Isaiah 5:7–16
For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. plant of his pleasures.
- †Translator clarificationHeb.a scab.
¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
¶ *Woe vnto them that ioyne house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMich.2.2.
In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
‖†In mine eares said the LORD of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, this is in mine eares saith the LORD, &c.
- †Hebrew wordingHeb. If not, &c.
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah.
¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, pursue them.
- *Cross-referenceProu. 23.29,30.
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. their glory are men of famine.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it.
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
*And the meane man shall bee brought downe, and the mightie man shall be humbled, and the eyes of the loftie shall be humbled.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa. 2.9.11.17.
But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
‖But the LORD of hosts shalbe exalted in iudgement, and God that is holy, shall bee sanctified in righteousnesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the holy God. Heb. The God the holy.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Psalms 80:8–11Rank 1 from verse 7
8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
10The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs unto the sea, and her branches unto the river.
8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst roome before it: and didst cause it to take deepe root, and it filled the land.
10†The hilles were couered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs vnto the Sea: and her branches vnto the riuer.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Jeremiah 12:10Rank 3 from verse 7
- Matthew 3:8–10Rank 4 from verse 7
8Bring forth therefore fruits meet for repentance:
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
8Bring forth therefore fruits ‖meet for repentance.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- 1 Corinthians 6:8–11Rank 5 from verse 7
8Nay, ye do wrong, and defraud, and that your brethren.
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
8Nay, you do wrong and defraud, and that your brethren.
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- Deuteronomy 15:9Rank 6 from verse 7
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Exodus 3:7Rank 7 from verse 7
7¶ And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
7¶ And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
- Isaiah 1:6Rank 8 from verse 7
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Isaiah 3:14Rank 9 from verse 7
14The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
14‖The LORD will enter into iudgement with the ancients of his people, and the Princes thereof: for ye haue eaten vp the Uineyard; the spoile of the poore is in your houses.
- Isaiah 3:17Rank 10 from verse 7
- Isaiah 5:2Rank 11 from verse 7
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
- Isaiah 58:6–8Rank 12 from verse 7
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
- Isaiah 62:5Rank 13 from verse 7
5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
5¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
- Job 31:38–39Rank 14 from verse 7
38If my land cry against me, or that the furrows likewise thereof complain;
39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
38If my land cry against me, or that the furrowes likewise thereof †complaine:
39If I haue †eaten the fruits thereof without money, or haue †caused the owners thereof to loose their life:
- Matthew 23:23Rank 18 from verse 7
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Nehemiah 5:1–5Rank 20 from verse 7
1AND there was a great cry of the people and of their wives against their brethren the Jews.
2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
1¶ And there was a great crie of the people, and of their wiues, against their brethren the Iewes.
2For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue.
3 Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
- Proverbs 21:13Rank 21 from verse 7
- Psalms 147:11Rank 22 from verse 7
- Psalms 149:4Rank 23 from verse 7
- Psalms 80:15Rank 24 from verse 7
- Song of Solomon 7:6Rank 25 from verse 7
- Zechariah 7:9–14Rank 26 from verse 7
9Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
9†Thus speaketh the LORD of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother.
10*And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.
14†But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate.
- Zephaniah 3:17Rank 27 from verse 7
17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
17The LORD thy God in the midst of thee is mightie: hee will saue, he will reioyce ouer thee with ioy: †hee will rest in his loue, hee will ioy ouer thee with singing.
- Exodus 2:23–24Rank 28 from verse 7
23¶ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
23¶ And it came to passe in processe of time, that the king of Egypt died, and the children of Israel sighed by reason of the bondage, and they cried, and their cry came vp vnto God, by reason of the bondage.
24And God heard their groning, and God remembred his *Couenant with Abraham, with Isaac, and with Iacob.
- Exodus 22:21–27Rank 29 from verse 7
21¶ Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22¶ Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
21¶ *Thou shalt neither vexe a stranger, nor oppresse him: for ye were strangers in the land of Egypt.
