Ecclesiastes 4:2–14
Wherefore I praised the dead which are already dead more than the living which are yet alive.
*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 3.17. &c.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 3.11, 16,21.
¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. all the rightnes of worke.
- †Hebrew wordingHeb. this is the enuie of a man from his neighbour.
The fool foldeth his hands together, and eateth his own flesh.
*The foole foldeth his hands together, and eateth his owne flesh.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu.6.10 and 24.33.
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu. 15.16. and 16.18.
¶ Then I returned, and I saw vanity under the sun.
¶ Then I returned, and I saw vanitie vnder the Sunne.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
¶ Two are better than one; because they have a good reward for their labour.
¶ Two are better then one; because they haue a good reward for their labour.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp.
Again, if two lie together, then they have heat: but how can one be warm alone?
Againe, if two lye together, then they haue heate; but howe can one be warme alone?
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
And if one preuaile against him, two shall withstand him; and a threefold coard is not quickly broken.
¶ Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
¶ †Better is a poore and a wise child, then an old and foolish king who will no more be admonished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. who knoweth not to be admonished.
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
For out of prison hee commeth to raigne, whereas also he that is borne in his kingdome, becommeth poore.
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From verse 2
- Job 3:11–26Rank 1 from verse 2
11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12Why did the knees prevent me? or why the breasts that I should suck?
13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14With kings and counsellers of the earth, which built desolate places for themselves;
15Or with princes that had gold, who filled their houses with silver:
16Or as an hidden untimely birth I had not been; as infants which never saw light.
17There the wicked cease from troubling; and there the weary be at rest.
18There the prisoners rest together; they hear not the voice of the oppressor.
19The small and great are there; and the servant is free from his master.
20Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21Which long for death, but it cometh not; and dig for it more than for hid treasures;
22Which rejoice exceedingly, and are glad, when they can find the grave?
23Why is light given to a man whose way is hid, and whom God hath hedged in?
24For my sighing cometh before I eat, and my roarings are poured out like the waters.
25For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
26I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
11Why died I not from the wombe? why did I not giue vp the ghost when I came out of the bellie?
12Why did the knees preuent mee? or why the breasts, that I should sucke?
13For now should I haue lien still and beene quiet, I should haue slept; then had I bene at rest,
14With Kings and counsellers of the earth, which built desolate places for themselues,
15Or with Princes that had golde, who filled their houses with siluer:
16Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light.
17There the wicked cease from troubling: and there the †wearie be at rest.
18 There the prisoners rest together, they heare not the voice of the oppressour.
19The small and great are there, and the seruant is free from his master.
20Wherefore is light giuen to him that is in misery, and life vnto the bitter in soule?
21Which †long for death, but it commeth not, and dig for it more then for hid treasures:
22Which reioice exceedingly, and are glad when they can finde the graue?
23 Why is light giuen to a man, whose way is hid, *and whom God hath hedged in?
24For my sighing commeth †before I eate, and my roarings are powred out like the waters.
25For †the thing which I greatly feared is come vpon me, and that which I was afraid of, is come vnto me.
26I was not in safetie, neither had I rest, neither was I quiet: yet trouble came.
- Ecclesiastes 2:17Rank 2 from verse 2
- Ecclesiastes 9:4–6Rank 3 from verse 2
4¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
4¶ For to him that is ioyned to all the liuing, there is hope: for a liuing dogge is better then a dead Lion.
5For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.
6Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
From verse 3
- Luke 23:29Rank 1 from verse 3
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
- Ecclesiastes 6:3–5Rank 2 from verse 3
3¶ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
3¶ If a man beget an hundred children, and liue many yeeres, so that the dayes of his yeeres bee many: and his soule be not filled with good, and also that he haue no buriall, I say, that an vntimely birth is better then he.
4For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse.
5Moreouer hee hath not seene the Sunne, nor knowen any thing: this hath more rest then the other.
