Isaiah 29:13–17
¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth.15.8. mar.7.6.
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. I will adde.
- *Cross-referenceIer.49.7. obad.ver.8. 1.cor.1.19.
Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEcclus.23.15.
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa.45.19.
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Is it not yet a very litle while, and Lebanon shall be turned into a fruitful field, and the fruitfull field shall be esteemed as a forrest?
Narration uses the Pure Cambridge Edition.
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From verse 13
- Ezekiel 33:31–33Rank 1 from verse 13
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
33And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.
33And when this commeth to passe, (loe it will come) then shall they know that a Prophet hath bene among them.
- Jeremiah 12:2Rank 2 from verse 13
- Mark 7:2–13Rank 3 from verse 13
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
2And when they saw some of his disciples eate bread with ‖defiled (that is to say, with vnwashen) hands, they found fault.
3For the Pharises and all the Iewes, except they wash their hands ‖oft, eate not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ‖pots, brasen vessels, and of †tables.
5Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
- Matthew 15:2–9Rank 4 from verse 13
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
2Why do thy disciples transgresse the tradition of the Elders? for they wash not their handes when they eat bread.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
7Yee hypocrites, well did Esaias prophecie of you, saying,
8*This people draweth nigh vnto mee with their mouth, and honoureth mee with their lips: but their heart is farre from me.
9But in vaine they do worship me, teaching for doctrines, the commandements of men.
- Jeremiah 3:10Rank 5 from verse 13
- Isaiah 58:2–3Rank 6 from verse 13
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
- Proverbs 30:6Rank 7 from verse 13
- Jeremiah 5:2Rank 8 from verse 13
- Colossians 2:22Rank 9 from verse 13
- Isaiah 48:1–2Rank 10 from verse 13
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.
- Jeremiah 42:2–4Rank 11 from verse 13
2And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
3That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do.
4Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.
2‖And said vnto Ieremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for vs vnto the LORD thy God, euen for all this remnant (for we are left but a few of many, as thine eies do behold vs)
3That the LORD thy God may shew vs the way wherein we may walke, and the thing that we may doe.
4Then Ieremiah the prophet sayd vnto them, I haue heard you; behold, I will pray vnto the LORD your God, according to your words, and it shall come to passe that whatsoeuer thing the LORD shall answere you, I will declare it vnto you: I will keepe nothing backe from you.
- Jeremiah 42:20Rank 12 from verse 13
20For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it.
20‖For ye dissembled in your hearts when ye sent me vnto the LORD your God, saying, Pray for vs vnto the LORD our God, and according vnto all that the LORD our God shall say, so declare vnto vs, and we wil doe it.
- 2 Chronicles 29:1–31Rank 13 from verse 13
1HEZEKIAH began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
2And he did that which was right in the sight of the Lord, according to all that David his father had done.
3¶ He in the first year of his reign, in the first month, opened the doors of the house of the Lord, and repaired them.
4And he brought in the priests and the Levites, and gathered them together into the east street,
5And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.
6For our fathers have trespassed, and done that which was evil in the eyes of the Lord our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs.
7Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
8Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
9For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.
11My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
12¶ Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
13And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
14And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
15And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord, to cleanse the house of the Lord.
16And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord. And the Levites took it, to carry it out abroad into the brook Kidron.
17Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.
18Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
19Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord.
20¶ Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the Lord.
21And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.
22So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
23And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets.
26And the Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.
28And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
29And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
31Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
1¶ Hezekiah *began to reigne when hee was fiue and twentie yeeres old, and he reigned nine and twentie yeeres in Ierusalem: and his mothers name was Abiiah the daughter of Zechariah.
2And hee did that which was right in the sight of the LORD, according to all that Dauid his father had done.
3¶ He, in the first yere of his reigne, in the first moneth, opened the doores of the house of the LORD, and repaired them.
4And hee brought in the Priests, and the Leuites, and gathered them together into the East street,
5And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the LORD God of your fathers, and cary foorth the filthinesse out of the holy place.
6For our fathers haue trespassed, and done that which was euill in the eyes of the LORD our God, and haue forsaken him, and haue turned away their faces from the habitation of the LORD, and †turned their backs.
7Also they haue shut vp the doores of the Porch, and put out the lampes, and haue not burnt incense, nor offered burnt offerings in the holy place, vnto the God of Israel.
8Wherfore the wrath of the LORD was vpon Iudah and Ierusalem, and he hath deliuered them to †trouble, to astonishment, and to hissing, as yee see with your eyes.
9For loe, our fathers haue fallen by the sword, and our sonnes and our daughters, and our wiues, are in captiuitie for this.
10Now it is in mine heart to make a couenant with the LORD God of Israel, that his fierce wrath may turne away from vs.
