Proverbs 1:8–26
8My son, hear the instruction of thy father, and forsake not the law of thy mother:
8My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
9For they shall be an ornament of grace unto thy head, and chains about thy neck.
9For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. an adding.
10¶ My son, if sinners entice thee, consent thou not.
10¶ My sonne, if sinners entise thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among us; let us all have one purse:
14Cast in thy lot among vs, let vs all haue one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
16*For their feete runne to euil, and make haste to shed blood.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa.59.7. rom.3.15.
17Surely in vain the net is spread in the sight of any bird.
17Surely in vaine the net is spread †in the sight of any bird.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. in the eyes of euery thing that hath a wing.
18And they lay wait for their own blood; they lurk privily for their own lives.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
20¶ Wisdom crieth without; she uttereth her voice in the streets:
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. wisedomes, that is, excellent wisedome.
- *Cross-referenceProu.8.1.
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
24¶ *Because I haue called, and yee refused, I haue stretched out my hand, and no man regarded:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa.65.12. and 66.4. ier.7.13. ezech.8.18
25But ye have set at nought all my counsel, and would none of my reproof:
25But ye haue set at nought all my counsell, & would none of my reproofe:
26I also will laugh at your calamity; I will mock when your fear cometh;
26I also will laugh at your calamitie, I wil mocke when your feare commeth.
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Proverbs 1:8Cross-references · 16 ranked passages
- Proverbs 6:20Rank 1
- Proverbs 30:17Rank 2
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Proverbs 5:1–2Rank 3
- 2 Timothy 1:5Rank 4
5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
5When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.
- Proverbs 2:1Rank 5
- Proverbs 31:1Rank 6
- Deuteronomy 21:18–21Rank 7
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Leviticus 19:3Rank 8
- Proverbs 1:10Rank 9
- Proverbs 4:1–4Rank 10
1HEAR, ye children, the instruction of a father, and attend to know understanding.
2For I give you good doctrine, forsake ye not my law.
3For I was my father’s son, tender and only beloved in the sight of my mother.
4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
1¶ Heare, ye children, the instruction of a father, and attend to know vnderstanding.
2For I giue you good doctrine: forsake you not my law.
3*For I was my fathers sonne, tender and onely beloued in the sight of my mother.
4*He taught me also, and said vnto me, Let thine heart reteine my wordes: keepe my commandements, and liue.
- Proverbs 1:15Rank 11
- Proverbs 3:1Rank 12
- Proverbs 7:1Rank 13
- 1 Samuel 2:25Rank 14
25If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.
25If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the LORD, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the LORD would slay them.
- Matthew 9:2Rank 15
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
- Matthew 9:22Rank 16
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
Proverbs 1:9Cross-references · 13 ranked passages
- Daniel 5:29Rank 1
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome.
- Proverbs 4:9Rank 2
- Genesis 41:42Rank 3
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
- Proverbs 3:22Rank 4
- Proverbs 6:20–21Rank 5
20¶ My son, keep thy father’s commandment, and forsake not the law of thy mother:
21Bind them continually upon thine heart, and tie them about thy neck.
20¶ *My sonne, keepe thy fathers commandement, and forsake not the law of thy mother.
21Binde them continually vpon thine heart, and tie them about thy necke.
- Ezekiel 16:11Rank 6
- Isaiah 3:19Rank 7
- Song of Solomon 1:10Rank 8
- 1 Peter 3:3–4Rank 9
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
- 1 Timothy 2:9–10Rank 10
9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10But (which becometh women professing godliness) with good works.
9In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
10But (which becommeth women professing godlines) with good works.
- Daniel 5:16Rank 11
16And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
16†And I haue heard of thee, that thou canst make interpretations, and dissolue doubts: now if thou canst read the writing, and make knowen to mee the interpretation thereof, thou shalt be clothed with scarlet, & haue a chaine of gold about thy necke, and shalt bee the third ruler in the kingdome.
