he was seen of me also, as of one born out of due time.
9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
8And last of all he was seene of me also, as of ‖one borne out of due time.
9For I am the least of the Apostles, that am not meet to be called an Apostle because I persecuted y e Church of God.
- Acts 8:9–11Rank 7
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
10To whom they all gaue heed from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
Acts 8:20Cross-references · 22 ranked passages
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
- Daniel 5:17Rank 2
17¶ Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
17¶ *Then Daniel answered and said before the king, Let thy gifts be to thy selfe, and giue thy rewards to an other, yet I will reade the writing vnto the king, and make knowen to him the interpretation.
- Matthew 10:8Rank 3
- Revelation 18:15Rank 4
- 1 Timothy 6:9Rank 5
- 2 Peter 2:14–17Rank 6
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
- 2 Kings 5:15–16Rank 8
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
16But he said, As the LORD liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused.
- Acts 10:45Rank 9
45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
45And they of the circumcision which beleeued, were astonished, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.
- Acts 11:17Rank 10
- 2 Kings 5:26–27Rank 12
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- Deuteronomy 15:9Rank 13
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Habakkuk 2:9–10Rank 14
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
10Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule.
- Isaiah 55:1Rank 15
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
- Joshua 7:24–25Rank 16
24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
24And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
- Matthew 15:19Rank 17
- Zechariah 5:4Rank 18
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
- Deuteronomy 7:26Rank 20
26Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
26Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for *it is a cursed thing.
- Matthew 27:3–5Rank 21
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- Proverbs 15:26Rank 22
Acts 8:21Cross-references · 12 ranked passages
- Hebrews 4:13Rank 1
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- John 21:17Rank 2
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
17He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.
- Matthew 6:22–24Rank 3
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
22*The light of the body is the eye: If therefore thine eye be single, thy whole body shalbe full of light.
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
- Psalms 36:1Rank 4
- 2 Chronicles 25:2Rank 5
- Revelation 2:23Rank 6
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- Revelation 22:19Rank 7
19And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
19And if any man shall take away from the wordes of the booke of this prophesie, God shal take away his part out of the booke of life, and out of the holy citie, and from the things which are written in this booke.
- Habakkuk 2:4Rank 8
- Joshua 22:25Rank 9
25For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
25For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:
- Psalms 78:36–37Rank 10
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37For their heart was not right with him, neither were they stedfast in his covenant.
36Neuerthelesse they did flatter him with their mouth: and they lyed vnto him with their tongues.
37For their heart was not right with him: neither were they stedfast in his couenant.
- Revelation 20:6Rank 11
6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
6Blessed & holy is he that hath part in y e first resurrection: on such the second death hath no power, but they shall be Priests of God, and of Christ, and shall reigne with him a thousand yeeres.
- Ezekiel 14:3Rank 12
3Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
3Sonne of man, these men haue set vp their idoles in their heart, and put the stumbling blocke of their iniquitie before their face: should I be enquired of at all by them?
Acts 8:22Cross-references · 22 ranked passages
- 2 Timothy 2:25–26Rank 1
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
- Daniel 4:27Rank 2
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Hebrews 4:12Rank 3
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
- Acts 17:30Rank 4
11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
11And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
- Luke 11:9–13Rank 6
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12Or if he shall ask an egg, will he offer him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
9*And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.
10For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
11*If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent?
12Or if he shall aske an egge, will he offer him a scorpion?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Matthew 7:7–8Rank 7
7¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
7¶ *Aske, and it shalbe giuen you: seeke, and ye shall finde: knocke, and it shalbe opened vnto you.
8For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
- Romans 2:4Rank 8
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
- Deuteronomy 4:29–30Rank 12
29But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
30When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice;
29But if from thence thou shalt seeke the LORD thy God, thou shalt finde him, if thou seeke him with all thy heart, and with all thy soule.