- Matthew 24:19Rank 3 from verse 3
- Ecclesiastes 2:17Rank 4 from verse 3
- Jeremiah 20:17–18Rank 5 from verse 3
17Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
17Because he slew me not from the wombe: or that my mother might haue beene my graue, and her wombe to be alwaies great with me.
18*Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame?
- Jeremiah 9:2–3Rank 6 from verse 3
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
- Job 10:18–19Rank 7 from verse 3
18Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
19I should have been as though I had not been; I should have been carried from the womb to the grave.
18*Wherfore then hast thou brought me forth out of the wombe? Oh that I had giuen vp the ghost, and no eye had seene me!
19I should haue bene as though I had not bene, I should haue bene caried from the wombe to the graue.
- Job 3:10–16Rank 8 from verse 3
10Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12Why did the knees prevent me? or why the breasts that I should suck?
13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14With kings and counsellers of the earth, which built desolate places for themselves;
15Or with princes that had gold, who filled their houses with silver:
16Or as an hidden untimely birth I had not been; as infants which never saw light.
10Because it shut not vp the doores of my mothers wombe, nor hid sorrowe from mine eyes.
11Why died I not from the wombe? why did I not giue vp the ghost when I came out of the bellie?
12Why did the knees preuent mee? or why the breasts, that I should sucke?
13For now should I haue lien still and beene quiet, I should haue slept; then had I bene at rest,
14With Kings and counsellers of the earth, which built desolate places for themselues,
15Or with Princes that had golde, who filled their houses with siluer:
16Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light.
- Psalms 55:6–11Rank 10 from verse 3
6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
7Lo, then would I wander far off, and remain in the wilderness. Selah.
8I would hasten my escape from the windy storm and tempest.
9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
10Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
11Wickedness is in the midst thereof: deceit and guile depart not from her streets.
6And I said, O that I had wings like a doue; for then would I flee away and be at rest.
7Loe, then would I wander farre off, and remaine in the wildernesse. Selah.
8I would hasten my escape from the windie storme, and tempest.
9Destroy, O LORD, and diuide their tongues: for I haue seene violence and strife in the citie.
10Day and night they goe about it vpon the walles thereof: mischiefe also and sorrow are in the midst of it.
11Wickednesse is in the midst thereof: deceite and guile depart not from her streets.
- Ecclesiastes 1:14Rank 11 from verse 3
From verse 4
- 1 John 3:12Rank 1 from verse 4
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- Ecclesiastes 1:14Rank 2 from verse 4
- Ecclesiastes 2:21Rank 3 from verse 4
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
- Ecclesiastes 2:26Rank 4 from verse 4
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- 1 Samuel 18:14–16Rank 5 from verse 4
14And David behaved himself wisely in all his ways; and the Lord was with him.
15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
16But all Israel and Judah loved David, because he went out and came in before them.
14And Dauid ‖behaued himselfe wisely in all his wayes; & the LORD was with him.
15Wherefore when Saul saw that hee behaued himselfe very wisely, hee was afraid of him.
16But all Israel and Iudah loued Dauid, because hee went out and came in before them.
- 1 Samuel 18:29–30Rank 6 from verse 4
29And Saul was yet the more afraid of David; and Saul became David’s enemy continually.
30Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
29And Saul was yet the more afraid of Dauid; and Saul became Dauids enemie continually.
30Then the Princes of the Philistines went foorth: and it came to passe after they went foorth, that Dauid behaued himselfe more wisely then all the seruants of Saul, so that his name was †much set by.
- 1 Samuel 18:8–9Rank 7 from verse 4
8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
8And Saul was very wroth, and the saying †displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?
9And Saul eyed Dauid from that day, and forward.
- Ecclesiastes 4:16Rank 8 from verse 4
16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
16 There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit.
- Ecclesiastes 6:9Rank 9 from verse 4
- Genesis 37:2–11Rank 10 from verse 4
2These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
3Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5¶ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
6And he said unto them, Hear, I pray you, this dream which I have dreamed:
7For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
10And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
11And his brethren envied him; but his father observed the saying.
