Matthew 22:29–41

⁹For as yet they knew not the scripture, that he must rise again from the dead.

⁹For as yet they knew not the Scripture, that hee must rise againe from the dead.

⁴For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

⁴For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.

³⁷For with God nothing shall be impossible.

³⁷For with God no thing shall be vnpossible.

²And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

³And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

^2*And many of them that sleepe in the dust of the earth shall awake, some to euerlasting life, and some to shame and euerlasting contempt.

^3‖*And they that be wise shall shine as the brightnesse of the firmament, and they that turne many to righteousnesse, as the starres for euer and euer.

¹⁷Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

^17‖Ah LORD God, beholde, thou hast made the heauen and the earth by thy great power & stretched out arme, and there is nothing too hard for thee.

¹⁹Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

¹⁹Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead.

²¹Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

²¹Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.

¹⁵As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

¹⁵As for me, I will behold thy face in righteousnesse: I shall bee satisfied, when I awake, with thy likenesse.

²⁵Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

²⁶My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

²⁵Whom haue I in heauen but thee? and there is none vpon earth that I desire besides thee.

^26†My flesh and my heart faileth: but God is the strength of my heart, and my portion for euer.

⁸Why should it be thought a thing incredible with you, that God should raise the dead?

⁸Why should it be thought a thing incredible with you, that God should raise the dead?

¹⁴Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

¹⁴Is any thing too hard for the LORD? At the time appointed will I returne vnto thee, according to the time of life, and Sarah shall haue a sonne.

²⁵For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

²⁶And though after my skin worms destroy this body, yet in my flesh shall I see God:

²⁷Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

²⁵For I know that my Redeemer liueth, and that he shall stand at the latter day, vpon the earth:

^26‖And though after my skin, wormes destroy this body, yet in my flesh shall I see God:

²⁷Whom I shal see for my selfe, and mine eyes shall beholde, and not ^†another, though my reines bee consumed ^†within me.

¹⁴Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

¹⁵But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

^14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.

^15†‖But God will redeeme my soule from the power of the graue; for he shall receiue me. Selah.

⁸He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.

^8**He will swallow vp death in victorie, and the LORD God wil wipe away teares from off al faces, and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

⁴⁴And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

⁴⁵Then opened he their understanding, that they might understand the scriptures,

⁴⁶And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁴And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y ^t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.

⁴⁵Then opened he their vnderstanding, that they might vnderstand the Scriptures,

⁴⁶And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day:

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

¹⁴I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

^14†*I will ransome them from the power of the graue: I will redeeme them from death: O death, I will be thy plagues, O graue, I will be thy destruction; repentance shall be hid from mine eyes.

¹THE righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

²He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

¹¶ ^†*‖The righteous perisheth, and no man layeth it to heart; and mercifull men are taken away none considering that the righteous is taken away from the euill to come.

^2‖‖Hee shall enter into peace: they shall rest in their beds, each one walking in his vprightnesse.

⁹Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

¹⁰For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

¹¹Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

^9†Therefore my heart is glad, and my glory reioyceth: my flesh also shall rest in hope.

^10*For thou wilt not leaue my soule in hell; neither wilt thou suffer thine holy one to see corruption.

¹¹Thou wilt shewe me the path of life: in thy presence is fulnesse of ioy, at thy right hand there are pleasures for euermore.

³⁴And Jesus answering said unto them, The children of this world marry, and are given in marriage:

³⁵But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

³⁶Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

³⁴And Iesus answering, said vnto them, The children of this world, marrie, and are giuen in marriage:

³⁵But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage.

³⁶Neither can they die any more; for they are equall vnto the Angels, and are the children of God, being the children of the resurrection.

²⁴And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

²⁵For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

²⁴And Iesus answering, said vnto them, Doe ye not therefore erre, because yee know not the scriptures, neither the power of God?

²⁵For when they shall rise from the dead, they neither marry, nor are giuen in marriage: but are as the Angels which are in heauen.

²⁹But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

³⁰And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

³¹And they that use this world, as not abusing it: for the fashion of this world passeth away.

²⁹But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:

³⁰And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:

³¹And they that vse this world, as not abusing it: for the fashion of this world passeth away.