22¶ *Yee shall not afflict any widow, or fatherlesse child.
23If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie.
24And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- Genesis 4:10Rank 30 from verse 7
- 1 John 3:7–8Rank 31 from verse 7
7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
7Little children, let no man deceiue you: he that doth righteousnes, is righteous, euen as he is righteous.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
From verse 8
- Habakkuk 2:9–12Rank 2 from verse 8
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12¶ Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
10Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule.
11‖‖For the stone shall crie out of the wall, and the beame out of the timber shall answere it.
12¶ *†Woe to him that buildeth a towne with blood, and stablisheth a citie by iniquitie.
- Jeremiah 22:13–17Rank 3 from verse 8
13¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
14That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
13¶ *Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:
14†‖That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- Luke 12:16–24Rank 4 from verse 8
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23The life is more than meat, and the body is more than raiment.
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
23The life is more then meate, and the body is more then raiment.
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
- 1 Kings 21:16–20Rank 5 from verse 8
16And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17¶ And the word of the Lord came to Elijah the Tishbite, saying,
18Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
16And it came to passe when Ahab heard that Naboth was dead, that Ahab rose vp to goe downe to the Uineyard of Naboth the Iezreelite, to take possession of it.
17¶ And the word of the LORD came to Eliiah the Tishbite, saying,
18Arise, goe downe to meet Ahab king of Israel, which is in Samaria: behold, hee is in the Uineyard of Naboth, whither he is gone downe to possesse it.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- Ezekiel 11:15Rank 6 from verse 8
15Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession.
15Sonne of man, thy brethren, euen thy brethren, the men of thy kinred, and all the house of Israel wholly are they, vnto whom the inhabitants of Ierusalem haue sayd; Get yee farre from the LORD: vnto vs is this land giuen in possession.
- Ezekiel 33:24Rank 7 from verse 8
24Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
24Sonne of man, they that inhabite those wastes of the land of Israel, speake, saying, Abraham was one, and he inherited the land: but we are many, the land is giuen vs for inheritance.
- Matthew 23:13Rank 8 from verse 8
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
From verse 9
- Matthew 23:38Rank 1 from verse 9
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
- Isaiah 22:14Rank 4 from verse 9
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- 2 Chronicles 36:21Rank 5 from verse 9
21To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
21To fulfill the word of the LORD by the mouth of *Ieremiah, vntill the land *had enioyed her Sabbaths: for as long as shee lay desolate, shee kept Sabbath, to fulfill threescore and tenne yeeres.
- Isaiah 27:10Rank 7 from verse 9
10Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
10Yet the defenced citie shall be desolate, and the habitation forsaken, and left like a wildernesse: there shall the calfe feede, and there shall he lie downe, and consume the branches thereof.
- Isaiah 5:6Rank 8 from verse 9
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
- Isaiah 6:11–12Rank 9 from verse 9
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12And the Lord have removed men far away, and there be a great forsaking in the midst of the land.
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
12And the LORD haue remoued men farre away, and there be a great forsaking in the midst of the land.
- Matthew 22:7Rank 10 from verse 9
From verse 10
- Leviticus 26:26Rank 1 from verse 10
26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
26 And when I haue broken the staffe of your bread, ten women shall bake your bread in one ouen, and they shall deliuer you your bread againe by weight: and ye shall eate, and not bee satisfied.
- Haggai 1:6Rank 2 from verse 10
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
6Yee haue *sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag †with holes.
- Haggai 2:16Rank 3 from verse 10
16Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
16Since those dayes were, when one came to an heape of twentie measures, there were but ten: when one came to the presse-fatte for to draw out fiftie vessels out of the presse, there were but twentie.
- Haggai 1:9–11Rank 4 from verse 10
9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
10Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
9Ye looked for much, and loe it came to litle: and when yee brought it home, I did ‖blow vpon it: Why, saith the LORD of hostes? because of mine house that is waste, and yee runne euery man vnto his owne house.
