Matthew 11:8–22
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
10For this is he of whom it is written, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMala. 3.1.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
12*And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen ‖suffereth violence, and the violent take it by force.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is gotten by force, and they that thrust men.
- *Cross-referenceLuk. 16.16.
13For all the prophets and the law prophesied until John.
13For all the Prophets, and the Law prophecied vntill Iohn.
14And if ye will receive it, this is Elias, which was for to come.
14And if ye wil receiue it, this is *Elias which was for to come.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMala. 4.5.
15He that hath ears to hear, let him hear.
15Hee that hath eares to heare, let him heare.
16¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
16¶ *But whereunto shall I liken this generation? It is like vnto children, sitting in the markets, and calling vnto their fellowes,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuk. 7.31.
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 10.13.
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
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Matthew 11:8Cross-references · 7 ranked passages
- Matthew 3:4Rank 1
- 2 Kings 1:8Rank 2
- 2 Corinthians 11:27Rank 3
- Isaiah 20:2Rank 4
2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
2†At the same time spake the LORD by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot.
- Zechariah 13:4Rank 5
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
4††And it shall come to passe in that day, that the prophets shalbe ashamed euery one of his vision, when hee hath prophecied: neither shall they weare a rough garment to deceiue.
- 1 Corinthians 4:11Rank 6
- Revelation 11:3Rank 7
Matthew 11:9Cross-references · 7 ranked passages
- Matthew 14:5Rank 2
- Luke 1:15–17Rank 3
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16And many of the children of Israel shall he turn to the Lord their God.
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
16*And many of the children of Israel shall hee turne to the Lord their God.
17And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient ‖to the wisedome of the iust, to make ready a people prepared for the Lord.
- Mark 9:11–13Rank 4
11¶ And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
11¶ And they asked him, saying, Why say the Scribes that Elias must first come?
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
13But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him.
- Matthew 17:12–13Rank 5
12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13Then the disciples understood that he spake unto them of John the Baptist.
12But I say vnto you, that Elias is come already, and they knew him not, but haue done vnto him whatsoeuer they listed: Likewise shall also the Son of man suffer of them.
13Then the Disciples vnderstood that he spake vnto them of Iohn the Baptist.
- Matthew 21:24–26Rank 6
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
24And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.
25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
26But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
- Matthew 11:13–14Rank 7
Matthew 11:10Cross-references · 7 ranked passages
- Malachi 3:1Rank 1
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Isaiah 40:3Rank 2
- Malachi 4:5Rank 3
- Luke 7:26–27Rank 5
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
27This is he of whome it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
- Matthew 3:3Rank 7
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
3For this is he that was spoken of by the Prophet Esaias, saying, *The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight.
Matthew 11:11Cross-references · 28 ranked passages
28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
28For I say vnto you, among those that are borne of women, there is not a greater Prophet then Iohn the Baptist: but he that is least in the kingdome of God, is greater then he.
- Ephesians 3:8Rank 2
- Matthew 3:11Rank 4
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
11*I indeed baptize you with water vnto repentance: but he that commeth after mee, is mightier then I, whose shooes I am not worthy to beare, hee shall baptize you with the holy Ghost, and with fire.
- Matthew 5:19Rank 5
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
- 1 Corinthians 15:9Rank 6
- 1 Peter 1:10Rank 7
- Hebrews 11:40Rank 8
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- John 10:41Rank 11
- Psalms 51:5Rank 12
- 1 Corinthians 6:4Rank 13
- Zechariah 12:8Rank 16
8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
8‖In that day shall the LORD defend the inhabitants of Ierusalem, and he that is feeble among them at that day shall be as Dauid; and the house of Dauid shall be as God, as the Angel of the LORD before them.
- Romans 16:25–26Rank 20
25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
25Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:
26But now is made manifest, and by the Scriptures of the Prophets according to the commandement of the euerlasting God, made knowen to all nations for the obedience of faith,
- 1 Samuel 2:30Rank 21
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- Isaiah 30:26Rank 22
26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound.
26Moreouer the light of the Moone shalbe as the light of the Sunne, and the light of the Sunne shall be seuenfold, as the light of seuen dayes, in the day that the LORD bindeth vp the breach of his people, and healeth the stroke of their wound.