²⁸Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

²⁹And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

²⁸Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,

²⁹And shall come foorth, ^*they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.

³⁸For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

^38*For as in the dayes that were before the Flood, they were eating, and drinking, marrying, and giuing in mariage, vntill the day that Noe entred into the Arke,

¹BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

¹¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.

²Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.

⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

^43*Then shall the righteous shine foorth as the Sunne, in the kingdome of their father. Who hath eares to heare, let him heare.

²⁰Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

^20†Blesse the LORD yee his Angels, that excell in strength, that do his commandements: hearkening vnto the voice of his word.

¹⁰And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

¹⁰And I fell at his feete to worship him: And he said vnto me, ^*See thou doe it not: I am thy fellow seruant, and of thy brethren, that haue the testimonie of Iesus, Worship God: for the testimony of Iesus, is the spirit of prophecie.

²⁷They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

²⁷They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.

¹⁰Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

¹⁰Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

¹⁰And hast made us unto our God kings and priests: and we shall reign on the earth.

¹¹And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

^10*And hast made vs vnto our God Kings and Priests, and we shall reigne on the earth.

¹¹And I beheld, and I heard the voyce of many Angels, round about the Throne, and the beasts and the Elders, and the number of them was ten thousand times tenne thousand, and thousands of thousands,

⁷Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

^7‖†Thus sayth the LORD of hosts, If thou wilt walke in my wayes, and if thou wilt keepe my charge, then thou shalt also iudge my House, and shalt also keepe my Courts, and I will giue thee places to walke among these that stand by.

¹⁶And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

¹⁶And said vnto him, Hearest thou what these say? And Iesus saith vnto them, Yea, haue yee neuer read, ^*Out of the mouth of babes and sucklings thou hast perfected praise?

³But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

³But he said vnto them, Haue yee not read ^*what Dauid did when hee was an hungred, and they that were with him,

⁷But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁷But if yee had knowen what this meaneth, ^*I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.

⁴²Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

⁴²Iesus saith vnto them, ^*Did ye neuer reade in the Scriptures, The stone which the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our eyes.

¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

¹³But goe ye and learne what that meaneth, ^*I will haue mercy and not sacrifice: for I am not come to call the righteous, ^*but sinners to repentance.

⁶Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

⁶Moreouer hee said, ^*I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Iacob. And Moses hid his face: for he was afraid to looke vpon God.

²⁶And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

²⁷He is not the God of the dead, but the God of the living: ye therefore do greatly err.

²⁶And as touching the dead, that they rise: haue ye not read in the booke of Moses, how in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isahac, and the God of Iacob?

²⁷Hee is not the God of the dead, but the God of the liuing: yee therefore doe greatly erre.

³²Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

³² Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold.

³⁷Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

³⁸For he is not a God of the dead, but of the living: for all live unto him.

³⁷Now that the dead are raised, ^*euen Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isahac, and the God of Iacob.

³⁸For he is not a God of the dead, but of the liuing for all liue vnto him.

¹⁵And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

¹⁶Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

¹⁵And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations.

¹⁶Goe and gather the Elders of Israel together, and say vnto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Iacob appeared vnto me, saying, I haue surely visited you, and seene that which is done to you in Egypt.

¹⁶But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

¹⁶But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.

⁴⁶The officers answered, Never man spake like this man.

⁴⁶The officers answered, Neuer man spake like this man.

⁴⁷And all that heard him were astonished at his understanding and answers.

⁴⁷And all that heard him were astonished at his vnderstanding, and answeres.

³⁹¶ Then certain of the scribes answering said, Master, thou hast well said.

⁴⁰And after that they durst not ask him any question at all.

³⁹¶ Then certaine of the Scribes answering, said, Master, Thou hast well said.

⁴⁰And after that, they durst not aske him any question at all.

²²And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

²²And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

²And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

²And when the Sabbath day was come, he began to teach in the Synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? And what wisedome is this which is giuen vnto him, that euen such mightie workes are wrought by his hands?

²²When they had heard these words, they marvelled, and left him, and went their way.

²²When they had heard these wordes, they marueiled, and left him, and went their way.

²⁸And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

²⁹For he taught them as one having authority, and not as the scribes.