10Therefore the heauen ouer you is stayed from dew, and the earth *is staied from her fruite.
11And I called for a drought vpon the land and vpon the mountaines, and vpon the corne, and vpon the new wine, and vpon the oyle, and vpon that which the ground bringeth forth, & vpon men, and vpon cattell, and vpon all the labour of the hands.
- Ezekiel 45:10–11Rank 5 from verse 10
10Ye shall have just balances, and a just ephah, and a just bath.
11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.
11The Ephah and the Bath shal be of one measure, that the Bath may containe the tenth part of an Homer, and the Ephah the tenth part of an Homer: the measure thereof shall be after the Homer.
- Leviticus 27:16Rank 7 from verse 10
16And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
16And if a man shall sanctifie vnto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: ‖An Homer of barley seed shall be valued at fiftie shekels of siluer.
From verse 11
- Proverbs 23:29–30Rank 1 from verse 11
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
- Romans 13:13Rank 2 from verse 11
- Proverbs 20:1Rank 3 from verse 11
- Isaiah 5:22Rank 4 from verse 11
- Ecclesiastes 10:16–17Rank 5 from verse 11
16¶ Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
17Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
16¶ *Woe to thee, O land, when thy king is a child, and thy princes eate in the morning.
17Blessed art thou, O land, when thy king is the sonne of nobles, and thy princes eate in due season, for strength, and not for drunkennesse.
- Isaiah 28:7–8Rank 6 from verse 11
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
8For all tables are full of vomite and filthinesse, so that there is no place cleane.
- 1 Corinthians 6:10Rank 7 from verse 11
- 1 Thessalonians 5:6–7Rank 8 from verse 11
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
- Galatians 5:21Rank 9 from verse 11
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Habakkuk 2:15Rank 10 from verse 11
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
- Hosea 7:5–6Rank 11 from verse 11
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
5‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.
- Isaiah 28:1Rank 12 from verse 11
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
- Luke 21:34Rank 13 from verse 11
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Proverbs 23:32Rank 14 from verse 11
From verse 12
- Psalms 28:5Rank 1 from verse 12
- Amos 6:4–6Rank 2 from verse 12
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Job 21:11–14Rank 3 from verse 12
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
- Daniel 5:23Rank 5 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Daniel 5:1–4Rank 7 from verse 12
1BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
1¶ Belshazzar the King made a great feast to a thousand of his LORDs, and dranke wine before the thousand.
2†Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
- Genesis 31:27Rank 8 from verse 12
27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
27Wherefore didst thou flie away secretly, and †steale away from me, and didst not tell mee? that I might haue sent thee away with mirth, and with songs, with tabret, and with harpe,
- Hosea 4:10–11Rank 9 from verse 12
10For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord.
11Whoredom and wine and new wine take away the heart.
10For they shall eate, and not haue enough: they shall commit whordome, and shall not increase, because they haue left off to take heed to the LORD.
11Whoredome, and wine, and newe wine take away the heart.
- Isaiah 22:13Rank 10 from verse 12
- Isaiah 5:19Rank 11 from verse 12
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
- Luke 16:19Rank 12 from verse 12
- Psalms 92:5–6Rank 13 from verse 12
From verse 13
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Isaiah 1:3Rank 2 from verse 13
- Isaiah 1:7Rank 3 from verse 13
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
7Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
- Isaiah 27:11Rank 4 from verse 13
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- John 3:19–20Rank 5 from verse 13
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Romans 1:28Rank 6 from verse 13
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 2 Peter 3:5Rank 7 from verse 13
- Isaiah 42:22–25Rank 8 from verse 13
22But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
23Who among you will give ear to this? who will hearken and hear for the time to come?
24Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
22‖†But this is a people robbed and spoiled, they are all of them snared in holes, and they are hid in prison houses: they are for a praye, & none deliuereth; for a spoile, and none saith, Restore.
