Ecclesiastes 7:8–15
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePro.14.17 and 16.32.
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
†Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. out of wisedome.
¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
¶ ‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, as good as an inheritance, yea, better too.
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. shadowe.
Consider the work of God: for who can make that straight, which he hath made crooked?
*Consider the worke of God: for who can make that straight, which hee hath made crooked?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 1.15.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
†In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. made.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
All things haue I seene in the dayes of my vanitie: there is a iust man that perisheth in his righteousnes, and there is a wicked man that prolongeth his life in his wickednes.
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From verse 8
- Hebrews 10:36Rank 1 from verse 8
- Psalms 126:5–6Rank 2 from verse 8
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Proverbs 14:29Rank 3 from verse 8
- 1 Peter 1:13Rank 4 from verse 8
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- James 5:11Rank 5 from verse 8
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Proverbs 15:18Rank 7 from verse 8
- Galatians 5:22Rank 8 from verse 8
- Luke 21:19Rank 9 from verse 8
- Proverbs 16:32Rank 10 from verse 8
- Luke 16:25Rank 11 from verse 8
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Romans 2:7–8Rank 12 from verse 8
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
- Proverbs 13:10Rank 13 from verse 8
- 1 Peter 2:20–21Rank 14 from verse 8
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
- Proverbs 28:25Rank 15 from verse 8
- Ephesians 4:2Rank 16 from verse 8
- 1 Peter 5:5–6Rank 17 from verse 8
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
6Humble yourselues therefore vnder the mighty hand of God, that hee may exalt you in due time,
- Isaiah 10:24–25Rank 18 from verse 8
24¶ Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
24¶ ‖†Therfore thus saith the LORD God of hostes, O my people that dwellest in Zion, be not afraide of the Assyrian: he shall smite thee with a rod, and shall lift vp his staffe against thee, after the maner of Egypt.
25For yet a very litle while, and the indignation shall cease, and mine anger in their destruction.
- Isaiah 10:28–34Rank 19 from verse 8
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
28He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages.
29They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled.
30†Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth.
31Madmenah is remooued, the inhabitants of Gebim gather themselues to flee.
32As yet shall hee remaine at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Ierusalem.
33Behold, the LORD, the LORD of hostes shall lop the bough with terrour: and the high ones of stature shal be hewen downe, and the haughtie shalbe humbled.
34‖And he shall cut downe the thickets of the forrests with yron, and Lebanon shall fall by a mightie one.
From verse 9
- James 1:19Rank 1 from verse 9
- Proverbs 14:17Rank 2 from verse 9
- Proverbs 16:32Rank 3 from verse 9
- Ephesians 4:26–27Rank 4 from verse 9
- Proverbs 26:23–26Rank 5 from verse 9
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
23Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- 1 Samuel 25:21–22Rank 6 from verse 9
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
21(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
22So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)
- 2 Samuel 13:22Rank 7 from verse 9
- 2 Samuel 19:43Rank 8 from verse 9
43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
43And the men of Israel answered the men of Iudah, and said, Wee haue ten parts in the king, and we haue also more right in Dauid then yee: why then did yee †despise vs, that our aduice should not be first had in bringing backe our king? And the wordes of the men of Iudah were fiercer then the words of the men of Israel.
- Esther 3:5–6Rank 9 from verse 9
5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
5And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
- Genesis 34:30–31Rank 10 from verse 9
30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
31And they said, Should he deal with our sister as with an harlot?
30And Iacob said to Simeon and Leui, Ye haue troubled me to make me to stinke among the inhabitants of the land, amongst the Canaanites, and the Perizzites: and I being few in number, they shall gather themselues together against me, and slay me, and I shal be destroyed, I and my house.
31And they said, Should hee deale with our sister, as with an harlot?
- Genesis 34:7–8Rank 11 from verse 9
7And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
7And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
8And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.
- 2 Samuel 13:28Rank 12 from verse 9
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- Genesis 34:25–26Rank 13 from verse 9
25¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
25¶ And it came to passe on the thirde day when they were sore, that two of the sonnes of Iacob, Simeon and Leui, Dinahs brethren, tooke each man his sword and came vpon the citie boldly, and *slew all the males.
26And they slew Hamor and Shechem his sonne, with the †edge of the sword, and tooke Dinah out of Shechems house, and went out.