2These are the generations of Iacob: Ioseph being seuenteene yeeres old, was feeding the flocke with his brethren, and the lad was with the sonnes of Bilhah, and with the sonnes of Zilpah, his fathers wiues: and Ioseph brought vnto his father their euill report.
3Now Israel loued Ioseph more then all his children, because he was the sonne of his old age: and he made him a coat of many ‖colours.
4And when his brethren saw that their father loued him more then all his brethren, they hated him, and could not speake peaceably vnto him.
5¶ And Ioseph dreamed a dreame, and he told it his brethren, and they hated him yet the more.
6And he said vnto them, Heare, I pray you, this dreame which I haue dreamed.
7For beholde, wee were binding sheaues in the field, and loe, my sheafe arose, and also stood vpright; and behold, your sheaues stood round about, and made obeisance to my sheafe.
8And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words.
9¶ And hee dreamed yet another dreame, and told it his brethren, and said, Behold, I haue dreamed a dreame more: and behold, the sunne and the moone, and the eleuen starres made obeisance to me.
10And he told it to his father, and to his brethren: and his father rebuked him, and said vnto him, What is this dreame that thou hast dreamed? shal I, and thy mother, and thy brethren indeed come to bow downe our selues to thee, to the earth?
11And his brethren enuied him: but his father obserued the saying.
- Genesis 4:4–8Rank 11 from verse 4
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
- Matthew 27:18Rank 12 from verse 4
- Proverbs 27:4Rank 13 from verse 4
- Ecclesiastes 6:11Rank 15 from verse 4
From verse 5
- Isaiah 9:20Rank 1 from verse 5
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
- Proverbs 6:10–11Rank 2 from verse 5
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
- Proverbs 13:4Rank 3 from verse 5
- Proverbs 20:4Rank 5 from verse 5
- Proverbs 11:17Rank 6 from verse 5
- Proverbs 12:27Rank 7 from verse 5
- Proverbs 24:33–34Rank 8 from verse 5
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
From verse 6
- Proverbs 15:16–17Rank 1 from verse 6
16Better is little with the fear of the Lord than great treasure and trouble therewith.
17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.
17*Better is a dinner of herbes where loue is, then a stalled oxe, and hatred therewith.
- Proverbs 16:8Rank 2 from verse 6
- Psalms 37:16Rank 3 from verse 6
- Proverbs 17:1Rank 4 from verse 6
From verse 7
- Ecclesiastes 4:1Rank 1 from verse 7
1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
- Psalms 78:33Rank 2 from verse 7
- Zechariah 1:6Rank 3 from verse 7
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
From verse 8
- 1 John 2:16Rank 1 from verse 8
- Proverbs 27:20Rank 2 from verse 8
- Luke 12:20Rank 3 from verse 8
- Ecclesiastes 1:8Rank 4 from verse 8
- Ecclesiastes 1:13Rank 5 from verse 8
13And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
13And I gaue my heart to seeke and search out by wisedome, concerning all things that are done vnder heauen: this sore trauell hath God giuen to the sonnes of man, ‖to be exercised therewith.
- Matthew 11:28Rank 6 from verse 8
- Ecclesiastes 4:9–12Rank 7 from verse 8
9¶ Two are better than one; because they have a good reward for their labour.
10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11Again, if two lie together, then they have heat: but how can one be warm alone?
12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
9¶ Two are better then one; because they haue a good reward for their labour.
10For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp.
11Againe, if two lye together, then they haue heate; but howe can one be warme alone?
12And if one preuaile against him, two shall withstand him; and a threefold coard is not quickly broken.