11My sonnes, ‖bee not now negligent: for the LORD hath *chosen you to stand before him, to serue him, and that you should minister vnto him, and ‖burne incense.
12¶ Then the Leuites arose, Mahath the sonne of Amashai, and Ioel the sonne of Azariah, of the sonnes of the Kohathites: and of the sonnes of Merari, Kish the sonne of Abdi, and Azariah the sonne of Iahalelel: and of the Gershonites Ioah, the sonne of Zimmah, and Eden the sonne of Ioah:
13And of the sonnes of Elizaphan, Shimri, and Iehiel: and of the sonnes of Asaph, Zechariah and Mattaniah:
14And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel.
15And they gathered their brethren, and sanctified themselues, and came according to the commandement of the king,‖ by the words of the LORD, to cleanse the house of the LORD.
16And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the vncleannes that they found in the temple of the LORD, into the court of the house of the LORD. And the Leuites tooke it, to carie it out abroad into the brooke Kidron.
17Now they began on the first day of the first moneth to sanctifie, and on the eight day of the moneth, came they to the porch of the LORD. So they sanctified the house of the LORD in eight dayes, and in the sixteenth day of the first moneth, they made an end.
18Then they went in to Hezekiah the king, and said, We haue cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof.
19Moreouer all the vessels which king Ahaz in his reigne did cast away in his transgression, haue we prepared and sanctified, and behold, they are before the altar of the LORD.
20¶ Then Hezekiah the king rose earely, and gathered the rulers of the citie, and went vp to the house of the LORD.
21And they brought seuen bullocks and seuen rammes, and seuen lambes, and seuen hee goats for a *sinne offring for the kingdome, and for the Sanctuarie, and for Iudah: and he commaunded the priests the sonnes of Aaron to offer them on the Altar of the LORD.
22So they killed the bullockes, and the priestes receiued the blood, and *sprinkled it on the altar: like wise when they had killed the rams, they sprinkled the blood vpon the altar: they killed also the lambes, and they sprinkled the blood vpon the altar.
23And they brought †foorth the hee goats for the sinne offering, before the king and the congregation, and laide their *hands vpon them:
24And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.
25*And hee set the Leuites in the house of the LORD with cymbals, with psalteries, and with harpes, according to the commandement of Dauid, and of Gad the kings Seer, and Nathan the prophet: for so was the commandement †of the LORD †by his prophets.
26And the Leuites stood with the instruments of Dauid, and the priestes with the trumpets.
27And Hezekiah commaunded to offer the burnt offering vpon the altar: and †when the burnt offering began, the song of the LORD began also with the trumpets, and with the †instruments ordeined by Dauid king of Israel.
28And all the congregation worshipped, and the †singers sang, and the trumpetters sounded: and all this continued vntill the burnt offering was finished.
29And when they had made an end of offering, the king and all that were †present with him, bowed themselues and worshipped.
30Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the LORD, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped.
31Then Hezekiah answered and said, Now ye haue ‖consecrated your selues vnto the LORD: come neere and bring sacrifices, and thanke-offerings into the house of the LORD. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings.
- Psalms 17:1Rank 14 from verse 13
- Isaiah 10:6Rank 15 from verse 13
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
From verse 14
- Habakkuk 1:5Rank 1 from verse 14
5¶ Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
5¶ Behold ye *among the heathen, and regard, and wonder marueilously: for I wil worke a worke in your daies, which yee will not beleeue, though it be tolde you.
- 1 Corinthians 1:19–24Rank 2 from verse 14
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
19For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
- Isaiah 28:21Rank 3 from verse 14
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
- Jeremiah 49:7Rank 4 from verse 14
- John 9:39–41Rank 5 from verse 14
39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
39¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
- Isaiah 6:9–10Rank 6 from verse 14
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- John 9:29–34Rank 8 from verse 14
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
29Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.
30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
33If this man were not of God, he could doe nothing.
34They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
- Luke 10:24Rank 9 from verse 14
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
- Obadiah 1:8Rank 10 from verse 14
- 1 Corinthians 3:19Rank 11 from verse 14
- Acts 28:26–27Rank 12 from verse 14
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Isaiah 19:11–14Rank 13 from verse 14
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.
14†The LORD hath mingled a peruerse spirit in the midst thereof: and they haue caused Egypt to erre in euery worke thereof, as a drunken man staggereth in his vomit.
- Isaiah 19:3Rank 14 from verse 14
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
- Isaiah 29:9–10Rank 15 from verse 14
9¶ Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
9¶ ‖Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Jeremiah 8:7–9Rank 16 from verse 14
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
7*Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the LORD.
