Colossians 4:1–9
MASTERS, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
¶ Masters, giue vnto your seruants that which is iust and equall, knowing that yee also haue a Master in heauen.
Continue in prayer, and watch in the same with thanksgiving;
Continue in prayer, and watch in the same with thankesgiuing:
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Withall, praying also for vs, that God would open vnto vs a doore of vtterance, to speake the mystery of Christ, for which I am also in bonds:
That I may make it manifest, as I ought to speak.
That I may make it manifest, as I ought to speake.
Walk in wisdom toward them that are without, redeeming the time.
Walke in wisdome toward them that are without, redeeming the time.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.
All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
All my state shall Tychicus declare vnto you, who is a beloued brother, and a faithfull minister, and fellow seruant in the Lord:
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts.
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
With Onesimus a faithfull and beloued brother, who is one of you. They shall make knowen vnto you all things which are done here.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
42 Essential passages are open for comparison.
From verse 1
- Ephesians 6:8–20Rank 1 from verse 1
8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
9And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
10Finally, my brethren, be strong in the Lord, and in the power of his might.
11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15And your feet shod with the preparation of the gospel of peace;
16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
8Knowing that whatsoeuer good thing any man doeth, the same shall he receiue of the Lord, whether he be bond or free.
9And ye masters, do the same things vnto them, ‖forbearing threatning: knowing that †your master also is in heauen, neither is there respect of persons with him.
10Finally, my brethren, be strong in the Lord, & in the power of his might.
11Put on the whole armour of God, that ye may be able to stand against the wiles of the deuill.
12For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ‖spirituall wickednes in ‖high places.
13Wherfore take vnto you the whole armour of God, that yee may be able to withstand in the euill day, and ‖hauing done all, to stand.
14Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:
15And your feete shod with the preparation of the Gospel of peace.
16Aboue all, taking the shielde of Faith, wherewith yee shall bee able to quench all the fierie dartes of the wicked.
17And take the helmet of saluation, and the sword of the Spirit, which is the word of God:
18Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- Deuteronomy 24:14–15Rank 2 from verse 1
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
- James 2:13Rank 3 from verse 1
- Revelation 17:14Rank 4 from verse 1
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
14These shal make warre with the Lambe, and the Lambe shal ouercome them: *For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.
- Luke 16:1–13Rank 5 from verse 1
1AND he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
1¶ And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods.
2And hee called him, and said vnto him, How is it that I heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward.
3Then the Steward said within himselfe, What shall I doe, for my lord taketh away from mee the Stewardship? I cannot digge, to begge I am ashamed.
4I am resolued what to doe, that when I am put out of the stewardship, they may receiue me into their houses.
5So hee called euery one of his lords detters vnto him, and said vnto the first, How much owest thou vnto my lord?
6And hee said, An hundred †measures of oyle. And hee saide vnto him, Take thy bill, and sit downe quickly, and write fiftie.
7Then said hee to another, And how much owest thou? And hee said, An hundred †measures of wheat. And hee saide vnto him, Take thy bill and write fourescore.
8And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.
9And I say vnto you, Make to your selues friends of the ‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.
10Hee that is faithfull in that which is least, is faithfull also in much: and he that is vniust in the least, is vniust also in much.
11If therefore yee haue not bene faithfull in the vnrighteous ‖Mammon, who will commit to your trust the true riches?
12And if ye haue not bene faithful in that which is another mans, who shall giue you that which is your owne?
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
- Matthew 24:48–51Rank 6 from verse 1
48But and if that evil servant shall say in his heart, My lord delayeth his coming;
49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
48But and if that euill seruant shal say in his heart, My Lord delayeth his comming,
49And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:
50The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:
51And shall cut him ‖asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Ecclesiastes 5:8Rank 8 from verse 1
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
8¶ †If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
- Leviticus 25:39–43Rank 9 from verse 1
39¶ And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
41And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
43Thou shalt not rule over him with rigour; but shalt fear thy God.
39¶ And *if thy brother that dwelleth by thee be waxen poore, and be sold vnto thee, thou shalt not †compell him to serue as a bond seruant.
