Proverbs 15:17–31

¹BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

¹¶ ^*‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.

¹⁹It is better to dwell in the wilderness, than with a contentious and an angry woman.

^19†† It is better to dwell in the wildernesse, then with a contentious and an angry woman.

¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

¹⁶And we haue knowen and beleeued the loue that God hath to vs. God is loue, and hee that dwelleth in loue, dwelleth in God, and God in him.

⁴Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

⁴Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

³As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

² It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments.

³As the dew of Hermon, and as the dewe that descended vpon the mountaines of Zion, for there the LORD commanded the blessing: euen life for euermore.

²³And bring hither the fatted calf, and kill it; and let us eat, and be merry:

²³And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.

¹A SOFT answer turneth away wrath: but grievous words stir up anger.

¹¶ ^*A soft answere turneth away wrath: but grieuous words stirre vp anger.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

²⁹He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

^29† He that is slow to wrath, is of great vnderstanding: but he that is hasty of spirit, exalteth folly.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

²⁸A froward man soweth strife: and a whisperer separateth chief friends.

^28*†A froward man soweth strife; & a whisperer separateth chiefe friends.

²⁵He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

^25*He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the LORD, shalbe made fat.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁹Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

⁹ Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.

²⁴And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

²⁵Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

²⁷And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

²⁸I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

²⁹Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

³⁰And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³⁵So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

³⁶¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

³⁷But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to pass about ten days after, that the Lord smote Nabal, that he died.

³⁹¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

⁴⁰And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.

⁴¹And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.

⁴²And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.

⁴³David also took Ahinoam of Jezreel; and they were also both of them his wives.

⁴⁴¶ But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.

²⁴And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine ^†audience, and heare the words of thine handmaid.

²⁵Let not my lord, I pray thee, ^†regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from ^†auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.

²⁷And now this ^‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that ^†follow my lord.

²⁸I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.

²⁹Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, ^† as out of the middle of a sling.

³⁰And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

³⁵So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.

³⁶¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.

³⁷But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.

³⁹¶ And when Dauid heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproch from the hand of Nabal, and hath kept his seruant from euil: for the LORD hath returned the wickednesse of Nabal vpon his owne head. And Dauid sent, and communed with Abigail, to take her to him to wife.

⁴⁰And when the seruants of Dauid were come to Abigail to Carmel, they spake vnto her, saying, Dauid sent vs vnto thee, to take thee to him to wife.

⁴¹And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.

⁴²And Abigail hasted, and rose, and rode vpon an asse, with fiue damosels of hers that went ^†after her; and she went after the messengers of Dauid, and became his wife.

⁴³Dauid also tooke Ahinoam ^*of Iezreel, and they were also both of them his wiues.

⁴⁴¶ But Saul had giuen ^*Michal his daughter, Dauids wife, to Phalti the sonne of Laish, which was of Gallim.

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Verse text is unavailable.

¹AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

²Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

⁴But we will give ourselves continually to prayer, and to the ministry of the word.

⁵¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

¹¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.

²Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

⁴But we will giue our selues continually to prayer, and to the ministerie of the word.

⁵¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.

¹AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

²And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

³God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

¹¶And the men of Ephraim said vnto him, ^†Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him ^†sharpely.

²And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?

³God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their ^†anger was abated toward him, when he had said that.

¹⁵By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

^15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

⁵Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

⁵Thornes and snares are in the way of the froward: he that doeth keepe his soule, shalbe farre from them.

²¹And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

²¹And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹AND all the congregation lifted up their voice, and cried; and the people wept that night.

²And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

³And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

¹¶ And all the Congregation lifted vp their voyce and cried; and the people wept that night.

²And all the children of Israel murmured against Moses, and against Aaron: and the whole Congregation said vnto them, Would God that we had died in the land of Egypt, or would God we had died in this wildernesse.

³And wherefore hath the LORD brought vs vnto this land, to fall by the sword, that our wiues, and our children should be a pray? Were it not better for vs to returne into Egypt?

⁹They are all plain to him that understandeth, and right to them that find knowledge.

⁹They are all plaine to him that vnderstandeth: and right to them that find knowledge.

