Genesis 19:5–37
5And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
5And they called vnto Lot, and said vnto him, Where are the men which came in to thee this night? bring them out vnto vs, that we may know them.
6And Lot went out at the door unto them, and shut the door after him,
6And Lot went out at the doore vnto them, & shut the doore after him,
7And said, I pray you, brethren, do not so wickedly.
7And said, I pray you, brethren, doe not so wickedly.
8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
8Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
10But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
10But the men put forth their hand, and pulled Lot into the house to them, and shut to the doore.
11And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
11And they smote the men *that were at the doore of the house, with blindnes, both small and great: so that they wearied themselues to finde the doore.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceWisd. 19.16.
12¶ And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
12¶ And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
13For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
13For we will destroy this place, because the *crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.20.
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
15¶ And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
15¶ And when the morning arose, then the Angels hastened Lot, saying, Arise, take thy wife, & thy two daughters, which †are here, lest thou be consumed in the ‖iniquitie of the citie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. are found.
- ‖Alternative wordingOr, punishment.
16And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
16And *while he lingred, the men laid hold vpon his hand, and vpon the hand of his wife, and vpon the hand of his two daughters, the LORD being mercifull vnto him: and they brought him forth, and set him without the citie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceWisd. 10.6.
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
18And Lot said unto them, Oh, not so, my Lord:
18And Lot said vnto them, Oh not so, my LORD.
19Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
19Beholde now, thy seruant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed vnto me, in sauing my life, and I cannot escape to the mountaine, lest some euill take me, and I die.
20Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
20Behold now, this citie is neere to flee vnto, and it is a litle one: Oh let me escape thither, ( is it not a litle one?) and my soule shall liue.
21And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
21And he said vnto him, See, I haue accepted †thee concerning this thing, that I will not ouerthrow this citie, for the which thou hast spoken.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. thy face.
22Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
22Haste thee, escape thither: for I cannot doe any thing till thou bee come thither: therefore the name of the citie was called Zoar.
23¶ The sun was risen upon the earth when Lot entered into Zoar.
23¶ The sunne was †risen vpon the earth, when Lot entred into Zoar.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. gone forth.
24Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
24Then *the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 29.23. luk. 17.29. isa. 13.19. ier. 50.40. amos 4.11. iude 7.
25And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
25And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
26¶ But his wife looked back from behind him, and she became a pillar of salt.
26¶ But his wife looked backe from behind him, and she became a pillar of salt.
27¶ And Abraham gat up early in the morning to the place where he stood before the Lord:
27¶ And Abraham gate vp earely in the morning, to the place, where hee stood before the LORD.
28And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
28And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
29¶ And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
29¶ And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt.
30¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
30¶ And Lot went vp out of Zoar, and dwelt in the mountaine, and his two daughters with him: for hee feared to dwell in Zoar, and he dwelt in a caue, he and his two daughters.
31And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
31And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
32Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
33And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
33And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
34And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
35And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
36Thus were both the daughters of Lot with child by their father.
36Thus were both the daughters of Lot with childe by their father.
37And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
37And the first borne bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day.
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Genesis 19:5Cross-references · 16 ranked passages
- Judges 19:22Rank 1
22¶ Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
22¶ Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him.
- Isaiah 3:9Rank 2
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Leviticus 18:22Rank 4
- Romans 1:26–27Rank 5
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
- 1 Corinthians 6:9Rank 6
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
- 1 Timothy 1:10Rank 7
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
- Ezekiel 16:51Rank 8
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
- Matthew 11:23–24Rank 9
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
- Ezekiel 16:49Rank 10
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
- 2 Timothy 3:13Rank 11
- Isaiah 1:9Rank 12
- Jeremiah 3:3Rank 13
- Jeremiah 6:15Rank 14
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Leviticus 20:13Rank 15
13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
13*If a man also lie with mankind, as hee lyeth with a woman, both of them haue committed an abomination: they shall surely be put to death; their blood shalbe vpon them.
- Romans 1:23–24Rank 16
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
Genesis 19:6Cross-references · 1 ranked passage
- Judges 19:23Rank 1
23And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
23And *the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly.
Genesis 19:7Cross-references · 10 ranked passages
- 1 Corinthians 6:9–11Rank 1
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- 1 Samuel 30:23–24Rank 2
23Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand.
24For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
23Then said Dauid, Ye shall not do so, my brethren, with that which the LORD hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our hand.
24For who will hearken vnto you in this matter? But as his part is that goeth downe to the battell, so shall his part bee that tarieth by the stuffe: they shall part alike.
- Acts 17:26Rank 3
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
- Deuteronomy 23:17Rank 4
- Genesis 19:4Rank 5
4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Judges 19:23Rank 7
23And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
23And *the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly.
- Leviticus 18:22Rank 8
- Leviticus 20:13Rank 9
13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
13*If a man also lie with mankind, as hee lyeth with a woman, both of them haue committed an abomination: they shall surely be put to death; their blood shalbe vpon them.
- Romans 1:24Rank 10
Genesis 19:8Cross-references · 9 ranked passages
- Judges 19:24Rank 1
24Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
24Behold, here is my daughter, a maiden, and his concubine, them I wil bring out now, and humble yee them, and doe with them what seemeth good vnto you: but vnto this man doe not †so vile a thing.
- Genesis 19:31–38Rank 2
31And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36Thus were both the daughters of Lot with child by their father.
37And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
38And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.
31And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
32Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
33And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
34And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
35And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
36Thus were both the daughters of Lot with childe by their father.
37And the first borne bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day.
38And the yonger, she also bare a sonne, and called his name, Ben-ammi: the same is the father of the children of Ammon, vnto this day.
- Genesis 18:5Rank 3
5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
5And I will fetch a morsell of bread; and †comfort ye your hearts, after that you shall passe on: for therefore †are you come to your seruant. And they said; So doe, as thou hast said.
- Genesis 42:37Rank 4
37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
37And Reuben spake vnto his father, saying; Slay my two sonnes, if I bring him not to thee: deliuer him into my hand, and I will bring him to thee againe.
- Isaiah 58:7Rank 5
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Judges 9:15Rank 6
15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
15And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
- Romans 3:8Rank 8
- Exodus 32:22Rank 9
Genesis 19:9Cross-references · 20 ranked passages
- Exodus 2:14Rank 1
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- 2 Peter 2:7–8Rank 2
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
7And deliuered iust Lot, vexed with the filthy conuersation of the wicked:
8(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)
- Genesis 13:12Rank 3
- Acts 7:26–28Rank 4
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
28Wilt thou kill me, as thou diddest the Egyptian yesterday?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
27But hee that did his neighbour wrong, thrust him away, saying, Who made thee a ruler and a Iudge ouer vs?
28Wilt thou kill me, as thou diddest the Egyptian yesterday?
- Daniel 3:19–22Rank 5
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
- Ecclesiastes 9:3Rank 6
3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
3This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.
- Jeremiah 6:15Rank 7
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Matthew 7:6Rank 8
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- 1 Samuel 17:44Rank 9
- 1 Samuel 25:17Rank 10
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
- Ecclesiastes 10:13Rank 11
- Genesis 11:6Rank 12
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
- Isaiah 65:5Rank 13
- Jeremiah 3:3Rank 14
- Jeremiah 8:12Rank 15
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Proverbs 14:16Rank 16
- Proverbs 17:12Rank 17
- Proverbs 27:3Rank 18
- Proverbs 9:7–8Rank 19
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
- 1 Samuel 2:16Rank 20
16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
16And if any man said vnto him, Let them not faile to burne the fat †presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force.
Genesis 19:10Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 19:11Cross-references · 6 ranked passages
- 2 Kings 6:18Rank 1
18And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
18And when they came downe to him, Elisha prayed vnto the LORD, and said, Smite this people, I pray thee, with blindnesse. And hee smote them with blindnesse, according to the word of Elisha.
- Acts 13:11Rank 2
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
11And now behold, the hand of the Lord is vpon thee, & thou shalt be blind, not seeing the Sunne for a season. And immediately there fell on him a mist and a darkenes, and he went about, seeking some to lead him by the hand.
- Deuteronomy 28:28–29Rank 3
28The Lord shall smite thee with madness, and blindness, and astonishment of heart:
29And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
28The LORD shall smite thee with madnesse, and blindnesse, and astonishment of heart.
29And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
- Jeremiah 2:36Rank 4
- Ecclesiastes 10:15Rank 5
- Isaiah 57:10Rank 6
10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
10‖Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued.
Genesis 19:12Cross-references · 10 ranked passages
- Genesis 7:1Rank 1
- 2 Peter 2:7Rank 2
- Revelation 18:4Rank 3
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
4And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
- 2 Peter 2:9Rank 4
- Genesis 19:17Rank 5
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Joshua 6:22–23Rank 6
22But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
22But Ioshua had said vnto the two men that had spied out the countrey; Goe into the harlots house, and bring out thence the woman and all that she hath, *as ye sware vnto her.
23And the yong men that were spies, went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had: and they brought out all her †kinred, and left them without the campe of Israel.
- Numbers 16:26Rank 7
26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
26And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes.
- Genesis 19:14Rank 8
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
- Genesis 19:22Rank 9
- Jeremiah 32:39Rank 10
Genesis 19:13Cross-references · 15 ranked passages
- Genesis 18:20Rank 1
- Acts 12:23Rank 2
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Matthew 13:49–50Rank 4
49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
49So shall it be at the ende of the world: the Angels shal come forth, and seuer the wicked from among the iust,
50And shal cast them into the furnace of fire: there shall be wailing, and gnashing of teeth.
- Revelation 16:1–12Rank 5
1AND I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
2And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
3And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
4And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
8And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
1¶ And I heard a great voyce out of the Temple, saying to the seuen Angels, Goe your wayes, and powre out the vials of the wrath of God vpō the earth.
2And the first went, and powred out his viall vpon the earth, and there fell a noysome and grieuous sore vpon the men which had the marke of the beast, and vpon them which worshipped his image.
3And the second Angel powred out his viall vpon the sea, and it became as the blood of a dead man: and euery liuing soule died in the sea.
4And the third Angel powred out his viall vpon the riuers and fountaines of waters, & they became blood.
5And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus:
6For they haue shedde the blood of Saints and Prophets, and thou hast giuen them blood to drinke: for they are worthy.
7And I heard another out of the altar say, Euen so, Lord God Almightie, true and righteous are thy iudgements.
8And the fourth Angel powred out his viall vpon the Sunne, and power was giuen vnto him to scorch men with fire.
9And men were ‖scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory.