40 But as an hired seruant, and as a soiourner he shall be with thee, and shall serue thee vnto the yere of Iubile.
41And then shall hee depart from thee, both he and his children with him, and shall returne vnto his owne familie, and vnto the possession of his fathers shall he returne.
42For they are my seruants, which I brought forth out of the land of Egypt: they shall not be sold †as bond men.
43*Thou shalt not rule ouer him with rigour, but shalt feare thy God.
- Luke 19:15Rank 10 from verse 1
15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
15And it came to passe, that when he was returned, hauing receiued the kingdome, then hee commaunded these seruants to be called vnto him, to whom he had giuen the money, that hee might know how much euery man had gained by trading.
- Revelation 19:16Rank 11 from verse 1
- Deuteronomy 15:12–15Rank 12 from verse 1
12¶ And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty:
14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.
15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day.
12¶ And *if thy brother, an Hebrew man, or an Hebrew woman, be sold vnto thee, and serue thee sixe yeres, then in the seuenth yeere thou shalt let him goe free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away emptie:
14Thou shalt furnish him liberally out of thy flocke, and out of thy floore, and out of thy wine presse, of that wherewith the LORD thy God hath blessed thee thou shalt giue vnto him.
15And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
- Isaiah 58:5–9Rank 13 from verse 1
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
- Jeremiah 34:9–17Rank 14 from verse 1
9That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
10Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
11But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
12¶ Therefore the word of the Lord came to Jeremiah from the Lord, saying,
13Thus saith the Lord, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,
14At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
15And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
16But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
17Therefore thus saith the Lord; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
9That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother.
10Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe.
11But afterwards they turned, and caused the seruants and the handmaids whom they had let goe free, to returne, and brought them into subiection for seruants and for handmaids.
12¶ Therefore the worde of the LORD came to Ieremiah, from the LORD, saying,
13Thus saith the LORD the God of Israel, I made a couenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,
14*‖At the end of seuen yeeres, let ye go euery man his brother an Hebrew which hath bene sold vnto thee: and when he hath serued thee sixe yeeres, thou shalt let him goe free from thee, but your fathers hearkened not vnto me, neither inclined their eare.
15††And ye were now turned, and had done right in my sight, in proclaiming libertie euery man to his neighbour, and ye had made a couenant before me in the house, which is called by my Name.
16But yee turned and polluted my Name, and caused euery man his seruant, and euery man his handmaide, whome yee had set at libertie at their pleasure, to returne; and brought them into subiection, to bee vnto you for seruants and for handmaids.
17†*Therfore thus saith the LORD, Ye haue not hearkened vnto me, in proclaiming libertie euery one to his brother, and euery man to his neighbour: behold, I proclaime a libertie for you, saith the LORD, to the sword, to the pestilence, and to the famine, and I wil make you to be remoued into all the kingdomes of the earth.
- Job 24:11–12Rank 15 from verse 1
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
11 Which make oyle within their walles, and tread their winepresses, and suffer thirst.
12Men groane from out of the city, and the soule of the wounded crieth out: yet God layeth not folly to them.
- Job 31:13–15Rank 16 from verse 1
13If I did despise the cause of my manservant or of my maidservant, when they contended with me;
14What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
15Did not he that made me in the womb make him? and did not one fashion us in the womb?
13If I did despise the cause of my man-seruant, or of my mayd-seruant, when they contended with me:
14What then shall I do, when God riseth vp? and when hee visiteth, what shall I answere him?
15Did not hee that made mee in the wombe, make him? and ‖did not one fashion vs in the wombe?
- Leviticus 19:13Rank 17 from verse 1
- Malachi 3:5Rank 18 from verse 1
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Nehemiah 5:5–13Rank 19 from verse 1
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
6¶ And I was very angry when I heard their cry and these words.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
6¶ And I was very angry, when I heard their crie, and these words.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
10I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
11Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.
12Then said they, Wee will restore them, and will require nothing of them; so will we doe, as thou sayest. Then I called the Priests, and tooke an oath of them, that they should doe according to this promise.
13Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and †emptied. And all the Congregation said, Amen, and praised the LORD. And the people did according to this promise.