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
- Romans 1:28Rank 17 from verse 14
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 1:21–22Rank 18 from verse 14
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
From verse 15
- Ezekiel 8:12Rank 1 from verse 15
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Isaiah 47:10Rank 2 from verse 15
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
- Isaiah 30:1Rank 3 from verse 15
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
- Psalms 94:7–9Rank 4 from verse 15
7Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.
8Understand, ye brutish among the people: and ye fools, when will ye be wise?
9He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
7*Yet they say, The LORD shall not see: neither shall the God of Iacob regard it.
8Understand, yee brutish among the people: and ye fooles, when will ye be wise?
9*He that planted the eare, shall he not heare? he that formed the eye, shall he not see?
- Ezekiel 9:9Rank 5 from verse 15
9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.
9†‖*Then sayd he vnto me; The iniquity of the house of Israel and Iudah is exceeding great, and the land is full of blood, and the citie full of peruersenesse: for they say; The LORD hath forsaken the earth, and the LORD seeth not.
- Isaiah 28:15Rank 6 from verse 15
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Jeremiah 23:24Rank 7 from verse 15
- Luke 12:1–3Rank 8 from verse 15
1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
1¶ In *the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
- Malachi 2:17Rank 9 from verse 15
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
- Psalms 10:11–13Rank 10 from verse 15
11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
12Arise, O Lord; O God, lift up thine hand: forget not the humble.
13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
11*Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.
12‖Arise, O LORD, O God lift vp thine hand: forget not the humble.
13Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
- Psalms 139:1–8Rank 11 from verse 15
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
5Thou hast beset me behind and before, and laid thine hand upon me.
6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
5Thou hast beset me behind, and before: and laid thine hand vpon me.
6 Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
7Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
- Psalms 59:7Rank 12 from verse 15
- Zephaniah 1:12Rank 13 from verse 15
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
- 1 Corinthians 4:5Rank 14 from verse 15
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Job 22:13–14Rank 15 from verse 15
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
13And thou sayest, ‖How doth God know? can he iudge through the darke cloude?
14Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen.
- Job 24:13–17Rank 16 from verse 15
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
17For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
13They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.
14The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and †disguiseth his face.
16In the darke they digge through houses which they had marked for themselues in the day time: they know not the light.
17For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death.
- 2 Corinthians 4:2Rank 18 from verse 15
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Isaiah 5:18–19Rank 19 from verse 15
18Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
18Woe vnto them that draw iniquitie with cords of vanitie, and sinne, as it were with a cart rope:
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
- Isaiah 57:12Rank 20 from verse 15
- Psalms 64:5–6Rank 21 from verse 15
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
- Psalms 73:11Rank 22 from verse 15
- Isaiah 28:17Rank 23 from verse 15
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
- Revelation 2:23Rank 25 from verse 15
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
From verse 16
- Romans 9:19–21Rank 1 from verse 16
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
- Isaiah 64:8Rank 2 from verse 16
- Isaiah 45:9–11Rank 3 from verse 16
9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
10Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?
10Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.
- Psalms 94:8–9Rank 4 from verse 16
8Understand, ye brutish among the people: and ye fools, when will ye be wise?
9He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
8Understand, yee brutish among the people: and ye fooles, when will ye be wise?
9*He that planted the eare, shall he not heare? he that formed the eye, shall he not see?
- Jeremiah 18:1–10Rank 5 from verse 16
1THE word which came to Jeremiah from the Lord, saying,
2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
1¶ The word which came to Ieremiah from y e LORD saying,
2Arise and go downe to the potters house, & there I will cause thee to heare my words.
3‖Then I went downe to the potters house, and behold, hee wrought a worke on the wheeles.
4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
7* At what instant I shall speake concerning a nation, and concerning a kingdome, to plucke vp and to pull downe, and to destroy it.
8*If that nation against whom I haue pronounced, turne from their euill, I will repent of the euill that I thought to doe vnto them.
9And at what instant I shall speake concerning a nation, and concerning a kingdome to build and to plant it;
10If it doe euill in my sight, that it obey not my voice, then I will repent of the good; wherewith I saide I would benefite them.
- Isaiah 24:1Rank 6 from verse 16
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
From verse 17
- Isaiah 32:15Rank 1 from verse 17
- Matthew 19:30Rank 2 from verse 17
- Hebrews 10:37Rank 3 from verse 17
- Ezekiel 20:46–47Rank 4 from verse 17
46Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
47And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
46Sonne of man, set thy face toward the South, and drop thy word toward the South, and prophesie against the forrest of the South field.
47And say to the forest of y e South, Heare the word of the LORD: Thus saith the LORD God; Behold, I will kindle a fire in thee, and it shall deuoure euery greene tree in thee, and euery dry tree: the flaming flame shal not be quenched, and all faces from the South to the North shalbe burnt therein.