- Genesis 4:5–6Rank 14 from verse 9
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
- Genesis 4:8Rank 16 from verse 9
- 2 Samuel 13:32Rank 19 from verse 9
32And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
32And Ionadab the sonne of Shimeah Dauids brother, answered and said, Let not my lord suppose that they haue slaine all the yong men the Kings sonnes; for Amnon onely is dead: for by the †appointment of Absalom this hath beene ‖determined, from the day that he forced his sister Tamar.
From verse 10
- Psalms 14:2–3Rank 1 from verse 10
2The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
2*The LORD looked downe from heauen vpon the children of men; to see if there were any that did vnderstand and seeke God.
3†They are all gone aside, they are all together become filthy: there is none that doeth good, no not one.
- Genesis 6:11–12Rank 2 from verse 10
11The earth also was corrupt before God, and the earth was filled with violence.
12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
11The earth also was corrupt before God; and the earth was filled with violence.
12And God looked vpon the earth, and behold, it was corrupt: for all flesh had corrupted his way vpon the earth.
- Isaiah 50:1Rank 3 from verse 10
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Judges 6:13Rank 4 from verse 10
13And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites.
13And Gideon said vnto him, Oh my LORD, if the LORD bee with vs, why then is all this befallen vs? and where be all his miracles which our fathers tolde vs of, saying, Did not the LORD bring vs vp from Egypt? But now the LORD hath forsaken vs, and deliuered vs into the hands of the Midianites.
- Romans 1:22–32Rank 5 from verse 10
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
30Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;
31Without vnderstanding, couenant breakers, without ‖naturall affection, implacable, vnmercifull;
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- Jeremiah 44:17–19Rank 6 from verse 10
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
19And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
18But since we left off to burne incense to the queene of heauen, and to powre out drinke offrings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine.
19*‖And when we burnt incense to the queene of heauen, and powred out drinke offrings vnto her, did we make her cakes to worship her, and powre out drinke offrings vnto her without our men?
- Romans 3:9–19Rank 7 from verse 10
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
9What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
10As it is written, There is none righteous, no not one:
11There is none that vnderstandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.
13Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
14Whose mouth is full of cursing and bitternesse:
15Their feet are swift to shed blood.
16Destruction & misery are in their wayes:
17And the way of peace haue they not knowen.
18There is no feare of God before their eyes.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
From verse 11
- Ecclesiastes 11:7Rank 1 from verse 11
- 1 Timothy 6:17–19Rank 2 from verse 11
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
18That they doe good, that they be rich in good works, ready to distribute, ‖willing to communicate,
19Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.
- Ecclesiastes 2:13Rank 3 from verse 11
- Proverbs 8:10–11Rank 4 from verse 11
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
10Receiue my instruction, and not siluer: and knowledge rather then choise gold.
11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.
- 1 Kings 3:6–9Rank 5 from verse 11
6And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
6And Solomon said, Thou hast shewed vnto thy seruant Dauid my father great ‖mercy, according as he walked before thee in trueth, and in righteousnesse, and in vprightnesse of heart with thee, and thou hast kept for him this great kindnesse, that thou hast giuen him a sonne to sit on his throne, as it is this day.
7And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.
8And thy seruant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbred, nor counted for multitude.
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
- Ecclesiastes 9:15–18Rank 6 from verse 11
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
18Wisedome is better then weapons of warre: but one sinner destroyeth much good.
- Luke 16:8–9Rank 7 from verse 11
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
8And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.
9And I say vnto you, Make to your selues friends of the ‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.
From verse 12
- Proverbs 8:35Rank 1 from verse 12
- Proverbs 2:7Rank 2 from verse 12
- Proverbs 3:18Rank 3 from verse 12
- John 12:50Rank 4 from verse 12
- Judges 9:15Rank 6 from verse 12
15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
15And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
- Proverbs 11:4Rank 7 from verse 12
- Proverbs 18:10–11Rank 8 from verse 12
10The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
11The rich man’s wealth is his strong city, and as an high wall in his own conceit.
10*†The name of the LORD is a a strong tower: the righteous runneth into it, and is safe.
11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.
- Deuteronomy 32:47Rank 9 from verse 12
47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
47For it is not a vaine thing for you: because it is your life, and through this thing yee shall prolong your dayes, in the land whither yee goe ouer Iordan to possesse it.