39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
39*(But this spake he of the Spirit which they that beleeue on him, should receiue. For the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)
- Colossians 1:26–27Rank 25
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
26Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,
27To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ‖in you, the hope of glory:
- Ephesians 2:3Rank 26
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- 2 Timothy 1:10Rank 27
10But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
10But is now made manifest by the appearing of our Sauiour Iesus Christ, who hath abolished death, and hath brought life and immortalitie to light, through the Gospel:
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
Matthew 11:12Cross-references · 7 ranked passages
- Luke 16:16Rank 1
- Luke 13:24Rank 2
- Ephesians 6:11–13Rank 3
11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
11Put on the whole armour of God, that ye may be able to stand against the wiles of the deuill.
12For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ‖spirituall wickednes in ‖high places.
13Wherfore take vnto you the whole armour of God, that yee may be able to withstand in the euill day, and ‖hauing done all, to stand.
- Philippians 2:12Rank 4
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
12Wherefore, my beloued, as yee haue alwayes obeyed, not as in my presence onely, but now much more in my absence; worke out your owne saluation with feare, and trembling.
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
- Luke 7:29–30Rank 6
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
- Matthew 21:23–32Rank 7
23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
24And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.
25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
26But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
27And they answered Iesus, and said, We cannot tell. And he said vnto them, Neither tell I you by what authoritie I doe these things.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
Matthew 11:13Cross-references · 8 ranked passages
- Matthew 5:17–18Rank 1
17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
17¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
- Romans 3:21Rank 2
- Acts 13:27Rank 3
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
- Acts 3:22–24Rank 4
22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
22*For Moses truely said vnto the fathers, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto me; him shall yee heare in all things whatsoeuer he shal say vnto you.
23And it shall come to passe, that euery soule which will not heare that Prophet, shalbe destroyed from among the people.
24Yea and all the Prophets from Samuel, and those that follow after, as many as haue spoken, haue likewise foretold of these dayes.
- Luke 24:44Rank 5
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
44And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.
- Luke 24:27Rank 6
- Malachi 4:6Rank 7
6And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
6And hee shall turne the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
- John 5:46–47Rank 8
Matthew 11:14Cross-references · 10 ranked passages
- Malachi 4:5Rank 1
- Mark 9:11–13Rank 2
11¶ And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
11¶ And they asked him, saying, Why say the Scribes that Elias must first come?
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
13But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him.
- Matthew 17:10–13Rank 3
10And his disciples asked him, saying, Why then say the scribes that Elias must first come?
11And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13Then the disciples understood that he spake unto them of John the Baptist.
10And his disciples asked him, saying, *Why then say the Scribes that Elias must first come?
11And Iesus answered, and said vnto them, Elias truely shall first come, and restore all things:
12But I say vnto you, that Elias is come already, and they knew him not, but haue done vnto him whatsoeuer they listed: Likewise shall also the Son of man suffer of them.
13Then the Disciples vnderstood that he spake vnto them of Iohn the Baptist.
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
17And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient ‖to the wisedome of the iust, to make ready a people prepared for the Lord.
- John 1:21–23Rank 5
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou ‖that Prophet? And hee answered, No.
22Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?
23*He said, I am the voice of one crying in the wildernesse: Make straight the way of the Lord, as said the Prophet Esaias.
- 1 Corinthians 3:2Rank 6
- Ezekiel 2:5Rank 7
5And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
5And they, whether they wil heare or whether they will forbeare, (for they are a rebellious house) yet shall know that there hath bene a Prophet among them.
- John 16:12Rank 8
- Ezekiel 3:10–11Rank 9
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
10Moreouer he said vnto me, Sonne of man, all my words that I shall speake vnto thee, receiue in thine heart, and heare with thine eares.
11And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the LORD God, whether they will heare, or whether they will forbeare.
- Revelation 20:4Rank 10
4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
4And I saw thrones, and they sate vpon them, and iudgement was giuen vnto them: & I saw the soules of them that were beheaded for the witnesse of Iesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had receiued his marke vpon their foreheads, or in their hands; and they liued and reigned with Christ a thousand yeeres.
Matthew 11:15Cross-references · 14 ranked passages
- Matthew 13:9Rank 1
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
8And other fell on good ground, and sprang vp, and bare fruite an hundred fold. And when hee saide these things, he cryed, He that hath eares to heare, let him heare.