- Habakkuk 2:3Rank 5 from verse 17
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Haggai 2:6Rank 6 from verse 17
- Hosea 1:9–10Rank 7 from verse 17
9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
9Then sayde God, Call his name †Lo-ammi: for yee are not my people, and I will not be your God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
4†For the children of Israel shall abide many dayes without a King, and without a Prince, and without a sacrifice, and without an image, and without an Ephod, and without Teraphim.
- Isaiah 35:1–2Rank 9 from verse 17
1THE wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.
1¶ The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose.
2It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the LORD, and the excellencie of our God.
- Isaiah 41:19Rank 10 from verse 17
19I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
19I will plant in the wildernes the Cedar, the Shittah tree, and the Myrtle, and the Oyle tree: I will set in the desert the Firre tree, and the Pine and the Boxe tree together:
- Isaiah 49:5–6Rank 11 from verse 17
5¶ And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
5¶ ‖And now, saith the LORD that formed me from the wombe to be his seruant, to bring Iacob againe to him; Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall bee my strength.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
- Isaiah 5:6Rank 12 from verse 17
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
- Isaiah 55:13Rank 13 from verse 17
13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.
13In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the LORD for a name, for an euerlasting signe that shall not bee cut off.
- Isaiah 63:18Rank 14 from verse 17
- Isaiah 65:12–16Rank 15 from verse 17
12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
15And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
12**Therefore will I number you to the sword, and yee shall all bow downe to the slaughter: because when I called, yee did not answere; when I spake, yee did not heare, but did euill before mine eyes, and did choose that wherein I delighted not:
13Therefore thus saith the LORD God; Behold, my seruants shall eate, but ye shall be hungry: behold, my seruants shall drinke, but yee shall be thirstie: behold, my seruants shall reioyce, but yee shall be ashamed.
14†Behold, my seruants shall sing for ioy of heart, but yee shall cry for sorrow of heart, and shall howle for vexation of spirit.
15And yee shall leaue your name for a curse vnto my chosen: for the LORD God shall slay thee, and call his seruants by another name:
16That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes.
- Matthew 21:18–19Rank 16 from verse 17
18Now in the morning as he returned into the city, he hungered.
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
18Now in the morning, as hee returned into the citie, he hungred.
19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
- Micah 3:12Rank 17 from verse 17
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Psalms 107:33Rank 18 from verse 17
- Psalms 107:35Rank 19 from verse 17
- Psalms 84:6Rank 20 from verse 17
- Romans 11:11–17Rank 21 from verse 17
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?
13For I speake to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnifie mine office:
14If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.
15For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?
16For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Romans 11:19–27Rank 22 from verse 17
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
21For if God spared not the natural branches, take heede least hee also spare not thee.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
26And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
27For this is my couenant vnto them, when I shall take away their sinnes.
- Zechariah 11:1–2Rank 23 from verse 17
1OPEN thy doors, O Lebanon, that the fire may devour thy cedars.
2Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
1¶ Open thy doores, O Lebanon, that the fire may deuoure thy cedars.
2‖‖Howle firre tree, for the cedar is fallen; because all the mighty are spoiled; howle O yee okes of Bashan, for the forrest of the vintage is come downe.
- Matthew 21:43Rank 24 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 29:13
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Because, since, seeing that, considering that, or in view of the fact stated.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
An instruction, command, rule, or prescribed requirement.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 29:14
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To go or continue forward; to advance further. Sense 2: To issue, come forth, or arise from a stated source.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A marvellous or astonishing thing, sign, event, or cause of amazement. Sense 2: To be affected with surprise, amazement, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 29:15
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Without light or having little light. Sense 2: Obscure, hidden, or not understood. Sense 3: Darkness or a place or time without light.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Perceives with the eyes. 2. Observes or considers. 3. Understands. 4. Experiences or takes heed.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 29:16
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Moving or changing direction; a bend or corner; turning away is departure or removal, while turning something into another state is alteration or conversion.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of esteem, meaning to value, regard, or judge.
Meaning drawn from: KJV context and cross-references · Webster 1828
One whose occupation is to make earthen vessels.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, past-participial, or adjectival form of frame. Formed, made, devised, or prepared.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Isaiah 29:17
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Prolific; bearing children; not barren. Very productive; producing fruit in abundance.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of esteem, meaning to value, regard, or judge.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
12And the booke is deliuered to him that is not learned, saying, Reade this, I pray thee: and he saith, I am not learned.
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
Selected passage14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
Selected passage15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?
Selected passage16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?
Selected passage17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
17 Is it not yet a very litle while, and Lebanon shall be turned into a fruitful field, and the fruitfull field shall be esteemed as a forrest?
Selected passage18¶ And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
18¶ And in that day shall the deafe heare the words of the booke, and the eyes of the blind shall see out of obscuritie, and out of darkenesse.