23†Who among you will giue eare to this? who will hearken, and heare for the time to come?
24Who gaue Iacob for a spoile, and Israel to the robbers? Did not the LORD, hee, against whom wee haue sinned? For they would not walke in his wayes, neither were they obedient vnto his Law.
25Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart.
- Jeremiah 14:18Rank 9 from verse 13
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
- Jeremiah 14:3Rank 10 from verse 13
3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
3And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads.
- Jeremiah 8:7Rank 11 from verse 13
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
7*Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the LORD.
- Lamentations 4:4–5Rank 12 from verse 13
4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
4The tongue of the sucking child cleaueth to the roofe of his mouth for thirst: the young children aske bread, and no man breaketh it vnto them.
5They that did feede delicatly, are desolate in the streetes: they that were brought vp in scarlet, embrace dounghilles.
- Lamentations 4:9Rank 13 from verse 13
9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
9†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
- Matthew 23:16–27Rank 14 from verse 13
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
- 2 Chronicles 28:5–8Rank 15 from verse 13
5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
7And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.
8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
5Wherefore the LORD his God deliuered him into the hand of the king of Syria, and they smote him, and caried away a great multitude of them captiues, and brought them to †Damascus: And he was also deliuered into the hand of the king of Israel, who smote him wich a great slaughter.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
7And Zichri a mightie man of Ephraim, slue Maaseiah the kings sonne, and Azrikam the gouernour of the house, and Elkanah that was †next to the King.
8And the children of Israel caried away captiue of their brethren, two hundred thousand, women, sonnes and daughters, and tooke also away much spoile from them, and brought the spoile to Samaria.
- 2 Kings 17:6Rank 16 from verse 13
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- Luke 19:44Rank 18 from verse 13
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
From verse 14
- Habakkuk 2:5Rank 1 from verse 14
5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
5¶ ‖Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth vnto him all nations, & heapeth vnto him all people:
- Luke 21:34Rank 2 from verse 14
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Proverbs 30:16Rank 3 from verse 14
- Psalms 55:15Rank 4 from verse 14
- Isaiah 30:33Rank 5 from verse 14
33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.
33†For Tophet is ordained of olde; yea, for the king it is prepared, he hath made it deepe and large: the pile thereof is fire and much wood, the breath of the LORD, like a streame of brimstone, doeth kindle it.
- Matthew 7:13Rank 6 from verse 14
- Proverbs 27:20Rank 7 from verse 14
- Revelation 20:13–15Rank 8 from verse 14
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
13And the sea gaue vp the dead which were in it: and death and ‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Isaiah 14:9Rank 9 from verse 14
9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
9‖†Hell from beneath is mooued for thee to meet thee at thy comming: it stirreth vp the dead for thee, euen all the chiefe ones of the earth; it hath raised vp from their thrones, all the kings of the nations.
- Numbers 16:30–34Rank 10 from verse 14
30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
31¶ And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
30But if the LORD †make a new thing, and the earth open her mouth, and swallow them vp, with all that appertaine vnto them, and they go downe quicke into the pit: then ye shall vnderstand that these men haue prouoked the LORD.
31¶ *And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them:
32And the earth opened her mouth, and swallowed them vp, and their houses, and all the men that appertained vnto Korah, and all their goods.
33They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation.
34And all Israel that were round about them, fled at the crie of them: for they said, Lest the earth swallow vs vp also.
- Acts 12:21–23Rank 11 from verse 14
21And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
21And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Ezekiel 32:18–30Rank 12 from verse 14
18Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
20They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
21The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
22Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
24There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
27And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
28Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
29There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
30There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
18Sonne of man, waile for the multitude of Egypt, & cast them downe, euen her, and the daughters of the famous nations, vnto the nether parts of the earth, with them that goe downe into the pit.
19Whom doest thou passe in beautie? goe downe, and be thou layed with the vncircumcised.