- Matthew 13:43Rank 4
- Luke 14:35Rank 6
- Revelation 2:7Rank 7
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
- Revelation 3:13Rank 8
- Revelation 2:29Rank 9
- Revelation 2:17Rank 10
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- Revelation 2:11Rank 11
- Revelation 3:22Rank 12
- Revelation 3:6Rank 13
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
15There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.
Matthew 11:16Cross-references · 7 ranked passages
- Luke 7:31–35Rank 1
31¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35But wisdom is justified of all her children.
31¶ And the Lord said, *whereunto then shall I liken the men of this generation? and to what are they like?
32They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept.
33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
35But wisedome is iustified of all her children.
- Lamentations 2:13Rank 2
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
- Luke 13:18Rank 3
- Matthew 12:34Rank 5
- Matthew 23:36Rank 6
- Matthew 24:34Rank 7
Matthew 11:17Cross-references · 9 ranked passages
- Isaiah 28:9–13Rank 1
9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11For with stammering lips and another tongue will he speak to this people.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
9¶ †Whome shall he teach knowledge? and whom shall he make to vnderstand doctrine? them that are weaned from the milke, and drawen from the breasts.
10‖For precept must be vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle, and there a litle.
11†*‖For with stammering lips and another tongue will he speake to this people.
12To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
- Isaiah 30:29Rank 2
29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.
29†Yee shall haue a song as in the night, when a holy solemnitie is kept, and gladnesse of heart, as when one goeth with a pipe to come into the mountaine of the LORD, to the mighty one of Israel.
- Jeremiah 9:17–20Rank 3
17¶ Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
17¶ Thus saith the LORD of hosts, Consider yee, and call for the mourning women, that they may come, and send for cunning women, that they may come.
18And let them make haste, and take vp a wailing for vs, that our eyes may run down with teares, and our eyelids gush out with waters.
19For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out.
20Yet heare the word of the LORD, O ye women, & let your eare receiue the word of his mouth, and teach your daughters wailing, and euery one her neighbour lamentation.
- Jeremiah 31:4Rank 4
4Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
4*‖Againe I will build thee, and thou shalt be built, O virgine of Israel, thou shalt againe be adorned with thy tabrets, and shalt goe forth in the daunces of them that make merry.
- Matthew 9:15Rank 5
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
23And this I doe for the Gospels sake, that I might be partaker thereof with you.
- 1 Kings 1:40Rank 7
- Luke 15:25Rank 8
- Matthew 9:23Rank 9
Matthew 11:18Cross-references · 13 ranked passages
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
- Matthew 3:4Rank 2
- John 10:20Rank 3
- Matthew 10:25Rank 4
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Jeremiah 15:17Rank 5
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- 1 Corinthians 9:27Rank 9
- 2 Kings 9:11Rank 10
11¶ Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
11¶ Then Iehu came foorth to the seruants of his lord, and one said vnto him, Is all well? wherefore came this madde fellow to thee? And he said vnto them, Yee know the man, and his communication.
- Acts 26:24Rank 11
- Jeremiah 16:8–9Rank 12
8Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
9For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
8Thou shalt not also goe into the house of feasting, to sit with them to eat and to drinke.
9*For thus sayth the LORD of hostes, the God of Israel: Behold, I will cause to cease out of this place in your eyes, and in your dayes, the voice of mirth, and the voice of gladnesse, the voice of the bridegroome, and the voice of the bride.
- Jeremiah 29:26Rank 13
26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
26*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
Matthew 11:19Cross-references · 16 ranked passages
- Luke 7:34–36Rank 1
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35But wisdom is justified of all her children.
36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
35But wisedome is iustified of all her children.
36¶ *And one of the Pharisees desired him that he would eat with him. And he went into the Pharisees house, and sate downe to meat.
- Matthew 9:10–11Rank 2
10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
10¶ And it came to passe, as Iesus sate at meate in the house, behold, many publicanes and sinners, came and sate downe with him and his Disciples.
11And when the Pharisees saw it, they said vnto his disciples, Why eateth your master with publicanes & sinners.
- Luke 15:1–2Rank 3
1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
1¶ Then drew neere vnto him all the Publicanes and sinners, for to heare him.
2And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them.