- Ecclesiastes 5:10Rank 8 from verse 8
- Genesis 2:18Rank 9 from verse 8
- Isaiah 5:8Rank 10 from verse 8
- Isaiah 56:3–5Rank 11 from verse 8
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
- Psalms 39:6Rank 12 from verse 8
- Ecclesiastes 2:23Rank 13 from verse 8
- Genesis 15:2–3Rank 14 from verse 8
2And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
2And Abram said, LORD GOD, what wilt thou giue me, seeing I goe childlesse? and the steward of my house is this Eliezer of Damascus.
3And Abram said; Behold, to mee thou hast given no seed: and loe, one borne in my house is mine heire.
- Habakkuk 2:5–9Rank 15 from verse 8
5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
5¶ ‖Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth vnto him all nations, & heapeth vnto him all people:
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
7Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them?
8†Because thou hast spoiled many nations, all the remnant of the people shal spoile thee: because of mens blood, and for the violence of the land, of the citie, and of all that dwell therein.
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
- Isaiah 44:19–20Rank 16 from verse 8
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Isaiah 55:2Rank 17 from verse 8
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
From verse 9
- Proverbs 27:17Rank 1 from verse 9
- Genesis 2:18Rank 2 from verse 9
- 1 Corinthians 12:18–21Rank 3 from verse 9
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
18But now hath God set the members, euery one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.
- Numbers 11:14Rank 5 from verse 9
- Exodus 4:14–16Rank 9 from verse 9
14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
14And the anger of the LORD was kindled against Moses, and hee said, Is not Aaron the Leuite thy brother? I know that he can speake well. And also behold, he commeth foorth to meet thee: and when he seeth thee, hee will be glad in his heart.
15And thou shalt speake vnto him, and put words in his mouth, and I wil be with thy mouth, & with his mouth, and will teach you what ye shall doe.
16And he shal be thy spokesman vnto the people: and he shall be, euen hee shall be to thee in stead of a mouth, and *thou shalt be to him in stead of God.
- Haggai 1:14Rank 10 from verse 9
14And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God,
14And the LORD stirred vp the spirit of Zerubbabel the sonne of Shealtiel gouernour of Iudah, and the spirit of Iosuah the sonne of Iosedech the high priest, and the spirit of all the remnant of the people, and they came and did worke in the house of the LORD of hostes their God:
- 2 John 1:8Rank 11 from verse 9
- Acts 15:39–40Rank 12 from verse 9
39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
39And the contention was so sharpe betweene them, that they departed asunder one from the other: & so Barnabas tooke Marke, & sailed vnto Cyprus.
40And Paul chose Silas, and departed, being recommended by the brethren vnto the grace of God.
From verse 10
- 1 Thessalonians 5:11Rank 1 from verse 10
- 1 Thessalonians 4:18Rank 2 from verse 10
- Galatians 6:1Rank 3 from verse 10
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- Isaiah 35:3–4Rank 4 from verse 10
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
- 1 Samuel 23:16Rank 6 from verse 10
- Luke 22:31–32Rank 7 from verse 10
31¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
31¶ And the Lord said, Simon, Simon, beholde, *Satan hath desired to haue you, that he may sift you as wheat:
32But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.
- 2 Samuel 12:7–14Rank 8 from verse 10
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
8And I gaue thee thy Masters house, and thy Masters wiues into thy bosome, and gaue thee the house of Israel and of Iudah, and if that had bene too litle, I would moreouer haue giuen vnto thee such and such things.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
11Thus saith the LORD, Behold, I will raise vp euill against thee out of thine owne house, and I will *take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
12For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.
13And Dauid saide vnto Nathan, *I haue sinned against the LORD. And Nathan saide vnto Dauid, The LORD also hath put away thy sinne, thou shalt not die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
- 2 Samuel 14:6Rank 9 from verse 10
6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
6And thy handmayd had two sonnes, and they two stroue together in the field, and there was †none to part them, but the one smote the other, and slew him.
- Deuteronomy 9:19–20Rank 10 from verse 10
19For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
19(For I was afraid of the anger, and whot displeasure wherewith the LORD was wroth against you, to destroy you.) But the LORD hearkned vnto me at that time also.