- Isaiah 58:3Rank 20 from verse 1
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
- Matthew 23:8–9Rank 21 from verse 1
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
From verse 2
- 1 Thessalonians 5:17–18Rank 1 from verse 2
- Philippians 4:6Rank 2 from verse 2
- Ephesians 6:18Rank 3 from verse 2
- Romans 12:12Rank 4 from verse 2
- Matthew 26:41Rank 5 from verse 2
- Luke 21:36Rank 7 from verse 2
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
36Watch ye therefore, and pray alwayes, that ye may be accompted worthy to escape all these things that shall come to passe, and to stand before the sonne of man.
- 1 Peter 4:7Rank 8 from verse 2
- Psalms 109:4Rank 9 from verse 2
- Psalms 55:16–17Rank 10 from verse 2
16As for me, I will call upon God; and the Lord shall save me.
17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
16As for me, I will call vpon God: and the LORD shall saue me.
17Euening and morning, and at noone will I pray, and crie aloud: and he shall heare my voyce.
- Colossians 1:9Rank 11 from verse 2
9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
9For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:
- Colossians 2:7Rank 12 from verse 2
- Mark 13:33Rank 13 from verse 2
- Colossians 3:17Rank 14 from verse 2
- 1 Samuel 12:23Rank 15 from verse 2
- Colossians 4:12Rank 16 from verse 2
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
- Colossians 3:15Rank 17 from verse 2
- Job 27:8–10Rank 19 from verse 2
8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9Will God hear his cry when trouble cometh upon him?
10Will he delight himself in the Almighty? will he always call upon God?
8*For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule?
9*Will God heare his cry, when trouble commeth vpon him?
10Will he delight himselfe in the Almightie? will hee alwayes call vpon God?
From verse 3
- Ephesians 6:19–20Rank 1 from verse 3
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- Acts 14:27Rank 2 from verse 3
27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
27And when they were come, and had gathered the Church together, they rehearsed all that God had done with them, and how he had opened the doore of faith vnto the Gentiles.
- 2 Thessalonians 3:1–2Rank 3 from verse 3
1FINALLY, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2And that we may be delivered from unreasonable and wicked men: for all men have not faith.
1¶ Finally, brethren, pray for vs, that the word of the Lord †may haue free course, and be glorified, euen as it is with you:
2And that we may bee deliuered from †vnreasonable and wicked men: for all men haue not faith.
- Philippians 1:13–14Rank 4 from verse 3
13So that my bonds in Christ are manifest in all the palace, and in all other places;
14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
13So that my bonds ‖in Christ, are manifest in all the ‖palace, and in ‖all other places.
14And many of the brethren in the Lord, waxing confident, by my bonds, are much more bold to speake the word without feare.
- 2 Corinthians 2:12Rank 5 from verse 3
- Colossians 1:26Rank 6 from verse 3
- 1 Corinthians 16:9Rank 7 from verse 3
- 1 Corinthians 4:1Rank 8 from verse 3
- 2 Timothy 2:9Rank 9 from verse 3
- Colossians 2:2–3Rank 10 from verse 3
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3In whom are hid all the treasures of wisdom and knowledge.
2That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,
3‖In whom are hid all the treasures of wisedome, and knowledge.
- Philippians 1:7Rank 11 from verse 3
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
- Revelation 3:7–8Rank 12 from verse 3
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
8I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
7And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;
8I know thy workes: behold, I haue set before thee an open doore, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my Name.
- 1 Thessalonians 5:25Rank 13 from verse 3
- Ephesians 4:1Rank 14 from verse 3
- Matthew 13:11Rank 15 from verse 3
- Hebrews 13:18–19Rank 16 from verse 3
18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19But I beseech you the rather to do this, that I may be restored to you the sooner.
18Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.
19But I beseech you the rather to doe this, that I may be restored to you the sooner.