- Luke 5:29–30Rank 5
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
29And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them.
30But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- Proverbs 17:24Rank 9
- Psalms 92:5–6Rank 10
- John 12:2–8Rank 11
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
7Then said Iesus, Let her alone, against the day of my burying hath she kept this.
8For the poore alwayes yee haue with you: but me ye haue not alwayes.
- Revelation 5:11–14Rank 13
11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
11And I beheld, and I heard the voyce of many Angels, round about the Throne, and the beasts and the Elders, and the number of them was ten thousand times tenne thousand, and thousands of thousands,
12Saying with a lowd voice, Worthy is the Lambe that was slaine, to receiue power, and riches, and wisedome, and strength, and honour, and glory, and blessing.
13And euery creature which is in heauen, and on the earth, and vnder the earth, and such as are in the sea, and all that are in them, heard I, saying, Blessing, honour, glory, and power bee vnto him that sitteth vpon the Throne, and vnto the Lambe for euer and euer.
14And the foure beasts said, Amen. And the foure and twenty Elders fell downe and worshipped him that liueth for euer and euer.
- Romans 15:2Rank 14
- Ephesians 3:8–10Rank 15
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
9And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
10To the intent that now vnto the principalities and powers in heauenly places, might be knowen by the church, the manifold wisedome of God,
- Revelation 7:12Rank 16
Matthew 11:20Cross-references · 16 ranked passages
- Luke 10:13–15Rank 1
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the iudgment, then for you.
15And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
- 2 Timothy 2:25–26Rank 2
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
- Jeremiah 8:6Rank 3
6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
6I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to his course, as the horse rusheth into the battell.
- Isaiah 1:2–5Rank 4
2Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
2Heare, O *heauens, and giue eare, O earth: for the LORD hath spoken; I haue nourished and brought vp children, and they haue rebelled against me.
3The *oxe knoweth his owner, and the asse his masters cribbe: but Israel doeth not know, my people doeth not consider.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
5¶ Why should yee be stricken any more? yee will †reuolt more and more: the whole head is sicke, and the whole heart faint.
- Revelation 9:20–21Rank 5
20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
21Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
20And the rest of the men which were not killed by these plagues, yet repented not of the works of their hands, that they should not worship deuils, *and idoles of golde, and siluer, and brasse, and stone, and of wood, which neither can see, nor heare, nor walke:
21Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
- Revelation 2:21Rank 6
- Matthew 21:28–32Rank 7
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Psalms 81:11–13Rank 8
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13Oh that my people had hearkened unto me, and Israel had walked in my ways!
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
13O that my people had hearkned vnto me: and Israel had walked in my wayes!
- Acts 17:20Rank 9
- Mark 16:14Rank 11
14¶ Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
14¶ *Afterward he appeared vnto the eleuen, as they sate ‖at meat, and vpbraided them with their vnbeliefe, and hardnesse of heart, because they beleeued not them, which had seene him after he was risen.
- Matthew 12:41Rank 13
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
- Micah 6:1–5Rank 14
1HEAR ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
2Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.
3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
1¶ ‖*Heare yee now what the LORD saith, Arise, contend thou before the mountaines, and let the hilles heare thy voice.
2Heare yee, O mountaines, the LORDs controuersie, and ye strong foundations of the earth: for the LORD hath a controuersie with his people, and he will pleade with Israel.
3O my people, what haue I done vnto thee, and wherein haue I wearied thee? testifie against me.
4*For I brought thee vp out of the land of Egypt, and redeemed thee out of the house of seruants, and I sent before thee Moses, Aaron and Miriam.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
- Revelation 16:11Rank 15
- Revelation 16:9Rank 16
9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
9And men were ‖scorched with great heat, and blasphemed the Name of God, which hath power ouer these plagues: and they repented not, to giue him glory.
Matthew 11:21Cross-references · 27 ranked passages
- Ezekiel 3:6–7Rank 1
6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
6†‖Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee:
7†But the house of Israel will not hearken vnto thee; for they will not hearken vnto me: for all the house of Israel are impudent and hard hearted.
- Acts 12:20Rank 2
20¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
20¶ And Herode ‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus †the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.
- John 12:21Rank 4
10¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
10¶ And the Apostles when they were returned, tolde him all that they had done. *And hee tooke them, and went aside priuately into a desert place, belonging to the citie called Bethsaida.