¹¹Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

^11*††Teach me thy way, O LORD, and leade me in a plaine path, because of mine enemies.

⁷And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

⁸If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

⁹Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.

⁷And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.

⁸If the LORD delight in vs, then he will bring vs into this land, and giue it vs, a land which floweth with milke and hony.

⁹Onely rebell not yee against the LORD, neither feare yee the people of the land, for they are bread for vs: their ^†defence is departed from them, and the LORD is with vs: feare them not.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

¹²What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

¹²What man is he that feareth the LORD? him shall he teach in the way that he shall chuse.

⁸Good and upright is the Lord: therefore will he teach sinners in the way.

⁹The meek will he guide in judgment: and the meek will he teach his way.

⁸Good and vpright is the LORD: therefore will hee teach sinners in the way.

⁹The meeke will he guide in iudgement: and the meeke will he teach his way.

⁸Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.

⁸Lead me O LORD, in thy righteousnesse, because of ^†mine enemies; make thy way straight before my face.

¹⁴And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

^14*And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people.

³Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

^3**Whoso loueth wisedome, reioyceth his father: but hee that keepeth company with harlots, spendeth his substance.

¹THE proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

¹¶ ^*The Prouerbes of Solomon: A wise sonne maketh a glad father: but a foolish sonne is the heauinesse of his mother.

¹⁵My son, if thine heart be wise, my heart shall rejoice, even mine.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

^15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

⁴⁸And also thus said the king, Blessed be the Lord God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.

⁴⁸And also thus sayde the King, Blessed be the LORD God of Israel, which hath giuen one to sit on my throne this day, mine eyes euen seeing it.

⁷¶ And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.

⁷¶ And it came to passe when Hiram heard the wordes of Solomon, that hee reioyced greatly, and said, Blessed be the LORD this day, which hath giuen vnto Dauid a wise sonne ouer this great people.

³¶ Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.

³¶ Yee shall feare euery man his mother, and his father, and keepe my Sabbaths: I am the LORD your God.

²²Hearken unto thy father that begat thee, and despise not thy mother when she is old.

^22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.

⁹Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

⁹Nowe therefore holde him not guiltlesse: for thou art a wise man, and knowest what thou oughtest to doe vnto him, but his hoare head bring thou downe to the graue with blood.

¹²¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

¹²¶ ^*Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.

²²But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

²²But ye know the proofe of him, That as a sonne with the father, hee hath serued with me, in the Gospel.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

¹⁵See then that ye walk circumspectly, not as fools, but as wise,

^15*See then that yee walke circumspectly, not as fooles, but as wise,

²³It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

^23* It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

¹²He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

^12†He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace.

⁹Fools make a mock at sin: but among the righteous there is favour.

^9*Fooles make a mocke at sinne: but among the righteous there is fauour.

¹⁸As a mad man who casteth firebrands, arrows, and death,

¹⁹So is the man that deceiveth his neighbour, and saith, Am not I in sport?

^18†As a mad man, who casteth firebrands, arrowes, and death:

¹⁹So is the man that deceiueth his neighbour, & sayth, Am not I in sport?

¹⁰The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

^10*‖†The feare of the LORD is the beginning of wisedome, a good vnderstanding haue all they that doe his commandements: his praise endureth for euer.

¹⁴Where no counsel is, the people fall: but in the multitude of counsellers there is safety.

^14*Where no counsell is, the people fall: but in the multitude of counsellers there is safetie.

¹⁸Every purpose is established by counsel: and with good advice make war.

^18* Euery purpose is established by counsell: and with good aduice make warre.

⁶¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

⁶¶ Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

¹⁴A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.

^14*A man shall bee satisfied with good by the fruit of his mouth, and the recompence of a mans hands shall bee rendred vnto him.

¹³Righteous lips are the delight of kings; and they love him that speaketh right.

¹³Righteous lips are the delight of kings: and they loue him that speaketh right.

²⁶Every man shall kiss his lips that giveth a right answer.

^26† Euery man shall kisse his lippes that giueth a right answere.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

¹TO every thing there is a season, and a time to every purpose under the heaven:

¹¶ To euery thing there is a season, and a time to euery purpose vnder the heauen.

¹IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

²Set your affection on things above, not on things on the earth.