- Isaiah 32:2Rank 10 from verse 12
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.
- Isaiah 33:6Rank 11 from verse 12
10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
10Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his ‖substance is increased in the land.
- Philippians 3:8Rank 13 from verse 12
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
- Proverbs 2:11Rank 14 from verse 12
- Proverbs 9:11Rank 15 from verse 12
- Psalms 57:1Rank 16 from verse 12
1BE merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
1¶ Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast.
- Deuteronomy 30:19–20Rank 17 from verse 12
19I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
20That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
19*I call heauen and earth to record this day against you, that I haue set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may liue:
20That thou maiest loue the LORD thy God, and that thou mayest obey his voyce, and that thou mayest cleaue vnto him: for he is thy life, and the length of thy dayes, that thou mayest dwell in the land, which the LORD sware vnto thy fathers, to Abraham, to Isaac, and to Iacob, to giue them.
- Isaiah 30:2Rank 18 from verse 12
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
2That walke to goe downe into Egypt, (and haue not asked at my mouth) to strengthen themselues in the strength of Pharaoh, and to trust in the shadow of Egypt.
- Job 22:21–25Rank 19 from verse 12
21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
21Acquaint now thy selfe with †him, and be at peace: thereby good shal come vnto thee.
22Receiue, I pray thee, the Lawe from his mouth, and lay vp his words in thine heart.
23*If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles.
24Then shalt thou lay vp golde ‖as dust, and the gold of Ophir as the stones of the brookes.
25Yea the Almightie shall bee thy ‖defence, and thou shalt haue †plenty of siluer.
- Proverbs 14:20Rank 20 from verse 12
From verse 13
- Ecclesiastes 1:15Rank 1 from verse 13
- Psalms 107:43Rank 3 from verse 13
- Ecclesiastes 3:11Rank 4 from verse 13
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
11He hath made euery thing beautifull in his time: also hee hath set the world in their heart, so that no man can finde out the worke that God maketh from the beginning to the end.
- Isaiah 14:27Rank 5 from verse 13
- Isaiah 5:12Rank 6 from verse 13
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Ephesians 1:11Rank 7 from verse 13
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Romans 9:15Rank 8 from verse 13
- Isaiah 43:13Rank 9 from verse 13
- Isaiah 46:10–11Rank 10 from verse 13
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Romans 9:19Rank 12 from verse 13
- Daniel 4:35Rank 13 from verse 13
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
29When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely:
- Psalms 8:3Rank 17 from verse 13
From verse 14
- Ecclesiastes 3:4Rank 1 from verse 14
- Ecclesiastes 3:22Rank 2 from verse 14
22Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
22*Wherefore I perceiue that there is nothing better, then that a man should reioyce in his owne workes: for that is his portion; for who shall bring him to see what shalbe after him?
- Deuteronomy 8:3Rank 3 from verse 14
3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
3And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man *doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the LORD doth man liue.
- Ecclesiastes 12:13Rank 4 from verse 14
- James 5:13Rank 5 from verse 14
- Deuteronomy 28:47Rank 6 from verse 14
- Isaiah 26:11Rank 7 from verse 14
11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
11‖ LORD, when thy hand is lifted vp, they will not see: but they shall see, and be ashamed for their enuie at the people, yea the fire of thine enemies shall deuoure them.
- 1 Kings 17:17–18Rank 8 from verse 14
17¶ And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
17¶ And it came to passe after these things, that the sonne of the woman, the mistresse of the house, fell sicke, and his sickenesse was so sore, that there was no breath left in him.
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 2 Chronicles 33:12–13Rank 9 from verse 14
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
- Jeremiah 23:20Rank 10 from verse 14
20The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
20*The anger of the LORD shall not returne, vntill hee haue executed, and til he haue performed the thoughts of his heart: in the latter dayes ye shall consider it perfectly.
- Job 10:1–2Rank 11 from verse 14
1MY soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
2I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
1¶ My soule is ‖weary of my life, I will leaue my complaint vpon my selfe; I will speake in the bitternesse of my soule.
2I will say vnto God, Doe not condemne mee; shewe me wherefore thou contendest with me.
- John 16:22–23Rank 12 from verse 14
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
22And ye now therefore haue sorrow: but I will see you againe, and your heart shall reioyce, and your ioy no man taketh from you.
23And in that day ye shall aske me nothing: *Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.
- Matthew 9:13Rank 13 from verse 14
- Psalms 119:71Rank 15 from verse 14
- Psalms 30:11–12Rank 16 from verse 14
11Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
12To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever.
11Thou hast turned for mee my mourning into dauncing: thou hast put off my sackecloth, and girded mee with gladnesse:
12†To the end that my glory may sing prayse to thee, and not be silent: O LORD my God, I will giue thankes vnto thee for euer.
- Psalms 40:3Rank 17 from verse 14
- Psalms 94:12–13Rank 18 from verse 14
12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;
13That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
12Blessed is the man whome thou chastenest, O LORD: and teachest him out of thy Law:
13That thou mayest giue him rest from the dayes of aduersitie: vntill the pit be digged for the wicked.
- Acts 14:22Rank 19 from verse 14
22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
22Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.
- Luke 15:17–18Rank 20 from verse 14
17And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
17And when he came to himselfe, he said, How many hired seruants of my fathers haue bread inough and to spare, and I perish with hunger?
18I will arise and goe to my father, and will say vnto him, Father, I haue sinned against heauen and before thee.
- 1 Kings 8:47Rank 21 from verse 14
47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
47 Yet if they shall †bethinke themselues, in the land whither they were caried captiues, and repent, and make supplication vnto thee in the land of them that caried them captiues, saying, Wee haue sinned, and haue done peruersly, we haue committed wickednes;
- Ecclesiastes 12:8Rank 22 from verse 14
- Haggai 1:5–7Rank 23 from verse 14
5Now therefore thus saith the Lord of hosts; Consider your ways.
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7¶ Thus saith the Lord of hosts; Consider your ways.
5Nowe therefore thus saith the LORD of hostes; †Consider your wayes.
6Yee haue *sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag †with holes.
7¶ Thus saith the LORD of hostes, Consider your wayes.
- Hosea 2:6–7Rank 24 from verse 14
6¶ Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
7And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
6¶ Therefore behold, I will hedge vp thy way with thornes, and †make a wall, that she shall not find her pathes.
7And she shall follow after her louers, but she shall not ouertake them, and she shall seeke them, but shall not find them: then shall she say, I will goe and returne to my first husband, for then was it better with me then now.
- Isaiah 22:12–14Rank 25 from verse 14
12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Isaiah 42:25Rank 26 from verse 14
25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
25Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart.
From verse 15
- Ecclesiastes 8:12–14Rank 1 from verse 15
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
13But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God.
14*There is a vanitie which is done vpon the earth, that there be iust men vnto whom it happeneth according to the worke of the wicked: againe, there be wicked men, to whom it happeneth according to the worke of the righteous: I said, that this also is vanitie.
- Ecclesiastes 6:12Rank 2 from verse 15
12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
12†*For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?
- Matthew 23:34–35Rank 3 from verse 15
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- Psalms 73:3–13Rank 4 from verse 15
3For I was envious at the foolish, when I saw the prosperity of the wicked.
4For there are no bands in their death: but their strength is firm.
5They are not in trouble as other men; neither are they plagued like other men.
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
10Therefore his people return hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the ungodly, who prosper in the world; they increase in riches.
13Verily I have cleansed my heart in vain, and washed my hands in innocency.
3*For I was enuious at the foolish, when I sawe the prosperity of the wicked.
4†For there are no bands in their death: but their strength is firme.
5††They are not in trouble as other men: neither are they plagued like other men.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
10Therefore his people returne hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
12Behold, these are the vngodly: who prosper in the world, they increase in riches.
13Uerily I haue cleansed my heart in vaine, and washed my hands in innocencie.
- Ecclesiastes 9:1–2Rank 5 from verse 15
1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
1¶ †For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
- 1 Kings 21:13Rank 6 from verse 15
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 1 Samuel 22:18–19Rank 7 from verse 15
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
- 2 Chronicles 24:21–22Rank 8 from verse 15
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Ecclesiastes 2:23Rank 10 from verse 15
- Ecclesiastes 3:16Rank 11 from verse 15
- Ecclesiastes 5:16–17Rank 12 from verse 15
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
16*And this also is a sore euill, that in all points as he came, so shall hee goe: and what profit hath he that hath laboured for the winde?
17All his dayes also hee eateth in darkenesse, and he hath much sorrowe, and wrath with his sicknesse.
- Ecclesiastes 9:9Rank 13 from verse 15
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
- Genesis 47:9Rank 14 from verse 15
9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
9And Iacob said vnto Pharaoh, *The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.
- Isaiah 65:20Rank 15 from verse 15
20There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
20There shalbe no more thence an infant of dayes, nor an olde man, that hath not filled his dayes: for the childe shall die an hundreth yeeres olde: but the sinner being an hundreth yeres old, shalbe accursed.
- Jeremiah 12:1–2Rank 16 from verse 15
1RIGHTEOUS art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
2Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
1¶ ‖*Righteous art thou, O LORD, when I pleade with thee: yet let mee talke with thee of thy iudgements: Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very treacherously?
2†Thou hast planted them, yea they haue taken root: they grow, yea they bring foorth fruit, thou art neere in their mouth, and farre from their reines.
- Job 21:7–15Rank 17 from verse 15
7Wherefore do the wicked live, become old, yea, are mighty in power?
8Their seed is established in their sight with them, and their offspring before their eyes.
9Their houses are safe from fear, neither is the rod of God upon them.
10Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
7*Wherefore doe the wicked liue, become old, yea, are mightie in power?
8Their seede is established in their sight with them, and their offspring before their eyes.
9Their houses are †safe from feare, neither is the rod of God vpon them.
10Their bull gendreth and faileth not, their cow calueth, and casteth not her calfe.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Job 9:22–23Rank 18 from verse 15
22This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
23If the scourge slay suddenly, he will laugh at the trial of the innocent.
22This is one thing, therefore I said it; he destroyeth the perfect and the wicked.
23If the scourge slay suddenly, hee will laugh at the triall of the innocent.
- Psalms 39:6Rank 19 from verse 15
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ecclesiastes 7:8
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Enduring delay, suffering, or provocation with steadfastness, forbearance, and self-restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:9
Quick; speedy; opposed to slow.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:10
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Prudently; judiciously; discretely; with wisdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:11
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Protection from attack or harm; a means of defending. Sense 2: An answer made against an accusation.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
excellency
Surpassing greatness, dignity, superiority, or an eminent and highly valued quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:13
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Direct and not crooked, or proceeding without turning aside. 2. Upright, right, or made right.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Bent, winding, or not straight. 2. Figuratively, morally perverse or turned aside from what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:14
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
prosperity
Success, welfare, peace, safety, abundance, wealth, or flourishing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Full of joy; very glad; exulting.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Trouble, affliction, distress, or a condition of hardship.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:15
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prolongeth
Third-person singular present form of prolong, meaning to lengthen or continue in time.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Suggested context · Ecclesiastes 7:7–22
The selected passage is highlighted. Context is a study aid.
7:7¶ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
7:7¶ *Surely oppression maketh a wise man mad: and a gift destroyeth the heart.
7:8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
7:8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
Selected passage7:9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
7:9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
Selected passage7:10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
7:10†Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.
Selected passage7:11¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
7:11¶ ‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.
Selected passage7:12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
7:12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.
Selected passage7:13Consider the work of God: for who can make that straight, which he hath made crooked?
7:13*Consider the worke of God: for who can make that straight, which hee hath made crooked?
Selected passage7:14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
7:14†In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him.
Selected passage7:15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
7:15All things haue I seene in the dayes of my vanitie: there is a iust man that perisheth in his righteousnes, and there is a wicked man that prolongeth his life in his wickednes.
Selected passage7:16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
7:16†Be not righteous ouer much, neither make thy selfe ouer wise: why shouldest thou destroy thy selfe?
7:17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
7:17†Be not ouermuch wicked, neither be thou foolish: why shouldest thou die before thy time?
7:18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
7:18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
7:19Wisdom strengtheneth the wise more than ten mighty men which are in the city.
7:19*Wisedome strengtheneth the wise, more then ten mightie men which are in the citie.
7:20For there is not a just man upon earth, that doeth good, and sinneth not.
7:20*For there is not a iust man vpon earth, that doeth good, and sinneth not.
7:21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
7:21†Also take no heede vnto all words that are spoken; lest thou heare thy seruant curse thee.
7:22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
7:22For often times also thine owne heart knoweth, that thou thy selfe likewise hast cursed others.