45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
45And straightway he constrained his disciples to get into the ship, and to goe to the other side before ‖vnto Bethsaida, while he sent away the people.
- Matthew 15:21Rank 7
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
17¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
17¶ And hee came downe with them, and stood in the plaine, and the company of his disciples, and a great multitude of people, out of all Iudea and Hierusalem, and from the Sea coast of Tyre and Sidon, which came to heare him, and to be healed of their diseases,
8And from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
8And from Hierusalem, and from Idumea, and from beyond Iordane, and they about Tyre & Sydon, a great multitude, when they had heard what great things he did, came vnto him.
- Matthew 11:22Rank 14
- Matthew 18:7Rank 15
- Acts 13:44–48Rank 16
44¶ And the next sabbath day came almost the whole city together to hear the word of God.
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
44¶ And the next Sabbath day came almost the whole citie together to heare the word of God.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
47For so hath the Lord cōmanded vs, saying, *I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordeined to eternall life, beleeued.
- Acts 28:25–28Rank 18
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
- Jeremiah 13:27Rank 19
27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
27†I haue seene thine adulteries, and thy neighings, the lewdnesse of thy whordome, and thine abominations on the hils in the fields: woe vnto thee, O Ierusalem, wilt thou not bee made cleane? when shall it once be?
- John 3:5–10Rank 20
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born again.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9Nicodemus answered and said unto him, How can these things be?
10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
6That which is borne of the flesh, is flesh, and that which is borne of the spirit, is spirit.
7Marueile not that I saide vnto thee, Ye must be borne ‖againe.
8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
9Nicodemus answered, and said vnto him, How can these things be?
10Iesus answered, and saide vnto him, Art thou a master of Israel, and knowest not these things?
- Luke 10:13–15Rank 21
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the iudgment, then for you.
15And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
- Luke 11:42–52Rank 22
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
48Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.
49Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ‖hindred.
24¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
24¶ *And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid.
- Matthew 12:41–42Rank 25
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- Matthew 23:13–29Rank 26
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
29Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
- Matthew 26:24Rank 27
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
24The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
Matthew 11:22Cross-references · 18 ranked passages
- Matthew 11:24Rank 1
- Hebrews 10:26–31Rank 2
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
30For we know him that hath said, *Uengeance belongeth vnto me, I wil recompence, saith the Lord: and again, The Lord shall iudge his people.
31 It is a fearefull thing to fall into the hands of the liuing God.
- Matthew 10:15Rank 3
- 1 John 4:17Rank 4
- Luke 12:47–48Rank 5
47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
47And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Matthew 12:36Rank 6
- Amos 1:9–10Rank 7
9¶ Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
10But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
9¶ Thus saith the LORD, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the †brotherly couenant.
10But I wil send a fire on the wall of Tyrus, which shall deuoure the palaces thereof.
- Ezekiel 26:1–21Rank 8
1AND it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying,
2Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:
3Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
4And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.
5It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God: and it shall become a spoil to the nations.
6And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord.
7¶ For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
8He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
9And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
10By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
11With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
12And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
13And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
14And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God.
15¶ Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
16Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
17And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
18Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
19For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
20When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
21I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God.
1¶ And it came to passe in the eleuenth yeere, in the first day of the moneth, that the word of the LORD came vnto me, saying,
2Sonne of man, because that Tyrus hath said against Ierusalem, Aha, she is broken that was the gates of the people, she is turned vnto me, I shalbe replenished now she is laid waste:
3Therefore thus saith the LORD God, Behold, I am against thee, O Tyrus, and will cause many nations to come vp against thee, as the sea causeth his waues to come vp.
4And they shall destroy the walles of Tyrus, and breake downe her towres: I will also scrape her dust from her, and make her like the top of a rocke.
5It shall be a place for the spreading of nets in the middest of the sea: for I haue spoken it, saith the LORD God, and it shall become a spoile to the nations.
6And her daughters which are in the field shall be slaine by the sword, and they shall know that I am the LORD.
7¶ For thus saith the LORD God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people.
8‖Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee.
9Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres.
10†By reason of the abundance of his horses, their dust shall couer thee: thy walles shall shake at the noise of the horsemen, and of the wheeles, and of the charets, when he shall enter into thy gates, as men enter into a citie wherein is made a breach.