- Philippians 1:19Rank 17 from verse 3
- Philemon 1:22Rank 18 from verse 3
- 2 Timothy 1:16Rank 19 from verse 3
- Ephesians 3:1Rank 20 from verse 3
- Romans 15:30–32Rank 21 from verse 3
30Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
31That I may be delivered from them that do not believe in Judæa; and that my service which I have for Jerusalem may be accepted of the saints;
32That I may come unto you with joy by the will of God, and may with you be refreshed.
30Now I beseech you, brethren, for the Lord Iesus Christs sake, and for the loue of the Spirit, that ye striue together with me, in your praiers to God for me,
31That I may bee deliuered from them that ‖do not beleeue in Iudea, and that my seruice which I haue for Hierusalem, may bee accepted of the Saints:
32That I may come vnto you with ioy by the will of God, and may with you be refreshed.
From verse 4
- 2 Corinthians 4:1–4Rank 1 from verse 4
1THEREFORE seeing we have this ministry, as we have received mercy, we faint not;
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3But if our gospel be hid, it is hid to them that are lost:
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
1¶ Therefore, seeing we haue this ministery, as we haue receiued mercie wee faint not:
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
3But if our Gospel be hid, it is hid to them that are lost:
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Ephesians 6:20Rank 2 from verse 4
- Colossians 4:6Rank 3 from verse 4
- 1 Corinthians 2:4–5Rank 4 from verse 4
4And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
4And my speech, and my preaching * was not with ‖entising words of mans wisedome, but in demonstration of the Spirit, and of power:
5That your faith should not †stand in the wisdome of men, but in the power of God.
- 2 Corinthians 2:14–17Rank 5 from verse 4
14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
14Now thankes bee vnto God, which alwayes causeth vs to triumph in Christ, and maketh manifest the sauour of his knowledge by vs in euery place.
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
17For wee are not as many which ‖corrupt the word of God: but as of sinceritie, but as of God, in the sight of God speake we in Christ.
- 2 Corinthians 3:12Rank 6 from verse 4
- Matthew 10:26–27Rank 9 from verse 4
26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
26Feare them not therefore: *for there is nothing couered, that shall not be reueiled; and hidde, that shall not be knowen.
27What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that preach yee vpon the house tops.
From verse 5
- Ephesians 5:15–17Rank 1 from verse 5
15See then that ye walk circumspectly, not as fools, but as wise,
16Redeeming the time, because the days are evil.
17Wherefore be ye not unwise, but understanding what the will of the Lord is.
15*See then that yee walke circumspectly, not as fooles, but as wise,
16Redeming the time, because the dayes are euill.
17Wherefore be ye not vnwise, but vnderstanding what the will of the Lord is.
- James 3:13Rank 2 from verse 5
- 1 Thessalonians 4:12Rank 3 from verse 5
- James 3:17Rank 4 from verse 5
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Romans 16:19Rank 5 from verse 5
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
19For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ‖simple concerning euill.
- Colossians 3:16Rank 6 from verse 5
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
- Matthew 10:16Rank 7 from verse 5
- 1 Timothy 3:7Rank 8 from verse 5
- 1 Corinthians 5:12–13Rank 9 from verse 5
12For what have I to do to judge them also that are without? do not ye judge them that are within?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
12For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?
13But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
- 1 Corinthians 14:19–25Rank 12 from verse 5
19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
20Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be †men.
21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- 1 Peter 3:1Rank 13 from verse 5
1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:
- Psalms 90:12Rank 14 from verse 5
From verse 6
- Ephesians 4:29Rank 1 from verse 6
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- 1 Peter 3:15Rank 2 from verse 6
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
15But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
- Ecclesiastes 10:12Rank 3 from verse 6
- Proverbs 15:4Rank 5 from verse 6
- Proverbs 15:7Rank 6 from verse 6
- Colossians 3:16Rank 7 from verse 6
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
- Proverbs 22:17–18Rank 8 from verse 6
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
- Proverbs 16:21–24Rank 9 from verse 6
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
21The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.
22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
- Matthew 5:13Rank 10 from verse 6
13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
13¶ Yee are the salt of the earth: *But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
- Proverbs 26:4–5Rank 11 from verse 6
4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
4Answere not a foole according to his folly, lest thou also be like vnto him.