10And the fift Angel powred out his viall vpon the seat of the beast, and his kingdome was full of darkenesse, and they gnawed their tongues for paine,
11And blasphemed the God of heauen, because of their paines, and their sores, and repented not of their deeds.
12And the sixt Angel powred out his viall vpon the great riuer Euphrates, and the water thereof was dried vp, that the way of the Kings of the East might be prepared.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Matthew 13:41–42Rank 7
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
41The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ‖things that offend, and them which doe iniquitie:
42And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.
- Romans 3:8–9Rank 8
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
9What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
15And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.
16And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
15And God sent an *Angel vnto Ierusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the euill, and said to the Angel that destroyed, It is ynough, stay now thine hand. And the Angel of the LORD stood by the threshing floore of ‖Ornan the Iebusite.
16And Dauid lift vp his eyes, and saw the Angel of the LORD stand betweene the earth and the heauen, hauing a drawen sword in his hand stretched out ouer Ierusalem. Then Dauid and the Elders of Israel, who were clothed in sackecloth, fell vpon their faces.
- Ezekiel 9:5–6Rank 10
5¶ And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
5¶ †And to the others he said in mine hearing, Goe ye after him through the citie, and smite: let not your eye spare, neither haue ye pitie.
6†Slay vtterly olde and yong; both maides, and litle children, and women: but come not neere any man vpon whom is the marke, and begin at my sanctuary: then they began at the ancient men which were before the house.
- Genesis 13:13Rank 11
- Isaiah 3:11Rank 12
- Isaiah 36:10Rank 13
- Isaiah 37:36Rank 14
36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
36*Then the Angel of the LORD went forth, and smote in the campe of the Assyrians a hundred and fourescore and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
- Psalms 11:5–6Rank 15
5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
5The LORD trieth the righteous: but the wicked and him that loueth violence, his soule hateth.
6‖Upon the wicked hee shall raine snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
Genesis 19:14Cross-references · 23 ranked passages
- Numbers 16:21Rank 1
- Jeremiah 51:6Rank 2
6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord’s vengeance; he will render unto her a recompence.
6*Flee out of the middest of Babylon, and deliuer euery man his soule: bee not cut off in her iniquitie: for this is the time of the LORDs vengeance: he will render vnto her a recompence.
- Numbers 16:26Rank 3
26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
26And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes.
- Numbers 16:45Rank 4
- 2 Chronicles 30:10Rank 5
10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
10So the Posts passed from citie to citie, through the countrey of Ephraim and Manasseh, euen vnto Zebulun: but they laughed them to scorne, and mocked them.
- Revelation 18:4–8Rank 6
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
5For her sins have reached unto heaven, and God hath remembered her iniquities.
6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
4And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
5For her sinnes haue reached vnto heauen, and God hath remembred her iniquities.
6Reward her euen as she rewarded you, and double vnto her double according to her works: in the cup which she hath filled, fill to her double.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
- 2 Chronicles 36:16Rank 7
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Ezekiel 20:49Rank 8
- Isaiah 28:22Rank 9
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Jeremiah 20:7Rank 10
- Jeremiah 5:12–14Rank 11
12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
14Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
12*They haue belyed the LORD, and said; It is not he, neither shall euill come vpon vs, neither shal we see sword nor famine.
13And the prophets shall become wind, and the word is not in them: thus shall it be done vnto them.
14*Wherfore thus saith the LORD God of Hostes; Because yee speake this word, behold, I will make my words in thy mouth, fire, and this people wood, and it shall deuoure them.
- Luke 17:28–30Rank 12
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
- Luke 24:11Rank 13
- Matthew 9:24Rank 14
- Proverbs 29:1Rank 15
- 1 Thessalonians 5:3Rank 16
- Acts 17:32Rank 17
- Exodus 12:31Rank 18
31¶ And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.
31¶ And hee called for Moses and Aaron by night, and said, Rise vp, and get you forth from amongst my people, both you and the children of Israel: and goe, serue the LORD, as ye haue said.
- Exodus 9:21Rank 19
- Genesis 19:17Rank 20
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Genesis 19:22Rank 21
42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
42And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father.
- Matthew 1:18Rank 23
18¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
18¶ Now the *birth of Iesus Christ was on this wise: When as his mother Mary was espoused to Ioseph (before they came together) shee was found with childe of the holy Ghost.
Genesis 19:15Cross-references · 8 ranked passages
- Numbers 16:24–27Rank 1
24Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
25And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
27So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
24Speake vnto the Congregation, saying, Get you vp from about the tabernacle of Korah, Dathan, and Abiram.
25And Moses rose vp, and went vnto Dathan and Abiram: and the Elders of Israel followed him.
26And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes.
27So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children.
- Revelation 18:4Rank 2
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
4And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
- 2 Corinthians 6:2Rank 3
2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
2(For he saith, *I haue heard thee in a time accepted, and in the day of saluation haue I succoured thee: beholde, now is the accepted time, behold, now is the day of saluation)
- Genesis 19:22Rank 4
- Luke 13:24–25Rank 5
24¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
24¶ *Striue to enter in at the strait gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
- Proverbs 6:4–5Rank 6
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
- Genesis 19:17Rank 7
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Hebrews 3:7–8Rank 8
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
7Wherfore as the holy Ghost saith, *To day if ye will heare his voyce,
8Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:
Genesis 19:16Cross-references · 29 ranked passages
- Romans 9:15–16Rank 1
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
- 1 Chronicles 16:34Rank 3
- 2 Corinthians 1:3Rank 4
- 2 Peter 2:9Rank 5
- Deuteronomy 4:31Rank 6
31(For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
31(For the LORD thy God is a mercifull God) he will not forsake thee, neither destroy thee, nor forget the couenant of thy fathers, which he sware vnto them.
- Ephesians 2:4–5Rank 7
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
- Exodus 34:6Rank 8
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
- Isaiah 63:9Rank 9
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
- Lamentations 3:22Rank 11
- Luke 18:13Rank 12
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
- Luke 6:35–36Rank 13
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
36Be ye therefore mercifull, as your Father also is mercifull.
- Micah 7:18–19Rank 14
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
- Numbers 14:18Rank 15
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
- Psalms 103:13Rank 16
- Psalms 103:8–10Rank 17
8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
9He will not always chide: neither will he keep his anger for ever.
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
8*†The LORD is mercifull and gracious: slow to anger, and plenteous in mercy.
9Hee will not alwayes chide: neither will he keepe his anger for euer.
10Hee hath not dealt with vs after our sinnes: nor rewarded vs according to our iniquities.
- Psalms 106:1Rank 18
- Psalms 106:8Rank 19
- Psalms 107:1Rank 20
- Psalms 111:4Rank 21
- Psalms 118:1Rank 22
- Psalms 119:60Rank 23
- Psalms 136:1Rank 24
- Psalms 34:12Rank 25
- Psalms 86:15Rank 26
- Psalms 86:5Rank 27
- Joshua 6:22Rank 28
22But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
22But Ioshua had said vnto the two men that had spied out the countrey; Goe into the harlots house, and bring out thence the woman and all that she hath, *as ye sware vnto her.
- Romans 9:18Rank 29
Genesis 19:17Cross-references · 15 ranked passages
- Matthew 24:16–18Rank 1
16Then let them which be in Judæa flee into the mountains:
17Let him which is on the housetop not come down to take any thing out of his house:
18Neither let him which is in the field return back to take his clothes.
16Then let them which be in Iudea, flee into the mountaines.
17Let him which is on the house top, not come downe, to take any thing out of his house:
18Neither let him which is in the field, returne backe to take his clothes.
- Philippians 3:13–14Rank 3
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14I press toward the mark for the prize of the high calling of God in Christ Jesus.
13Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,
14I presse toward the marke, for the price of the high calling of God in Christ Iesus.
- Genesis 19:26Rank 4
- Genesis 19:22Rank 5
- Luke 17:31–32Rank 6
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32Remember Lot’s wife.
31In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe.
32*Remember Lots wife.
- Matthew 3:7Rank 7
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Jeremiah 48:6Rank 8
- 1 Kings 19:3Rank 9
- Genesis 13:10Rank 10
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
- Genesis 19:14–15Rank 11
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
15¶ And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
15¶ And when the morning arose, then the Angels hastened Lot, saying, Arise, take thy wife, & thy two daughters, which †are here, lest thou be consumed in the ‖iniquitie of the citie.
- Psalms 121:1Rank 12
- 1 Samuel 19:11Rank 13
11Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
11Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine.
- Genesis 18:22Rank 14
- Hebrews 2:3Rank 15
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
Genesis 19:18Cross-references · 6 ranked passages
- 2 Kings 5:11–12Rank 1
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
11But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
12 Are not ‖Abana and Pharpar, riuers of Damascus, better then all the waters of Israel? May I not wash in them, and be cleane? So he turned, and went away in a rage.
- Acts 10:14Rank 2
- Genesis 32:26Rank 4
- Isaiah 45:11Rank 5
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
11Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.
- John 13:6–8Rank 6
6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
8Peter saith vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou hast no part with me.
Genesis 19:19Cross-references · 14 ranked passages
- 1 Kings 9:9Rank 1
9And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil.
9And they shall answere, Because they forsooke the LORD their God, who brought forth their fathers out of the land of Egypt, and haue taken hold vpon other gods, and haue worshipped them, and serued them: therefore hath the LORD brought vpon them all this euill.
- 1 Samuel 27:1Rank 2
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
- 1 Timothy 1:14–16Rank 3
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
- Deuteronomy 31:17Rank 4
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
- Genesis 12:13Rank 5
- Matthew 8:25–26Rank 6
25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
25And his Disciples came to him, and awoke, saying, Lord, saue vs: we perish.
26And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.
- Psalms 103:1–22Rank 7
1BLESS the Lord, O my soul: and all that is within me, bless his holy name.
2Bless the Lord, O my soul, and forget not all his benefits:
3Who forgiveth all thine iniquities; who healeth all thy diseases;
4Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
5Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
6The Lord executeth righteousness and judgment for all that are oppressed.
7He made known his ways unto Moses, his acts unto the children of Israel.
8The Lord is merciful and gracious, slow to anger, and plenteous in mercy.
9He will not always chide: neither will he keep his anger for ever.
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12As far as the east is from the west, so far hath he removed our transgressions from us.
13Like as a father pitieth his children, so the Lord pitieth them that fear him.
14For he knoweth our frame; he remembereth that we are dust.
15As for man, his days are as grass: as a flower of the field, so he flourisheth.
16For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
18To such as keep his covenant, and to those that remember his commandments to do them.
19The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.
20Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
21Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.
22Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.
1¶ Blesse the LORD, O my soule: and all that is within me, blesse his holy Name.
2Blesse the LORD, O my soule: & forget not all his benefits.