11With the hoofes of his horses shall he tread downe all thy streets: he shall slay thy people by the sword, and thy strong garisons shall goe downe to the ground.
12†And they shall make a spoile of thy riches, and make a pray of thy merchandise, and they shall breake downe thy walles, and destroy thy pleasant houses, and they shall lay thy stones, and thy timber, and thy dust in the midst of the water.
13*And I wil cause the noise of thy songs to cease, and the sound of thy harpes shalbe no more heard.
14And I will make thee like the top of a rocke: they shall bee a place to spread nets vpon: thou shalt bee built no more: for I the LORD haue spoken it, saith the LORD God.
15¶ Thus saith the LORD God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee?
16†Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee.
17*†And they shall take vp a lamentation for thee, and say to thee, How art thou destroyed that wast inhabited of Sea-faring men, the renowned citie, which wast strong in the sea, she and her inhabitants, which cause their terrour to be on all that haunt it?
18Now shall the Iles tremble in the day of thy fall, yea the Iles that are in the sea, shall bee troubled at thy departure.
19For thus saith the LORD God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee;
20When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the land of the liuing:
21†I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the LORD God.
- Ezekiel 29:18Rank 9
18Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
18Sonne of man, Nebuchad-rezzar king of Babylon caused his armie to serue a great seruice against Tyrus: euery head was made balde, and euery shoulder was peeled: yet had he no wages, nor his armie for Tyrus, for the seruice that he had serued against it.
- Hebrews 6:4–8Rank 10
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- Isaiah 23:1–18Rank 11
1THE burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
2Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
3And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
4Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
5As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
6Pass ye over to Tarshish; howl, ye inhabitants of the isle.
7Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
8Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
9The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
10Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
11He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof.
12And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
13Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
14Howl, ye ships of Tarshish: for your strength is laid waste.
15And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
16Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
17¶ And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
1¶ The burden of Tyre. Howle yee ships of Tarshish, for it is laide waste, so that there is no house, no entring in: from the land of Chittim it is reuealed to them.
2†Be still, yee inhabitants of the yle, thou whom the merchants of Zidon, that passe ouer the sea, haue replenished.
3And by great waters the seede of Sihor, the haruest of the riuer is her reuenew, and she is a mart of nations.
4Be thou ashamed, O Zidon; for the sea hath spoken, euen the strength of the sea, saying; I trauell not, nor bring foorth children, neither doe I nourish vp yong men, nor bring vp virgines.
5As at the report concerning Egypt, so shal they be sorely pained at the report of Tyre.
6Passe ye ouer to Tarshish, howle ye inhabitants of the yle.
7† Is this your ioyous citie, whose antiquitie is of ancient dayes? her owne feete shall cary her afarre off to soiourne.
8Who hath taken this counsell against Tyre the crowning citie, whose merchants are princes, whose traffiquers are the honourable of the earth?
9†The LORD of hostes hath purposed it, to staine the pride of all glory, and to bring into contempt all the honorable of the earth.
10†Passe through thy land as a riuer O daughter of Tarshish: there is no more strength.
11‖‖He stretched out his hand ouer the sea, hee shooke the kingdomes: the LORD hath giuen a commandement against the merchant citie, to destroy the strong holdes thereof.
12And he said, Thou shalt no more reioice, O thou oppressed virgin, daughter of Zidon: arise, passe ouer to Chittim, there also shalt thou haue no rest.
13Behold, the land of the Caldeans, this people was not till the Assyrian founded it for them that dwel in the wildernesse: they set vp the towers thereof, they raised vp the palaces thereof, and he brought it to ruine.
14Howle ye ships of Tarshish: for your strength is laid waste.
15†And it shall come to passe in that day, that Tyre shall be forgotten seuentie yeeres according to the dayes of one king: after the end of seuentie yeeres shall Tyre sing as an harlot.
16Take an harpe, goe about the city thou harlot, that hast beene forgotten, make sweet melody, sing many songs, that thou mayest be remembred.
17¶ And it shall come to passe after the ende of seuentie yeeres, that the LORD will visite Tyre, and shee shall turne to her hire, and shall commit fornication with all the kingdomes of the world vpon the face of the earth.