5†Answere a foole according to his folly, lest hee be wise in his owne conceit.
- Matthew 12:34–35Rank 12 from verse 6
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Proverbs 10:21Rank 13 from verse 6
- Proverbs 25:11–12Rank 14 from verse 6
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
- Psalms 105:2Rank 15 from verse 6
- Psalms 119:46Rank 16 from verse 6
- Psalms 40:9–10Rank 17 from verse 6
9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
9I haue preached righteousnesse in the great congregation: loe, I haue not refrained my lippes, O LORD, thou knowest.
10I haue not hid thy righteousnesse within my heart, I haue declared thy faithfulnesse and thy saluation: I haue not concealed thy louing kindnesse, and thy truth, from the great congregation.
- Psalms 78:3–4Rank 18 from verse 6
3Which we have heard and known, and our fathers have told us.
4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
3Which we haue heard, & knowen: and our fathers haue told vs.
4We will not hide them from their children, shewing to the generation to come, the praises of the LORD: and his strength, and his wonderful works that he hath done.
- 2 Kings 2:20–22Rank 19 from verse 6
20And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.
22So the waters were healed unto this day, according to the saying of Elisha which he spake.
20And hee said, Bring mee a new cruse, and put salt therein. And they brought it to him.
21And he went forth vnto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I haue healed these waters; there shall not be from thence any more death, or barren land.
22So the waters were healed vnto this day, according to the saying of Elisha, which he spake.
- Leviticus 2:13Rank 20 from verse 6
13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
13And euery oblation of thy meat offering *shalt thou season with salt; neither shalt thou suffer the salt of the Couenant of thy God to bee lacking from thy meat offering: with all thine offerings thou shalt offer salt.
- Psalms 37:30–31Rank 21 from verse 6
30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
31The law of his God is in his heart; none of his steps shall slide.
30The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.
31‖The Law of his God is in his heart: none of his steps shall slide.
- Psalms 45:2Rank 22 from verse 6
- Psalms 66:16Rank 23 from verse 6
- Psalms 71:15–18Rank 24 from verse 6
15My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
15My mouth shall shew foorth thy righteousnesse, and thy saluation all the day: for I know not the numbers thereof.
16I will goe in the strength of the LORD God: I will make mention of thy righteousnesse, euen of thine onely.
17O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
- Psalms 71:23–24Rank 25 from verse 6
23My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
23My lippes shall greatly reioyce when I sing vnto thee: and my soule, which thou hast redeemed.
24My tongue also shall talke of thy righteousnesse all the day long: for they are confounded, for they are brought vnto shame, that seeke my hurt.
- 1 Chronicles 16:24Rank 26 from verse 6
- Deuteronomy 11:19Rank 27 from verse 6
19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
19And *ye shal teach them your children, speaking of them, when thou sittest in thine house, and when thou walkest by the way, when thou liest downe, and when thou risest vp.
- Deuteronomy 6:6–7Rank 28 from verse 6
6And these words, which I command thee this day, shall be in thine heart:
7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
6And *these words which I command thee this day, shall bee in thine heart.
7And thou shalt †teach them diligently vnto thy children, and shalt talke of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest downe, and when thou risest vp.
- Luke 20:20–40Rank 29 from verse 6
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
27¶ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
28Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
29There were therefore seven brethren: and the first took a wife, and died without children.
30And the second took her to wife, and he died childless.
31And the third took her; and in like manner the seven also: and they left no children, and died.
32Last of all the woman died also.
33Therefore in the resurrection whose wife of them is she? for seven had her to wife.
34And Jesus answering said unto them, The children of this world marry, and are given in marriage:
35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38For he is not a God of the dead, but of the living: for all live unto him.
39¶ Then certain of the scribes answering said, Master, thou hast well said.
40And after that they durst not ask him any question at all.
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
22Is it lawfull for vs to giue tribute vnto Cesar, or no?
23But he perceiued their craftines, and said vnto them, Why tempt ye me?
24Shew me a †peny: whose image and superscription hath it? They answered, and said, Cesars.
25And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.
26And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace.