¹¶ If yee then bee risen with Christ, seeke those things which are aboue, where Christ sitteth on the right hand of God:

²Set your ^‖affection on things aboue, not on things on the earth.

¹¹Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

¹¹Thou wilt shewe me the path of life: in thy presence is fulnesse of ioy, at thy right hand there are pleasures for euermore.

¹⁴Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

^14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.

⁸¶ And unto this people thou shalt say, Thus saith the Lord; Behold, I set before you the way of life, and the way of death.

⁸¶ And vnto this people thou shalt say; Thus saith the LORD; Behold, I set before you the way of life, and the way of death.

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁰For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

²⁰For our conuersation is in heauen, from whence also we looke for the Sauiour, the Lord Iesus Christ:

¹⁴Thou shalt beat him with the rod, and shalt deliver his soul from hell.

¹⁴Thou shalt beate him with the rod, and shalt deliuer his soule from hell.

²⁴And see if there be any wicked way in me, and lead me in the way everlasting.

^24†And see if there bee any wicked way in me: and leade me in the way euerlasting.

¹⁸For her house inclineth unto death, and her paths unto the dead.

¹⁸For her house inclineth vnto death, and her pathes vnto the dead:

⁵Her feet go down to death; her steps take hold on hell.

^5*Her feete goe downe to death: her steps take hold on hell.

²³For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

^23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:

²⁷Her house is the way to hell, going down to the chambers of death.

^27*Her house is the way to hell, going downe to the chambers of death.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁹The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

⁹The LORD preserueth the strangers, he relieueth the fatherlesse and widow: but the way of the wicked he turneth vpside downe.

⁵A father of the fatherless, and a judge of the widows, is God in his holy habitation.

⁶God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

⁵A father of the fatherlesse, and a iudge of the widowes, is God in his holy habitation.

^6†God setteth the solitary in a families: hee bringeth out those which are bound with chaines, but the rebellious dwell in a dry land.

¹⁷For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

¹⁸He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

¹⁷For the LORD your God is God of gods, and LORD of lords, a great God, a mighty, and a terrible, which ^*regardeth not persons, nor taketh reward.

¹⁸He doeth execute the iudgement of the fatherlesse, and widow, and loueth the stranger, in giuing him food and raiment.

⁷The wicked are overthrown, and are not: but the house of the righteous shall stand.

^7*The wicked are ouerthrowen, and are not: but the house of the righteous shall stand.

¹¹The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.

¹¹The house of the wicked shall bee ouerthrowen: but the tabernacle of the vpright shall flourish.

¹⁰Remove not the old landmark; and enter not into the fields of the fatherless:

^10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.

²⁰But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

^20‖†But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him.

¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

¹²For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

¹¹Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

¹²Look on every one that is proud, and bring him low; and tread down the wicked in their place.

¹³Hide them in the dust together; and bind their faces in secret.

¹¹Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.

¹²Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.

¹³Hide them in the dust together, and binde their faces in secret.

⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

⁶Though the LORD be high, yet hath he respect vnto the lowly: but the proud he knoweth afarre off.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

⁵God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

^5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.

¹⁴¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.

¹⁴¶ Thou shalt not remooue thy neighbours land-marke, which they of old time haue set in thine inheritance, which thou shalt inherite, in the land that the LORD thy God giueth thee to possesse it.

¹WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

¹¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

¹⁸An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

^18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

¹⁴O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

^14*O Ierusalem, wash thine heart from wickednesse, that thou mayest bee saued: how long shall thy vaine thoughts lodge within thee?

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹⁴Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

^14†Let the words of my mouth, and the meditation of my heart, bee acceptable in thy sight, O LORD my strength, and my redeemer.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹MY heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

¹¶ My heart is inditing a good matter: I speake of the things which I haue made, touching the King: my tongue is the penne of a ready writer.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

⁹The thought of foolishness is sin: and the scorner is an abomination to men.

⁹The thought of foolishnesse is sinne: and the scorner is an abomination to men.

⁸¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

⁸¶ And ^*thou shalt take no gift: for the gift blindeth ^†the wise, and peruerteth the words of the righteous.

