Mark 1:20–42
20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
20And straightway he called them: and they left their father Zebedee in the ship with the hired seruants, and went after him.
21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
21*And they went into Capernaum, and straightway on the Sabbath day he entred into the Synagogue, and taught.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 4.13.
22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
22*And they were astonished at his doctrine: for hee taught them as one that had authority, and not as the Scribes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.28.
23And there was in their synagogue a man with an unclean spirit; and he cried out,
23*And there was in their Synagogue a man with an vncleane spirit, and he cried out,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 4.33.
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
24Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
25And Iesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
26And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him.
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
28And immediately his fame spread abroad throughout all the region round about Galilee.
28And immediatly his fame spread abroad throughout al the region round about Galilee.
29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
29*And forth with, when they were come out of the Synagogue, they entered into the house of Simon, and Andrew, with Iames and Iohn.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 8.14.
30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
30But Simons wiues mother lay sicke of a feuer: and anone they tell him of her.
31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
31And he came and tooke her by the hand, and lift her vp, and immediately the feuer left her, and she ministred vnto them.
32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
32And at euen, when the Sunne did set, they brought vnto him all that were diseased, and them that were possessed with diuels:
33And all the city was gathered together at the door.
33And all the citie was gathered together at the doore.
34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
34And he healed many that were sicke of diuers diseases, and cast out many deuils, and suffered not the deuils ‖to speake, because they knew him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to say that they knew him.
35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
35And in the morning, rising vp a great while before day, hee went out, and departed into a solitarie place, and there prayed.
36And Simon and they that were with him followed after him.
36And Simon, and they that were with him, followed after him:
37And when they had found him, they said unto him, All men seek for thee.
37And when they had found him, they said vnto him, All men seek for thee.
38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
38And he said vnto them, Let vs goe into y e next townes, that I may preach there also: for therefore came I foorth.
39And he preached in their synagogues throughout all Galilee, and cast out devils.
39And he preached in their Synagogues throughout all Galilee, and cast out deuils.
40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
40*And there came a leper to him, beseeching him, and kneeling downe to him, and saying vnto him, If thou wilt, thou canst make me cleane.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 8.2
41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
41And Iesus mooued with compassion, put foorth his hand, and touched him, and saith vnto him, I will, be thou cleane.
42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
42And assoone as he had spoken, immediately the leprosie departed from him, and he was cleansed.
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Mark 1:20Cross-references · 8 ranked passages
- Luke 14:26Rank 1
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- Mark 10:29Rank 2
29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
29And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels,
- Matthew 10:37Rank 3
- 1 Kings 19:20Rank 4
20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
20And he left the oxen, and ranne after Eliiah, and said, Let mee, I pray thee, kisse my father and my mother, and then I wil follow thee: and he said vnto him, †Goe backe againe; for what haue I done to thee?
- 2 Corinthians 5:16Rank 5
- Matthew 4:21–22Rank 6
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
21And going on from thence, hee sawe other two brethren, Iames the sonne of Zebedee, and Iohn his brother, in a ship with Zebedee their father, mending their nets: and he called them.
22And they immediatly left the shippe and their father, and followed him.
- Matthew 8:21–22Rank 7
21And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22But Jesus said unto him, Follow me; and let the dead bury their dead.
21And another of his Disciples said vnto him, Lord, suffer me first to goe, and bury my father.
22But Iesus said vnto him, Follow me, & let the dead, bury their dead.
- Deuteronomy 33:9Rank 8
9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
Mark 1:21Cross-references · 13 ranked passages
2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
2And when the Sabbath day was come, he began to teach in the Synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? And what wisedome is this which is giuen vnto him, that euen such mightie workes are wrought by his hands?
- Matthew 4:23Rank 3
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
- Acts 13:14–52Rank 4
14¶ But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
17The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
18And about the time of forty years suffered he their manners in the wilderness.
19And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
20And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
21And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
23Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
24When John had first preached before his coming the baptism of repentance to all the people of Israel.
25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37But he, whom God raised again, saw no corruption.
38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
44¶ And the next sabbath day came almost the whole city together to hear the word of God.
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
49And the word of the Lord was published throughout all the region.
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
51But they shook off the dust of their feet against them, and came unto Iconium.
52And the disciples were filled with joy, and with the Holy Ghost.
14¶ But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sate downe.
15And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.
16Then Paul stood vp, and beckning with his hand, said, Men of Israel, and ye that feare God, giue audience.
17The God of this people of Israel chose our fathers, and exalted the people *when they dwelt as strangers in the land of Egypt, *and with an high arme brought he them out of it.
18*And about the time of fourtie yeeres †suffered he their maners in the wildernesse.
19And when he had destroyed seuen nations in the land of Chanaan, *he diuided their land to them by lot:
20And after that *he gaue vnto them iudges, about the space of foure hundred and fifty yeeres vntill Samuel the Prophet.
21And afterward they desired a King, *and God gaue vnto them Saul the sonne of Cis, a man of the tribe of Beniamin, by the space of fourty yeres.
22And when he had remoued him, *hee raised vp vnto them Dauid to be their king, to whom also he gaue testimonie, and said, *I haue found Dauid the sonne of Iesse, a man after mine own heart, which shal fulfill all my wil.
23*Of this mans seed hath God, according to his promise, raised vnto Israel a Sauiour, Iesus:
24*When Iohn had first preached before his coming, the baptisme of repentance to all the people of Israel.
25And as Iohn fulfilled his course, he said, *Whom thinke ye that I am? I am not he. But behold, there commeth one after me, whose shooes of his feete I am not worthy to loose.
26Men and brethren, children of the stocke of Abraham, and whosoeuer among you feareth God, to you is the word of this saluation sent.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
28*And though they found no cause of death in him, yet desired they Pilate that he should be slaine.
29And when they had fulfilled all that was written of him, they tooke him downe from the tree, and layd him in a Sepulchre.
30*But God raised him frō the dead:
31And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people.
32And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the *second Psalme: Thou art my Sonne, this day haue I begotten thee.
34And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, *I will giue you the sure †mercies of Dauid.
35Wherfore he saith also in another Psalme, *Thou shalt not suffer thine holy one to see corruption.
36For Dauid after he had serued his ‖owne generation by the will of God, *fell on sleepe, and was laide vnto his fathers, and saw corruption:
37But hee whom God raised againe, saw no corruption.
38¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.
39And by him all y t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.
40Beware therefore, least that come vpon you which is spoken of *in the Prophets,
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
42And when the Iewes were gone out of the Synagogue, the Gentiles besought that these words might be preached to them ‖the next Sabbath.
43Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God.
44¶ And the next Sabbath day came almost the whole citie together to heare the word of God.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
47For so hath the Lord cōmanded vs, saying, *I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordeined to eternall life, beleeued.
49And the word of the Lord was published throughout all the region.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
51*But they shooke off the dust of their feete against them, and came vnto Iconium.
52And the disciples were filled with ioy, and with the holy Ghost.
- Matthew 4:13Rank 7
- Luke 10:15Rank 8
- Luke 13:10Rank 9
16¶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
16¶ And hee came to *Nazareth, where he had bene brought vp, and as his custome was, he went into the Synagogue on the Sabbath day, and stood vp for to reade.
- Luke 4:31–37Rank 11
31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32And they were astonished at his doctrine: for his word was with power.
33¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
37And the fame of him went out into every place of the country round about.
31And came downe to Capernaum, a citie of Galile, and taught them on the Sabbath dayes.
32And they were astonished at his doctrine: *for his worde was with power.
33¶ *And in the Synagogue there was a man which had a spirit of an vncleane deuill, and cryed out with a loud voice,
34Saying, ‖Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God.
35And Iesus rebuked him, saying, Holde thy peace, and come out of him. And when the deuill had throwen him in the middes, hee came out of him, and hurt him not.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
37And the fame of him went out into euery place of the countrey round about.
1AND he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
1¶ *And he rose from thence, & commeth into the coasts of Iudea by the farther side of Iordan: and the people resort vnto him againe, and as he was wont, he taught them againe.
Mark 1:22Cross-references · 12 ranked passages
- Matthew 7:28–29Rank 1
28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29For he taught them as one having authority, and not as the scribes.
28And it came to passe, when Iesus had ended these sayings, *the people were astonished at his doctrine.
29For he taught them as one hauing authoritie, and not as the Scribes.
- Matthew 13:54Rank 2
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
54*And when hee was come into his owne countrey, he taught them in their Synagogue, insomuch that they were astonished, and said, Whence hath this man this wisedome, and these mighty works?
- Jeremiah 23:29Rank 5
- Luke 21:15Rank 7
- 2 Corinthians 4:2Rank 8
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Acts 9:21–22Rank 9
21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
21But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
22But Saul increased the more in strength, and confounded the Iewes which dwelt at Damascus, proouing that this is very Christ.
- Hebrews 4:12–13Rank 10
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Mark 7:3–13Rank 11
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
3For the Pharises and all the Iewes, except they wash their hands ‖oft, eate not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ‖pots, brasen vessels, and of †tables.
5Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
- Matthew 23:16–24Rank 12
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
Mark 1:23Cross-references · 6 ranked passages
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
25When Iesus saw that the people came running together, he rebuked the foule spirit, saying vnto him, Thou dumbe and deafe spirit, I charge thee come out of him, and enter no more into him.
- Luke 4:33–37Rank 2
33¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
37And the fame of him went out into every place of the country round about.
33¶ *And in the Synagogue there was a man which had a spirit of an vncleane deuill, and cryed out with a loud voice,
34Saying, ‖Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God.
35And Iesus rebuked him, saying, Holde thy peace, and come out of him. And when the deuill had throwen him in the middes, hee came out of him, and hurt him not.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
37And the fame of him went out into euery place of the countrey round about.
- Matthew 12:43Rank 6
Mark 1:24Cross-references · 19 ranked passages
- James 2:19Rank 1
- Matthew 8:29Rank 2
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
34Saying, ‖Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God.
- Revelation 3:7Rank 5
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
7And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
7And cried with a lowd voice, and said, What haue I to doe with thee, Iesus, thou Sonne of the most high God? I adiure thee by God, that thou torment me not.
- Psalms 16:10Rank 9
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
35And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God.
- Psalms 89:18–19Rank 12
18For the Lord is our defence; and the Holy One of Israel is our king.
19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
18‖For the LORD is our defence: and the holy One of Israel is our king.
19Then thou spakest in vision to thy holy one, and saidst, I haue laid helpe vpon one that is mightie: I haue exalted one chosen out of the people.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
- Luke 24:19Rank 15
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
19And hee saide vnto them, What things? And they said vnto him, Concerning Iesus of Nazareth, which was a Prophet, mighty in deede and word before God, and all the people.
- Exodus 14:12Rank 16
12Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
12* Is not this the word that wee did tell thee in Egypt, saying, Let vs alone, that we may serue the Egyptians? For it had bene better for vs to serue the Egyptians, then that wee should die in the wildernesse.
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
- Matthew 2:23Rank 18
- Daniel 9:24Rank 19
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
Mark 1:25Cross-references · 7 ranked passages
- Acts 16:17Rank 2
41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
41*And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not ‖to speake: for they knewe that hee was Christ.
- Mark 3:11–12Rank 4
11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12And he straitly charged them that they should not make him known.
11And vncleane spirits, when they saw him, fell downe before him, and cried, saying, Thou art the Sonne of God.
12And he straitly charged them, that they should not make him knowen.
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
25When Iesus saw that the people came running together, he rebuked the foule spirit, saying vnto him, Thou dumbe and deafe spirit, I charge thee come out of him, and enter no more into him.
35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
35And Iesus rebuked him, saying, Holde thy peace, and come out of him. And when the deuill had throwen him in the middes, hee came out of him, and hurt him not.
- Psalms 50:16Rank 7
Mark 1:26Cross-references · 5 ranked passages
- Luke 11:22Rank 3
42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
42And as he was yet a comming, the deuill threw him downe, and tare him: and Iesus rebuked the vncleane spirit, and healed the child, and deliuered him againe to his father.
Mark 1:27Cross-references · 9 ranked passages
- Matthew 15:31Rank 3
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
31Insomuch that the multitude wondred, when they saw the dumbe to speake, the maimed to be whole, the lame to walke, and the blind to see: and they glorified the God of Israel.
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
- Matthew 9:33Rank 5
- Mark 10:24Rank 6
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
- Mark 10:32Rank 7
32¶ And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
32¶ *And they were in the way going vp to Hierusalem: and Iesus went before them, and they were amazed, and as they followed, they were afraid: and he tooke againe the twelue, and began to tell them what things should happen vnto him,
- Matthew 12:22–23Rank 8
22¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23And all the people were amazed, and said, Is not this the son of David?
22¶ *Then was brought vnto him one possessed with a deuill, blinde, and dumbe: and hee healed him, insomuch that the blinde and dumbe both spake and saw.
23And all the people were amazed, and said, Is this the sonne of Dauid?
- Luke 10:17–20Rank 9
17¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18And he said unto them, I beheld Satan as lightning fall from heaven.
19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
17¶ And the seuenty returned againe with ioy, saying, Lord, euen the deuils are subiect vnto vs through thy name.
18And he said vnto them, I beheld Satan as lightning fall from heauen.
19Behold, I giue vnto you power to tread on serpents and scorpions, and ouer all the power of the enemie: and nothing shall by any meanes hurt you.
20Notwithstanding in this reioyce not, that the spirits are subiect vnto you: but rather reioyce, because your names are written in heauen.
Mark 1:28Cross-references · 6 ranked passages
- Matthew 9:31Rank 2
45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
45*But he went out, and beganne to publish it much, and to blase abroad the matter: insomuch that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.
- Matthew 4:24Rank 5
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
24And his fame went thorowout all Syria: and they brought vnto him all sicke people that were taken with diuerse diseases and torments, and those which were possessed with deuils, and those which were lunaticke, and those that had the palsie, and he healed them.
4¶ And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
4¶ ‖And he shall stand and feed in the strength of the LORD, in the Maiestie of the Name of the LORD his God, and they shall abide: for now shall he be great vnto the ends of the earth.
Mark 1:29Cross-references · 5 ranked passages
- Matthew 8:14–15Rank 1
14¶ And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
15And he touched her hand, and the fever left her: and she arose, and ministered unto them.
14¶ *And when Iesus was come into Peters house, hee saw his wiues mother laid, and sicke of a feuer:
15And he touched her hand, and the feuer left her: and she arose, and ministred vnto them.
- Luke 4:38–39Rank 2
38¶ And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
38¶ *And he arose out of the Synagogue, and entred into Simons house: and Simons wiues mother was taken with a great feuer, and they besought him for her.
39And he stood ouer her, and rebuked the feuer, & it left her. And immediatly she arose, & ministred vnto them.
Mark 1:30Cross-references · 4 ranked passages
- 1 Corinthians 9:5Rank 1
- James 5:14–15Rank 2
14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
14Is any sicke among you? let him call for the Elders of the Church, and let them pray ouer him, anointing him with oyle in the Name of the Lord:
15And the prayer of Faith shall saue the sicke, and the Lord shall raise him vp: and if hee haue committed sinnes, they shall be forgiuen him.
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
23And besought him greatly, saying, My litle daughter lieth at the point of death, I pray thee come and lay thy hands on her, that shee may be healed, and she shall liue.
Mark 1:31Cross-references · 7 ranked passages
- Luke 8:2–3Rank 2
2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
3And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
2And certaine women which had bene healed of euill spirits and infirmities, Mary called Magdalene *out of whom went seuen deuils,
3And Ioanna the wife of Chuza, Herods steward, and Susanna, and many others which ministred vnto him of their substance.
- Psalms 103:1–3Rank 4
1BLESS the Lord, O my soul: and all that is within me, bless his holy name.
2Bless the Lord, O my soul, and forget not all his benefits:
3Who forgiveth all thine iniquities; who healeth all thy diseases;
1¶ Blesse the LORD, O my soule: and all that is within me, blesse his holy Name.
2Blesse the LORD, O my soule: & forget not all his benefits.
3Who forgiueth all thine iniquities: who healeth all thy diseases.
- Psalms 116:12Rank 5
- Mark 15:41Rank 6
- Matthew 27:55Rank 7
Mark 1:32Cross-references · 5 ranked passages
- Matthew 8:16Rank 1
16¶ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
16¶ *When the Euen was come, they brought vnto him many that were possessed with deuils: and hee cast out the spirits with his worde, and healed all that were sicke,
40¶ Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
40¶ Now when the Sunne was setting, all they that had any sicke with diuers diseases, brought them vnto him: and hee laid his handes on euery one of them, and healed them.
- Matthew 4:24Rank 4
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
24And his fame went thorowout all Syria: and they brought vnto him all sicke people that were taken with diuerse diseases and torments, and those which were possessed with deuils, and those which were lunaticke, and those that had the palsie, and he healed them.
Mark 1:33Cross-references · 2 ranked passages
- Acts 13:44Rank 1
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
5*And there went out vnto him all the land of Iudea, and they of Ierusalem, and were all baptized of him in the riuer of Iordane, cofessing their sinnes.
Mark 1:34Cross-references · 5 ranked passages
41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
41*And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not ‖to speake: for they knewe that hee was Christ.
- Acts 16:16–18Rank 3
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
17The same followed Paul and vs, and cried, saying, These men are the seruants of the most hie God, which shew vnto vs the way of saluation.
18And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre.
- Matthew 4:23Rank 4
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
Mark 1:35Cross-references · 13 ranked passages
- Luke 22:39–46Rank 3
39¶ And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40And when he was at the place, he said unto them, Pray that ye enter not into temptation.
41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43And there appeared an angel unto him from heaven, strengthening him.
44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
39¶ *And he came out, and went, as hee was wont, to the mount of Oliues, and his disciples also followed him.
40*And when he was at the place, he said vnto them, Pray, that yee enter not into temptation.
41And he was withdrawen from them about a stones cast, and kneeled downe, and prayed,
42Saying, Father, if thou be willing, remooue this cup from me: neuerthelesse, not my will, but thine be done.
43And there appeared an Angel vnto him from heauen, strengthening him.
44And being in an agonie, he prayed more earnestly, and his sweat was as it were great drops of blood falling downe to the ground.
45And when he rose vp from prayer, and was come to his disciples, hee found them sleeping for sorrow,
46And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation.
- Ephesians 6:18Rank 4
- Psalms 5:3Rank 5
- Hebrews 5:7Rank 7
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
- Matthew 14:23Rank 8
- Mark 6:46–48Rank 9
46And when he had sent them away, he departed into a mountain to pray.
47And when even was come, the ship was in the midst of the sea, and he alone on the land.
48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
46And when hee had sent them away, he departed into a mountaine to pray.
47*And when Euen was come, the ship was in the midst of the Sea, and he alone on the land.
48And he saw them toiling in rowing (for the wind was contrary vnto them:) and about the fourth watch of the night, he commeth vnto them, walking vpon the Sea, and would haue passed by them.
- Luke 4:42–43Rank 10
42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
42And when it was day, he departed, and went into a desert place: and the people sought him, and came vnto him, and stayed him, that he should not depart from them.
43And hee said vnto them, I must preach the kingdome of God to other cities also: for therefore am I sent.
- Philippians 2:5Rank 11
- Psalms 109:4Rank 13
Mark 1:36Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Mark 1:37Cross-references · 5 ranked passages
- John 12:19Rank 1
- John 11:48Rank 2
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
26And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, *to whom thou barest witnesse, behold, the same baptizeth, and all men come to him.
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
5*And there went out vnto him all the land of Iudea, and they of Ierusalem, and were all baptized of him in the riuer of Iordane, cofessing their sinnes.
- Zechariah 11:11Rank 5
Mark 1:38Cross-references · 8 ranked passages
- Isaiah 61:1–3Rank 2
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
2To proclaime the acceptable yere of the LORD, and the day of vengeance of our God, to comfort all that mourne:
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
8For I haue giuen vnto them the words which thou gauest me, and they haue receiued them, *and haue knowen surely that I came out from thee, and they haue beleeued that thou didst send me.
- John 16:28Rank 4
- Luke 4:18–21Rank 7
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21And he began to say unto them, This day is this scripture fulfilled in your ears.
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
19To preach the acceptable yeere of the Lord.
20And he closed the booke, and hee gaue it againe to the minister, and sate downe: and the eyes of all them that were in the Synagogue were fastened on him.
21And hee began to say vnto them, This day is this Scripture fulfilled in your eares.
Mark 1:39Cross-references · 5 ranked passages
- Matthew 4:23Rank 1
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
41*And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not ‖to speake: for they knewe that hee was Christ.
- Luke 4:43–44Rank 4
43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
44And he preached in the synagogues of Galilee.
43And hee said vnto them, I must preach the kingdome of God to other cities also: for therefore am I sent.
44And hee preached in the Synagogues of Galile.
Mark 1:40Cross-references · 19 ranked passages
- Luke 5:12–14Rank 1
12¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
12¶ *And it came to passe, when he was in a certaine citie, behold a man full of leprosie: who seeing Iesus, fell on his face, & besought him, saying, Lord, if thou wilt, thou canst make me cleane.
13And he put forth his hand, and touched him, saying, I wil: be thou cleane. And immediatly the leprosie departed from him.
14And hee charged him to tell no man: but, Goe, and shewe thy selfe to the Priest, and offer for thy clensing, according as Moses commanded, for a testimonie vnto them.
- Matthew 8:2–4Rank 2
2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
2*And behold, there came a leper, and worshipped him, saying, Lord, If thou wilt, thou canst make me cleane.
3And Iesus put forth his hand, and touched him, saying, I will, bee thou cleane. And immediately his leprosie was cleansed.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
- Leviticus 13:1–14Rank 3
1AND the Lord spake unto Moses and Aaron, saying,
2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
3And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
4If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
5And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
6And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
7But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
8And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
9¶ When the plague of leprosy is in a man, then he shall be brought unto the priest;
10And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
11It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
12And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
13Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
14But when raw flesh appeareth in him, he shall be unclean.
1¶ And the LORD spake vnto Moses and Aaron, saying,
2When a man shall haue in the skinne of his flesh, a ‖rising, a scabbe, or bright spot, and it bee in the skinne of his flesh like the plague of leprosie, then he shall bee brought vnto Aaron the Priest, or vnto one of his sonnes the Priests.
3And the Priest shall looke on the plague in the skinne of the flesh: and when the haire in the plague is turned white, and the plague in sight be deeper then the skin of his flesh, it is a plague of leprosie: and the Priest shall looke on him, and pronounce him vncleane.
4If the bright spot be white in the skinne of his flesh, and in sight bee not deeper then the skinne, and the haire thereof be not turned white, then the Priest shall shut vp him that hath the plague, seuen dayes.
5And the Priest shall looke on him the seuenth day: and beholde, if the plague in his sight be at a stay, and the plague spread not in the skinne, then the Priest shall shut him vp seuen dayes more.
6And the Priest shall looke on him againe the seuenth day: and beholde, if the plague be somewhat darke, and the plague spread not in the skin; the Priest shall pronounce him cleane: it is but a scab: and he shall wash his clothes, and be cleane.
7But if the scab spread much abroad in the skinne after that hee hath beene seene of the Priest, for his cleansing hee shall be seene of the Priest againe.
8And if the Priest see, that behold, the scab spreadeth in the skin, then the Priest shall pronounce him vncleane: it is a leprosie.
9¶ When the plague of leprosie is in a man, then he shall be brought vnto the Priest;
10And the Priest shall see him: and behold, if the rising be white in the skin, and it haue turned the haire white, and there be †quicke raw flesh in the rising:
11It is an old leprosie in the skinne of his flesh, and the Priest shall pronounce him vncleane, and shal not shut him vp: for he is vncleane.
12And if a leprosie breake out abroad in the skin, and the leprosie couer all the skin of him that hath the plague, from his head euen to his foot, wheresoeuer the Priest looketh:
13Then the Priest shall consider: and behold, if the leprosie haue couered al his flesh, he shal pronounce him cleane that hath the plague, it is all turned white; he is cleane.
14But when raw flesh appeareth in him, he shall be vncleane.
- 2 Samuel 3:29Rank 4
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Matthew 17:14Rank 5
- Mark 9:22–23Rank 6
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
23Iesus said vnto him, If thou canst beleeue, all things are possible to him that beleeueth.
- Deuteronomy 24:8–9Rank 7
8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
9Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
8¶ Take heede, in *the plague of leprosie, that thou obserue diligently, and doe according to all that the Priests the Leuites shall teach you: as I commanded them, so ye shall obserue to doe.
9Remember what the LORD thy God did *vnto Miriam by the way, after that yee were come forth out of Egypt.
- Mark 10:17Rank 8
17¶ And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
17¶ *And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good master, what shall I doe that I may inherit eternall life?
- 2 Kings 15:5Rank 9
5¶ And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
5¶ And the LORD smote the king, so that hee was a Leper vnto the day of his death, and dwelt in a seuerall house, and Iotham the kings sonne was ouer the house, iudging the people of the land.
- 2 Kings 5:5–27Rank 10
5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
8¶ And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
18In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
19And he said unto him, Go in peace. So he departed from him a little way.
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
5And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke †with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment.
6And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie.
7And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a quarrell against me.
8¶ And it was so when Elisha the man of God had heard, that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? Let him come now to mee, and he shall know that there is a Prophet in Israel.
9So Naaman came with his horses, and with his charet, and stood at the doore of the house of Elisha.
10And Elisha sent a messenger vnto him, saying, Goe and wash in Iordane seuen times, and thy flesh shall come againe to thee, and thou shalt be cleane.
11But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
12 Are not ‖Abana and Pharpar, riuers of Damascus, better then all the waters of Israel? May I not wash in them, and be cleane? So he turned, and went away in a rage.
13And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?
14Then went he downe, and dipped himselfe seuen times in Iordan, according to the saying of the man of God: and his flesh came againe like vnto the flesh of a litle childe, and *he was cleane.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
16But he said, As the LORD liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused.
17And Naaman said, Shall there not then, I pray thee, be giuen to thy seruant two mules burden of earth? for thy seruant wil henceforth offer neither burnt offering, nor sacrifice vnto other gods, but vnto the LORD.
18In this thing the LORD pardon thy seruant, that when my master goeth into the house of Rimmon to worship there, and hee leaneth on my hand, and I bow myselfe in the house of Rimmon: when I bow downe my selfe in the house of Rimmon, the LORD pardon thy seruant in this thing.
19*And he said vnto him, Go in peace. So he departed from him, †a litle way.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- 2 Kings 7:3Rank 11
- Genesis 18:14Rank 13
- Luke 17:12–19Rank 14
12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
13And they lifted up their voices, and said, Jesus, Master, have mercy on us.
14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
19And he said unto him, Arise, go thy way: thy faith hath made thee whole.
12And as he entred into a certaine village, there met him tenne men that were lepers, which stood afarre off.
13And they lifted vp their voices, and said, Iesus master haue mercy on vs.
14And when he saw them, hee said vnto them, *Goe shew your selues vnto the Priests. And it came to passe, that as they went, they were cleansed.
15And one of them when hee sawe that he was healed, turned backe, and with a loud voice glorified God,
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
19And he said vnto him, Arise, go thy way, thy faith hath made thee whole.
- Luke 22:41Rank 15
- Matthew 11:5Rank 16
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Numbers 12:10–15Rank 17
10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
13And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee.
14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
10And the cloud departed from off the Tabernacle, and behold, Miriam became leprous, white as snow: and Aaron looked vpon Miriam, and behold, she was leprous.
11And Aaron said vnto Moses, Alas my lord, I beseech thee, lay not the sinne vpon vs, wherein we haue done foolishly, and wherein we haue sinned:
12Let her not bee as one dead, of whom the flesh is halfe consumed, when he commeth out of his mothers wombe.
13And Moses cryed vnto the LORD, saying, Heale her now, O God, I beseech thee.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
15And Miriam was shut out from the campe seuen dayes: and the people iourneied not, til Miriam was brought in againe.
- 2 Chronicles 6:13Rank 18
13For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
13(For Solomon had made a brasen scaffold of fiue cubites †long, and fiue cubites broad, and three cubites high, and had set it in the midst of the Court, and vpon it hee stood, and kneeled downe vpon his knees before all the Congregation of Israel, and spread foorth his hands towards heauen.)
- Ephesians 3:14Rank 19
Mark 1:41Cross-references · 10 ranked passages
- Matthew 9:36Rank 1
36¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
36¶ *But when he saw the multitudes, he was moued with compassion on them, because they ‖fainted, and were scattered abroad, *as sheepe hauing no shepheard.
- Hebrews 2:17Rank 2
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
- Hebrews 4:15Rank 3
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- Luke 7:12–13Rank 4
12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
12Now when he came nigh to the gate of the citie, behold, there was a dead man caried out, the onely sonne of his mother, and shee was a widow: and much people of the citie was with her.
13And when the Lord saw her, he had compassion on her, and saide vnto her, Weepe not.
34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
34*And Iesus when he came out, saw much people, and was moued with compassion toward them, because they were as sheepe not hauing a shepherd: and hee beganne to teach them many things.
- Genesis 1:3Rank 7
- Hebrews 1:3Rank 8
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Psalms 33:9Rank 10
Mark 1:42Cross-references · 6 ranked passages
- John 4:50–53Rank 2
50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
50Iesus saith vnto him, Go thy way, thy sonne liueth. And the man beleeued the word that Iesus had spoken vnto him, and he went his way.
51And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth.
52Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him.
53So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house.
- Matthew 15:28Rank 5
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Psalms 33:9Rank 6
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 1:20
COMBINED MEANING
straightway
Immediately; at once; without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of hire, meaning to employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:21
COMBINED MEANING
straightway
Immediately; at once; without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:22
COMBINED MEANING
astonished
Amazed; confounded with fear, surprise, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:23
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:24
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A divine title used of the LORD and of Jesus Christ, often as the Holy One of Israel or the Holy One of God.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:25
Past-tense, participial, or adjectival form of rebuke. Sense 1: To reprove or censure. Sense 2: To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:26
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Ripped, rent, pulled apart, or violently separated.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:27
To such an extent or degree that the stated result follows; so much that, or with the result that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
questioned
Past-tense, participial, or adjectival form of question, meaning to inquire, examine, or reason about.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandeth
Third-person singular present form of command (to bid; to order; to direct; to charge; implying authority, and power to control, and to require obedience).
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 1:28
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
Common report, reputation, or renown.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
A district, territory, realm, or surrounding tract.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:29
Immediately, at once, directly, promptly, or without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:30
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
An illness marked by abnormal bodily heat and sickness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Immediately, at once, or very soon afterward.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:31
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
An illness marked by abnormal bodily heat and sickness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
ministered
Past-tense, participial, or adjectival form of minister. Sense 1: To serve, attend, or perform service. Sense 2: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:32
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sick, disordered, or afflicted with disease.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of possess, meaning to have, hold, occupy, obtain, or take as one's own.
Meaning drawn from: KJV context and cross-references · Webster 1828
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:33
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:34
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
1. Various or of different kinds. 2. Several persons or things.
Meaning drawn from: KJV context and cross-references
Sicknesses or impaired conditions of the body.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 1:35
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of rise: getting up, ascending, appearing, increasing, beginning, proceeding to act, attaining authority, or returning from the dead. Sense 2: A raised or swollen area, especially in the skin.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Living alone; not having company.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:36
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:37
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:38
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Settled collections of houses, generally smaller or less distinguished than cities.
Meaning drawn from: KJV context and cross-references
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:39
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:40
A person affected with leprosy.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
beseeching
Earnestly entreating, imploring, or asking.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bending or resting upon the knees.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:41
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 1:42
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
Sense 1: A bodily condition identified by specified signs in the skin, flesh, or hair. Sense 2: A defiling condition identified by specified signs in a garment or house.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Made clean or pure; freed from filth, defilement, guilt, disease, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Mark 1:16–45
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Read all 30 verses in Mark 1:16–45
1:16Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
1:16*Now as he walked by the Sea of Galilee, he saw Simon, and Andrew his brother, casting a net into the Sea (for they were fishers.)
1:17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
1:17And Iesus said vnto them, Come ye after me; and I will make you to become fishers of men.
1:18And straightway they forsook their nets, and followed him.
1:18And straightway they forsooke their nets, and followed him.
1:19And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
1:19And when hee had gone a little further thence, hee saw Iames the sonne of Zebedee, and Iohn his brother, who also were in the ship mending their nets.
1:20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
1:20And straightway he called them: and they left their father Zebedee in the ship with the hired seruants, and went after him.
Selected passage1:21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
1:21*And they went into Capernaum, and straightway on the Sabbath day he entred into the Synagogue, and taught.
Selected passage1:22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
1:22*And they were astonished at his doctrine: for hee taught them as one that had authority, and not as the Scribes.
Selected passage1:23And there was in their synagogue a man with an unclean spirit; and he cried out,
1:23*And there was in their Synagogue a man with an vncleane spirit, and he cried out,
Selected passage1:24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
1:24Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
Selected passage1:25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
1:25And Iesus rebuked him, saying, Hold thy peace, and come out of him.
Selected passage1:26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
1:26And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him.
Selected passage1:27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
1:27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
Selected passage1:28And immediately his fame spread abroad throughout all the region round about Galilee.
1:28And immediatly his fame spread abroad throughout al the region round about Galilee.
Selected passage1:29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
1:29*And forth with, when they were come out of the Synagogue, they entered into the house of Simon, and Andrew, with Iames and Iohn.
Selected passage1:30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
1:30But Simons wiues mother lay sicke of a feuer: and anone they tell him of her.
Selected passage1:31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
1:31And he came and tooke her by the hand, and lift her vp, and immediately the feuer left her, and she ministred vnto them.
Selected passage1:32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
1:32And at euen, when the Sunne did set, they brought vnto him all that were diseased, and them that were possessed with diuels:
Selected passage1:33And all the city was gathered together at the door.
1:33And all the citie was gathered together at the doore.
Selected passage1:34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
1:34And he healed many that were sicke of diuers diseases, and cast out many deuils, and suffered not the deuils ‖to speake, because they knew him.
Selected passage1:35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
1:35And in the morning, rising vp a great while before day, hee went out, and departed into a solitarie place, and there prayed.
Selected passage1:36And Simon and they that were with him followed after him.
1:36And Simon, and they that were with him, followed after him:
Selected passage1:37And when they had found him, they said unto him, All men seek for thee.
1:37And when they had found him, they said vnto him, All men seek for thee.
Selected passage1:38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
1:38And he said vnto them, Let vs goe into y e next townes, that I may preach there also: for therefore came I foorth.
Selected passage1:39And he preached in their synagogues throughout all Galilee, and cast out devils.
1:39And he preached in their Synagogues throughout all Galilee, and cast out deuils.
Selected passage1:40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
1:40*And there came a leper to him, beseeching him, and kneeling downe to him, and saying vnto him, If thou wilt, thou canst make me cleane.
Selected passage1:41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
1:41And Iesus mooued with compassion, put foorth his hand, and touched him, and saith vnto him, I will, be thou cleane.
Selected passage1:42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
1:42And assoone as he had spoken, immediately the leprosie departed from him, and he was cleansed.
Selected passage1:43And he straitly charged him, and forthwith sent him away;
1:43And he straitly charged him, and forth with sent him away,
1:44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
1:44And saith vnto him, See thou say nothing to any man: but goe thy way, shew thy selfe to the Priest, and offer for thy clensing those things which Moses commanded, for a testimony vnto them.
1:45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
1:45*But he went out, and beganne to publish it much, and to blase abroad the matter: insomuch that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.