20‖They shall fall in the middest of them that are slaine by the sword: she is deliuered to the sword; draw her and all her multitudes.
21The strong among the mighty shall speake to him out of the middest of hell with them that helpe him: they are gone downe, they lie vncircumcised, slaine by the sword.
22Ashur is there, and all her companie: his graues are about him: al of them slaine, fallen by the sword.
23‖Whose graues are set in the sides of the pit, and her company is round about her graue: all of them slaine, fallen by the sword, which caused terrour in the land of the liuing.
24There is Elam and all her multitude round about her graue, all of them slaine, fallen by the sword, which are gone downe vncircumcised into the nether parts of the earth, which caused their terrour in the lande of the liuing, yet haue they borne their shame with them that goe downe to the pit.
25They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit: he is put in the midst of them that be slaine.
26There is Meshech, Tubal, and all her multitude: her graues are round about him: all of them vncircumcised, slaine by the sword, though they caused their terrour in the land of the liuing.
27†And they shall not lie with the mightie, that are fallen of the vncircumcised, which are gone downe to hell with their weapons of warre: and they haue laid their swords vnder their heads, but their iniquities shalbe vpon their bones, though they were the terrour of the mightie in the land of the liuing.
28Yea thou shalt be broken in the midst of the vncircumcised, and shalt lie with them that are slaine with y e sword.
29†There is Edom, her kings and all her princes, which with their might are laid by them that were slaine by the sword: they shall lie with the vncircumcised, and with them that go downe to the pit.
30There be the princes of the North all of them, and all the Zidomans: which are gone downe with the slaine, with their terrour they are ashamed of their might, and they lie vncircumcised with them that be slaine by the sword, and beare their shame with them that goe downe to the pit.
- Isaiah 21:4Rank 13 from verse 14
- Luke 12:19–20Rank 14 from verse 14
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Luke 16:20–23Rank 15 from verse 14
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
- Luke 17:27Rank 16 from verse 14
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
- Proverbs 1:12Rank 17 from verse 14
- Psalms 49:14Rank 18 from verse 14
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.
- 1 Samuel 25:36–38Rank 19 from verse 14
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
- 2 Samuel 13:28–29Rank 20 from verse 14
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
29And the seruants of Absalom did vnto Amnon as Absalom had commanded: then all the Kings sonnes arose, and euery man †gate him vp vpon his mule, and fled.
- Daniel 5:3–6Rank 21 from verse 14
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
6Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
5¶ In the same houre came forth fingers of a mans hand, and wrote ouer against the candlesticke vpon the plaister of the wall of the Kings palace, and the king saw the part of the hand that wrote.
6††‖Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another.
- Daniel 5:30Rank 22 from verse 14
- Nahum 1:10Rank 23 from verse 14
From verse 15
- Isaiah 2:11Rank 1 from verse 15
- Isaiah 2:9Rank 2 from verse 15
- Jeremiah 5:4–5Rank 3 from verse 15
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
4Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
- 1 Peter 5:5Rank 4 from verse 15
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Daniel 4:37Rank 5 from verse 15
37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
37Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.
- Exodus 9:17Rank 6 from verse 15
- Isaiah 10:12Rank 7 from verse 15
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
- Isaiah 10:33Rank 8 from verse 15
33Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
33Behold, the LORD, the LORD of hostes shall lop the bough with terrour: and the high ones of stature shal be hewen downe, and the haughtie shalbe humbled.
- Isaiah 13:11Rank 9 from verse 15
11And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
11And I will punish the world for their euill, and the wicked for their iniquitie; and I will cause the arrogancie of the proud to cease, and will lay low the hautinesse of the terrible.
- Isaiah 2:17Rank 10 from verse 15
- Isaiah 24:2–4Rank 11 from verse 15
2And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word.
4The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
2‖*And it shall be as with the people, so with the priest, as with the seruant, so with his master, as with the maid, so with her mistresse, as with the buyer, so with the seller, as with the lender, so with the borower, as with the taker of vsurie, so with the giuer of vsurie to him.