3Who forgiueth all thine iniquities: who healeth all thy diseases.
4Who redeemeth thy life from destruction: who crowneth thee with louing kindnesse and tender mercies.
5Who satisfieth thy mouth with good things: so that thy youth is renewed like the Eagles.
6The LORD executeth righteousnesse: and iudgement for all that are oppressed.
7He made knowen his wayes vnto Moses: his actes vnto the children of Israel.
8*†The LORD is mercifull and gracious: slow to anger, and plenteous in mercy.
9Hee will not alwayes chide: neither will he keepe his anger for euer.
10Hee hath not dealt with vs after our sinnes: nor rewarded vs according to our iniquities.
11†For as the heauen is high aboue the earth: so great is his mercy toward them that feare him.
12As farre as the East is from the West: so farre hath hee remooued our transgressions from vs.
13Like as a father pitieth his children: so the LORD pitieth them that feare him.
14For he knoweth our frame: hee remembreth that we are dust.
15 As for man, his dayes are as grasse: as a flower of the field, so he flourisheth.
16†For the winde passeth ouer it, and it is gone; and the place thereof shall know it no more.
17But the mercy of the LORD is from euerlasting to euerlasting vpon them that feare him: and his righteousnesse vnto childrens children:
18*To such as keepe his couenant: and to those that remember his commandements to doe them.
19The LORD hath prepared his throne in the heauens: and his kingdome ruleth ouer all.
20†Blesse the LORD yee his Angels, that excell in strength, that do his commandements: hearkening vnto the voice of his word.
21Blesse ye the LORD all yee his hostes: ye ministers of his that doe his pleasure.
22Blesse the LORD all his works in all places of his dominion: blesse the LORD, O my soule.
- Psalms 106:1–48Rank 8
1PRAISE ye the Lord. O give thanks unto the Lord; for he is good: for his mercy endureth for ever.
2Who can utter the mighty acts of the Lord? who can shew forth all his praise?
3Blessed are they that keep judgment, and he that doeth righteousness at all times.
4Remember me, O Lord, with the favour that thou bearest unto thy people: O visit me with thy salvation;
5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
6We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
8Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
9He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
10And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11And the waters covered their enemies: there was not one of them left.
12Then believed they his words; they sang his praise.
13They soon forgat his works; they waited not for his counsel:
14But lusted exceedingly in the wilderness, and tempted God in the desert.
15And he gave them their request; but sent leanness into their soul.
16They envied Moses also in the camp, and Aaron the saint of the Lord.
17The earth opened and swallowed up Dathan, and covered the company of Abiram.
18And a fire was kindled in their company; the flame burned up the wicked.
19They made a calf in Horeb, and worshipped the molten image.
20Thus they changed their glory into the similitude of an ox that eateth grass.
21They forgat God their saviour, which had done great things in Egypt;
22Wondrous works in the land of Ham, and terrible things by the Red sea.
23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
24Yea, they despised the pleasant land, they believed not his word:
25But murmured in their tents, and hearkened not unto the voice of the Lord.
26Therefore he lifted up his hand against them, to overthrow them in the wilderness:
27To overthrow their seed also among the nations, and to scatter them in the lands.
28They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.
29Thus they provoked him to anger with their inventions: and the plague brake in upon them.
30Then stood up Phinehas, and executed judgment: and so the plague was stayed.
31And that was counted unto him for righteousness unto all generations for evermore.
32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
33Because they provoked his spirit, so that he spake unadvisedly with his lips.
34They did not destroy the nations, concerning whom the Lord commanded them:
35But were mingled among the heathen, and learned their works.
36And they served their idols: which were a snare unto them.
37Yea, they sacrificed their sons and their daughters unto devils,
38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
39Thus were they defiled with their own works, and went a whoring with their own inventions.
40Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.
41And he gave them into the hand of the heathen; and they that hated them ruled over them.
42Their enemies also oppressed them, and they were brought into subjection under their hand.
43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44Nevertheless he regarded their affliction, when he heard their cry:
45And he remembered for them his covenant, and repented according to the multitude of his mercies.
46He made them also to be pitied of all those that carried them captives.
47Save us, O Lord our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
48Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the Lord.
1¶ †*Praise ye the LORD. O giue thankes vnto the LORD, for he is good: for his mercie endureth for euer.
2*Who can vtter the mighty acts of the LORD? who can shew foorth all his praise?
3Blessed are they that keepe iudgement: and he that doeth righteousnesse at all times.
4Remember me, O LORD, with the fauour that thou bearest vnto thy people: O visite me with thy saluation:
5That I may see the good of thy chosen, that I may reioyce in the gladnesse of thy nation: that I may glory with thine inheritance.
6*Wee haue sinned with our fathers: we haue committed iniquitie, we haue done wickedly.
7*Our fathers vnderstood not thy wonders in Egypt, they remembred not the multitude of thy mercies: but prouoked him at the sea, euen at the Red-sea.
8Neuerthelesse hee saued them for his Names sake: that hee might make his mighty power to be knowen.
9He rebuked the Red sea also, and it was dried vp: so hee led them through the depthes, as through the wildernes.
10And he saued them from the hand of him that hated them: and redeemed them from the hand of the enemie.
11*And the waters couered their enemies: there was not one of them left.
12*Then beleeued they his words: they sang his praise.
13*†They soone forgate his works: they waited not for his counsell:
14*†But lusted exceedingly in the wildernes: & tempted God in the desert.
15*And he gaue them their request: but sent leannesse into their soule.
16*They enuied Moses also in the campe: and Aaron the Saint of the LORD.
17*The earth opened and swallowed vp Dathan: and couered the company of Abiram.
18*And a fire was kindled in their company: the flame burnt vp the wicked.
19*They made a calfe in Horeb: and worshipped the molten image.
20Thus they changed their glory, into the similitude of an oxe that eateth grasse.
21They forgate God their Sauiour: which had done great things in Egypt:
22Wonderous workes in the lande of Ham: and terrible things by the red Sea.
23*Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach: to turne away his wrath, lest hee should destroy them.
24†Yea, they despised the pleasant land: they beleeued not his word:
25*But murmured in their tents: and hearkened not vnto the voyce of the LORD.
26Therefore he lifted vp his hande against them: to ouerthrow them in the wildernesse:
27†To ouerthrow their seed also among the nations, and to scatter them in the lands.
28*They ioyned themselues also vnto Baal-Peor: and ate the sacrifices of the dead.
29Thus they prouoked him to anger with their inuentions: and the plague brake in vpon them.
30*Then stood vp Phinehas, and executed iudgement: and so the plague was stayed.
31And that was counted vnto him for righteousnesse: vnto all generations for euermore.
32*They angred him also at the waters of strife: so that it went ill with Moses for their sakes:
33Because they prouoked his spirit: so that hee spake vnaduisedly with his lippes.
34*They did not destroy the nations, concerning whom the LORD commanded them:
35*But were mingled among the heathen, and learned their workes.
36And they serued their idoles: which were a snare vnto them.
37Yea they sacrificed their sonnes, and their daughters vnto deuils,
38And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood.
39Thus were they defiled with their owne works: and went a whoring with their owne inuentions.
40Therefore was the wrath of the LORD kindled against his people: insomuch that he abhorred his owne inheritance.
41And he gaue them into the hand of the heathen: and they that hated them, ruled ouer them.
42Their enemies also oppressed them: and they were brought into subiection vnder their hand.
43*‖Many times did he deliuer them: but they prouoked him with their counsell, and were brought low for their iniquitie.
44Neuertheles he regarded their affliction: when he heard their crie.
45*And hee remembred for them his couenant: and repented according to the multitude of his mercies.
46He made them also to be pitied, of all those that caried them captiues.
47Saue vs, O LORD our God, and gather vs from among the heathen to giue thankes vnto thy holy Name: and to triumph in thy praise.
48Blessed bee the LORD God of Israel from euerlasting to euerlasting: and let all the people say, Amen. Praise ye the LORD.
- Psalms 116:1–19Rank 9
1I LOVE the Lord, because he hath heard my voice and my supplications.
2Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
3The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
4Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.
5Gracious is the Lord, and righteous; yea, our God is merciful.
6The Lord preserveth the simple: I was brought low, and he helped me.
7Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.
8For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
9I will walk before the Lord in the land of the living.
10I believed, therefore have I spoken: I was greatly afflicted:
11I said in my haste, All men are liars.
12What shall I render unto the Lord for all his benefits toward me?
13I will take the cup of salvation, and call upon the name of the Lord.
14I will pay my vows unto the Lord now in the presence of all his people.
15Precious in the sight of the Lord is the death of his saints.
16O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.
18I will pay my vows unto the Lord now in the presence of all his people,
19In the courts of the Lord’s house, in the midst of thee, O Jerusalem. Praise ye the Lord.
1¶ I loue the LORD: because hee hath heard my voice, & my supplications.
2†Because hee hath inclined his eare vnto mee: therefore will I call vpon him as long as I liue.
3*†The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow.
4Then called I vpon the Name of the LORD: O LORD, I beseech thee deliuer my soule.
5Gracious is the LORD, and righteous: yea our God is mercifull.
6The LORD preserueth the simple: I was brought low, and hee helped me.
7Returne vnto thy rest, O my soule: for the LORD hath dealt bountifully with thee.
8For thou hast deliuered my soule from death, mine eyes from teares, and my feete from falling.
9I wil walke before the LORD: in the land of the liuing.
10*I beleeued, therfore haue I spoken: I was greatly afflicted.
11*I said in my haste: All men are lyers.
12What shall I render vnto the LORD: for all his benefits towards mee?
13I will take the cup of saluation: and call vpon the Name of the LORD.
14I will pay my vowes vnto the LORD: now in the presence of all his people.
15Precious in y e sight of the LORD: is the death of his Saints.
16Oh LORD, truely I am thy seruant, I am thy seruant, and the sonne of thy handmayde: thou hast loosed my bonds.
17I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the LORD.
18I will pay my vowes vnto the LORD: now in the presence of all his people:
19In the Courts of the LORDs house, in the middes of thee, O Ierusalem. Praise ye the LORD.
- Psalms 18:1–50Rank 10
1I WILL love thee, O Lord, my strength.
2The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies.
4The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5The sorrows of hell compassed me about: the snares of death prevented me.
6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9He bowed the heavens also, and came down: and darkness was under his feet.
10And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
15Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils.
16He sent from above, he took me, he drew me out of many waters.
17He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18They prevented me in the day of my calamity: but the Lord was my stay.
19He brought me forth also into a large place; he delivered me, because he delighted in me.
20The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
21For I have kept the ways of the Lord, and have not wickedly departed from my God.