30When thou art in tribulation, and all these things †are come vpon thee, euen in the latter dayes, if thou turne to the LORD thy God, and shalt be obedient vnto his voice:
- Isaiah 55:6–7Rank 13
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Revelation 2:21Rank 15
- 1 Kings 8:47–48Rank 16
47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
47 Yet if they shall †bethinke themselues, in the land whither they were caried captiues, and repent, and make supplication vnto thee in the land of them that caried them captiues, saying, Wee haue sinned, and haue done peruersly, we haue committed wickednes;
48And so returne vnto thee with all their heart, and with all their soule, in the land of their enemies, which led them away captiue, and pray vnto thee toward their land, which thou gauest vnto their fathers, the city which thou hast chosen, and the house which I haue built for thy Name:
- 2 Chronicles 33:12–13Rank 17
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Joel 2:13–14Rank 20
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
14*Who knoweth if he will returne and repent, and leaue a blessing behind him, euen a meate offring and a drinke offring vnto the LORD your God?
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
- Revelation 3:17–18Rank 22
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 8:8
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
beforetime
At an earlier or former time; previously.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of use, meaning to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
The practice of forbidden magical arts or enchantment.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Brought under deceptive influence by sorcery. 2. Led away from truth by deceptive influence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of give, meaning to grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:10
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:11
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. Brought under deceptive influence by sorcery. 2. Led away from truth by deceptive influence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Practices or acts of sorcery or magic.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Acts 8:13
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of continue, meaning to remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wonder, meaning to be affected by surprise or admiration.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of behold, meaning to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Extraordinary works or signs manifesting power beyond ordinary human ability.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:14
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 8:15
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Acts 8:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Come or gone down from a higher or upright position; dropped or collapsed. 2. Slain, defeated, overthrown, ruined, or declined from a former position or state. 3. Come upon, into, under, or away from a person, thing, place, condition, influence, or relation. 4. Assigned or allotted. 5. In “fallen out,” happened or resulted. 6. In “fallen to,” gone over or surrendered to another side.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:17
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Acts 8:18
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:19
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whomsoever
The objective form of whosoever: any person whom.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Acts 8:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of purchase, meaning to obtain or buy.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 8:21
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 8:22
To change one's mind and purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Possibly; it may be.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV context and cross-references
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Suggested context · Acts 8:5–25
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Read all 21 verses in Acts 8:5–25
8:5Then Philip went down to the city of Samaria, and preached Christ unto them.
8:5Then Philip went downe to the citie of Samaria, and preached Christ vnto them.
8:6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
8:6And the people with one accord gaue heed vnto those things which Philip spake, hearing and seeing the miracles which he did.
8:7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8:7For vncleane spirits, crying with lowd voyce, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8:8And there was great joy in that city.
8:8And there was great ioy in that citie.
Selected passage8:9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
8:9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
Selected passage8:10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
8:10To whom they all gaue heed from the least to the greatest, saying, This man is the great power of God.
Selected passage8:11And to him they had regard, because that of long time he had bewitched them with sorceries.
8:11And to him they had regard, because that of long time he had bewitched them with sorceries.
Selected passage8:12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
8:12But when they beleeued Philip preaching the things concerning the kingdome of God, and the Name of Iesus Christ, they were baptized, both men and women.
Selected passage8:13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
8:13Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done.
Selected passage8:14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
8:14Now when the Apostles which were at Hierusalem, heard that Samaria had receiued the word of God, they sent vnto them Peter and Iohn.
Selected passage8:15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
8:15Who when they were come downe, praied for them that they might receiue the holy Ghost.
Selected passage8:16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
8:16(For as yet hee was fallen vpon none of them: onely they were baptized in the Name of the Lord Iesus.)
Selected passage8:17Then laid they their hands on them, and they received the Holy Ghost.
8:17Then layde they their hands on them, and they receiued the holy Ghost.
Selected passage8:18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
8:18And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,
Selected passage8:19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
8:19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
Selected passage8:20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
8:20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Selected passage8:21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
8:21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
Selected passage8:22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
8:22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
Selected passage8:23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
8:23For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.
8:24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
8:24Then answered Simon, and said, Pray ye to the Lord for mee, that none of these things which ye haue spoken, come vpon me.
8:25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
8:25And they, when they had testified and preached the word of the Lord, returned to Hierusalem, and preached the Gospel in many villages of the Samaritanes.