²⁸And it came to passe, when Iesus had ended these sayings, ^*the people were astonished at his doctrine.

²⁹For he taught them as one hauing authoritie, and not as the Scribes.

²⁸¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

²⁸¶ ^*And one of the Scribes came, and hauing heard them reasoning together, and perceiuing that he had answered them well, asked him which is the first commandement of all.

²⁹And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:

³⁰And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.

³¹And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.

³They that were foolish took their lamps, and took no oil with them:

⁴But the wise took oil in their vessels with their lamps.

⁵While the bridegroom tarried, they all slumbered and slept.

³They that were foolish tooke their lampes, and tooke no oyle with them:

⁴But the wise tooke oyle in their vessels with their lampes.

⁵While the bridegrome taried, they all slumbred and slept.

⁵The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

⁶They helped every one his neighbour; and every one said to his brother, Be of good courage.

⁷So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

⁵The yles saw it and feared, the ends of the earth were afraid, drew neere, and came.

^6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.

^7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.

⁴⁷¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

⁴⁸If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

⁴⁹And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

⁵⁰Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

⁴⁷¶ Then gathered y ^e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.

⁴⁸If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.

⁴⁹And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,

^50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.

¹⁴¶ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁴¶ Then the Pharises went out, and ^‖held a counsell against him, how they might destroy him.

²³And the same time there arose no small stir about that way.

²⁴For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

²⁵Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

²⁶Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

²⁷So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

²⁸And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

²³And the same time there arose no small stirre about that way.

²⁴For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:

²⁵Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.

²⁶Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.

²⁷So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.

²⁸And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y ^e Ephesians.

²⁸Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

²⁹(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

³⁰And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

²⁸Crying out, Men of Israel, helpe: this is y ^e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.

²⁹(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)

³⁰And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.

²⁴Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

²⁵Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

²⁶Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

²⁷And when they had brought them, they set them before the council: and the high priest asked them,

²⁸Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

²⁴Now when the high Priest, and the captaine of the Temple, and the chiefe Priests heard these things, they doubted of them wherunto this would grow.

²⁵Then came one, and told them, saying, Behold, the men whom ye put in prison, are standing in the Temple, and teaching the people.

²⁶Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.)

²⁷And when they had brought them, they set them before the Councill, and the high Priest asked them,

²⁸Saying, ^*Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.

³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

³⁰But the Pharisees and Lawyers ^‖reiected the counsell of God ^‖against themselues, being not baptized of him.

²⁵¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

²⁶He said unto him, What is written in the law? how readest thou?

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

³⁰And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

³¹And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

³²And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

³³But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

³⁴And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

³⁵And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

³⁶Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

³⁷And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

²⁵¶ And behold, a certaine Lawyer stood vp, and tempted him, saying, ^*Master, what shall I doe to inherite eternall life? He said vnto him,

²⁶What is written in the law? how readest thou?

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

³⁰And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.

³¹And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.

³²And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.

³³But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,

³⁴And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.

³⁵And on the morrow when he departed, hee tooke out two ^†pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.

³⁶Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?

³⁷And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.

⁴⁵¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

⁴⁶And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

⁴⁵¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.

^46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.

⁵²Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

^52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ^‖hindred.

³And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

³And Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?

¹⁸But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

¹⁸But Iesus perceiued their wickednesse, and said, Why tempt ye me, ye hypocrites?

¹³Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

¹³Bring Zenas the Lawyer, and Apollos, on their iourney diligently, that nothing be wanting vnto them.

²¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

²¶ And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.

²⁸¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

³³And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

²⁸¶ ^*And one of the Scribes came, and hauing heard them reasoning together, and perceiuing that he had answered them well, asked him which is the first commandement of all.

²⁹And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:

³⁰And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.

³¹And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.

³²And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.

³³And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

^19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

⁴²But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

⁴²But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

¹²I have written to him the great things of my law, but they were counted as a strange thing.

¹²I haue written to him the great things of my Law, but they were counted as a strange thing.

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

²⁹And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:

³⁰And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

⁵And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.

⁵And ^*thou shalt loue the LORD thy God with all thine heart, and with all thy soule, and with all thy might.