3The land shall be vtterly emptied, and vtterly spoiled: for the LORD hath spoken this word.
4†The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughtie people of the earth doe languish.
- Isaiah 37:23Rank 12 from verse 15
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
23Whom hast thou reproched and blasphemed? and against whome hast thou exalted thy voice, and lifted vp thine eyes on high? euen against the Holy One of Israel.
- Isaiah 37:29Rank 13 from verse 15
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
- Isaiah 9:14–17Rank 14 from verse 15
14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
14Therefore the LORD will cut off from Israel head and taile, branch and rush in one day.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- James 1:9–11Rank 15 from verse 15
9Let the brother of low degree rejoice in that he is exalted:
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
9Let the brother of low degree, ‖reioyce in that he is exalted:
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- Jeremiah 5:9Rank 16 from verse 15
- Job 40:11–12Rank 17 from verse 15
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
12Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.
- Psalms 62:9Rank 18 from verse 15
- Revelation 6:15–16Rank 19 from verse 15
15And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
15And the kings of the earth, and the great men, and the rich men, and the chiefe captaines, and the mighty men, and euery bondman, and euery free man, hid themselues in the dennes, and in the rockes of the mountaines,
16And said to the mountaines and rockes, *Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe:
From verse 16
- Psalms 46:10Rank 1 from verse 16
- 1 Chronicles 29:11Rank 2 from verse 16
11Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
11Thine, O LORD, is the greatnes, and the power, and the glory, & the victorie, and the maiestie: for all that is in the heauen & in the earth, is thine: thine is *the kingdome, O LORD, and thou art exalted as head aboue all.
- Isaiah 12:4Rank 3 from verse 16
- 1 Peter 2:15Rank 4 from verse 16
- Ezekiel 36:23Rank 5 from verse 16
23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
23‖And I will sanctifie my great Name which was prophaned among the heathen, which ye haue prophaned in the midst of them, and the heathen shall know, that I am the LORD, saith the LORD God, when I shall be sanctified in you before their eyes.
- Isaiah 29:23Rank 6 from verse 16
23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
23But when hee seeth his children the worke of mine hands in the midst of him, they shall sanctifie my Name, and sanctifie the Holy One of Iacob, and shall feare the God of Israel.
- Ezekiel 38:23Rank 7 from verse 16
- Isaiah 33:5Rank 8 from verse 16
- Isaiah 57:15Rank 9 from verse 16
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Isaiah 8:13Rank 10 from verse 16
- Revelation 3:7Rank 11 from verse 16
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
7And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;
- Isaiah 2:17Rank 12 from verse 16
- Isaiah 28:17Rank 13 from verse 16
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
- Isaiah 6:3Rank 14 from verse 16
- Isaiah 61:8Rank 15 from verse 16
8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
8For I the LORD loue Iudgement, I hate robbery for burnt offering, and I will direct their worke in trueth, and I will make an euerlasting Couenant with them.
- Psalms 21:13Rank 16 from verse 16
- Revelation 19:1–5Rank 17 from verse 16
1AND after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
3And again they said, Alleluia. And her smoke rose up for ever and ever.
4And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
1¶ And after these things I heard a great voyce of much people in heauen, saying, Alleluia: saluation, and glorie, and honour, and power vnto the Lord our God:
2For true and righteous are his iudgements, for hee hath iudged the great whore which did corrupt the earth with her fornication, and hath auenged the blood of his seruants at her hand.
3And againe they sayd, Alleluia: and her smoke rose vp for euer & euer.
4And the foure and twentie Elders, and the foure beasts fell downe, and worshipped God that sate on the throne, saying, Amen, Alleluia.
5And a voice came out of the throne, saying, Praise our God all yee his seruants, and ye that feare him, both small and great.
- Revelation 4:8Rank 18 from verse 16
8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
8And the foure beasts had each of them sixe wings about him, and they were full of eyes within, and they †rest not day and night, saying, *Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
- Isaiah 2:11Rank 19 from verse 16
- Isaiah 30:18Rank 20 from verse 16
18¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.
18¶ *And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.
- Leviticus 10:3Rank 21 from verse 16
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
- Psalms 9:16Rank 22 from verse 16
- Revelation 15:3–4Rank 23 from verse 16
3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, *iust and true are thy wayes, thou king of saints.
4*Who shall not feare thee, O Lord, and glorifie thy Name? for thou onely art holy: for all nations shall come and worship before thee, for thy iudgements are made manifest.
- 1 Peter 1:16Rank 24 from verse 16
- Ezekiel 28:22Rank 25 from verse 16
22And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.
22And say, Thus saith the LORD God; Behold, I am against thee, O Zidon, and I will be glorified in the middest of thee: and they shall know that I am the LORD, when I shall haue executed iudgements in her, and shall be sanctified in her.
- Romans 2:5Rank 26 from verse 16
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 5:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
Sense 1: A living growth springing from the ground. Sense 2: To set or establish growth in soil for cultivation. Sense 3: To establish, settle, or cause to take root and grow.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:8
To bring or come together; connect, unite, associate, or enter into the relationship named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of place, meaning to set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:9
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. Beautiful, comely, or pleasing in appearance. 2. Of speech or outward show, pleasing or flattering. 3. Of weather, clear or favourable.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitant
A person who dwells or resides in a place.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:10
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Measures or areas of land.
Meaning drawn from: KJV context and cross-references
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To produce or give forth. 2. To give or grant. 3. To surrender or submit.
Meaning drawn from: KJV context and cross-references
A liquid measure equal to one tenth of a homer.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A measure of capacity equal in the stated system to ten baths or ten ephahs, used especially for grain, seed, produce, or an offering measured from it.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A dry measure equal to the tenth part of a homer. 2. A vessel or representation bearing that measure.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Isaiah 5:11
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
To remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To excite or arouse intensely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:12
A stringed musical instrument played with the fingers.
Meaning drawn from: KJV context and cross-references · Webster 1828
A musical instrument.
Meaning drawn from: KJV context and cross-references
A small hand drum or tambourine.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A wind instrument through which sound is produced by blowing. Sense 2: To play upon a pipe or other wind instrument.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Festival meals or appointed times of celebration and worship.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Working or agency in action, or the effect produced by such working.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:13
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Starved for lack of food.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of dry, meaning to become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A strong need or desire for drink; by figure, an intense desire for something. Sense 2: To feel thirst; by figure, to desire intensely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:14
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of enlarge, meaning to make greater or wider. Sense 2: To set at liberty or give room.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Outward splendour, magnificence, ceremony, or display of rank and strength.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go downward; go down.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Isaiah 5:15
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Brought low, subdued, abased, or dishonoured; made lowly or submissive.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: High, elevated, or exalted in place or rank. Sense 2: Proud, haughty, or self-exalting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Isaiah 5:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Raised, lifted up, set on high, promoted, honoured, magnified, praised, or increased in position, power, safety, expression, or estimation.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
wisdom and guidance
heaven and eternal life
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
Selected passage8¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
8¶ *Woe vnto them that ioyne house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth.
Selected passage9In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
9‖†In mine eares said the LORD of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant.
Selected passage10Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
10Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah.
Selected passage11¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
11¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
Selected passage12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
Selected passage13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
Selected passage14Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
14Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it.
Selected passage15And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
15*And the meane man shall bee brought downe, and the mightie man shall be humbled, and the eyes of the loftie shall be humbled.
Selected passage16But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
16‖But the LORD of hosts shalbe exalted in iudgement, and God that is holy, shall bee sanctified in righteousnesse.
Selected passage17Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
17Then shall the lambes feed after their maner, and the waste places of the fat ones shall strangers eate.