18†And her merchandize and her hire shall be holinesse to the LORD: it shall not be treasured nor laid vp: for her merchandize shalbe for them that dwell before the LORD, to eate sufficiently, and for durable clothing.
- Jeremiah 25:22Rank 12
- Jeremiah 27:3Rank 13
3And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
3And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Ierusalem vnto Zedekiah king of Iudah.
- Luke 10:14Rank 14
- Zechariah 9:2–3Rank 15
2And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
2*And Hamath also shall border thereby; Tyrus and Zidon, though it be very wise.
3And Tyrus did builde her selfe a strong hold, and heaped vp siluer as the dust, and fine golde as the myre of the streets.
- 2 Peter 2:9Rank 16
- 2 Peter 3:7Rank 17
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Hebrews 2:3Rank 18
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 11:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Gentle, tender, fine, or not hard. Sense 2: As an interjection, a call to pause or take heed.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
To have clothing or an object upon the body; to consume, weaken, or pass away gradually.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 11:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
One sent to bear a message, notice, command, or errand.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:11
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
One who baptizes; as a title, John the Baptist.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Bullokar 1616 · Webster 1828
COMBINED MEANING
notwithstanding
Nevertheless; yet; in spite of what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 11:12
One who baptizes; as a title, John the Baptist.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Bullokar 1616 · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of suffer. Sense 1: To suffer: to bear, undergo, or endure. Sense 2: To allow or permit.
Meaning drawn from: KJV context and cross-references
Forcible, cruel, injurious.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Strength or power. Sense 2: Compulsion. Sense 3: Effect or operative power. Sense 4: An armed body. Sense 5: To compel, drive, constrain, press, or carry out by force.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
prophesied
Past-tense, participial, or adjectival form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:14
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:15
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Unto or to what or which place, person, thing, likeness, office, purpose, condition, or result.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To compare, represent, describe, or treat a person or thing as like, similar, equal, or corresponding to another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Public places of buying and selling.
Meaning drawn from: KJV context and cross-references
Companions, associates, partners, colleagues, or persons belonging with the same company or class.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:17
Past-tense, participial, or adjectival form of pipe, meaning to play upon a pipe or other wind instrument.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of dance, meaning to move the body or feet rhythmically, often in joy or celebration. Sense 2: Such movement.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of lament. Mourned, grieved, wept, wailed, or expressed sorrow for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:18
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Chewing, swallowing, or consuming food.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 11:19
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Chewing, swallowing, or consuming food.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
gluttonous
Given to excessive eating; indulging the appetite for food to excess.
Meaning drawn from: KJV context and cross-references · Webster 1828
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:20
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
To reproach or rebuke for fault.
Meaning drawn from: KJV context and cross-references · Webster 1828
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Past tense and past participle of repent: changed the mind and purpose concerning what had been done or intended, often coupled with grief or sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 11:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past tense and past participle of repent: changed the mind and purpose concerning what had been done or intended, often coupled with grief or sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Before the present time; in time past.
Meaning drawn from: KJV context and cross-references
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which may be suffered.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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heaven and eternal life
death and resurrection
salvation
wisdom and guidance
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Suggested context · Matthew 11:7–24
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11:7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
11:7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
11:8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
11:8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
Selected passage11:9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
11:9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
Selected passage11:10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11:10For this is he of whom it is written, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Selected passage11:11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11:11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
Selected passage11:12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
11:12*And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen ‖suffereth violence, and the violent take it by force.
Selected passage11:13For all the prophets and the law prophesied until John.
11:13For all the Prophets, and the Law prophecied vntill Iohn.
Selected passage11:14And if ye will receive it, this is Elias, which was for to come.
11:14And if ye wil receiue it, this is *Elias which was for to come.
Selected passage11:15He that hath ears to hear, let him hear.
11:15Hee that hath eares to heare, let him heare.
Selected passage11:16¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
11:16¶ *But whereunto shall I liken this generation? It is like vnto children, sitting in the markets, and calling vnto their fellowes,
Selected passage11:17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
11:17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
Selected passage11:18For John came neither eating nor drinking, and they say, He hath a devil.
11:18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
Selected passage11:19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
11:19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
Selected passage11:20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
11:20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
Selected passage11:21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
11:21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
Selected passage11:22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
11:22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
Selected passage11:23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
11:23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
11:24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
11:24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.