Leviticus 21:13–19

²For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

²For I am iealous ouer you with godly iealousie, for I haue espoused you to one husband, that I may present you as a chaste virgin to Christ.

²²Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

^22*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.

⁷They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

⁷They shall not take a wife that is a whore, or profane, neither shall they take a woman put away from her husband: for he is holy vnto his God.

⁴These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

⁴These are they which were not defiled with women: for they are virgines: These are they which follow the Lambe whithersoeuer hee goeth: These ^†were redeemed from among men, being the first fruits vnto God, and to the Lambe.

⁷They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

⁷They shall not take a wife that is a whore, or profane, neither shall they take a woman put away from her husband: for he is holy vnto his God.

²²Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

^22*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.

¹⁴For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

¹⁴For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.

¹⁶For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

¹⁶For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.

⁶²These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

⁶²These sought their register among those that were reckoned by genealogie, but they were not found: therefore were they ^†as polluted, put from the priesthood.

²For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

²For they haue taken of their daughters for themselues, and for their sonnes: so that the holy seed haue mingled themselues with the people of those lands, yea the hand of the princes and rulers hath bin chiefe in this trespasse.

¹⁹For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

¹⁹For I know him, that hee will command his children, and his household after him, and they shall keepe the way of the LORD, to doe iustice and iudgement, that the LORD may bring vpon Abraham, that which hee hath spoken of him.

⁸Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.

⁸Thou shalt sanctifie him therfore, for he offereth the bread of thy God: he shalbe holy vnto thee: for I the LORD which sanctifie you, am holy.

¹¹¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

¹¹¶ ^‖Iudah hath dealt treacherously, and an abomination is committed in Israel and in Ierusalem: for Iudah hath prophaned the holinesse of the LORD which he loued, and hath maried the daughter of a strange God.

¹⁵And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

^15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.

²³¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

²⁴And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

²⁵And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

²⁶Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

²⁷Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

²⁸And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

²⁹Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

²³¶ In those dayes also sawe I Iewes that ^†had maried wiues of Ashdod, of Ammon, and of Moab:

²⁴And their children spake halfe in the speech of Ashdod, and ^†could not speake in the Iewes language, but according to the language ^†of ech people.

²⁵And I contended with them, and ^‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.

²⁶Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: ^*neuerthelesse, euen him did outlandish women cause to sinne.

²⁷Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues?

²⁸And one of the sonnes of Ioiada, the sonne of Eliashib the high Priest, was sonne in law to Sanballat the Horonite: therfore I chased him from me.

²⁹Remember them, O my God, ^†because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites.

³Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

³Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.

⁵And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

⁵And hee spake vnto Korah, and vnto all his company, saying, Euen to morrow the LORD will shew who are his, and who is holy, and will cause him to come neere vnto him: euen him whom he hath chosen, will he cause to come neere vnto him.

⁴Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.

⁴Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple.

¹⁰Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

¹⁰Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁶For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.

²¹No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

²¹No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

⁶They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.

⁶They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the LORD made by fire, and the bread of their God they doe offer: therefore they shall be holy.

²⁰But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

²¹And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

²²Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.

²³Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

²⁴Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

²⁵Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

²⁰ But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

^21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ^‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.

²²Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.

²³Either a bullocke, or a ^‖lambe that hath any thing ^*superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.

²⁴Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.

²⁵Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.

¹¹And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.

¹¹And the Priest shall burne it vpon the Altar: it is the food of the offering made by fire vnto the LORD.

¹⁶And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.

¹⁶And the Priest shall burne them vpon the Altar: it is the food of the offering made by fire, for a sweet sauour: ^*All the fat is the LORDs.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

¹⁹Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

²⁰But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

²¹And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

²²Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.

²³Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

²⁴Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

²⁵Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

¹⁹Ye shal offer at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.

²⁰ But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

^21*And whosoeuer offereth a sacrifice of peace offerings vnto the LORD, to accomplish his vow, or a free will offring in beeues or ^‖sheepe, it shalbe perfect, to be accepted: there shall be no blemish therein.

²²Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.

²³Either a bullocke, or a ^‖lambe that hath any thing ^*superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.

²⁴Ye shal not offer vnto the LORD that which is bruised, or crushed, or broken, or cut, neither shall you make any offering thereof in your land.

²⁵Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.

⁷Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

⁷Moreouer, hee must haue a good report of them which are without, lest he fall into reproch, and the snare of the deuill.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

¹⁰For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

¹⁰For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,