¹²¶ And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,

¹²¶ And now Israel, what doeth the LORD thy God require of thee, but to feare the LORD thy God, to walke in all his waies, and to loue him, and to serue the LORD thy God, with all thy heart, and with all thy soule,

³³And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

³³And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

⁶And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

⁶And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.

²By this we know that we love the children of God, when we love God, and keep his commandments.

³For this is the love of God, that we keep his commandments: and his commandments are not grievous.

⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

²By this wee know that wee loue the children of God, when we loue God and keepe his commandements.

³For this is the loue of God, that we keepe his commandements, and his commandements are not grieuous.

⁴For whatsoeuer is borne of God, ouercommeth the world, and this is the victorie that ouercommeth the world, euen our faith.

⁵Who is he that ouercommeth the world, but he that beleeueth that Iesus is the Sonne of God?

¹⁶This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

¹⁷And their sins and iniquities will I remember no more.

¹⁶This is the Couenant that I wil make with them after those dayes, saith the Lord: I will ^*put my Lawes into their hearts, and in their mindes will I write them:

¹⁷And their sinnes and iniquities will I remember no more.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

³¹And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

³⁰And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

³¹And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

³²And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

³³But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

³⁴And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

³⁵And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

³⁶Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

³⁷And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

³⁰And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.

³¹And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.

³²And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.

³³But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,

³⁴And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.

³⁵And on the morrow when he departed, hee tooke out two ^†pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.

³⁶Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?

³⁷And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.

¹⁸¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

¹⁸¶ Thou shalt not auenge nor beare any grudge against the children of thy people, ^*but thou shalt loue thy neighbor as thy selfe: I am the LORD.

⁹For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

⁹For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.

¹⁰Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹⁴For all the Law is fulfilled in one word, euen in this: ^*Thou shalt loue thy neighbour as thy selfe.

¹⁹Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

¹⁹Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.

²Let every one of us please his neighbour for his good to edification.

²Let euery one of vs please his neighbour for his good to edification.

⁸If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

⁸If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.

¹⁰As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

¹⁰As we haue therefore opportunitie, let vs doe good vnto all men, especially vnto them who are of the household of faith.

⁹For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

⁹For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.

¹²Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

¹²Therefore all things ^*whatsoeuer ye would that men should doe to you, doe ye euen so to them: for this is the Law and the Prophets.

¹⁹We love him, because he first loved us.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

¹⁹We loue him: because hee first loued vs.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

⁸If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

⁸If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

⁸He that loveth not knoweth not God; for God is love.

⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

¹¹Beloved, if God so loved us, we ought also to love one another.

⁷Beloued, let vs loue one another; for loue is of God: and euery one that loueth, is borne of God and knoweth God.

⁸Hee that loueth not, knoweth not God: for God is loue.

⁹In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.

¹⁰Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y ^e propitiation for our sins.

¹¹Beloued, if God so loued vs, wee ought also to loue one another.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

⁴¹And he said unto them, How say they that Christ is David’s son?

⁴²And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,

⁴³Till I make thine enemies thy footstool.

⁴⁴David therefore calleth him Lord, how is he then his son?

⁴¹And he said vnto them, ^*How say they that Christ is Dauids sonne?

⁴²And Dauid himselfe saith in the booke of Psalmes, The Lord said to my Lord, Sit thou on my right hand,

⁴³Till I make thine enemies thy footestoole.

⁴⁴Dauid therefore calleth him, Lord, how is he then his sonne?

³⁵¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

³⁶For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

³⁷David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

³⁵¶ ^*And Iesus answered, and said, while hee taught in the Temple, How say the Scribes that Christ is the sonne of Dauid?

³⁶For Dauid himselfe said by the holy Ghost, The Lord said to my Lord, Sit thou on my right hand, til I make thine enemies thy footstoole.

³⁷Dauid therefore himselfe calleth him Lord, and whence is hee then his sonne? And the common people heard him gladly.

³⁴¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

³⁴¶ ^*But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together.

¹⁵¶ Then went the Pharisees, and took counsel how they might entangle him in his talk.

¹⁵¶ ^*Then went the Pharises, and tooke counsell, how they might intangle him in his talke.