22For all his judgments were before me, and I did not put away his statutes from me.
23I was also upright before him, and I kept myself from mine iniquity.
24Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
26With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
27For thou wilt save the afflicted people; but wilt bring down high looks.
28For thou wilt light my candle: the Lord my God will enlighten my darkness.
29For by thee I have run through a troop; and by my God have I leaped over a wall.
30As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.
31For who is God save the Lord? or who is a rock save our God?
32It is God that girdeth me with strength, and maketh my way perfect.
33He maketh my feet like hinds’ feet, and setteth me upon my high places.
34He teacheth my hands to war, so that a bow of steel is broken by mine arms.
35Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
36Thou hast enlarged my steps under me, that my feet did not slip.
37I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38I have wounded them that they were not able to rise: they are fallen under my feet.
39For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
40Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
41They cried, but there was none to save them: even unto the Lord, but he answered them not.
42Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
44As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45The strangers shall fade away, and be afraid out of their close places.
46The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted.
47It is God that avengeth me, and subdueth the people under me.
48He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
49Therefore will I give thanks unto thee, O Lord, among the heathen, and sing praises unto thy name.
50Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
1I will loue thee, O LORD, my strength.
2†The LORD is my rocke, and my fortresse, and my deliuerer: my God, my strength in whome I will trust, my buckler, and the horne of my saluation, and my high tower.
3I will call vpon the LORD, who is worthy to be praised: so shall I be saued from mine enemies.
4*†The sorrowes of death compassed me, and the floods of vngodly men made me afraid.
5‖The sorrowes of hell compassed me about: the snares of death preuented me.
6In my distresse I called vpon the LORD, and cryed vnto my God: hee heard my voyce out of his temple, and my crie came before him, euen into his eares.
7Then the earth shooke and trembled; the foundations also of the hilles mooued and were shaken, because hee was wroth.
8†There went vp a smoke out of his nostrils, and fire out of his mouth deuoured, coales were kindled by it.
9He bowed the heauens also, and came downe: and darkenesse was vnder his feet.
10And he rode vpon a Cherub, and did flie: yea he did flie vpon the wings of the wind.
11He made darkenes his secret place: his pauilion round about him, were darke waters, and thicke cloudes of the skies.
12At the brightnes that was before him his thicke clouds passed, haile stones and coales of fire.
13The LORD also thundered in the heauens, and the highest gaue his voyce; hailestones and coales of fire.
14Yea, he sent out his arrowes, and scattered them; and he shot out lightnings, and discomfited them.
15Then the chanels of waters were seene, and the foundations of the world were discouered: at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
16‖He sent from aboue, he tooke me, he drew me out of many waters.
17He deliuered me from my strong enemie, and from them which hated me: for they were too strong for me.
18They preuented me in the day of my calamitie: but the LORD was my stay.
19He brought me forth also into a large place: he deliuered me, because he delighted in me.
20The LORD rewarded me according to my righteousnesse, according to the cleannesse of my hands hath hee recompensed me.
21For I haue kept the wayes of the LORD, and haue not wickedly departed from my God.
22For all his iudgements were before me, and I did not put away his statutes from me.
23†I was also vpright before him: and I kept my selfe from mine iniquity.
24†Therefore hath the LORD recompensed me according to my righteousnesse, according to the cleannesse of my hands in his eye-sight.
25With the mercifull thou wilt shew thy selfe mercifull, with an vpright man thou wilt shew thy selfe vpright.
26‖With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shew thy selfe froward.
27For thou wilt saue the afflicted people: but wilt bring downe high lookes.
28‖For thou wilt light my candle: the LORD my God will enlighten my darkenesse.
29‖For by thee I haue run through a troupe? and by my God haue I leaped ouer a wall.
30*‖ As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31*For who is God saue the LORD? or who is a rocke saue our God?
32 It is God that girdeth mee with strength, and maketh my way perfect.
33Hee maketh my feete like hindes feete, and setteth me vpon my high places.
34He teacheth my hands to warre, so that a bow of steele is broken by mine armes.
35‖Thou hast also giuen me the shield of thy saluation: and thy right hand hath holden me vp, and thy gentlenesse hath made me great.
36†Thou hast enlarged my steppes vnder me; that my feete did not slippe.
37I haue pursued mine enemies, and ouertaken them: neither did I turne againe till they were consumed.
38I haue wounded them that they were not able to rise: they are fallen vnder my feete.
39†For thou hast girded mee with strength vnto the battell: thou hast subdued vnder me, those that rose vp against me.
40Thou hast also giuen mee the neckes of mine enemies: that I might destroy them that hate me.
41They cried, but there was none to saue them: euen vnto the LORD, but he answered them not.
42Then did I beate them small as the dust before the winde: I did cast them out, as the dirt in the streetes.
43Thou hast deliuered me from the striuings of the people, and thou hast made mee the head of the heathen: a people whom I haue not knowen, shall serue me.
44††‖As soone as they heare of mee, they shall obey me: the strangers shall submit themselues vnto me.
45The strangers shall fade away, and be afraid out of their close places.
46The LORD liueth, and blessed be my rocke: and let the God of my saluation be exalted.
47†‖ It is God that auengeth mee, and subdueth the people vnder me.
48†He deliuereth me from mine enemies: yea thou liftest mee vp aboue those that rise vp against me; thou hast deliuered me from the violent man.
49*‖Therfore will I giue thankes vnto thee, (O LORD) among the heathen: and sing prayses vnto thy name.
50Great deliuerance giueth he to his King: and sheweth mercy to his Annointed, to Dauid, and to his seede for euermore.
- Psalms 40:1–17Rank 11
1I WAITED patiently for the Lord; and he inclined unto me, and heard my cry.
2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
4Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies.
5Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
11Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me.
12For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
13Be pleased, O Lord, to deliver me: O Lord, make haste to help me.
14Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
15Let them be desolate for a reward of their shame that say unto me, Aha, aha.
16Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified.
17But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
1¶ I waited patiently for the LORD, and he inclined vnto me, and heard my crie.
2†He brought me vp also out of an horrible pit, out of the mirie clay, and set my feete vpon a rock, and established my goings.
3And he hath put a new song in my mouth, euen praise vnto our God: many shall see it, and feare, and shall trust in the LORD.
4Blessed is that man that maketh the LORD his truste: and respecteth not the proud, nor such as turne aside to lies.
5‖Many, O LORD my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
9I haue preached righteousnesse in the great congregation: loe, I haue not refrained my lippes, O LORD, thou knowest.
10I haue not hid thy righteousnesse within my heart, I haue declared thy faithfulnesse and thy saluation: I haue not concealed thy louing kindnesse, and thy truth, from the great congregation.
11With-hold not thou thy tender mercies from me, O LORD: let thy louing kindnesse, and thy trueth continually preserue me.
12†For innumerable euils haue compassed me about, mine iniquities haue taken hold vpon me, so that I am not able to looke vp: they are moe then the haires of mine head, therefore my heart faileth me.
13Be pleased, O LORD, to deliuer me: O LORD, make haste to helpe me.
14*Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill.
15Let them be desolate, for a reward on their shame, that say vnto me, Aha, aha!
16Let all those that seeke thee, reioyce and bee glad in thee: let such as loue thy saluation, say continually, The LORD be magnified.
17But I am poore and needy, yet the LORD thinketh vpon me: thou art my helpe and my deliuerer, make no tarrying, O my God.
- Psalms 77:7–11Rank 12
7Will the Lord cast off for ever? and will he be favourable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11I will remember the works of the Lord: surely I will remember thy wonders of old.
7Will the LORD cast off for euer? and will hee be fauourable no more?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
11I will remember the workes of the LORD: surely I will remember thy wonders of old.
- Romans 8:31Rank 14
Genesis 19:20Cross-references · 6 ranked passages
- Psalms 119:175Rank 1
- Proverbs 3:5–7Rank 2
5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
6*In all thy wayes acknowledge him, and he shall direct thy pathes.
7¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
- Genesis 12:13Rank 4
- Genesis 19:30Rank 5
30¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
30¶ And Lot went vp out of Zoar, and dwelt in the mountaine, and his two daughters with him: for hee feared to dwell in Zoar, and he dwelt in a caue, he and his two daughters.
- Isaiah 55:3Rank 6
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
Genesis 19:21Cross-references · 12 ranked passages
- Psalms 145:19Rank 1
- Job 42:8–9Rank 2
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
9So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted †Iob.
- Psalms 102:17Rank 3
- Psalms 34:15Rank 4
- Genesis 12:2Rank 5
- Genesis 18:24Rank 6
- Genesis 4:7Rank 7
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
- Hebrews 2:17Rank 8
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
- Hebrews 4:15–16Rank 9
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
16Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
- Matthew 12:20Rank 11
- Jeremiah 14:10Rank 12
10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
10¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.
Genesis 19:22Cross-references · 12 ranked passages
- Genesis 13:10Rank 1
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
- Genesis 14:2Rank 2
2That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
2 That these made warre with Bera King of Sodome, and with Birsha King of Gomorrah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar.
- Deuteronomy 9:14Rank 3
- Exodus 32:10Rank 4
- Genesis 32:25–28Rank 5
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
27And he said unto him, What is thy name? And he said, Jacob.
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
27And he said vnto him, what is thy name? and he said, Iacob.
28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
- Psalms 91:1–10Rank 7
1HE that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
2I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
3Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
4He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
5Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
6Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
7A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
8Only with thine eyes shalt thou behold and see the reward of the wicked.
9Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
10There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
1¶ †He that dwelleth in the secret place of the most high: shall abide vnder the shadow of the Almightie.
2I will say of the LORD, He is my refuge, and my fortresse: my God, in him will I trust.
3Surely he shall deliuer thee from the snare of the fouler: and from the noisome pestilence.
4Hee shall couer thee with his feathers, and vnder his wings shalt thou trust: his trueth shall bee thy shield and buckler.
5Thou shalt not bee afraid for the terrour by night: nor for the arrow that flieth by day:
6 Nor for the pestilence that walketh in darknes: nor for the destruction, that wasteth at noone-day.
7A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.
8Onely with thine eyes shalt thou behold: & see the reward of the wicked.
9Because thou hast made the LORD, which is my refuge, euen the most High, thy habitation:
10There shall no euill befall thee: neither shall any plague come nigh thy dwelling.
- 2 Timothy 2:13Rank 8
- Isaiah 15:5Rank 9
5My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
5‖*†My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction.
- Isaiah 65:8Rank 10
8¶ Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
8¶ Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so wil I doe for my seruants sakes, that I may not destroy them all.