20And the LORD was very angry with Aaron, to haue destroyed him: And I prayed for Aaron also the same time.
- Exodus 32:2–4Rank 11 from verse 10
2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
2And Aaron saide vnto them, Breake off the golden earerings which are in the eares of your wiues, of your sonnes, and of your daughters, and bring them vnto me.
3And all the people brake off the golden earerings, which were in their eares, and brought them vnto Aaron.
4*And hee receiued them at their hand, and fashioned it with a grauing toole, after hee had made it a molten calfe: and they said, These be thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Genesis 4:8Rank 12 from verse 10
- Exodus 32:21Rank 13 from verse 10
- Galatians 2:11–14Rank 14 from verse 10
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- 2 Samuel 11:27Rank 15 from verse 10
27And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
27And when the mourning was past, Dauid sent, and fet her to his house, and she became his wife, and bare him a sonne: but the thing that Dauid had done, †displeased the LORD.
From verse 11
- 1 Kings 1:1–4Rank 1 from verse 11
1NOW king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
2Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
3So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
4And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
1¶ Now King Dauid was olde, and †striken in yeeres, and they couered him with clothes, but hee gate no heate.
2Wherefore his seruants said vnto him, †Let there be sought for my lord the king †a yong virgin, and let her stand before the King, and let her †cherish him, and let her lie in thy bosome, that my lord the King may get heate.
3So they sought for a faire damosel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the King.
4And the damosell was very faire, and cherished the king, and ministred to him: but the king knew her not.
From verse 12
- Daniel 3:16–17Rank 1 from verse 12
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
- Ephesians 4:3Rank 2 from verse 12
- 2 Samuel 23:9Rank 3 from verse 12
9And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:
9And after him was *Eleazar the sonne of Dodo the Ahohite, one of the three mightie men with Dauid, when they defied the Philistines that were there gathered together to battell, and the men of Israel were gone away.
- 2 Samuel 23:18–19Rank 4 from verse 12
18And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.
19Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
18And *Abishai the brother of Ioab, the sonne of Zeruiah, was chiefe among three, and he lift vp his speare against three hundred, † and slew them, and had the name among three.
19Was hee not most honourable of three? therefore he was their captaine: howbeit, hee attained not vnto the first three.
- 2 Samuel 23:23Rank 5 from verse 12
- 2 Samuel 23:16Rank 6 from verse 12
16And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.
16And the three mightie men brake through the host of the Philistines, and drew water out of the Well of Bethlehem, that was by the gate, and tooke it, and brought it to Dauid: neuerthelesse he would not drinke thereof, but powred it out vnto the LORD.
From verse 13
- 2 Chronicles 25:16Rank 1 from verse 13
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- Proverbs 19:1Rank 2 from verse 13
- 2 Chronicles 16:9–10Rank 3 from verse 13
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- Proverbs 28:15–16Rank 4 from verse 13
15As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
15 As a roaring lyon and a ranging beare: so is a wicked ruler ouer the poore people.
16The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.
- 1 Kings 22:8Rank 5 from verse 13
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- Ecclesiastes 9:15–16Rank 6 from verse 13
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
- Genesis 37:2Rank 7 from verse 13
2These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
2These are the generations of Iacob: Ioseph being seuenteene yeeres old, was feeding the flocke with his brethren, and the lad was with the sonnes of Bilhah, and with the sonnes of Zilpah, his fathers wiues: and Ioseph brought vnto his father their euill report.
- Proverbs 28:6Rank 8 from verse 13
- 2 Chronicles 24:20–22Rank 9 from verse 13
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
From verse 14
- Genesis 41:14Rank 1 from verse 14
14¶ Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
14¶ *Then Pharaoh sent and called Ioseph, and they †brought him hastily out of the dungeon: And he shaued himselfe, and changed his raiment, and came in vnto Pharaoh.
- Psalms 113:7–8Rank 2 from verse 14
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
7*He raiseth vp the poore out of the dust: and lifteth the needie out of the dung-hill:
8That he may set him with princes: euen with the princes of his people.
