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KING JAMES BIBLE · PCE

Mark 7:2–23

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2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
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Mark 7:2Cross-references · 7 ranked passages

  1. Open

    28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

  2. Open

    3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

    4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

    5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

  3. Open

    14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

  4. Open

    14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

    15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

  5. Acts 11:8Rank 5
    Open

    8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

  6. Open

    4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

    5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

  7. Open

    23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

    24Ye blind guides, which strain at a gnat, and swallow a camel.

    25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Mark 7:3Cross-references · 8 ranked passages

  1. Open

    14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

  2. Mark 7:13Rank 2
    Open

    13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

  3. Open

    21(Touch not; taste not; handle not;

    22Which all are to perish with the using;) after the commandments and doctrines of men?

    23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

  4. Open

    8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

  5. Open

    18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

  6. Mark 7:5Rank 6
    Open

    5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

  7. Open

    7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

    8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

    9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

    10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

  8. Open

    2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

    3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Mark 7:4Cross-references · 12 ranked passages

  1. Open

    10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

  2. Open

    38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

    39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

  3. Open

    25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

  4. Open

    16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

  5. James 4:8Rank 5
    Open

    8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

  6. Open

    14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

  7. John 2:6Rank 7
    Open

    6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

  8. Open

    7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

  9. Open

    30If I wash myself with snow water, and make my hands never so clean;

    31Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

  10. Open

    24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

  11. Open

    6I will wash mine hands in innocency: so will I compass thine altar, O Lord:

  12. John 3:25Rank 12
    Open

    25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.

Mark 7:5Cross-references · 9 ranked passages

  1. Open

    6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

  2. Open

    21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

  3. Open

    24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

  4. Open

    14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

  5. Open

    16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

    17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

    18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

  6. Open

    2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

  7. Open

    12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

  8. Open

    11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

  9. Open

    2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

Mark 7:6Cross-references · 14 ranked passages

  1. Open

    13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

  2. Open

    16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

  3. Open

    7Ye hypocrites, well did Esaias prophesy of you, saying,

    8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

    9But in vain they do worship me, teaching for doctrines the commandments of men.

  4. Open

    31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

  5. Open

    5Having a form of godliness, but denying the power thereof: from such turn away.

  6. Open

    13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

    14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

    15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

  7. Open

    14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

    15If a brother or sister be naked, and destitute of daily food,

    16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

    17Even so faith, if it hath not works, is dead, being alone.

  8. John 5:42Rank 8
    Open

    42But I know you, that ye have not the love of God in you.

  9. Open

    39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

    40Ye fools, did not he that made that which is without make that which is within also?

    41But rather give alms of such things as ye have; and, behold, all things are clean unto you.

    42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

    43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

    44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

  10. John 15:24Rank 10
    Open

    24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

  11. Open

    54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

    55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

  12. Acts 28:25Rank 12
    Open

    25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

  13. Open

    2Israel shall cry unto me, My God, we know thee.

    3Israel hath cast off the thing that is good: the enemy shall pursue him.

  14. Open

    41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

    42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Mark 7:7Cross-references · 15 ranked passages

  1. Open

    13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

  2. Open

    9But in vain they do worship me, teaching for doctrines the commandments of men.

  3. Open

    22Which all are to perish with the using;) after the commandments and doctrines of men?

  4. Open

    26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

  5. Open

    7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

  6. Open

    1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

    2Speaking lies in hypocrisy; having their conscience seared with a hot iron;

    3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

  7. Titus 3:9Rank 7
    Open

    9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

  8. Open

    21And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

  9. Open

    18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

  10. James 2:20Rank 10
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    20But wilt thou know, O vain man, that faith without works is dead?

  11. Open

    11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

    12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

  12. Open

    32What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

  13. Open

    14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

  14. Open

    14And if Christ be not risen, then is our preaching vain, and your faith is also vain.

  15. Open

    58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Mark 7:8Cross-references · 2 ranked passages

  1. Open

    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

    4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

  2. Open

    12When ye come to appear before me, who hath required this at your hand, to tread my courts?

Mark 7:9Cross-references · 13 ranked passages

  1. Open

    13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

  2. Open

    21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

  3. Open

    16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.

    17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

  4. Open

    5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

  5. Open

    3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

  6. Open

    126It is time for thee, Lord, to work: for they have made void thy law.

  7. Mark 7:13Rank 7
    Open

    13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

  8. Mark 7:3Rank 8
    Open

    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

  9. Open

    31Do we then make void the law through faith? God forbid: yea, we establish the law.

  10. Open

    10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

    11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

    12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

    13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

    14And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.

    15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.

    16Thus did Urijah the priest, according to all that king Ahaz commanded.

  11. Open

    4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

  12. Open

    25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

  13. Open

    36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

Mark 7:10Cross-references · 9 ranked passages

  1. Open

    17¶ And he that curseth his father, or his mother, shall surely be put to death.

  2. Open

    12¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

  3. Open

    16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.

  4. Open

    9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

  5. Open

    4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

  6. Open

    19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

  7. Open

    16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

  8. Open

    20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

  9. Open

    17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

Mark 7:11Cross-references · 3 ranked passages

  1. Open

    18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

  2. Open

    4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

    5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

    6But she that liveth in pleasure is dead while she liveth.

    7And these things give in charge, that they may be blameless.

    8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

  3. Open

    5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Mark 7:12Cross-references · 0 ranked passages

No linked cross-references are available for this verse.

Mark 7:13Cross-references · 10 ranked passages

  1. Mark 7:9Rank 1
    Open

    9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

  2. Open

    14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

  3. Open

    20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

  4. Open

    17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

    18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

    19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

    20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

  5. Open

    12I have written to him the great things of my law, but they were counted as a strange thing.

  6. Open

    8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

    9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

  7. Open

    6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

  8. Open

    14¶ Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,

  9. Mark 7:3Rank 9
    Open

    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

  10. Open

    21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Mark 7:14Cross-references · 11 ranked passages

  1. Open

    10¶ And he called the multitude, and said unto them, Hear, and understand:

  2. Acts 8:30Rank 2
    Open

    30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

  3. Open

    9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

  4. Open

    5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

  5. Open

    21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

  6. Open

    28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

  7. Open

    54¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

    55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

    56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

    57Yea, and why even of yourselves judge ye not what is right?

  8. Open

    8Understand, ye brutish among the people: and ye fools, when will ye be wise?

  9. Luke 12:1Rank 9
    Open

    1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

  10. Open

    45¶ Then in the audience of all the people he said unto his disciples,

    46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

    47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

  11. Open

    1HEAR this, all ye people; give ear, all ye inhabitants of the world:

    2Both low and high, rich and poor, together.

Mark 7:15Cross-references · 15 ranked passages

  1. Open

    23¶ Keep thy heart with all diligence; for out of it are the issues of life.

  2. Open

    42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

    43Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

    44For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

    45For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

    46This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:

    47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

  3. Open

    15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

  4. Open

    9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

  5. Open

    34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

  6. Open

    10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

  7. Open

    18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

    19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

    20And he said, That which cometh out of the man, that defileth the man.

    21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

    22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

    23All these evil things come from within, and defile the man.

  8. Open

    17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

  9. Open

    25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

  10. Open

    3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

    4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

    5For it is sanctified by the word of God and prayer.

  11. Acts 10:28Rank 11
    Open

    28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

  12. Open

    16And Jesus said, Are ye also yet without understanding?

  13. Open

    14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

    15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

    16This was done thrice: and the vessel was received up again into heaven.

  14. Open

    8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

    9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

    10And this was done three times: and all were drawn up again into heaven.

  15. Open

    20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

    21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Mark 7:16Cross-references · 0 ranked passages

No linked cross-references are available for this verse.

Mark 7:17Cross-references · 6 ranked passages

  1. Open

    15Then answered Peter and said unto him, Declare unto us this parable.

  2. Open

    36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

  3. Mark 9:28Rank 3
    Open

    28And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

  4. Mark 4:10Rank 4
    Open

    10And when he was alone, they that were about him with the twelve asked of him the parable.

  5. Mark 4:34Rank 5
    Open

    34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

  6. Open

    10And the disciples came, and said unto him, Why speakest thou unto them in parables?

Mark 7:18Cross-references · 9 ranked passages

  1. Open

    16And Jesus said, Are ye also yet without understanding?

    17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

  2. Open

    11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

  3. Open

    9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

    10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

  4. Open

    25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

  5. Open

    11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

  6. Open

    2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

  7. Open

    4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.

    5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

  8. John 3:10Rank 8
    Open

    10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

  9. Mark 4:13Rank 9
    Open

    13And he said unto them, Know ye not this parable? and how then will ye know all parables?

Mark 7:19Cross-references · 8 ranked passages

  1. Open

    17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

  2. Open

    13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

  3. Open

    15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

  4. Acts 11:9Rank 4
    Open

    9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

  5. Open

    16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

  6. Open

    21(Touch not; taste not; handle not;

    22Which all are to perish with the using;) after the commandments and doctrines of men?

  7. Open

    41But rather give alms of such things as ye have; and, behold, all things are clean unto you.

  8. Open

    1HIM that is weak in the faith receive ye, but not to doubtful disputations.

    2For one believeth that he may eat all things: another, who is weak, eateth herbs.

    3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

    4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

    5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

    6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

    7For none of us liveth to himself, and no man dieth to himself.

    8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

    9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

    10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

    11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

    12So then every one of us shall give account of himself to God.

Mark 7:20Cross-references · 8 ranked passages

  1. James 3:6Rank 1
    Open

    6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

  2. Open

    14But every man is tempted, when he is drawn away of his own lust, and enticed.

    15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

  3. James 4:1Rank 3
    Open

    1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

  4. Mark 7:15Rank 4
    Open

    15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

  5. Open

    34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

    35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

    36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

    37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

  6. Open

    6And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

  7. Micah 2:1Rank 7
    Open

    1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

  8. Open

    6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Mark 7:21Cross-references · 31 ranked passages

  1. Open

    9¶ The heart is deceitful above all things, and desperately wicked: who can know it?

  2. Open

    1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

    2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

    3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

  3. Open

    7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

    8So then they that are in the flesh cannot please God.

  4. Open

    19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

    20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

    21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

  5. Open

    19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

  6. Acts 8:22Rank 6
    Open

    22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

  7. Open

    10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

  8. James 2:4Rank 8
    Open

    4Are ye not then partial in yourselves, and are become judges of evil thoughts?

  9. Open

    14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

  10. Open

    4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

  11. Open

    25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

    26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

    27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

    28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

  12. Open

    23¶ Keep thy heart with all diligence; for out of it are the issues of life.

  13. Open

    14But every man is tempted, when he is drawn away of his own lust, and enticed.

    15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

  14. Luke 16:15Rank 14
    Open

    15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

  15. Open

    7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

  16. Open

    3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

  17. Open

    3Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

  18. Open

    2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

    3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

  19. Open

    2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

    3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

  20. Acts 5:4Rank 20
    Open

    4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

  21. Open

    5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

  22. Open

    21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

  23. Job 14:4Rank 23
    Open

    4Who can bring a clean thing out of an unclean? not one.

  24. Open

    14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

    15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

    16How much more abominable and filthy is man, which drinketh iniquity like water?

  25. Job 25:4Rank 25
    Open

    4How then can man be justified with God? or how can he be clean that is born of a woman?

  26. Open

    25The Lord will destroy the house of the proud: but he will establish the border of the widow.

  27. Open

    1THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

  28. Romans 7:8Rank 28
    Open

    8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

  29. Open

    1THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

  30. Romans 7:5Rank 30
    Open

    5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

  31. Titus 3:3Rank 31
    Open

    3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Mark 7:22Cross-references · 20 ranked passages

  1. Open

    15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

  2. Open

    15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

  3. Open

    5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

  4. Open

    5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  5. Open

    25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

  6. Open

    23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

  7. Open

    3¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

    4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

  8. Open

    8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

    9And Saul eyed David from that day and forward.

  9. Open

    25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

    26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.

  10. Open

    31¶ Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

  11. Open

    9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

  12. Open

    54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

  13. Open

    56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

  14. Open

    23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

  15. Open

    15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

  16. Open

    6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

  17. Open

    9The thought of foolishness is sin: and the scorner is an abomination to men.

  18. Open

    22Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

  19. Open

    22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

  20. Open

    4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

Mark 7:23Cross-references · 5 ranked passages

  1. Mark 7:15Rank 1
    Open

    15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

  2. Open

    17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

  3. Open

    15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

  4. Jude 1:8Rank 4
    Open

    8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

  5. Mark 7:18Rank 5
    Open

    18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Mark 7:2

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hands

↗

Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

fault

↗

Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:3

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

except

↗

Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wash

↗

To cleanse with water or another liquid; to bathe or cause water to pass over.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hands

↗

Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

holding

↗

Present-participial or verbal-noun form of hold. Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

DEFINED WORDS

Mark 7:4

COMBINED MEANING

market

↗

A place of public buying and selling, or the trade and exchange carried on there.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

except

↗

Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wash

↗

To cleanse with water or another liquid; to bathe or cause water to pass over.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

received

↗

Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hold

↗

Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

vessels

↗

1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tables

↗

Flat tablets or boards for writing; or pieces of furniture or surfaces used for food, money, or other business.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:5

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hands

↗

Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:6

COMBINED MEANING

answered

↗

Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

prophesied

↗

Past-tense, participial, or adjectival form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

you

↗

The second-person plural pronoun referring to those being addressed.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

hypocrites

↗

Persons who pretend to virtue or godliness while concealing contrary character or conduct.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

written

↗

Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

people

↗

Persons collectively; a nation, community, or group considered as a body.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lips

↗

Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

heart

↗

Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:7

COMBINED MEANING

howbeit

↗

Nevertheless; yet; however; introducing a contrast, exception, or qualification.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

vain

↗

Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

commandments

↗

Commands, orders, or prescribed requirements issued by one who commands.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

DEFINED WORDS

Mark 7:8

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

laying

↗

Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

aside

↗

1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

commandment

↗

Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hold

↗

Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

COMBINED MEANING

like

↗

Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Mark 7:9

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

reject

↗

To refuse, cast off, or decline to receive, accept, or retain.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

commandment

↗

Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

keep

↗

To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

DEFINED WORDS

Mark 7:10

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

honour

↗

Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

father

↗

Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

mother

↗

Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

curseth

↗

Third-person singular present form of curse (to utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

let

↗

Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:11

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

shall

↗

An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

father

↗

Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

mother

↗

Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

gift

↗

Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

whatsoever

↗

Whatever, anything that, or every thing of the kind or within the condition and scope stated.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

profited

↗

Past-tense, participial, or adjectival form of profit, meaning to benefit, improve, or advance.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

free

↗

Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Mark 7:12

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

suffer

↗

1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

father

↗

Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

mother

↗

Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:13

COMBINED MEANING

word

↗

Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

effect

↗

Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.

Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

delivered

↗

Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

like

↗

Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Mark 7:14

COMBINED MEANING

called

↗

Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

people

↗

Persons collectively; a nation, community, or group considered as a body.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hearken

↗

1. To listen attentively or give heed. 2. To give regard, consent, or act in response.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

every

↗

Each individual or member of the class, group, place, time, side, or kind named; all distributively.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

you

↗

The second-person plural pronoun referring to those being addressed.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Mark 7:15

COMBINED MEANING

without

↗

Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

entering

↗

Present-participial or verbal-noun form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:16

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

ears

↗

Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hear

↗

Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

let

↗

Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:17

COMBINED MEANING

entered

↗

Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

people

↗

Persons collectively; a nation, community, or group considered as a body.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

parable

↗

A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:18

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

without

↗

Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

understanding

↗

1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

perceive

↗

To become aware of, recognize, discern, or understand a person, thing, fact, or meaning.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

whatsoever

↗

Whatever, anything that, or every thing of the kind or within the condition and scope stated.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:19

COMBINED MEANING

heart

↗

Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

draught

↗

1. A catch of fish drawn in by a net. 2. A drain, privy, or place for bodily waste.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

purging

↗

Present-participial or verbal-noun form of purge, meaning to cleanse, clear, remove, separate, refine, or put away.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:20

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:21

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

heart

↗

Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

proceed

↗

Sense 1: To go or continue forward; to advance further. Sense 2: To issue, come forth, or arise from a stated source.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

thoughts

↗

Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

murders

↗

Plural noun or third-person singular present form of murder. Sense 1: The unlawful, intentional killing of a person. Sense 2: As a verb, to kill unlawfully.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:22

COMBINED MEANING

covetousness

↗

A selfish or inordinate desire to possess or gain, especially wealth or property; greed or avarice.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

deceit

↗

Falsehood, guile, fraud, trickery, or a purpose, word, or act intended to mislead.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

eye

↗

Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

blasphemy

↗

Reviling, contemptuous, or irreverent speech against God, his name, or what belongs to him; by extension in stated contexts, abusive or slanderous speech against persons.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

pride

↗

1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:23

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

FOLLOW THE THEME

Related Concepts

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Suggested context · Mark 7:1–23

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Read all 23 verses in Mark 7:1–23

7:1THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

7:2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

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7:3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

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7:4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

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7:5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

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7:6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

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7:7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

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7:8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

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7:9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

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7:10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

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7:11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

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7:12And ye suffer him no more to do ought for his father or his mother;

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7:13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

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7:14¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

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7:15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

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7:16If any man have ears to hear, let him hear.

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7:17And when he was entered into the house from the people, his disciples asked him concerning the parable.

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7:18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

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7:19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

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7:20And he said, That which cometh out of the man, that defileth the man.

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7:21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

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7:22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

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7:23All these evil things come from within, and defile the man.

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