27¶ *Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
28Saying, Master, Moses wrote vnto vs, If any mans brother die, hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
29There were therefore seuen brethren, and the first tooke a wife, and died without children.
30And the second tooke her to wife, and he died childlesse.
31And the third tooke her, and in like maner the seuen also. And they left no children, and died.
32Last of all the woman died also.
33Therefore in the resurrection, whose wife of them is she? for seuen had her to wife.
34And Iesus answering, said vnto them, The children of this world, marrie, and are giuen in marriage:
35But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage.
36Neither can they die any more; for they are equall vnto the Angels, and are the children of God, being the children of the resurrection.
37Now that the dead are raised, *euen Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isahac, and the God of Iacob.
38For he is not a God of the dead, but of the liuing for all liue vnto him.
39¶ Then certaine of the Scribes answering, said, Master, Thou hast well said.
40And after that, they durst not aske him any question at all.
- Malachi 3:16–18Rank 31 from verse 6
16¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
16¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.
17‖And they shall be mine, saith the LORD of hosts, in that day when I make vp my iewels, and I wil spare them as a man spareth his owne sonne that serueth him.
18Then shall yee returne and discerne betweene the righteous and the wicked, betweene him that serueth God, and him that serueth him not.
- Psalms 119:13Rank 32 from verse 6
From verse 7
- Ephesians 6:21–23Rank 1 from verse 7
21But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
22Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
23Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
21But that yee also may know my affaires, and how I doe, Tychicus a beloued brother, and faithfull minister in the Lord, shall make knowen to you all things.
22Whom I haue sent vnto you for the same purpose, that yee might know our affaires, and that he might comfort your hearts.
23Peace be to the brethren, and loue, with faith from God the Father, and the Lord Iesus Christ.
- 2 Timothy 4:12Rank 2 from verse 7
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
4And there accompanied him into Asia, Sopater of Berea: and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus: and of Asia Tychicus and Trophimus.
- Titus 3:12Rank 4 from verse 7
- 1 Corinthians 4:1–4Rank 5 from verse 7
1LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2Moreover it is required in stewards, that a man be found faithful.
3But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1¶ Let a man so account of vs, as of the ministers of Christ, and stewards of the mysteries of God.
2Moreouer, it is required in stewards, that a man be found faithfull.
3But with mee it is a very small thing that I should bee iudged of you, or of mans †iudgement: yea, I iudge not mine owne selfe.
4For I know nothing by my selfe, yet am I not hereby iustified: but hee that iudgeth me is the Lord.
- Colossians 4:9Rank 6 from verse 7
- Colossians 4:12Rank 7 from verse 7
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
- Philippians 2:25Rank 8 from verse 7
25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
25Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.
From verse 8
- Ephesians 6:22Rank 1 from verse 8
- Colossians 2:2Rank 2 from verse 8
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
2That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,
- 1 Corinthians 4:17Rank 3 from verse 8
17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
17For this cause haue I sent vnto you Timotheus, who is my beloued sonne, and faithfull in the Lord, who shal bring you into remembrance of my wayes which be in Christ, as I teach euery where in euery Church.
- 1 Thessalonians 2:11Rank 4 from verse 8
- 1 Thessalonians 3:2Rank 5 from verse 8
2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
2And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith:
- 1 Thessalonians 3:5Rank 6 from verse 8
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- 1 Thessalonians 4:18Rank 7 from verse 8
- 1 Thessalonians 5:11Rank 8 from verse 8
- 1 Thessalonians 5:14Rank 9 from verse 8
- 2 Corinthians 1:4Rank 10 from verse 8
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
- 2 Corinthians 12:18Rank 11 from verse 8
- 2 Corinthians 2:7Rank 12 from verse 8
- 2 Thessalonians 2:17Rank 13 from verse 8
- Isaiah 40:1Rank 14 from verse 8
- Isaiah 61:2–3Rank 15 from verse 8
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
2To proclaime the acceptable yere of the LORD, and the day of vengeance of our God, to comfort all that mourne:
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- Philippians 2:28Rank 16 from verse 8
From verse 9
- Philemon 1:10–19Rank 1 from verse 9
10I beseech thee for my son Onesimus, whom I have begotten in my bonds:
11Which in time past was to thee unprofitable, but now profitable to thee and to me:
12Whom I have sent again: thou therefore receive him, that is, mine own bowels:
13Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
15For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
16Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
17If thou count me therefore a partner, receive him as myself.