- Jeremiah 48:34Rank 11
34From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
34*†From the cry of Heshbon euen vnto Elealeh, and euen vnto Iahaz haue they vttered their voyce, from Zoar euen vnto Horonaim as an heifer of three yeeres old: for the waters also of Nimrim shall be desolate.
Genesis 19:23Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 19:24Cross-references · 17 ranked passages
- Deuteronomy 29:23Rank 1
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
23 And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, *like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:
- Isaiah 13:19Rank 2
- 2 Peter 2:6Rank 3
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
6And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.
11I haue ouerthrowen some of you, as *God ouerthrew Sodome & Gomorrah, and yee were as a firebrand pluckt out of the burning: yet haue yee not returned vnto me, saith the LORD.
- Ezekiel 16:49–50Rank 6
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Hosea 11:8Rank 7
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
- Jeremiah 20:16Rank 8
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
- Jeremiah 50:40Rank 9
40As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the Lord; so shall no man abide there, neither shall any son of man dwell therein.
40*As God ouerthrew Sodom and Gomorrah, and the neighbour cities thereof, sayth the LORD: so shall no man abide there, neither shal any sonne of man dwell therein.
- Lamentations 4:6Rank 11
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
- Luke 17:28–29Rank 12
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
- Psalms 11:6Rank 13
- Zephaniah 2:9Rank 14
9Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
9Therefore, as I liue, saith the LORD of hostes the God of Israel, surely Moab shalbe as Sodom, and the children of Ammon as Gomorrah, euen the breeding of netles, and salt pits, and a perpetuall desolation, the residue of my people shall spoile them, and the remnant of my people shall possesse them.
- Isaiah 1:9Rank 15
- Jeremiah 49:18Rank 16
18As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the Lord, no man shall abide there, neither shall a son of man dwell in it.
18*As in the ouerthrow of Sodom and Gomorrah, and the neighbour cities thereof, saith the LORD: no man shall abide there, neither shall a sonne of man dwell in it.
- Matthew 11:23–24Rank 17
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
Genesis 19:25Cross-references · 3 ranked passages
- Psalms 107:34Rank 1
- Genesis 14:3Rank 2
- Genesis 13:10Rank 3
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
Genesis 19:26Cross-references · 5 ranked passages
- Luke 17:31–32Rank 1
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
32Remember Lot’s wife.
31In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe.
32*Remember Lots wife.
- Genesis 19:17Rank 2
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Hebrews 10:38Rank 3
- Proverbs 14:14Rank 4
- Numbers 16:38Rank 5
38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
38The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.
Genesis 19:27Cross-references · 5 ranked passages
- Habakkuk 2:1Rank 1
1I WILL stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
1¶ *†‖‖I will stand vpon my watch, & set mee vpon the towre, and will watch to see what he will say vnto me, and what I shall answere when I am reproued.
- Psalms 5:3Rank 2
- Ezekiel 16:49–50Rank 3
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Genesis 18:22–33Rank 4
22And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.
23¶ And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
33And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
22And the men turned their faces from thence, and went toward Sodome: but Abraham stood yet before the LORD.
23¶ And Abraham drew neere, and said, Wilt thou also destroy the righteous with the wicked?
24Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
26And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes.
27And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes.
28Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it.
29And hee spake vnto him yet againe, and said, Peraduenture there shall be fourtie found there: and he said, I will not doe it for fourties sake.
30And he said vnto him, Oh let not the LORD be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there.
31And he said, Behold now, I haue taken vpon mee to speake vnto the LORD: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake.
32And hee saide, Oh let not the LORD be angry, and I will speake yet but this once: Peraduenture ten shall be found there. And he said, I will not destroy it for tennes sake.
33And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place.
- Hebrews 2:1Rank 5
Genesis 19:28Cross-references · 9 ranked passages
- Revelation 18:9Rank 1
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
- Revelation 9:2Rank 2
2And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
2And hee opened the bottomelesse pit, and there arose a smoke out of the pit, as the smoke of a great fornace, and the sunne and the ayre were darkened, by reason of the smoke of the pit.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Revelation 18:18Rank 4
- Revelation 21:8Rank 5
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- 2 Peter 2:7Rank 6
- Psalms 107:34Rank 7
- Revelation 14:10–11Rank 8
10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
10The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:
11And the smoke of their torment ascendeth vp for euer and euer. And they haue no rest day nor night, who worship the beast and his image, and whosoeuer receyueth the marke of his name.
- Revelation 19:3Rank 9
Genesis 19:29Cross-references · 16 ranked passages
- Genesis 8:1Rank 1
1AND God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
1¶ And God remembred Noah, and euery liuing thing, and all the cattell that was with him in the Arke: and God made a winde to passe ouer the earth, and the waters asswaged.
- Deuteronomy 9:5Rank 2
5Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
5Not for thy righteousnesse, or for the vprightnesse of thine heart, doest thou goe to possesse their land: But for the wickednesse of these nations the LORD thy God doeth driue them out from before thee, and that he may performe the word which the LORD sware vnto thy fathers, Abraham, Isaac and Iacob.
- Genesis 18:23–33Rank 3
23¶ And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
33And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
23¶ And Abraham drew neere, and said, Wilt thou also destroy the righteous with the wicked?
24Peraduenture there be fifty righteous within the citie; wilt thou also destroy, and not spare the place for the fiftie righteous, that are therein?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
26And the LORD said, If I find in Sodom fiftie righteous, within the citie, then I will spare all the place for their sakes.
27And Abraham answered, and said, Behold now, I haue taken vpon me to speake vnto the LORD, which am but dust and ashes.
28Peraduenture there shall lacke fiue of the fiftie righteous: wilt thou destroy all the citie for lacke of fiue? And he said, If I find there fourtie and fiue, I will not destroy it.
29And hee spake vnto him yet againe, and said, Peraduenture there shall be fourtie found there: and he said, I will not doe it for fourties sake.
30And he said vnto him, Oh let not the LORD be angry, and I will speake: Peraduenture there shall thirtie bee found there. And he said, I will not doe it, if I find thirtie there.
31And he said, Behold now, I haue taken vpon mee to speake vnto the LORD: Peraduenture there shall bee twenty found there. And he said, I will not destroy it for twenties sake.
32And hee saide, Oh let not the LORD be angry, and I will speake yet but this once: Peraduenture ten shall be found there. And he said, I will not destroy it for tennes sake.
33And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place.
- Psalms 25:7Rank 4
- 2 Peter 2:7Rank 5
- Hosea 11:8Rank 6
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
- Psalms 105:42Rank 7
- Psalms 106:4Rank 8
- Psalms 145:20Rank 9
- Ezekiel 36:31–32Rank 10
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
- Genesis 12:2Rank 11
- Genesis 30:22Rank 12
- Nehemiah 13:14Rank 13
- Nehemiah 13:22Rank 14
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
- Psalms 136:23Rank 15
- Psalms 105:8Rank 16
Genesis 19:30Cross-references · 10 ranked passages
- Genesis 19:17Rank 1
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Genesis 19:19Rank 2
19Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
19Beholde now, thy seruant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed vnto me, in sauing my life, and I cannot escape to the mountaine, lest some euill take me, and I die.
- Deuteronomy 34:3Rank 3
- Genesis 13:10Rank 4
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
- Genesis 14:22Rank 5
- Genesis 49:4Rank 6
- Isaiah 15:5Rank 7
5My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
5‖*†My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction.
- Jeremiah 2:36–37Rank 9
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.
36Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea thou shalt goe forth from him, and thine hands vpon thine head: for the LORD hath reiected thy confidences, and thou shalt not prosper in them.
- Jeremiah 48:34Rank 10
34From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
34*†From the cry of Heshbon euen vnto Elealeh, and euen vnto Iahaz haue they vttered their voyce, from Zoar euen vnto Horonaim as an heifer of three yeeres old: for the waters also of Nimrim shall be desolate.
Genesis 19:31Cross-references · 10 ranked passages
- Deuteronomy 25:5Rank 1
5¶ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
5¶ *If brethren dwell together, and one of them die, and haue no child, the wife of the dead shall not marrie without, vnto a stranger: her ‖husbands brother shall go in vnto her, and take her to him to wife, and performe the duetie of an husbands brother vnto her.
- Genesis 16:2Rank 2
2And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
2And Sarai said vnto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee go in vnto my maid: it may bee that I may †obtaine children by her: and Abram hearkened to the voice of Sarai.
- Genesis 16:4Rank 3
- Genesis 4:1Rank 4
- Genesis 6:4Rank 5
4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
4There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.
- Isaiah 4:1Rank 6
1AND in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
1¶ †‖And in that day seuen women shall take hold of one man, saying, We will eate our owne bread, & weare our owne apparell: onely let vs be called by thy name, to take away our reproch.
- Genesis 19:28Rank 7
28And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
28And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
- Genesis 38:14–30Rank 8
14And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15When Judah saw her, he thought her to be an harlot; because she had covered her face.
16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
19And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
20And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.
21Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
22And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
23And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
27¶ And it came to pass in the time of her travail, that, behold, twins were in her womb.
28And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
30And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
14And shee put her widowes garments off from her, and couered her with a vaile, and wrapped her selfe, and sate in †an open place, which is by the way to Timnath: for shee sawe that Shelah was growen, and she was not giuen vnto him to wife.
15When Iudah saw her, he thought her to be an harlot: because she had couered her face.
16And hee turned vnto her by the way, and said, Goe to, I pray thee, let me come in vnto thee: (for he knew not that she was his daughter in law) and she said, what wilt thou giue mee, that thou mayest come in vnto me?
17And hee said, I will send thee †a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it?
18And he said, What pledge shall I giue thee? And she said, Thy signet, and thy bracelets, and thy staffe, that is in thine hand: and he gaue it her, & came in vnto her, and she conceived by him.
19And shee arose and went away, and laid by her vaile from her, and put on the garments of her widowhood.
20And Iudah sent the kidde by the hand of his friend the Adullamite, to receive his pledge from the womans hand: but he found her not.
21Then hee asked the men of that place, saying, where is the harlot, that was ‖openly by the way side? And they said, There was no harlot in this place.
22And he returned to Iudah, and said, I cannot finde her: and also the men of the place said, That there was no harlot in this place.
23And Iudah said, Let her take it to her, lest we †bee shamed: behold, I sent this kidde, and thou hast not found her.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
26And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
27¶ And it came to passe in the time of her trauaile, that beholde, twinnes were in her wombe.
28And it came to passe when shee trauailed, that the one put out his hand, and the midwife tooke and bound vpon his hand a skarlet threed, saying, This came out first.
29And it came to passe as he drewe backe his hand, that behold, his brother came out: and she said, ‖how hast thou broken foorth? this breach bee vpon thee: Therefore his name was called †*Pharez.
