KING JAMES BIBLE · PCE
Isaiah 6:10–13
A connected passage, with study helps kept beside the verses they explain.
Isaiah 6:10
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
Isaiah 6:11
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
- Heb. desolate with desolation.
Isaiah 6:12
12And the Lord have removed men far away, and there be a great forsaking in the midst of the land.
12And the LORD haue remoued men farre away, and there be a great forsaking in the midst of the land.
Isaiah 6:13
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Or, when it is returned and hath bin broused.
- Or, stocke, or stemme.
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DEFINED WORDS
Isaiah 6:10
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Rich, well-fed, abundant, or fertile; also the oily substance of an animal.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
Of great weight; also grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: Skeat 1893 · Webster 1828
To close, fasten, or exclude; to become closed.
Meaning drawn from: Webster 1828
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
That not; for fear that.
Meaning drawn from: Webster 1828
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To turn or return; to turn someone from error to the truth.
Meaning drawn from: KJV usage (PCE + 1611)
Restored to a sound state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Isaiah 6:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Desolated; ruined; destroyed. Expended without necessity or use; lost through negligence; squandered.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
inhabitant
A person who dwells or resides in a place.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Buildings or dwellings; also households, families, dynasties, or divisions descended from a common head.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
Uninhabited, forsaken, or ruined.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
DEFINED WORDS
Isaiah 6:12
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Moved away, taken away, displaced, changed, or put at a distance.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Leaving or deserting. The act of deserting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The middle or central part; the position among or surrounded by others.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611) · KJV usage (PCE)
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Isaiah 6:13
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Chewed and swallowed; also consumed or corroded.
Meaning drawn from: Webster 1828
The tree called a teil tree in Isaiah 6:13; the KJV does not identify it with a particular modern species.
Meaning drawn from: KJV usage (PCE + 1611)
A large, strong tree of the oak kind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
The flat, usually green parts of a plant.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 10
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Open the full verse study15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
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Open the full verse study27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
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Open the full verse study21Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
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Open the full verse study10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
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Open the full verse study19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
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Open the full verse study11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
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Open the full verse study10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
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Open the full verse study17¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
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Open the full verse study30But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
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Open the full verse study6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
8Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
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Open the full verse study10They are inclosed in their own fat: with their mouth they speak proudly.
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Open the full verse study15¶ But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
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Open the full verse study27¶ But the Lord hardened Pharaoh’s heart, and he would not let them go.
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Open the full verse study10And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.
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Open the full verse study17And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
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Open the full verse study22And the Lord shall smite Egypt: he shall smite and heal it: and they shall return even to the Lord, and he shall be intreated of them, and shall heal them.
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Open the full verse study70Their heart is as fat as grease; but I delight in thy law.
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Open the full verse study16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
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Open the full verse study19¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
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Open the full verse study3And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
From verse 11
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Open the full verse study7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
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Open the full verse study1BEHOLD, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
2And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word.
4The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
6Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
7The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
8The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10The city of confusion is broken down: every house is shut up, that no man may come in.
11There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city is left desolation, and the gate is smitten with destruction.
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Open the full verse study26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
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Open the full verse study31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
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Open the full verse study13Return, O Lord, how long? and let it repent thee concerning thy servants.
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Open the full verse study3Lord, how long shall the wicked, how long shall the wicked triumph?
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Open the full verse study5How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
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Open the full verse study10O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
From verse 12
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Open the full verse study29The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
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Open the full verse study64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
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Open the full verse study11Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.
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Open the full verse study21And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
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Open the full verse study15Thou hast increased the nation, O Lord, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.
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Open the full verse study7¶ I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
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Open the full verse study4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
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Open the full verse study28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
29In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
30In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
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Open the full verse study20Wherefore dost thou forget us for ever, and forsake us so long time?
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Open the full verse study1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
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Open the full verse study15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
From verse 13
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Open the full verse study7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
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Open the full verse study5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
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Open the full verse study18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
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Open the full verse study8¶ Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
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Open the full verse study16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
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Open the full verse study2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
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Open the full verse study16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
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Open the full verse study28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
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Open the full verse study9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
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Open the full verse study20And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
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Open the full verse study20¶ And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
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Open the full verse study3And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
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Open the full verse study15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
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Open the full verse study5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
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Open the full verse study1I AM the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
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Open the full verse study22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
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