18If he hath wronged thee, or oweth thee ought, put that on mine account;
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
10I beseech thee for my sonne Onesimus, whome I haue begotten in my bonds,
11Which in time past was to thee vnprofitable: but now profitable to thee and to me:
12Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels.
13Whome I would haue reteined with mee, that in thy stead hee might haue ministred vnto me in the bonds of the Gospel.
14But without thy minde would I doe nothing, that thy benefite should not bee as it were of necessitie, but willingly.
15For perhaps hee therefore departed for a season, that thou shouldest receiue him for euer:
16Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord?
17If thou count mee therefore a partner, receiue him as my selfe.
18If hee hath wronged thee, or oweth thee ought, put that on mine account.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
- Colossians 4:7Rank 2 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Colossians 4:1
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: The same in measure, value, standing, or likeness. Sense 2: Just, right, or even.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Colossians 4:2
To remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
thanksgiving
1. The act or expression of giving thanks to God. 2. A sacrifice or offering made to God as an expression of thanks.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Colossians 4:3
Sense 1: With, by, or for use with the thing stated; by that means or instrument. Sense 2: Together with it, at the same time, or in addition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Speech, expression, or ability and opportunity to speak.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A matter or meaning hidden or formerly hidden, secret, unrevealed, or not understood.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Binding ties or obligations. Sense 2: Conditions of servitude, restraint, or captivity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Colossians 4:4
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Colossians 4:5
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. Buying back, recovering, freeing, or reclaiming. 2. Securing and making full use of time or opportunity.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Colossians 4:6
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Always; continually or at all times.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of season, meaning to prepare, mature, or make suitable.
Meaning drawn from: KJV context and cross-references · Webster 1828
A mineral substance used for seasoning or cleansing.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Colossians 4:7
Condition, standing, rank, or circumstances.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: As a noun, one who serves, attends, or executes an appointed charge or office. Sense 2: As a verb, to serve, attend, or perform service. Sense 3: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
fellowservant
One who serves together with another, sharing service under the same lord or master.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Colossians 4:8
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1 (noun): An intention, plan, resolution, or determination; the reason for which something is done, or the object or end intended. Sense 2 (noun): Use, effect, or result, especially in ‘to what purpose’ or ‘to no purpose.’ Sense 3 (in ‘of purpose’): Intentionally. Sense 4 (verb): To intend, resolve, or determine to do or accomplish something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A person’s or group’s state, condition, standing, rank, position, office, appointed sphere, or course. Sense 2: A body or order of persons and the place occupied by a successor.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Colossians 4:9
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Colossians 3:25–4:10
The selected passage is highlighted. Context is a study aid.
3:25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
3:25But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.
4:1MASTERS, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
4:1¶ Masters, giue vnto your seruants that which is iust and equall, knowing that yee also haue a Master in heauen.
Selected passage4:2Continue in prayer, and watch in the same with thanksgiving;
4:2Continue in prayer, and watch in the same with thankesgiuing:
Selected passage4:3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4:3Withall, praying also for vs, that God would open vnto vs a doore of vtterance, to speake the mystery of Christ, for which I am also in bonds:
Selected passage4:4That I may make it manifest, as I ought to speak.
4:4That I may make it manifest, as I ought to speake.
Selected passage4:5Walk in wisdom toward them that are without, redeeming the time.
4:5Walke in wisdome toward them that are without, redeeming the time.
Selected passage4:6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
4:6Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.
Selected passage4:7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
4:7All my state shall Tychicus declare vnto you, who is a beloued brother, and a faithfull minister, and fellow seruant in the Lord:
Selected passage4:8Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
4:8Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts.
Selected passage4:9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
4:9With Onesimus a faithfull and beloued brother, who is one of you. They shall make knowen vnto you all things which are done here.
Selected passage4:10Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
4:10Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:)