30And afterward came out his brother that had the skarlet threed vpon his hand, and his name was called Zarah.
- Genesis 38:8–9Rank 9
8And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
9And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
8And Iudah said vnto Onan, Goe in vnto thy brothers wife, and marrie her, and raise vp seed to thy brother.
9And Onan knew that the seed should not be his; and it came to passe when hee went in vnto his brothers wife, that hee spilled it on the ground, least that hee should giue seed to his brother.
Genesis 19:32Cross-references · 6 ranked passages
- Leviticus 18:6–7Rank 1
6¶ None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
6¶ None of you shall approche to any that is †neere of kinne to him, to vncouer their nakednesse: I am the LORD.
7The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse.
- Genesis 11:3Rank 2
- Genesis 9:21Rank 3
- Habakkuk 2:15–16Rank 4
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.
- Mark 12:19Rank 5
19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
19Master, Moses wrote vnto vs, If a mans brother die, and leaue his wife behind him, and leaue no children, that his brother should take his wife, and raise vp seed vnto his brother.
- Proverbs 23:31–33Rank 6
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
Genesis 19:33Cross-references · 4 ranked passages
- Habakkuk 2:15–16Rank 1
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.
- Leviticus 18:6–7Rank 2
6¶ None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
6¶ None of you shall approche to any that is †neere of kinne to him, to vncouer their nakednesse: I am the LORD.
7The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse.
- Proverbs 20:1Rank 3
- Proverbs 23:29–35Rank 4
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
34†Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth vpon the top of a mast.
35†They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe.
Genesis 19:34Cross-references · 5 ranked passages
- Isaiah 3:9Rank 1
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Jeremiah 3:3Rank 2
- Jeremiah 5:3Rank 3
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- Jeremiah 6:15Rank 4
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 5
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
Genesis 19:35Cross-references · 6 ranked passages
11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12Wherefore let him that thinketh he standeth take heed lest he fall.
11Now all these things happened vnto them for ‖ensamples: and they are written for our admonition, vpon whom the ends of the world are come.
12Wherefore, let him that thinketh he standeth, take heed lest he fall.
- 1 Peter 4:7Rank 2
- Ecclesiastes 7:26Rank 3
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Luke 21:34Rank 4
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Proverbs 24:16Rank 5
- Psalms 8:4Rank 6
Genesis 19:36Cross-references · 6 ranked passages
- Habakkuk 2:15Rank 1
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
- 1 Samuel 15:33Rank 2
33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord in Gilgal.
33And Samuel said, *As thy sword hath made women childlesse, so shall thy mother bee childlesse among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
- Genesis 19:8Rank 3
8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
8Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
- Judges 1:7Rank 4
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Leviticus 18:6–7Rank 5
6¶ None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.
7The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
6¶ None of you shall approche to any that is †neere of kinne to him, to vncouer their nakednesse: I am the LORD.
7The nakednesse of thy father, or the nakednesse of thy mother, shalt thou not vncouer: she is thy mother, thou shalt not vncouer her nakednesse.
- Matthew 7:2Rank 6
Genesis 19:37Cross-references · 10 ranked passages
- Deuteronomy 2:9Rank 1
9And the Lord said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
9And the LORD said vnto mee, ‖Distresse not the Moabites, neither contend with them in battell: for I wil not giue thee of their land for a possession, because I haue giuen Ar vnto the children of Lot for a possession.
- 2 Kings 3:1–27Rank 2
1NOW Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
4¶ And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
6¶ And king Jehoram went out of Samaria the same time, and numbered all Israel.
7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
10And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
11But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
12And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
14And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him.
16And he said, Thus saith the Lord, Make this valley full of ditches.
17For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
18And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.
19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
21¶ And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
23And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.
26¶ And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
27Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
1¶ Now Iehoram the sonne of Ahab began to reigne ouer Israel in Samaria, the eighteenth yere of Iehoshaphat king of Iudah, and reigned twelue yeeres.
2And he wrought euill in the sight of the LORD, but not like his father and like his mother; for hee put away the †image of Baal that his father had made.
3Neuerthelesse, hee cleaued vnto the sinnes of Ieroboam the sonne of Nebat, which made Israel to sinne; he departed not therefrom.
4¶ And Mesha king of Moab was a sheepe-master, and rendred vnto the king of Israel an hundred thousand lambes, and an hundred thousand rammes, with the wooll.
5But it came to passe when *Ahab was dead, that the king of Moab rebelled against the king of Israel.
6¶ And king Iehoram went out of Samaria the same time, and numbred all Israel.
7And he went, and sent to Iehoshaphat the King of Iudah, saying, The king of Moab hath rebelled against mee: Wilt thou goe with mee against Moab to battell? and he said, I will goe vp: *I am as thou art, my people as thy people, and my horses as thy horses.
8And he said, Which way shall we goe vp? And he answered, The way through the wildernesse of Edom.
9So the king of Israel went, and the king of Iudah, and the king of Edom: and they fetcht a compasse of seuen dayes iourney: and there was no water for the hoste, and for the cattell †that followed them.
10And the king of Israel said, Alas, that the LORD hath called these three kings together, to deliuer them into the hand of Moab.
11But Iehoshaphat said, Is there not here a Prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israels seruants answered, and said, Here is Elisha the sonne of Shaphat, which powred water on the hands of Eliiah.
12And Iehoshaphat saide, The word of the LORD is with him. So the king of Israel, & Iehoshaphat, and the king of Edom went downe to him.
13And Elisha saide vnto the king of Israel, What haue I to doe with thee? Get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said vnto him, Nay: for the LORD hath called these three kings together, to deliuer them into the hand of Moab.
14And Elisha said, As the LORD of hostes liueth, before whom I stand, Surely were it not that I regard the presence of Iehoshaphat the King of Iudah, I would not looke toward thee, nor see thee.
15But now bring me a minstrell. And it came to passe when the minstrell played, that the hand of the LORD came vpon him.
16And hee sayde, Thus sayth the LORD, Make this valley full of ditches.
17For thus sayth the LORD, Yee shall not see winde, neither shall ye see raine, yet that valley shall be filled with water, that ye may drinke, both ye, and your cattell, and your beasts.
18And this is but a light thing in the sight of the LORD, he will deliuer the Moabites also into your hand.
19And ye shall smite euery fenced citie, and euery choice citie, and shall fell euery good tree, and stop all welles of water, and †marre euery good piece of land with stones.
20And it came to passe in the morning when the meate offering was offered, that behold, there came water by the way of Edom, and the countrey was filled with water.
21¶ And when all the Moabites heard that the kings were come vp to fight against them, they †gathered all that were able to †put on armour, and vpward, and stood in the border.
22And they rose vp early in the morning, and the Sunne shone vpon the water, and the Moabites sawe the water on the other side as red as blood.
23And they said, This is blood: the kings are surely †slaine, and they haue smitten one another: now therefore, Moab, to the spoile.
24And when they came to the campe of Israel, the Israelites rose vp and smote the Moabites, so that they fledde before them: but ‖they went forward smiting the Moabites, euen in their countrey.
25And they beat downe the cities, and on euery good piece of land cast euery man his stone, and filled it, and they stopped all the welles of water, and felled all the good trees: †onely in Kirharaseth left they the stones thereof: howbeit the slingers went about it, and smote it.
26¶ And when the king of Moab sawe that the battell was too sore for him, he tooke with him seuen hundred men that drewe swordes, to breake thorow euen vnto the king of Edom: but they could not.
27Then hee tooke his eldest sonne that should haue reigned in his stead, and offered him for a burnt offering vpon the wall: and there was great indignation against Israel, and they departed from him, and returned to their owne land.
- 2 Samuel 8:1–18Rank 3
1AND after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines.
2And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
3¶ David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
4And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
5And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
6Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went.
7And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
8And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
9¶ When Toi king of Hamath heard that David had smitten all the host of Hadadezer,
10Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
11Which also king David did dedicate unto the Lord, with the silver and gold that he had dedicated of all nations which he subdued;
12Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
13And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
14¶ And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.
15And David reigned over all Israel; and David executed judgment and justice unto all his people.
16And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
17And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
18And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.
1¶ And *after this it came to passe, that Dauid smote the Philistines, and subdued them: and Dauid tooke ‖Metheg-Ammah out of the hand of the Philistines.
2And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts.
3¶ Dauid smote also Hadadezer the sonne of Rehob, king of Zobah, as he went to recouer his border at the riuer Euphrates.
4And Dauid tooke ‖from him a thousand †charets, and seuen hundred horsemen, and twentie thousand footemen: and Dauid houghed all the charet horses, but reserued of them for an hundred charets.
5And when the Syrians of Damascus came to succour Hadadezer king of Zobah, Dauid slew of the Syrians two and twentie thousand men.
6Then Dauid put garisons in Syria of Damascus: And the Syrians became seruants to Dauid, and brought gifts: and the LORD preserued Dauid whithersoeuer he went.
7And Dauid tooke the shields of gold that were on the seruants of Hadadezer, and brought them to Ierusalem.
8And from Betah and from Berothai, cities of Hadadezer, King Dauid tooke exceeding much brasse.
9¶ When Toi king of Hamath heard that Dauid had smitten all the hoste of Hadadezer,
10Then Toi sent Ioram his sonne vnto king Dauid to †salute him, and to blesse him, because hee had fought against Hadadezer, and smitten him: (for Hadadezer †had warres with Toi) and Ioram †brought with him vessels of siluer, and vessels of gold, and vessels of brasse;
11Which also king Dauid did dedicate vnto the LORD, with the siluer and gold that he had dedicate of all nations which he subdued:
12Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, & of Amalek, and of the spoile of Hadadezer sonne of Rehob king of Zobah.
13And Dauid gate him a name when he returned from †smiting of the Syrians in the valley of salt, being eighteene thousand men.
14¶ And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the LORD preserued Dauid whithersoeuer he went.
15And Dauid reigned ouer all Israel, and Dauid executed iudgement and iustice vnto all his people.
16And Ioab the sonne of Zeruiah was ouer the host, and Iehoshaphat the sonne of Ahilud was ‖Recorder.
17And Zadok the sonne of Ahitub, and Ahimelech the sonne of Abiathar, were the Priests, and Seraiah was the ‖scribe.
18*And Benaiah the sonne of Iehoiada was ouer both the Cherethites, and the Pelethites, and Dauids sonnes were ‖chiefe rulers.
- Deuteronomy 2:19Rank 4
19And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
19And when thou commest nigh ouer against the children of Ammon, distresse them not, nor meddle with them: for I will not giue thee of the lande of the children of Ammon any possession, because I haue giuen it vnto the children of Lot for a possession:
- Deuteronomy 23:3Rank 5
3An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:
3*An Ammonite, or Moabite shall not enter into the Congregation of the LORD, euen to their tenth generation shall they not enter into the Congregation of the LORD for euer,
- Judges 3:1–31Rank 6
1NOW these are the nations which the Lord left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
2Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
3Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath.
4And they were to prove Israel by them, to know whether they would hearken unto the commandments of the Lord, which he commanded their fathers by the hand of Moses.
5¶ And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
6And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.
7And the children of Israel did evil in the sight of the Lord, and forgat the Lord their God, and served Baalim and the groves.
8¶ Therefore the anger of the Lord was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years.
9And when the children of Israel cried unto the Lord, the Lord raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.
10And the Spirit of the Lord came upon him, and he judged Israel, and went out to war: and the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.
11And the land had rest forty years. And Othniel the son of Kenaz died.
12¶ And the children of Israel did evil again in the sight of the Lord: and the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord.
13And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
14So the children of Israel served Eglon the king of Moab eighteen years.
15But when the children of Israel cried unto the Lord, the Lord raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
16But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
17And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
18And when he had made an end to offer the present, he sent away the people that bare the present.
19But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
20And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
21And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
22And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
23Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
24When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
25And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
26And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
27And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
28And he said unto them, Follow after me: for the Lord hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
29And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
30So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
31¶ And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
1¶ Now these are the nations which the LORD left, to prooue Israel by them, ( euen as many of Israel as had not knowen all the warres of Canaan;
2Onely that the generations of the children of Israel might know to teach them warre, at the least such as before knew nothing thereof:)
3 Namely fiue lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hiuites that dwelt in mount Lebanon, from mount Baal-Hermon, vnto the entring in of Hamath.
4And they were to prooue Israel by them, to know whether they would hearken vnto the Commandements of the LORD, which hee commaunded their fathers by the hand of Moses.
5¶ And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hiuites, and Iebusites,
6And they tooke their daughters to be their wiues, and gaue their daughters to their sonnes, and serued their gods.
7And the children of Israel did euill in the sight of the LORD, and forgate the LORD their God, and serued Baalim, and the groues.
8¶ Therefore the anger of the LORD was hote against Israel, and he sold them into the hand of Chushan-Rishathaim king of †Mesopotamia: and the children of Israel serued Chushan-Rishathaim eight yeeres.
9And when the children of Israel cryed vnto the LORD, the LORD raised vp a †deliuerer to the children of Israel, who deliuered them, euen Othniel the sonne of Kenaz, Calebs yonger brother.
10And the Spirit of the LORD †came vpon him, and he iudged Israel, and went out to warre, & the LORD deliuered Chushan-Rishathaim king of †Mesopotamia into his hand; and his hand preuailed against Chushan-Rishathaim.
11And the land had rest forty yeres: and Othniel the sonne of Kenaz died.
12¶ And the children of Israel did euill againe in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done euill in the sight of the LORD.
13And hee gathered vnto him the children of Ammon, and Amalek, and went and smote Israel, and possessed the city of Palme-trees.
14So the children of Israel serued Eglon the King of Moab eighteene yeeres.
15But when the children of Israel cried vnto the LORD, the LORD raised them vp a deliuerer, Ehud the sonne of Gera,‖ a Beniamite, a man †left handed: and by him the children of Israel sent a Present vnto Eglon the king of Moab.
16But Ehud made him a dagger (which had two edges) of a cubite length, and he did gird it vnder his raiment, vpon his right thigh,
17And he brought the present vnto Eglon king of Moab: and Eglon was a very fat man.
18And when he had made an end to offer the Present, he sent away the people that bare the Present.
19But hee himselfe turned againe from the ‖quarries that were by Gilgal, and said, I haue a secret errand vnto thee, O king: who said, Keepe silence. And all that stood by him, went out from him.
20And Ehud came vnto him, and he was sitting in †a Summer parlour, which hee had for himselfe alone: And Ehud said, I haue a message from God vnto thee. And he arose out of his seat.
21And Ehud put forth his left hand, and tooke the dagger from his right thigh, and thrust it into his belly.
22And the haft also went in after the blade: and the fatte closed vpon the blade, so that hee could not drawe the dagger out of his belly, and the ‖dirt came out.
23Then Ehud went forth through the porche, and shut the doores of the parlour vpon him, and locked them.
24When he was gone out, his seruants came, and when they saw, that behold, the doores of the parlour were locked, they said, Surely he ‖couereth his feet in his Summer chamber.
25And they taried till they were ashamed: and behold, he opened not the doores of the parlour, therefore they tooke a key, and opened them: and behold, their lord was fallen downe dead on the earth.
26And Ehud escaped while they taried: and passed beyond the quarries, and escaped vnto Seirath.
27And it came to passe when hee was come, that hee blew a trumpet in the mountaine of Ephraim, and the children of Israel went downe with him from the mount, & he before them.
28And hee said vnto them, Follow after me: for the LORD hath deliuered your enemies the Moabites into your hand. And they went downe after him, and tooke the foords of Iordan toward Moab, and suffered not a man to passe ouer.
29And they slewe of Moab at that time about ten thousand men, all †lusty, and all men of valour, and there escaped not a man.
30So Moab was subdued that day vnder the hand of Israel: and the land had rest fourescore yeeres.
31¶ And after him was Shamgar the sonne of Anath, which slew of the Philistines sixe hundred men with an oxe goad, and he also deliuered Israel.
- Numbers 21:29Rank 7
29Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
29Woe to thee, Moab, thou art vndone, O people of *Chemosh: he hath giuen his sonnes that escaped, and his daughters, into captiuitie vnto Sihon King of the Amorites.
- Numbers 22:1–41Rank 8
1AND the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
2¶ And Balak the son of Zippor saw all that Israel had done to the Amorites.
3And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
4And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
5He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
8And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
9And God came unto Balaam, and said, What men are these with thee?
10And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
11Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
12And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
13And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you.
14And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
15¶ And Balak sent yet again princes, more, and more honourable than they.
16And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
17For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
19Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
21And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
22¶ And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
23And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
24But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side.
25And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
26And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
27And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.
28And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
29And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
30And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
31Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
32And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
33And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
34And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
35And the angel of the Lord said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
36¶ And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
37And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
38And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
39And Balaam went with Balak, and they came unto Kirjath-huzoth.
40And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
41And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
1¶ And the children of Israel set forward, and pitched in the plaines of Moab, on this side Iordane by Iericho.
2¶ And Balak the sonne of Zippor, saw all that Israel had done to the Amorites.
3And Moab was sore afraid of the people, because they were many, and Moab was distressed, because of the children of Israel.
4And Moab said vnto the elders of Midian; Now shall this company licke vp all that are round about vs, as the oxe licketh vp the grasse of the field. And Balak the sonne of Zippor, was King of the Moabites at that time.
5*He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the †face of the earth, and they abide ouer against me.
6Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
7And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
8And hee said vnto them, Lodge here this night, and I will bring you word againe as the LORD shal speake vnto mee: and the Princes of Moab abode with Balaam.
9And God came vnto Balaam, and said, What men are these with thee?
10And Balaam said vnto God, Balak the sonne of Zippor, King of Moab, hath sent vnto me, saying;
11Behold, there is a people come out of Egypt, which couereth the face of the earth: Come now, curse me them; peraduenture †I shalbe able to ouercome them, and driue them out.
12And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed.
13And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the LORD refuseth to giue mee leaue to goe with you.
14And the Princes of Moab rose vp, and they went vnto Balak, and said, Balaam refuseth to come with vs.
15¶ And Balak sent yet againe Princes, moe, and more honourable then they.
16And they came to Balaam, and said to him, Thus saith Balak the son of Zippor; †Let nothing, I pray thee, hinder thee from comming vnto me:
17For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people.
18And Balaam answered and said vnto the seruants of Balak, *If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the LORD my God, to doe lesse or more.
19Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.
20And God came vnto Balaam at night, and said vnto him, If the men come to call thee, rise vp, and goe with them: but yet the word which I shall say vnto thee, that shalt thou doe.
21And Balaam rose vp in the morning, and sadled his asse, and went with the princes of Moab.
22¶ And Gods anger was kindled, because he went: and the Angel of the LORD stood in the way for an aduersarie against him: Now he was riding vpon his asse, and his two seruants were with him.
23And *the Asse sawe the Angel of the LORD standing in the way, and his sword drawen in his hand: and the asse turned aside out of the way, and went into the field: and Balaam smote the asse, to turne her into the way.
24But the Angel of the LORD stood in a path of the vineyards, a wall being on this side, & a wall on that side.
25And when the asse saw the Angel of the LORD, she thrust her selfe vnto the wall, and crusht Balaams foote against the wall: and hee smote her againe.
26And the Angel of the LORD went further, and stood in a narrowe place, where was no way to turne, either to the right hand, or to the left.
27And when the asse sawe the Angel of the LORD, shee fell downe vnder Balaam, and Balaams anger was kindled, and hee smote the asse with a staffe.
28And the LORD opened the mouth of the asse, and shee saide vnto Balaam, What haue I done vnto thee, that thou hast smitten mee these three times?
29And Balaam said vnto the asse, Because thou hast mocked mee: I would there were a sword in mine hand, for now would I kill thee.
30And the asse said vnto Balaam, Am not I thine asse, †vpon which thou hast ridden ‖euer since I was thine, vnto this day? was I euer wont to do so vnto thee? And he said, Nay.
31Then the LORD opened the eyes of Balaam, and hee saw the Angel of the LORD standing in the way, and his sword drawen in his hand: and hee bowed downe his head, and †fell flat on his face.
32And the Angel of the LORD said vnto him, Wherefore hast thou smitten thine asse these three times? Behold, I went out †to withstand thee, because thy way is peruerse before me.
33And the asse saw me, and turned from me these three times: vnlesse shee had turned from me, surely now also I had slaine thee, and saued her aliue.
34And Balaam said vnto the Angel of the LORD, I haue sinned: for I knew not that thou stoodest in the way against mee: Now therefore if it †displease thee, I will get mee backe againe.
35And the Angel of the LORD said vnto Balaam, Goe with the men: but onely the word that I shall speake vnto thee, that thou shalt speake: So Balaam went with the princes of Balak.
36¶ And when Balak heard that Balaam was come, hee went out to meete him, vnto a citie of Moab, which is in the border of Arnon, which is in the vtmost coast.
37And Balak said vnto Balaam, Did I not earnestly send vnto thee to call thee? wherefore camest thou not vnto me? Am I not able indeed to promote thee to honour?
38And Balaam saide vnto Balak, Loe, I am come vnto thee: haue I now any power at all to say any thing? the worde that God putteth in my mouth, that shall I speake.
39And Balaam went with Balak, and they came vnto ‖Kiriath-Huzoth.
40And Balak offered oxen, and sheepe, and sent to Balaam, and to the princes that were with him.
41And it came to passe on the morrow, that Balak tooke Balaam, and brought him vp into the high places of Baal, that thence hee might see the vtmost part of the people.
10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
10Moreouer, Ruth the Moabitesse, the wife of Mahlon, haue I purchased to be my wife, to raise vp the name of the dead vpon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
- Numbers 24:1–25Rank 10
1AND when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
2And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
3And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
4He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
5How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
6As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.
7He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
8God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
10¶ And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
11Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the Lord hath kept thee back from honour.
12And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,
13If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
14And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
15¶ And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
16He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
17I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
18And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
19Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
20¶ And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
21And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
22Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.
23And he took up his parable, and said, Alas, who shall live when God doeth this!
24And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
25And Balaam rose up, and went and returned to his place: and Balak also went his way.
1¶ And when Balaam sawe that it pleased the LORD to blesse Israel, hee went not, as at other *times to †seeke for inchantments, but hee set his face toward the wildernesse.
2And Balaam lift vp his eyes, and he saw Israel abiding in his tents, according to their Tribes: and the Spirit of God came vpon him.
3*And he tooke vp his parable, and said, Balaam the sonne of Beor hath said, and the man †whose eyes are open hath said:
4Hee hath said, which heard the words of God, which saw the vision of the Almightie, falling into a trance, but hauing his eyes open:
5How goodly are thy tents, O Iacob, and thy Tabernacles, O Israel!
6As the valleyes are they spread forth, as gardens by the riuer side, as the trees of Lign-Aloes which the LORD hath planted, and as Cedar trees beside the waters.
7He shall powre the water out of his buckets, and his seed shall be in many waters, and his King shall be higher then Agag, and his Kingdome shall be exalted.
8God brought him forth out of Egypt, *he hath as it were the strength of an Unicorne: he shall eate vp the nations his enemies, and shall breake their bones, and pierce them thorow with his arrowes.
9*Hee couched, he lay downe as a Lyon, and as a great Lyon: who shal stirre him vp? Blessed is hee that blesseth thee, and cursed is hee that curseth thee.
10¶ And Balaks anger was kindled against Balaam, and hee smote his hands together: and Balak said vnto Balaam, I called thee to curse mine enemies, and behold, thou hast altogether blessed them these three times.
11Therefore now, flee thou to thy place: I thought to promote thee vnto great honour, but loe, the LORD hath kept thee backe from honour.
12And Balaam said vnto Balak, Spake I not also to thy messengers which thou sentest vnto me, saying,
13If Balak would give mee his house full of siluer and gold, I cannot goe beyond the commandement of the LORD, to doe either good or bad of mine owne mind? But what the LORD saith, that will I speake.
14And now beholde, I goe vnto my people: come therefore, and I will aduertise thee, what this people shall doe to thy people in the latter dayes.
15¶ And hee tooke vp his parable, and said, Balaam the sonne of Beor hath said, and the man whose eyes are open, hath said:
16He hath said which heard the words of God, and knewe the knowledge of the most High, which sawe the vision of the Almightie, falling into a trance, but hauing his eyes open.
17I shall see him, but not now: I shall behold him, but not nigh: There shall come a starre out of Iacob, and a Scepter shall rise out of Israel, and shall ‖smite the corners of Moab, and destroy all the children of Sheth.
18And Edom shall bee a possession, Seir also shall be a possession for his enemies, and Israel shall doe valiantly.
19Out of Iacob shall come he that shall haue dominion, and shall destroy him that remaineth of the citie.
20¶ And when he looked on Amalek, he tooke vp his parable, and sayd, Amalek was †the first of the nations, but his latter end ‖shall bee, that hee perish for euer.
21And hee looked on the Kenites, and tooke vp his parable, and saide, Strong is thy dwelling place, and thou puttest thy nest in a rocke:
22Neuerthelesse, †the Kenite shall be wasted, ‖vntil Asshur shal carie thee away captiue.
23And he tooke vp his parable, and said, Alas! who shall liue when God doeth this?
24And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer.
25And Balaam rose vp, and went and returned to his place: and Balak also went his way.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 19:5
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:6
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 19:8
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
A companion; an associate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To dwell, lodge, or live temporarily in a place as a stranger, traveller, foreigner, guest, or resident without permanent possession.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Drawn towards one; plucked.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:11
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Want of bodily sight; want of intellectual discernment; ignorance.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of weary (to reduce or exhaust the physical strength of the body; to tire; to fatigue).
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Become, grown, or passed into the stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:14
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of marry, meaning to take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of mock. Ridiculed or treated with scorn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:15
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
Moved or caused to move quickly; pressed or brought forward without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:16
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:17
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:18
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:19
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of magnify, meaning to make great in esteem; to praise, exalt, or declare great.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
Present-participial, verbal-noun, or prepositional form of save. Sense 1: Preserving, rescuing, or bringing deliverance. Sense 2: As a preposition, except or excepting.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Genesis 19:20
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: To throw down, overturn, defeat, destroy, ruin, abolish, make ineffective, or bring to an end. Sense 2: The resulting destruction, downfall, defeat, or reversal.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:22
1. To move or act quickly or without delay. 2. Speed or hurry in action.
Meaning drawn from: KJV context and cross-references
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:23
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:24
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of rain (to fall or pour down in drops like water from the clouds).
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Sulphur, an inflammable mineral substance formerly called burning-stone.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:25
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Increased or developed in size, age, maturity, number, strength, influence, severity, or condition; arose and progressed from a smaller or earlier state.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
A mineral substance used for seasoning or cleansing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:27
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
1. Past of get: went or moved to the stated place or position. 2. Obtained, gained, or acquired. 3. In ‘gat hold,’ took hold or seized.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:28
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Sense 1: The visible vapour or substance given off in combustion. Sense 2: As a verb, to emit smoke or vapour.
Meaning drawn from: KJV context and cross-references
Sense 1: An enclosed place or oven for intense heat. Sense 2: Figuratively, severe trial or affliction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:29
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To throw down, overturn, defeat, destroy, ruin, abolish, make ineffective, or bring to an end. Sense 2: The resulting destruction, downfall, defeat, or reversal.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:30
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:31
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:32
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
To keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:33
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Became aware of, recognized, discerned, or understood.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:34
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
yesternight
The night immediately before the present day; last night.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
To keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:35
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Not so old as another; less advanced in age.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Became aware of, recognized, discerned, or understood.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:36
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
with child
Pregnant, having an unborn child in the womb.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:37
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Related Concepts
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church and fellowship
hell and judgment
sin and temptation
death and resurrection
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Suggested context · Genesis 19:4–38
The selected passage is highlighted. Context is a study aid.
Read all 35 verses in Genesis 19:4–38
19:4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
19:4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
19:5And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
19:5And they called vnto Lot, and said vnto him, Where are the men which came in to thee this night? bring them out vnto vs, that we may know them.
Selected passage19:6And Lot went out at the door unto them, and shut the door after him,
19:6And Lot went out at the doore vnto them, & shut the doore after him,
Selected passage19:7And said, I pray you, brethren, do not so wickedly.
19:7And said, I pray you, brethren, doe not so wickedly.
Selected passage19:8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
19:8Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
Selected passage19:9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
19:9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
Selected passage19:10But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
19:10But the men put forth their hand, and pulled Lot into the house to them, and shut to the doore.
Selected passage19:11And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
19:11And they smote the men *that were at the doore of the house, with blindnes, both small and great: so that they wearied themselues to finde the doore.
Selected passage19:12¶ And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
19:12¶ And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
Selected passage19:13For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
19:13For we will destroy this place, because the *crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it.
Selected passage19:14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
19:14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
Selected passage19:15¶ And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
19:15¶ And when the morning arose, then the Angels hastened Lot, saying, Arise, take thy wife, & thy two daughters, which †are here, lest thou be consumed in the ‖iniquitie of the citie.
Selected passage19:16And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
19:16And *while he lingred, the men laid hold vpon his hand, and vpon the hand of his wife, and vpon the hand of his two daughters, the LORD being mercifull vnto him: and they brought him forth, and set him without the citie.
Selected passage19:17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
19:17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
Selected passage19:18And Lot said unto them, Oh, not so, my Lord:
19:18And Lot said vnto them, Oh not so, my LORD.
Selected passage19:19Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
19:19Beholde now, thy seruant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed vnto me, in sauing my life, and I cannot escape to the mountaine, lest some euill take me, and I die.
Selected passage19:20Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
19:20Behold now, this citie is neere to flee vnto, and it is a litle one: Oh let me escape thither, ( is it not a litle one?) and my soule shall liue.
Selected passage19:21And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
19:21And he said vnto him, See, I haue accepted †thee concerning this thing, that I will not ouerthrow this citie, for the which thou hast spoken.
Selected passage19:22Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
19:22Haste thee, escape thither: for I cannot doe any thing till thou bee come thither: therefore the name of the citie was called Zoar.
Selected passage19:23¶ The sun was risen upon the earth when Lot entered into Zoar.
19:23¶ The sunne was †risen vpon the earth, when Lot entred into Zoar.
Selected passage19:24Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
19:24Then *the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
Selected passage19:25And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
19:25And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
Selected passage19:26¶ But his wife looked back from behind him, and she became a pillar of salt.
19:26¶ But his wife looked backe from behind him, and she became a pillar of salt.
Selected passage19:27¶ And Abraham gat up early in the morning to the place where he stood before the Lord:
19:27¶ And Abraham gate vp earely in the morning, to the place, where hee stood before the LORD.
Selected passage19:28And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
19:28And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
Selected passage19:29¶ And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
19:29¶ And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt.
Selected passage19:30¶ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
19:30¶ And Lot went vp out of Zoar, and dwelt in the mountaine, and his two daughters with him: for hee feared to dwell in Zoar, and he dwelt in a caue, he and his two daughters.
Selected passage19:31And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
19:31And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
Selected passage19:32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
19:32Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
Selected passage19:33And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
19:33And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
Selected passage19:34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
19:34And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
Selected passage19:35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
19:35And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
Selected passage19:36Thus were both the daughters of Lot with child by their father.
19:36Thus were both the daughters of Lot with childe by their father.
Selected passage19:37And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
19:37And the first borne bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day.
Selected passage19:38And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.
19:38And the yonger, she also bare a sonne, and called his name, Ben-ammi: the same is the father of the children of Ammon, vnto this day.