¹⁹So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

¹⁹So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

¹⁵He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

¹⁶He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

^{15*††‖†}He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:

^16†He shall dwell on high: his place of defence shalbe the munitions of rocks, bread shalbe giuen him, his waters shall be sure.

²⁹He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

²⁹He that troubleth his owne house, shall inherite the winde: and the foole shall be seruant to the wise of heart.

²¹Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

²¹Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.

²⁴And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

²⁵And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

²⁴And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.

²⁵And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

⁹¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

¹⁰Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

¹¹For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

⁹¶ ^*‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.

¹⁰Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule.

^11‖‖For the stone shall crie out of the wall, and the beame out of the timber shall answere it.

³Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

⁴I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

³Then said hee vnto mee; This is the curse, that goeth forth ouer the face of the whole earth: for ^‖euery one that stealeth shall be cut off as on this side, according to it; and euery one that sweareth shall be cut off as on that side, according to it.

⁴I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

⁴Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,

⁵And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

⁴Then all the Elders of Israel gathered themselues together, and came to Samuel vnto Ramah,

⁵And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now ^*make vs a King to iudge vs, like all the nations.

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

²⁶Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

²⁶Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for ^*it is a cursed thing.

⁸¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

⁹In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

¹⁰Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

⁸¶ ^*Woe vnto them that ioyne house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth.

^9‖†In mine eares said the LORD of hostes, Of a trueth many houses shall be desolate, euen great and faire without inhabitant.

¹⁰Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah.

¹⁸And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

¹⁸And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.

¹¹Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

¹²Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

¹¹Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.

¹²Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.

¹⁹As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

¹⁹As righteousnesse tendeth to life: so he that pursueth euill, pursueth it to his owne death.

²¹An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

²¹An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.

¹⁶The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

¹⁶The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.

⁴The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

^4†The king by iudgement stablisheth the land: but he that receiueth gifts, ouerthroweth it.

¹⁵But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

¹⁵But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ^‖feare:

²Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

^2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.

¹¹A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

¹¹A foole vttereth all his mind: but a wise man keepeth it in till afterwards.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

^14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

¹⁹In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.

²⁰Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

^20‖Seest thou a man that is hasty in his words? there is more hope of a foole then of him.

¹⁶Every prudent man dealeth with knowledge: but a fool layeth open his folly.

^16*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.

²³Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

²⁴And the king said, Bring me a sword. And they brought a sword before the king.

²⁵And the king said, Divide the living child in two, and give half to the one, and half to the other.

²⁶Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

²⁷Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

²³Then said the King, The one saith, This is my sonne, that liueth, and thy sonne is the dead: and the other saith Nay: but thy sonne is the dead, and my sonne is the liuing.

²⁴And the King said, Bring mee a sword. And they brought a sword before the king:

²⁵And the king said, Diuide the liuing childe in two, and giue halfe to the one, and halfe to the other.

²⁶Then spake the woman whose the liuing childe was, vnto the king, (for her bowels ^†yerned vpon her sonne) and she said, O my lord, giue her the liuing childe, and in no wise slay it: But the other said, Let it be neither mine nor thine, but diuide it.

²⁷Then the King answered and said, Giue her the liuing child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was ^†in him, to doe Iudgement.

¹⁰For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹⁰For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

³¹Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

³¹Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.

¹⁸The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

¹⁹He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

¹⁸The LORD is nigh vnto all them that call vpon him: to all that call vpon him in trueth.

¹⁹Hee will fulfill the desire of them that feare him: he also will heare their cry, and will saue them.

¹²For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

¹²For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is ^†against them that doe euill.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹⁵The eyes of the Lord are upon the righteous, and his ears are open unto their cry.

¹⁶The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

¹⁷The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.

^15*The eies of the LORD are vpon the righteous; and his eares are open vnto their crie.

¹⁶The face of the LORD is against them that doe euill; to cut off the remembrance of them from the earth.

¹⁷ The righteous crie, and the LORD heareth; and deliuereth them out of all their troubles.

¹⁶Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

¹⁷Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

¹⁸And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

¹⁶Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.

¹⁷Elias was a man subiect to like passions as we are, and he prayed ^‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.

¹⁸And hee prayed againe, and the heauen gaue raine, and the earth brought foorth her fruit.