- Daniel 5:7Rank 12
7The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
7†‖The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the third ruler in the kingdome.
- Song of Solomon 4:9Rank 13
Proverbs 1:10Cross-references · 11 ranked passages
- Ephesians 5:11Rank 1
- Proverbs 16:29Rank 2
- Psalms 1:1Rank 3
- Proverbs 13:20Rank 4
- Deuteronomy 13:8Rank 5
- Romans 16:18Rank 6
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Proverbs 7:21–23Rank 7
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
- Proverbs 20:19Rank 8
- Psalms 50:18Rank 9
- Genesis 39:7–13Rank 10
7¶ And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
8But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
9There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
10And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
11And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
12And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
7¶ And it came to passe after these things, that his masters wife cast her eyes vpon Ioseph, and shee said, Lie with me.
8But he refused, and said vnto his masters wife, Behold, my master wotteth not what is with mee in the house, and he hath committed all that he hath, to my hand.
9 There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God?
10And it came to passe as she spake to Ioseph day by day, that hee hearkened not vnto her, to lie by her, or to bee with her.
11And it came to passe about this time, that Ioseph went in to the house, to doe his busines, and there was none of the men of the house there within.
12And shee caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth;
- Judges 16:16–21Rank 11
16And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.
21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
16And it came to passe, when she pressed him daily with her wordes, and vrged him so that his soule was †vexed vnto death,
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the LORDs of the Philistines, saying, Come vp this once, for hee hath shewed me all his heart. Then the lords of the Philistines came vp vnto her, & brought money in their hand.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
20And she said, The Philistines be vpon thee, Samson. And hee awoke out of his sleepe, and said, I will go out as at other times before, and shake my selfe. And he wist not that the LORD was departed from him.
21¶ But the Philistines tooke him and †put out his eyes, and brought him downe to Gaza, and bound him with fetters of brasse, and he did grind in the prison house.
Proverbs 1:11Cross-references · 17 ranked passages
- Proverbs 1:18Rank 1
- Jeremiah 5:26Rank 2
- Proverbs 12:6Rank 3
- Jeremiah 18:18–20Rank 5
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19Give heed to me, O Lord, and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
19Giue heed to me, O LORD, and hearken to the voice of them that contend with me.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
- Acts 23:15Rank 6
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
- Jeremiah 11:19Rank 7
19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
19†But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
- John 15:25Rank 8
- Matthew 26:3–4Rank 9
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by subtilty, and kill him.
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
4And consulted that they might take Iesus by subtiltie, and kill him.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
- Proverbs 1:16Rank 11
- Proverbs 30:14Rank 12
14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
- Psalms 10:8–10Rank 13
8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
10He croucheth, and humbleth himself, that the poor may fall by his strong ones.
8†He sitteth in the lurking places of the villages: in the secret places doeth he murder the innocent: his eyes are priuily set against the poore.
9†He lieth in waite secretly as a lyon in his denne, he lieth in wait to catch the poore: he doth catch the poore when he draweth him into his net.
10†‖He croucheth, and humbleth himselfe, that the poore may fall by his strong ones.
- Psalms 17:12Rank 14
- Psalms 35:7Rank 15
- Psalms 56:6Rank 16
- Psalms 64:5–6Rank 17
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
Proverbs 1:12Cross-references · 14 ranked passages
- Psalms 124:3Rank 1
- Psalms 28:1Rank 2
- Romans 3:13Rank 3
- Jeremiah 51:34Rank 4
34Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
34Nebuchadrezzar the king of Babylon hath deuoured me, he hath crushed me; he hath made me an emptie vessell: hee hath swallowed mee vp like a dragon; he hath filled his bellie with my delicates, he hath cast me out.
- Lamentations 2:16Rank 5
16All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
16All thine enemies haue opened their mouth against thee: they hisse and gnash the teeth: they say, We haue swallowed her vp: certainly this is the day that we looked for: we haue found, we haue seene it.
- Lamentations 2:5Rank 6
5The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
5The LORD was an enemie: he hath swallowed vp Israel, hee hath swallowed vp all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Iudah mourning and lamentation.
- Micah 3:2–3Rank 7
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Numbers 16:30–33Rank 8
30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
31¶ And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
30But if the LORD †make a new thing, and the earth open her mouth, and swallow them vp, with all that appertaine vnto them, and they go downe quicke into the pit: then ye shall vnderstand that these men haue prouoked the LORD.
31¶ *And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them:
32And the earth opened her mouth, and swallowed them vp, and their houses, and all the men that appertained vnto Korah, and all their goods.
33They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation.
- Numbers 26:10Rank 9
10And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
10And the earth opened her mouth, and swallowed them vp together with Korah when that companie died, what time the fire deuoured two hundred and fiftie men: and they became a signe.
- Psalms 143:7Rank 10
- Psalms 35:25Rank 11
- Psalms 5:9Rank 12
9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
9For there is no ‖faithfulnes †in their mouth, their inward part is †very wickednesse: *their throat is an open sepulchre, they flatter with their tongue.
- Psalms 56:1–2Rank 13
1BE merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
2Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.
1¶ Be mercifull vnto mee, O God, for man would swallow me vp: he fighting daily, oppresseth me.
2†Mine enemies would dayly swallow me vp: for they bee many that fight against me, O thou most high.
- Psalms 57:3Rank 14
Proverbs 1:13Cross-references · 9 ranked passages
- 1 Timothy 6:9–10Rank 1
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Job 24:2–3Rank 2
2Some remove the landmarks; they violently take away flocks, and feed thereof.
3They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
2 Some remooue the *land-markes; they violently take away flocks, and ‖feed thereof.
3They driue away the asse of the fatherlesse, they take the widowes oxe for a pledge.
- Luke 12:15Rank 3
- Haggai 2:9Rank 4
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
9The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
- Isaiah 10:13–14Rank 5
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
14And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped.
- Jeremiah 22:16–17Rank 6
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- Nahum 2:12Rank 7
- Proverbs 1:19Rank 8
- Revelation 18:9–16Rank 9
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
10Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.
11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.
12The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all ‖Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
14And the fruits that thy soule lusted after, are departed from thee, and all things which were daintie, and goodly, are departed from thee, and thou shalt finde them no more at all.
15The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing.
16And saying, Alas, alas, that great city, that was clothed in fine linnen, and purple and scarlet, and decked with gold, and pretious stones, and pearles:
Proverbs 1:14Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Proverbs 1:15Cross-references · 10 ranked passages
- Psalms 119:101Rank 1
- Psalms 1:1Rank 2
- Proverbs 4:14–15Rank 3
- Proverbs 4:27Rank 4
- Psalms 26:4–5Rank 5
4I have not sat with vain persons, neither will I go in with dissemblers.
5I have hated the congregation of evil doers; and will not sit with the wicked.
4*I haue not sate with vaine persons, neither will I goe in with dissemblers.
5I haue hated the congregation of euill doers: and will not sit with the wicked.
- 2 Corinthians 6:17Rank 6
- Proverbs 13:20Rank 7
- Proverbs 9:6Rank 8
- Proverbs 5:8Rank 9
- Jeremiah 14:10Rank 10
10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
10¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.
Proverbs 1:16Cross-references · 4 ranked passages
- Isaiah 59:7Rank 1
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.
- Proverbs 6:18Rank 2
- Proverbs 4:16Rank 3
- Romans 3:5Rank 4
Proverbs 1:17Cross-references · 4 ranked passages
- Jeremiah 8:7Rank 1
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
7*Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the LORD.
- Proverbs 7:23Rank 3
- Isaiah 1:3Rank 4
Proverbs 1:18Cross-references · 8 ranked passages
- Psalms 9:16Rank 1
- Esther 7:10Rank 2
- Proverbs 28:17Rank 3
- Proverbs 5:22–23Rank 4
22¶ His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
23He shall die without instruction; and in the greatness of his folly he shall go astray.
22¶ †His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes.
23He shall die without instruction, and in the greatnesse of his folly he shal goe astray.
- Psalms 7:14–16Rank 5
14Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
14*Behold, he trauelleth with iniquitie, and hath conceiued mischiefe, and brought forth falshood.
15†*He made a pit and digged it, and is fallen into the ditch which he made.
16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
- Matthew 27:4–5Rank 6
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- Psalms 55:23Rank 7
23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
23††But thou, O God, shalt bring them downe into the pit of destruction: Bloody and deceitfull men shall not liue out halfe their dayes, but I will trust in thee.
- Proverbs 9:17–18Rank 8
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
Proverbs 1:19Cross-references · 16 ranked passages
- Proverbs 15:27Rank 1
- 2 Peter 2:3Rank 2
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Habakkuk 2:9Rank 3
- James 5:1–4Rank 4
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Jeremiah 22:17–19Rank 5
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
18Therefore thus saith the LORD concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah LORD, or ah his glory.
19He shall be buried with the buriall of an asse, drawen and cast forth beyond the gates of Ierusalem.
- Micah 2:1–3Rank 6
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
3Therefore thus saith the LORD, Behold, against this familie doe I deuise an euill, from which ye shall not remoue your necks, neither shall ye goe haughtily: for this time is euill.
- Proverbs 23:3–4Rank 7
- 1 Timothy 3:3Rank 8
- 2 Kings 5:20–27Rank 9
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- Acts 8:19–20Rank 10
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
- Ecclesiastes 5:13Rank 11
- Micah 3:10–12Rank 12
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- 1 Timothy 6:9–10Rank 13
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 2 Peter 2:14–16Rank 14
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
- 2 Samuel 18:11–13Rank 15
11And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
12And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
13Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
11And Ioab said vnto the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground, and I would haue giuen thee tenne shekels of siluer, and a girdle?
12And the man saide vnto Ioab, Though I should †receiue a thousand shekels of siluer in mine hand, yet would I not put foorth mine hand against the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying,†Beware that none touch the yong man Absalom.
13Otherwyse, I should haue wrought falshood against mine owne life: for there is no matter hid from the King, and thou thy selfe wouldest haue set thy selfe against me.
Proverbs 1:20Cross-references · 8 ranked passages
- Proverbs 9:3Rank 1
- Colossians 2:3Rank 2
- 1 Corinthians 1:24Rank 3
- Luke 11:49Rank 4
- Proverbs 8:1–5Rank 5
1DOTH not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
1¶ *Doeth not Wisedome crie? & Understanding put foorth her voice?
2Shee standeth in the top of high places, by the way in the places of the pathes.
3She cryeth at the gates, at the entrie of the citie, at the comming in at the doores.
4Unto you, O men, I call, and my voice is to the sonnes of man.
5O yee simple, vnderstand wisedome: and yee fooles, be yee of an vnderstanding heart.
- 1 Corinthians 1:30Rank 6
- Matthew 13:54Rank 7
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
54*And when hee was come into his owne countrey, he taught them in their Synagogue, insomuch that they were astonished, and said, Whence hath this man this wisedome, and these mighty works?
Proverbs 1:21Cross-references · 5 ranked passages
- Matthew 10:27Rank 2
- Matthew 13:2Rank 3
- Proverbs 9:3Rank 4
- John 18:20Rank 5
20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
20Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:
Proverbs 1:22Cross-references · 28 ranked passages
- 2 Peter 3:3Rank 1
- Proverbs 1:29Rank 3
- Proverbs 5:12Rank 4
- Psalms 1:1Rank 5
- Luke 19:42Rank 6
- Matthew 11:29–30Rank 7
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Matthew 9:13Rank 8
- Revelation 22:17Rank 9
17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
17And the Spirit and the Bride say, Come. And let him that heareth, say, Come. *And let him that is a thirst, come. And whosoeuer will, let him take the water of life freely.
- Proverbs 19:29Rank 10
- Proverbs 21:11Rank 11
- Proverbs 6:9Rank 12
- Exodus 10:3Rank 13
3And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
3And Moses and Aaron came in vnto Pharaoh, and saide vnto him, Thus saith the LORD God of the Hebrewes, How long wilt thou refuse to humble thy selfe before mee? Let my people goe, that they may serue me.
- Exodus 16:28Rank 14
- Matthew 17:17Rank 16
17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
17Then Iesus answered, and said, O faithlesse and peruerse generation, how long shall I bee with you? howe long shal I suffer you? bring him hither to me.
- Matthew 23:37Rank 17
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Numbers 14:27Rank 18
27How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
27How long shall I beare with this euil congregation which murmure against mee? I haue heard the murmurings of the children of Israel, which they murmure against mee.
- Proverbs 1:4Rank 19
- Proverbs 1:7Rank 20
- Proverbs 14:6Rank 21
- Proverbs 15:12Rank 22
- Proverbs 3:34Rank 23
- Proverbs 7:7Rank 24
- Proverbs 8:5Rank 25
- Proverbs 9:16–18Rank 26
16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
16Who so is simple, let him turne in hither: and as for him that wanteth vnderstanding, she saith to him;
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
- Proverbs 9:4–6Rank 27
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
4Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:
5Come, eate of my bread, and drinke of the wine, which I haue mingled.
6Forsake the foolish, and liue; and goe in the way of vnderstanding.
- Psalms 94:8Rank 28
Proverbs 1:23Cross-references · 23 ranked passages
- Ezekiel 33:11Rank 2
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
- Ezekiel 18:27–30Rank 3
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
27Againe, when the wicked man turneth away from his wickednesse that he hath committed, and doth that which is lawfull and right, he shall saue his soule aliue.
28Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die.
29Yet saith the house of Israel; The way of the LORD is not equall. O house of Israel, are not my wayes equall? are not your wayes vnequall?
30*‖Therefore I will iudge you, O house of Israel, euery one according to his wayes, saith the LORD God; repent, and turne your selues from all your transgressions: so iniquitie shall not be your ruine.
- Acts 2:36–38Rank 4
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
37¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
36Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
37¶ Now when they heard this, they were pricked in their heart, and said vnto Peter, and to the rest of the Apostles, Men and brethren, What shall we doe?
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
28¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
28¶ *And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.
- Isaiah 32:15Rank 6
- Isaiah 55:6–7Rank 7
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Proverbs 12:1Rank 8
- Acts 26:20Rank 9
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Isaiah 55:1–3Rank 10
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Luke 11:13Rank 11
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Revelation 3:16–19Rank 12
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
19As many as I love, I rebuke and chasten: be zealous therefore, and repent.
16So then because thou art lukewarme, and neither cold nor hot, I wil spew thee out of my mouth:
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
19*As many as I loue, I rebuke and chasten, be zealous therefore, and repent.
- Zechariah 12:10Rank 13
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
- John 7:36–37Rank 14
36What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
36What maner of saying is this that he said, Ye shall seeke me, and shall not find me? and where I am, thither ye cannot come?
37*In the last day, that great day of the feast, Iesus stood, and cried, saying, If any man thirst, let him come vnto me, and drinke.
- Proverbs 10:17Rank 15
- Isaiah 45:8Rank 16
8Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it.
8Drop downe, ye heauens, from aboue, and let the skies powre downe righteousnesse: let the earth open, and let them bring forth saluation, and let righteousnesse spring vp together: I the LORD haue created it.
- Proverbs 29:1Rank 17
- Psalms 145:1Rank 18
- Hosea 14:1Rank 19
- Jeremiah 3:14Rank 20
14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
14Turne, O backesliding children, saith the LORD, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion.
- Proverbs 1:30Rank 21
- Proverbs 1:25Rank 22
- Proverbs 6:23Rank 23
Proverbs 1:24Cross-references · 12 ranked passages
- Isaiah 65:12Rank 1
12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
12**Therefore will I number you to the sword, and yee shall all bow downe to the slaughter: because when I called, yee did not answere; when I spake, yee did not heare, but did euill before mine eyes, and did choose that wherein I delighted not:
- Romans 10:21Rank 2
- Jeremiah 7:13Rank 3
13And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
13*And now because ye haue done all these workes, saith the LORD, and I spake vnto you, rising vp earely, and speaking, but ye heard not; and I called you, but ye answered not:
- Isaiah 66:4Rank 4
4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
4‖**I also will chuse their delusions, and will bring their feares vpon them; because when I called, none did answere, when I spake they did not heare: but they did euill before mine eyes, and chose that in which I delighted not.
- Hebrews 12:25–26Rank 5
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
26Whose voice then shooke the earth, but now he hath promised, saying, Yet once more I shake not the earth onely, but also heauen.
- Ezekiel 8:18Rank 6
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- Matthew 22:5–6Rank 7
5But they made light of it, and went their ways, one to his farm, another to his merchandise:
6And the remnant took his servants, and entreated them spitefully, and slew them.
5But they made light of it, and went their wayes, one to his farme, another to his merchandize:
6And the remnant tooke his seruants, and intreated them spitefully, and slew them.
- Zechariah 7:11–12Rank 8
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
- Isaiah 50:2Rank 9
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Matthew 23:37–38Rank 10
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
38Behold, your house is left vnto you desolate.
- Psalms 31:20Rank 11
Proverbs 1:25Cross-references · 7 ranked passages
- Psalms 81:11Rank 2
- Proverbs 1:30Rank 3
- Proverbs 12:1Rank 4
- Psalms 107:11Rank 5
- 2 Chronicles 36:16Rank 6
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Proverbs 5:12Rank 7
Proverbs 1:26Cross-references · 6 ranked passages
- Proverbs 10:24Rank 1
- Psalms 2:4Rank 2
- Psalms 37:13Rank 3
- Luke 14:24Rank 4
- Proverbs 6:15Rank 5
- Judges 10:14Rank 6
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 1:8
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Something that adorns, beautifies, or gives honour.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: Series of connected links used as ornaments, restraints, or bonds. Sense 2: Figuratively, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:10
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
To attract, allure, or draw by exciting desire or hope, especially toward wrongdoing.
Meaning drawn from: KJV context and cross-references
1. To agree, assent, or give permission. 2. Agreement or assent; in ‘with one consent,’ common agreement.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 1:11
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hide or remain concealed while watching or waiting.
Meaning drawn from: KJV context and cross-references
Secretly, privately, covertly, without public notice, or in a concealed manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A small bird. Sense 2: To take into the mouth and pass inward, consume, engulf, devour, or overwhelm.
Meaning drawn from: KJV context and cross-references
Sense 1: Living; having life; not dead. Sense 2: Continuing or active in life, force, or operation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:13
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: To make full, occupy capacity, satisfy, supply what is lacking, or complete. Sense 2: A full or satisfying amount or measure.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:14
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
A small bag for money.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:15
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To hold back or restrain oneself or something. 2. To abstain or keep away from.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
A track, route, course, or way of travel or conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To move swiftly on foot; to flow, spread, proceed, continue, or carry out a course.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To move or act quickly or without delay. 2. Speed or hurry in action.
Meaning drawn from: KJV context and cross-references
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 1:17
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Sense 1: An interlaced meshwork used as a grate or for catching. Sense 2: A device or snare by which one is caught or restrained.
Meaning drawn from: KJV context and cross-references
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
A feathered winged creature; a fowl.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:18
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hide or remain concealed while watching or waiting.
Meaning drawn from: KJV context and cross-references
Secretly, privately, covertly, without public notice, or in a concealed manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: States or periods of living. Sense 2: Remains alive or conducts one's life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:19
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having an eager, grasping, or excessive appetite, whether for food, prey, gain, or money.
Meaning drawn from: KJV context and cross-references · Webster 1828
Profit, increase, advantage, benefit, or what is acquired; to obtain, win, acquire, profit by, or bring a person to the truth or cause sought.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Persons who possess, control, or have rightful title to something; masters or proprietors.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:20
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of utter, meaning to speak, declare, or make known.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:21
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. A place where people gather or pass together. 2. A gathering or crowd of people.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Entrances or open places.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of utter, meaning to speak, declare, or make known.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:22
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
simplicity
1. Singleness, sincerity, or plainness without deceit. 2. Lack of knowledge or discernment; unsuspecting naivety.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who mock, despise, or treat others or truth with contempt.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of scorn, meaning to despise, deride, ridicule, or mock.
Meaning drawn from: KJV context and cross-references
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:23
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
To cause to flow or issue in a stream or continued succession; to send forth abundantly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:24
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Rejected, declined, denied, withheld, turned away from, would not accept, receive, choose, obey, permit, or yield.
Meaning drawn from: KJV context and cross-references
Extended, spread out, or reached forth; made or became longer or farther in extent.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Noticed, considered, or heeded. 2. Esteemed, cared for, or treated with attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 1:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:26
Sense 1: To express mirth, joy, or gladness by laughter. Sense 2: To laugh at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
A grievous event or condition of ruin, disaster, affliction, misery, or destructive trouble.
Meaning drawn from: KJV context and cross-references
Sense 1: To ridicule or treat with scorn. Sense 2: An imitation or false appearance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 1:7–27
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Read all 21 verses in Proverbs 1:7–27
1:7¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
1:7¶ *The feare of the LORD is ‖the beginning of knowledge: but fooles despise wisedome and instruction.
1:8My son, hear the instruction of thy father, and forsake not the law of thy mother:
1:8My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
Selected passage1:9For they shall be an ornament of grace unto thy head, and chains about thy neck.
1:9For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
Selected passage1:10¶ My son, if sinners entice thee, consent thou not.
1:10¶ My sonne, if sinners entise thee, consent thou not.
Selected passage1:11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
1:11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
Selected passage1:12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
1:12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
Selected passage1:13We shall find all precious substance, we shall fill our houses with spoil:
1:13Wee shall finde all precious substance, wee shall fill our houses with spoile:
Selected passage1:14Cast in thy lot among us; let us all have one purse:
1:14Cast in thy lot among vs, let vs all haue one purse:
Selected passage1:15My son, walk not thou in the way with them; refrain thy foot from their path:
1:15My sonne, walke not thou in the way with them; refraine thy foot from their path:
Selected passage1:16For their feet run to evil, and make haste to shed blood.
1:16*For their feete runne to euil, and make haste to shed blood.
Selected passage1:17Surely in vain the net is spread in the sight of any bird.
1:17Surely in vaine the net is spread †in the sight of any bird.
Selected passage1:18And they lay wait for their own blood; they lurk privily for their own lives.
1:18And they lay wait for their owne blood, they lurke priuily for their owne liues.
Selected passage1:19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
1:19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
Selected passage1:20¶ Wisdom crieth without; she uttereth her voice in the streets:
1:20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
Selected passage1:21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
1:21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
Selected passage1:22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
1:22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
Selected passage1:23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
1:23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
Selected passage1:24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
1:24¶ *Because I haue called, and yee refused, I haue stretched out my hand, and no man regarded:
Selected passage1:25But ye have set at nought all my counsel, and would none of my reproof:
1:25But ye haue set at nought all my counsell, & would none of my reproofe:
Selected passage1:26I also will laugh at your calamity; I will mock when your fear cometh;
1:26I also will laugh at your calamitie, I wil mocke when your feare commeth.
Selected passage1:27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
1:27*When your feare commeth as desolation, and your destruction commeth as a whirlewinde; when distresse and anguish commeth vpon you: