Luke 8:13–22

⁴¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

⁴¶ ^‖O Ephraim, what shall I doe vnto thee? O Iudah, what shall I do vnto thee? for your goodnesse is as a morning cloud, and as the early dew it goeth away.

³⁵He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

³⁵He was a burning and a shining light: and ye were willing for a season to reioyce in his light.

¹²The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

^12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

³²And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

^32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

²By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

²By which also yee are saued, if yee ^‖keepe in memorie ^†what I preached vnto you, vnlesse yee haue beleeued in vaine.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

¹⁷That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

¹⁷That Christ may dwell in your hearts by faith, that yee being rooted and grounded in loue,

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

⁴Have ye suffered so many things in vain? if it be yet in vain.

⁴Haue ye suffered ^‖so many things in vaine? if it be yet in vaine.

²Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

²Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.

²⁶For as the body without the spirit is dead, so faith without works is dead also.

²⁶For as the body without the ^‖spirit is dead, so faith without workes is dead also.

³⁰As he spake these words, many believed on him.

³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

³²And ye shall know the truth, and the truth shall make you free.

³⁰As hee spake those words, many beleeued on him.

³¹Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.

³²And ye shall know the Trueth, and the Trueth shall make you free.

⁵For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

⁵For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.

¹⁹Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

¹⁹Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.

¹⁸Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

¹⁹Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

¹⁸Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.

¹⁹Neuerthelesse the foundation of God standeth ^‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.

⁷Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

⁷Rooted and built vp in him, and stablished in the faith, as yee haue bene taught, abounding therein with thankesgiuing.

¹⁵Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

¹⁶Am I therefore become your enemy, because I tell you the truth?

¹⁷They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

¹⁸But it is good to be zealously affected always in a good thing, and not only when I am present with you.

¹⁹My little children, of whom I travail in birth again until Christ be formed in you,

²⁰I desire to be present with you now, and to change my voice; for I stand in doubt of you.

^15‖Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.

¹⁶Am I therefore become your enemie, because I tell you the trueth?

¹⁷They zelously affect you, but not well: yea, they would exclude ^‖you, that you might affect them.

¹⁸But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.

¹⁹My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:

²⁰I desire to bee present with you now, and to change my voyce, for I ^‖stand in doubt of you.

³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

³⁹But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.

²⁸But ye should say, Why persecute we him, seeing the root of the matter is found in me?

²⁸But ye should say, Why persecute we him? ^‖seeing the root of the matter is found in me.

⁴²¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

⁴³For they loved the praise of men more than the praise of God.

⁴²¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.

^43*For they loued the praise of men, more then the praise of God.

²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

^2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.

⁶If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

⁶If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.

²³¶ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

²⁴But Jesus did not commit himself unto them, because he knew all men,

²⁵And needed not that any should testify of man: for he knew what was in man.

²³¶ Now when hee was in Hierusalem at the Passeouer, in the feast day, many beleeued in his Name, when they saw the miracles which he did.

²⁴But Iesus did not commit himselfe vnto them, because he knew al men,

²⁵And needed not that any should testifie of man: for hee knew what was in man.

³¹¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

³²But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

³¹¶ And the Lord said, Simon, Simon, beholde, ^*Satan hath desired to haue you, that he may sift you as wheat:

³²But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.

¹⁶And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

¹⁷And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

¹⁶And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:

¹⁷And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.

²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

²⁰But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:

²¹Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

³A man shall not be established by wickedness: but the root of the righteous shall not be moved.

^3*A man shall not bee established by wickednesse: but the roote of the righteous shall not be mooued.

¹²Then believed they his words; they sang his praise.

¹³They soon forgat his works; they waited not for his counsel:

¹⁴But lusted exceedingly in the wilderness, and tempted God in the desert.

^12*Then beleeued they his words: they sang his praise.

^13*†They soone forgate his works: they waited not for his counsell:

^14*†But lusted exceedingly in the wildernes: & tempted God in the desert.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

¹³Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

¹⁴Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

¹⁵Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

¹⁶(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

¹⁷Then laid they their hands on them, and they received the Holy Ghost.

¹⁸And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

¹⁹Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

¹³Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done.

¹⁴Now when the Apostles which were at Hierusalem, heard that Samaria had receiued the word of God, they sent vnto them Peter and Iohn.

¹⁵Who when they were come downe, praied for them that they might receiue the holy Ghost.

¹⁶(For as yet hee was fallen vpon none of them: onely they were baptized in the Name of the Lord Iesus.)

¹⁷Then layde they their hands on them, and they receiued the holy Ghost.

¹⁸And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,

¹⁹Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

²³If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

²³If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.

²⁰For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

²⁰For Herod feared Iohn, knowing that he was a iust man, and an holy, and ^‖obserued him: and when he heard him, hee did many things, and heard him gladly.

¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

¹⁹They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁵Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

¹⁹And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

¹⁹And the cares of this world, ^*and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.

²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

²²He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.

²⁴¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁴¶ ^*No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

⁷And some fell among thorns; and the thorns sprang up with it, and choked it.

⁷And some fell among thornes, and the thornes sprang vp with it, and choked it.

¹⁰For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

¹⁰For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia.

⁶¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

⁷Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

⁸And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

⁹And if it bear fruit, well: and if not, then after that thou shalt cut it down.

⁶¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.

⁷Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?

⁸And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:

⁹And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.

⁶If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

⁶If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.

¹³¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

¹³¶ ^*No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.

²⁶And as it was in the days of Noe, so shall it be also in the days of the Son of man.

²⁷They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

²⁸Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

²⁹But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

³⁰Even thus shall it be in the day when the Son of man is revealed.

^26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.

²⁷They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.

^28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:

²⁹But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:

³⁰Euen thus shall it bee in the day when the Sonne of man is reuealed.

²⁴And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

²⁵For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

²⁴And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?

²⁵For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.

³⁶For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

³⁶For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

²⁴And they that are Christ’s have crucified the flesh with the affections and lusts.

²⁵If we live in the Spirit, let us also walk in the Spirit.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²³Meekenesse, temperance: against such there is no law.

²⁴And they that are Christs, haue crucified the flesh with the ^‖affections and lustes.

²⁵If we liue in the Spirit, let vs also walke in the Spirit.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

⁴⁵A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

⁴⁵A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.

³And hereby we do know that we know him, if we keep his commandments.

³And hereby wee doe knowe that we know him, if we keepe his commandements.

⁶Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

⁶Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

¹⁵¶ If ye love me, keep my commandments.

¹⁵¶ If ye loue me, keepe my commandements.

²⁸But he said, Yea rather, blessed are they that hear the word of God, and keep it.

²⁸But hee said, Yea, rather blessed are they that heare the word of God, and keepe it.

¹³But he that shall endure unto the end, the same shall be saved.

¹³But he that shall endure vnto the end, the same shall be saued.

⁶And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

⁶And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.

¹⁶Do not err, my beloved brethren.

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

¹⁶Doe not erre, my beloued brethren.

¹⁷Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.

¹⁸Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

¹⁰If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

¹⁰If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.

¹¹Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

¹¹Being filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glory and praise of God.

²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

²²But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.

⁴Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

⁴Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

²⁶A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

²⁷And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

^26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.

^27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.

⁷Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

⁸Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

^7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.

⁸Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁷To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

¹THEREFORE we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

¹¶ Therefore we ought to giue the more earnest heede to the things which we haue heard, lest at any time we should ^†let them slip.

¹¹And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

¹²That ye be not slothful, but followers of them who through faith and patience inherit the promises.

¹¹And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:

¹²That yee be not slothfull, but followers of them, who through faith and patience inherite the promises.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

⁴But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.

¹⁶Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

^16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.

¹⁸For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

¹⁸For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.

³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

^33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.

²⁹And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

^29*And the Caldeans that fight against this citie, shall come and set fire on this citie, and burne it with the houses vpon whose roofes they haue offered incense vnto Baal, and powred out drinke offerings vnto other Gods to prouoke me to anger.

¹¹My foot hath held his steps, his way have I kept, and not declined.

¹²Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

¹¹My foot hath held his steps, his way haue I kept, and not declined.

¹²Neither haue I gone backe from the commaundement of his lippes, ^†I haue esteemed the words of his mouth more then ^‖my necessary food.

²¹He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

²²Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

²³Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

²⁴He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

²¹He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.

²²Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?

²³Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.

²⁴He that loueth mee not, keepeth not my sayings, and the word which you heare, is not mine, but the Fathers which sent mee.

¹³Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

¹⁴I press toward the mark for the prize of the high calling of God in Christ Jesus.

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹³Brethren, I count not my selfe to haue apprehended: but this one thing I doe, forgetting those things which are behinde, and reaching forth vnto those things which are before,

¹⁴I presse toward the marke, for the price of the high calling of God in Christ Iesus.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

¹MY son, forget not my law; but let thine heart keep my commandments:

¹¶ My sonne, forget not my lawe; ^*but let thine heart keepe my commaundements:

¹BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

²But his delight is in the law of the Lord; and in his law doth he meditate day and night.

³And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

¹¶ Blessed ^* is the man that walketh not in the counsell of the ^‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.

²But his delight is in the Law of the LORD, ^*and in his Law doeth he meditate day and night.

³And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not ^†wither, and whatsoeuer he doeth, shall prosper.

¹¹Thy word have I hid in mine heart, that I might not sin against thee.

¹¹Thy word haue I hidde in mine heart: that I might not sinne against thee.

¹²⁷Therefore I love thy commandments above gold; yea, above fine gold.

¹²⁸Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

¹²⁹Thy testimonies are wonderful: therefore doth my soul keep them.

^127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.

¹²⁸Therefore I esteeme all thy precepts concerning all things to be right: and I hate euery false way.

¹²⁹¶ Thy Testimonies are wonderfull: therefore doeth my soule keepe them.

¹⁰Create in me a clean heart, O God; and renew a right spirit within me.

^10‖Create in mee a cleane heart, O God; and renew a right spirit within mee.

³³No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

^33*No man when he hath lighted a candle, putteth it in a secret place, neither vnder a ^†bushell, but on a candlesticke, that they which come in may see the light.

¹⁵Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

¹⁶Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁵Neither doe men ^†light a candle, and put it vnder a ^*bushell: but on a candlesticke, and it giueth light vnto all that are in the house.

¹⁶Let your light so shine before men, ^*that they may see your good workes, and glorifie your father which is in heauen.

²¹¶ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

²²For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

²¹¶ ^*And he said vnto them, Is a candle brought to be put vnder a ^†bushell, or vnder a bed? & not to be set on a candlesticke?

^22*For there is nothing hid, which shall not be manifested: neither was any thing kept secret, but that it should come abroad.

¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

¹⁸To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

¹⁶Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.

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Verse text is unavailable.

⁴These are the two olive trees, and the two candlesticks standing before the God of the earth.

⁴These are the two oliue trees, and the ^*two candlestickes, standing before the God of the earth.

²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

³Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

^2*For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.

³Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.

²⁶Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

²⁶Feare them not therefore: ^*for there is nothing couered, that shall not be reueiled; and hidde, that shall not be knowen.

²²For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

^22*For there is nothing hid, which shall not be manifested: neither was any thing kept secret, but that it should come abroad.

¹⁴For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

^14*For God shal bring euery worke into iudgement, with euer secret thing, whether it bee good, or whether it bee euill.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

^12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.

²⁶For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

²⁶For I say vnto you, ^*That vnto euery one which hath, shalbe giuen, and from him that hath not, euen that hee hath shalbe taken away from him.

²³If any man have ears to hear, let him hear.

²⁴And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

²⁵For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

²³If any man haue eares to heare, let him heare.

²⁴And he said vnto them, Take heed what you heare: ^*With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.

^25*For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath.

²⁹For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

^29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.

²So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

²So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:

³Yea if thou cryest after knowledge, and ^†liftest vp thy voyce for vnderstanding:

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

⁵Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.

¹THEREFORE we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

¹¶ Therefore we ought to giue the more earnest heede to the things which we haue heard, lest at any time we should ^†let them slip.

²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

^2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.

³⁷If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

³⁷If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

³³Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

³³Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.

¹¹These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

¹¹These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²³For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

²⁴For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

²¹Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

²³For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:

²⁴For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

²²Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?

²³And then wil I professe vnto them, ^*I neuer knew you: ^*Depart from me, ye that worke iniquity.

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²¹So is he that layeth up treasure for himself, and is not rich toward God.

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

²¹So is he that laieth vp treasure for himselfe, and is not rich towards God.

²And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

³Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

⁴I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

²And hee called him, and said vnto him, How is it that I heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward.

³Then the Steward said within himselfe, What shall I doe, for my lord taketh away from mee the Stewardship? I cannot digge, to begge I am ashamed.

⁴I am resolued what to doe, that when I am put out of the stewardship, they may receiue me into their houses.

⁴⁶And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

⁴⁷For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

⁴⁶And hee said vnto them, ^*Set your hearts vnto all the wordes which I testifie among you this day, which yee shall commaund your children to obserue to doe all the wordes of this Law.

⁴⁷For it is not a vaine thing for you: because it is your life, and through this thing yee shall prolong your dayes, in the land whither yee goe ouer Iordan to possesse it.

¹⁹¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

²⁰And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

²¹And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

²²And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁵But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

¹⁹¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.

²⁰And there was a certaine begger named Lazarus, which was layde at his gate full of sores,

²¹And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.

²²And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

²⁵But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.

⁴⁴Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

^44*Let these sayings sinke downe into your eares: for the Sonne of man shall bee deliuered into the handes of men.

¹⁴¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:

¹⁴¶ ^*But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines:

⁴Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

⁴Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more:

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

⁴⁶¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

⁴⁷Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

⁴⁸But he answered and said unto him that told him, Who is my mother? and who are my brethren?

⁴⁹And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

⁵⁰For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

⁴⁶¶ While he yet talked to the people, ^*behold, his mother and his brethren stood without, desiring to speake with him.

⁴⁷Then one saide vnto him, Behold, thy mother and thy brethren stand without, desiring to speake with thee.

⁴⁸But he answered, and said vnto him that told him, Who is my mother? And who are my brethren?

⁴⁹And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren.

⁵⁰For whosoeuer shall doe the will of my Father which is in heauen, the same is my brother, and sister, and mother.

²¹And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²¹And when his ^‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.

³¹¶ There came then his brethren and his mother, and, standing without, sent unto him, calling him.

³²And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

³³And he answered them, saying, Who is my mother, or my brethren?

³⁴And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

³⁵For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

³¹¶ ^*There came then his brethren, and his mother, and standing without, sent vnto him, calling him.

³²And the multitude sate about him and they said vnto him, Behold, thy mother and thy brethren without seeke for thee.

³³And he answered them, saying, Who is my mother, or my brethren?

³⁴And he looked round about on them which sate about him, and saide, Behold my mother and my brethren.

³⁵For whosoeuer shall doe the will of God, the same is my brother, and my sister, and mother.

⁵Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

⁵Haue we not power to lead about a sister a ^‖wife aswel as other Apostles, and as the brethren of the Lord, and Cephas?

¹⁴These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

¹⁴These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Iesus, and with his brethen.

¹⁹But other of the apostles saw I none, save James the Lord’s brother.

¹⁹But other of the Apostles saw I none, saue Iames the Lords brother.

³His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.

⁴For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

⁵For neither did his brethren believe in him.

⁶Then Jesus said unto them, My time is not yet come: but your time is alway ready.

³His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.

⁴For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If thou doe these things, shew thy selfe to y ^e world.

⁵For neither did his brethren beleeue in him.

⁶Then Iesus said vnto them, My time is not yet come: but your time is alway ready.

³Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

³Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.

⁵⁵Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

⁵⁶And his sisters, are they not all with us? Whence then hath this man all these things?

^55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?

⁵⁶And his sisters, are they not all with vs? whence then hath this man all these things?

²⁷¶ And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

²⁸But he said, Yea rather, blessed are they that hear the word of God, and keep it.

²⁷¶ And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.

²⁸But hee said, Yea, rather blessed are they that heare the word of God, and keepe it.

²²But be ye doers of the word, and not hearers only, deceiving your own selves.

²²But be ye doers of the word, and not hearers onely, deceiuing your owne selues.

¹⁷If ye know these things, happy are ye if ye do them.

¹⁷If yee know these things, happy are ye if ye doe them.

²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

²⁹If ye know that he is righteous, ^‖ye know that euery one which doeth righteousnesse, is borne of him.

¹¹Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

¹¹Beloued, follow not that which is euill, but that which is good. He that doth good, is of God: but hee that doth euill, hath not seene God.

¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹²Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

¹³And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

¹¹For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,

¹²Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.

¹³And againe, ^*I will put my trust in him: and againe, ^*Behold, I, and the children which God hath giuen me.

¹⁸And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

^18*And will bee a Father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almightie.

¹⁴Ye are my friends, if ye do whatsoever I command you.

¹⁵Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

¹⁴Ye are my friends, if ye do whatsoeuer I command you.

¹⁵Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.

²⁸Then said they unto him, What shall we do, that we might work the works of God?

²⁹Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

²⁸Then said they vnto him, What shall we doe, that we might worke the workes of God?

²⁹Iesus answered, and said vnto them, ^*This is the worke of God, that ye beleeue on him whom he hath sent.

¹⁵But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

¹⁵But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

²¹¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

²⁴¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

²⁵And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

²⁶And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

²¹¶ Not euery one that saith vnto me, ^*Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.

²²Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?

²³And then wil I professe vnto them, ^*I neuer knew you: ^*Depart from me, ye that worke iniquity.

²⁴¶ Therefore, ^*whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:

²⁵And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke.

²⁶And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:

²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

²²And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.

²³And this is his commandement, that we should beleeue on the Name of his Sonne Iesus Christ, and loue one another, as hee gaue vs commandement.

¹⁶Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

¹⁶Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more.

¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

¹⁷Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.

⁵While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

^5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.

⁴⁵Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

⁴⁵Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

¹⁰Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

¹⁰Then said Iesus vnto them, Be not afraid: Goe tell my brethren that they goe into Galilee, and there shall they see me.

²³¶ And when he was entered into a ship, his disciples followed him.

²⁴And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

²⁵And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

²⁶And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

²⁷But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

²³¶ And when he was entred into a ship, his Disciples followed him.

^24*And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe.

²⁵And his Disciples came to him, and awoke, saying, Lord, saue vs: we perish.

²⁶And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.

²⁷But the men marueiled, saying, What maner of man is this, that euen the winds and the Sea obey him?

³⁵And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

³⁶And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

³⁷And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

³⁸And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

³⁹And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

⁴⁰And he said unto them, Why are ye so fearful? how is it that ye have no faith?

⁴¹And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

^35*And the same day, when the Euen was come, he saith vnto them, Let vs passe ouer vnto the other side.

³⁶And when they had sent away the multitude, they tooke him, euen as he was in the ship, and there were also with him other litle ships.

³⁷And there arose a great storme of wind, and the waues beat into the ship, so that it was now full.

³⁸And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?

³⁹And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.

⁴⁰And he said vnto them, Why are ye so fearefull? How is it that you haue no faith?

⁴¹And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him?

⁴⁵And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

⁴⁵And straightway he constrained his disciples to get into the ship, and to goe to the other side before ^‖vnto Bethsaida, while he sent away the people.

¹AND it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

¹¶ And ^*it came to passe, that as the people preassed vpon him to heare the word of God, hee stood by the lake of Genesareth,

²³But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

²³But as they sailed, he fell asleepe, and there came downe a storme of wind on the lake, and they were filled with water, and were in ieopardie.

¹³And he left them, and entering into the ship again departed to the other side.

¹³And he left them, & entring into the ship againe, departed to the other side.

²²¶ And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

²²¶ And straightway Iesus constrained his Disciples to get into a ship, and to goe before him vnto the other side, while he sent the multitudes away.

¹AFTER these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

¹¶ After these things Iesus went ouer the sea of Galilee, which is the sea of Tiberias:

²¹And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

²¹And when Iesus was passed ouer againe by ship vnto the other side, much people gathered vnto him, and he was nigh vnto the Sea.

¹⁸¶ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

¹⁸¶ Now when Iesus saw great multitudes about him, hee gaue commaundement to depart vnto the other side.