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

²⁶Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

²⁷And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

²⁶Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.

²⁷And he that searcheth the hearts, knoweth what is the minde of the spirit, ^‖because he maketh intercession for the Saints, according to the will of God.

¹⁸If I regard iniquity in my heart, the Lord will not hear me:

¹⁹But verily God hath heard me; he hath attended to the voice of my prayer.

¹⁸If I regard iniquitie in my heart: the LORD will not heare me.

¹⁹ But verily God hath heard mee; hee hath attended to the voice of my prayer.

⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

⁶Though the LORD be high, yet hath he respect vnto the lowly: but the proud he knoweth afarre off.

⁸¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

⁹For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

⁸¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.

⁹For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.

⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal.

⁴⁶And ^*these shall goe away into euerlasting punishment: but the righteous into life eternall.

²⁷For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

²⁷For loe, they that are farre from thee, shall perish: thou hast destroyed all them that goe a whoring from thee.

¹WHY standest thou afar off, O Lord? why hidest thou thyself in times of trouble?

¹¶ Why standest thou afarre off, O LORD? why hidest thou thy selfe in times of trouble?

⁴¹They cried, but there was none to save them: even unto the Lord, but he answered them not.

⁴¹They cried, but there was none to saue them: euen vnto the LORD, but he answered them not.

¹⁰And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

¹¹For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

¹²And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

¹³And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

¹⁴Glory to God in the highest, and on earth peace, good will toward men.

¹⁵And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

¹⁶And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

¹⁷And when they had seen it, they made known abroad the saying which was told them concerning this child.

¹⁸And all they that heard it wondered at those things which were told them by the shepherds.

¹⁹But Mary kept all these things, and pondered them in her heart.

¹⁰And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.

¹¹For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.

¹²And this shall be a signe vnto you; yee shall find the babe wrapped in swadling clothes lying in a manger.

¹³And suddenly there was with the Angel a multitude of the heauenly hoste praising God, and saying,

¹⁴Glory to God in the highest, and on earth peace, good wil towards men.

¹⁵And it came to passe, as the Angels were gone away from them into heauen, the shepheards said one to another, Let vs now goe euen vnto Bethlehem, and see this thing which is come to passe, which the Lord hath made knowen vnto vs.

¹⁶And they came with haste, and found Mary and Ioseph, and the babe lying in a manger.

¹⁷And when they had seene it, they made knowen abroad the saying, which was told them, concerning this child.

¹⁸And all they that heard it, wondered at those things, which were tolde them by the shepheards.

¹⁹But Mary kept all these things, and pondered them in her heart.

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

²⁵As cold waters to a thirsty soul, so is good news from a far country.

²⁵ As cold waters to a thirstie soule: so is good newes from a farre countrey.

⁵And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

^5*And there shalbe no night there, and they need no candle, neither light of the Sunne, for the Lord God giueth them light, and they shall reigne for euer and euer.

²³And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

^23*And the citie had no need of the Sunne, neither of the Moone to shine in it: for the glory of God did lighten it, and the Lambe is the light thereof.

⁸And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

⁸And now for a ^†litle space grace hath bene shewed from the LORD our God, to leaue vs a remnant to escape, and to giue vs ^‖a ^†naile in his holy place, that our God may lighten our eyes, and giue vs a litle reuiuing in our bondage:

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

⁷¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

⁷¶ Truly the light is sweet, and a pleasant thing is it for the eyes to behold the sunne.

⁸It shall be health to thy navel, and marrow to thy bones.

^8††It shalbe health to thy nauill, and marrow to thy bones.

¹⁵Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance.

^15*Blessed is the people that knowe the ioyfull sound: they shall walke O LORD in the light of thy countenance.

⁹The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

^9*‖The light of the righteous reioyceth: but the lampe of the wicked shall be put out.

⁵A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

^5*A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

³Now ye are clean through the word which I have spoken unto you.

⁴Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

^3*Now ye are cleane through the word which I haue spoken vnto you.

⁴Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.

²⁰Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

²⁰Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

³Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

^3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

²⁰He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

^20†He that walketh with wise men, shall be wise: but a companion of fooles shall be destroyed.

¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

¹⁹They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.