- Lamentations 4:20Rank 4 from verse 14
- 2 Kings 24:12Rank 5 from verse 14
12And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
12And Iehoiachin the King of Iudah went out to the king of Babylon, hee, and his mother, and his seruants, and his princes, and his ‖officers: and the king of Babylon tooke him in the eight yeere of his reigne.
- 2 Kings 24:6Rank 6 from verse 14
- 2 Kings 25:27–30Rank 7 from verse 14
27¶ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
28And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;
29And changed his prison garments: and he did eat bread continually before him all the days of his life.
30And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.
27¶ And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiachin king of Iudah, in the twelfth moneth, on the seuen and twentieth day of the moneth, that Euilmerodach king of Babylon, in the yeere that he began to reigne, did lift vp the head of Iehoiachin king of Iudah out of prison.
28And he spake †kindly to him, and set his throne aboue the throne of the kings that were with him in Babylon,
29And changed his prison garments: and he did eate bread continually before him all the dayes of his life.
30And his allowance was a continuall allowance giuen him of the king, a dayly rate for euery day, all the dayes of his life.
- 2 Kings 25:7Rank 8 from verse 14
7And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
7And they slew the sonnes of Zedekiah before his eyes, and †put out the eyes of Zedekiah, and bound him with fetters of brasse, and carried him to Babylon.
- Daniel 4:31Rank 9 from verse 14
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
- Genesis 41:33–44Rank 10 from verse 14
33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
37¶ And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
44And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
33Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt.
34Let Pharaoh doe this, and let him appoint ‖officers ouer the land, & take vp the fift part of the land of Egypt, in the seuen plenteous yeeres.
35And let them gather all the food of those good yeeres that come, and lay vp corne vnder the hand of Pharaoh, and let them keepe food in the cities.
36And that food shall be for store to the land, against the seuen yeeres of famine, which shall bee in the land of Egypt, that the land †perish not through the famine.
37¶ And the thing was good in the eyes of Pharaoh, and in the eyes of all his seruants.
38And Pharaoh said vnto his seruants, Can we find such a one, as this is, a man in whom the spirit of God is?
39And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:
40*Thou shalt be ouer my house, and according vnto thy word shall all my people be †ruled: only in the throne will I be greater then thou.
41And Pharaoh said vnto Ioseph, See, I haue set thee ouer all the land of Egypt.
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
43And he made him to ride in the second charet which he had: and they cried before him, ‖Bow the knee: and he made him ruler ouer all the land of Egypt.
44And Pharaoh said vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or foote, in all the land of Egypt.
- 1 Kings 14:26–27Rank 11 from verse 14
26And he took away the treasures of the house of the Lord, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
27And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
26And he tooke away the treasures of the house of the LORD, and the treasures of the kings house, hee euen tooke away all: and he tooke away all the shields of gold *which Solomon had made.
27And king Rehoboam made in their stead brasen shields, and committed them vnto the hands of the chiefe of the †guard, which kept the doore of the kings house.
- 2 Kings 23:31–34Rank 12 from verse 14
31¶ Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
32And he did that which was evil in the sight of the Lord, according to all that his fathers had done.
33And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
34And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
31¶ Iehoahaz was twenty and three yeeres olde when he beganne to reigne, and hee reigned three moneths in Ierusalem: and his mothers name was Hamital, the daughter of Ieremiah, of Libnah.
32And hee did that which was euill in the sight of the LORD, according to all that his fathers had done.
33And Pharaoh Nechoh put him in bandes at Riblah in the land of Hamath, ‖that he might not reigne in Ierusalem, and †put the land to a tribute of an hundred talents of siluer, and a talent of golde.
34And Pharaoh Nechoh made Eliakim the sonne of Iosiah king, in the roume of Iosiah his father, and turned his name to *Iehoiakim, and tooke Iehoahaz away: and hee came to Egypt, and died there.
- 2 Kings 24:1–2Rank 13 from verse 14
1IN his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord, which he spake by his servants the prophets.
1¶ In his dayes Nebuchadnezzar king of Babylon came vp, and Iehoiakim became his seruant three yeeres: then hee turned and rebelled against him.
2And the LORD sent against him bands of the Chaldees, and bandes of the Syrians, and bandes of the Moabites, and bands of the children of Ammon, and sent them against Iudah to destroy it, *according to the word of the LORD, which hee spake †by his seruants the Prophets.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ecclesiastes 4:2
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Commended, honoured, or declared worthy of admiration.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Living; having life; not dead. Sense 2: Continuing or active in life, force, or operation.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 4:3
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:4
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The painful labour and anguish of childbirth. Sense 2: To undergo such labour. Sense 3: Severe toil, trouble, sorrow, or suffering.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of envy, meaning to feel such jealousy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:5
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of fold, meaning to bend, wrap, or enclose by doubling.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:6
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
As much as the hand will grasp or contain.
Meaning drawn from: KJV context and cross-references
A state of rest; stillness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Sense 1: The painful labour and anguish of childbirth. Sense 2: To undergo such labour. Sense 3: Severe toil, trouble, sorrow, or suffering.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:7
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:8
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
To deprive; to strip; to make destitute; with of before the thing taken away.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
Sense 1: The painful labour and anguish of childbirth. Sense 2: To undergo such labour. Sense 3: Severe toil, trouble, sorrow, or suffering.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Ecclesiastes 4:9
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A companion; an associate.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 4:11
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Warmth or high temperature. Sense 2: To make or become hot.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Having heat. Sense 2: Becoming heated. Sense 3: As a verb, to make oneself or another warm.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 4:12
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To oppose; to resist, either with physical or moral force.
Meaning drawn from: KJV context and cross-references
Consisting of three strands.
Meaning drawn from: KJV context and cross-references · Webster 1828
A string or small rope made of twisted strands, including a line used for measuring.
Meaning drawn from: KJV context and cross-references · Webster 1828
Speedily, promptly, immediately, suddenly, or without delay.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:13
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
admonished
Past-tense, participial, or adjectival form of admonish, meaning to put in mind by warning, counsel, instruction, or reproof.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:14
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
1. Considering that. 2. While or when in fact. 3. In contrast to the fact that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Suggested context · Ecclesiastes 4:1–16
The selected passage is highlighted. Context is a study aid.
4:1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
4:1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
4:2Wherefore I praised the dead which are already dead more than the living which are yet alive.
4:2*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.
Selected passage4:3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4:3*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.
Selected passage4:4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4:4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
Selected passage4:5The fool foldeth his hands together, and eateth his own flesh.
4:5*The foole foldeth his hands together, and eateth his owne flesh.
Selected passage4:6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
4:6*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.
Selected passage4:7¶ Then I returned, and I saw vanity under the sun.
4:7¶ Then I returned, and I saw vanitie vnder the Sunne.
Selected passage4:8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
4:8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
Selected passage4:9¶ Two are better than one; because they have a good reward for their labour.
4:9¶ Two are better then one; because they haue a good reward for their labour.
Selected passage4:10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
4:10For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp.
Selected passage4:11Again, if two lie together, then they have heat: but how can one be warm alone?
4:11Againe, if two lye together, then they haue heate; but howe can one be warme alone?
Selected passage4:12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
4:12And if one preuaile against him, two shall withstand him; and a threefold coard is not quickly broken.
Selected passage4:13¶ Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
4:13¶ †Better is a poore and a wise child, then an old and foolish king who will no more be admonished.
Selected passage4:14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
4:14For out of prison hee commeth to raigne, whereas also he that is borne in his kingdome, becommeth poore.
Selected passage4:15I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
4:15I considered all the liuing which walke vnder the sunne, with the second child that shall stand vp in his stead.
4:16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
4:16 There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit.