Proverbs 16:18–28

²When pride cometh, then cometh shame: but with the lowly is wisdom.

^2* When pride commeth, then commeth shame: but with the lowly is wisedome.

¹¹The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

¹¹The ^*loftie lookes of man shalbe humbled, and the hautines of men shalbe bowed downe: and the LORD alone shalbe exalted in that day.

¹²For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

³¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

⁴Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

³¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?

^4*Though thou exalt thy selfe as the eagle, and though thou set thy nest among the starres, thence will I bring thee downe, saith the LORD.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

¹⁹He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

¹⁹He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.

²⁰Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

²⁰Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.

⁶So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

⁶So Haman came in, and the king said vnto him, What shall be done vnto the man ^†whom the king delighteth to honour? (now Haman thought in his heart, To whom would the king delight to doe honour, more then to my selfe?)

³⁰The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

³¹While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

³²And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

³³The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

³⁴And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

³⁶At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

³⁷Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

³⁰The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?

³¹While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.

³²And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.

³³The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes.

^34*And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation.

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

³⁶At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my LORDs sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me.

³⁷Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.

¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.

¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the Kings wrath pacified.

²²And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

²²And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this:

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁵And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.

³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

³⁴Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

³⁵Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

³³Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended.

³⁴Iesus said vnto him, ^*Uerily I say vnto thee, that this might before the cocke crow, thou shalt denie me thrise.

³⁵Peter said vnto him, Though I should die with thee, yet will I not denie thee. Likewise also said all the Disciples.

¹⁰Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

¹¹Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

¹²Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

¹³Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

¹⁰Thus shall ye speake to Hezekiah King of Iudah, saying, Let not thy God in whom thou trustest deceiue thee, saying, Ierusalem shall not bee giuen into the hand of the king of Assyria.

¹¹Behold, thou hast heard what the kings of Assyria haue done to all lands by destroying them vtterly, and shalt thou be deliuered?

¹²Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

¹³Where is the king of Hamath, and the king of Arphad, and the king of the citie of Sepharuaim, Hena and Iuah?

³⁸And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.

^38†And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech and Sharezer his sons smote him with the sword, and they escaped into the land of Armenia: and Esarhaddon his sonne reigned in his stead.

²⁴Then was the part of the hand sent from him; and this writing was written.

²⁴Then was the part of the hand sent from him, and this writing was written.

⁷⁴Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

⁷⁴Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew.

³Blessed are the poor in spirit: for theirs is the kingdom of heaven.

^3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.

¹⁵For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

¹⁵For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.

⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

⁶Though the LORD be high, yet hath he respect vnto the lowly: but the proud he knoweth afarre off.

⁹The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

⁹The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall ^‖destroy them.

¹⁸The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

^18††The LORD is nigh vnto them that are of a broken heart: and saueth such as be of a contrite spirit.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

⁵¹He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

⁵²He hath put down the mighty from their seats, and exalted them of low degree.

⁵³He hath filled the hungry with good things; and the rich he hath sent empty away.

^51*Hee hath shewed strength with his arme, ^*he hath scattered the proud, in the imagination of their hearts.

^52*He hath put downe the mighty from their seates, and exalted them of low degree.

^53*Hee hath filled the hungry with good things, and the rich hee hath sent emptie away.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

¹⁵Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

^13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped.

^15‖‖Shall the axe boast it selfe against him that heweth therewith? Or shal the sawe magnifie it selfe against him that shaketh it? as if the rod should shake it selfe against them that lift it vp, or as if the staffe should lift vp it selfe, as if it were no wood.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

³Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

^3‖Thou hast multiplied the nation, and not increased the ioy: they ioy before thee, according to the ioy in haruest, and as men reioyce when they diuide the spoile.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁷Blessed is the man that trusteth in the Lord, and whose hope the Lord is.

⁸For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

^7*Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

^8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.

¹²Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

¹²Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: ^*Blessed are all they that put their trust in him.

³Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

⁴Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:

^3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.

^4†Trust ye in the LORD for euer: for in the LORD Iehouah is euerlasting strength.

¹⁸¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.

¹⁸¶ ^*And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.

⁸O taste and see that the Lord is good: blessed is the man that trusteth in him.

⁸O taste and see that the LORD is good: blessed is the man that trusteth in him.

²³Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

²³Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God.

⁸He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

^8†He that getteth wisedome loueth his owne soule: he that keepeth vnderstanding shall find good.

⁵Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:

⁵Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:

¹⁹And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

²⁰And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

²¹And Daniel continued even unto the first year of king Cyrus.

¹⁹And the King communed with them: and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the King.

²⁰And in all matters of ^†wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme.

²¹And Daniel continued euen vnto the first yeere of king Cyrus.

²⁸Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

²⁸ Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.

¹⁶¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

¹⁶¶ ^*Behold, I send you foorth as sheepe in the middest of wolues: be yee therefore wise as serpents, and ^‖harmelesse as doues.

³Through wisdom is an house builded; and by understanding it is established:

⁴And by knowledge shall the chambers be filled with all precious and pleasant riches.

⁵A wise man is strong; yea, a man of knowledge increaseth strength.

³Through wisedome is an house builded, and by vnderstanding it is established.

⁴And by knowledge shall the chambers bee filled with all precious and pleasant riches.

^5††A wise man is strong, yea a man of knowledge encreaseth strength.

³⁵For whoso findeth me findeth life, and shall obtain favour of the Lord.

^35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.

¹THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.

¹¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.

²⁰And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

²⁰And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.

³⁸And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

³⁹And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

⁴⁰Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

³⁸And Pharaoh said vnto his seruants, Can we find such a one, as this is, a man in whom the spirit of God is?

³⁹And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:

^40*Thou shalt be ouer my house, and according vnto thy word shall all my people be ^†ruled: only in the throne will I be greater then thou.

¹⁵Good understanding giveth favour: but the way of transgressors is hard.

¹⁵Good vnderstanding giueth fauour: but the way of transgressours is hard.

¹²That we should be to the praise of his glory, who first trusted in Christ.

¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

¹²That we should be to the praise of his glorie, who first ^‖trusted in Christ.

¹³In whom ye also trusted, after that ye heard the word of trueth, the Gospel of your saluation: in whom also after that yee beleeued, yee were sealed with that holy Spirit of promise,

²A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

²A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.

¹⁹That thy trust may be in the Lord, I have made known to thee this day, even to thee.

²⁰Have not I written to thee excellent things in counsels and knowledge,

^19‖That thy trust may bee in the LORD, I haue made knowen to thee this day, euen to thee.

²⁰Haue not I written to thee excellent things in counsailes and knowledge:

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

⁴⁶The officers answered, Never man spake like this man.

⁴⁶The officers answered, Neuer man spake like this man.

²²And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

²²And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?

¹²Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

¹²Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

⁸The wise in heart will receive commandments: but a prating fool shall fall.

^8†‖The wise in heart will receiue commaundements: but a prating foole shall fall.

¹⁵My son, if thine heart be wise, my heart shall rejoice, even mine.

^15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.

²Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

²Thou art fairer then the children of men: grace is powred into thy lips: therfore God hath blessed thee for euer.

¹⁹For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

¹⁹For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ^‖simple concerning euill.

¹⁴The law of the wise is a fountain of life, to depart from the snares of death.

^14*The lawe of the wise is a fountaine of life, to depart from the snares of death.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

⁶³It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

⁶³It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

¹¹The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

^11*The mouth of a righteous man is a well of life: but violence couereth the mouth of the wicked.

⁴The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

^4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.

^27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

³⁹And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

⁴⁰The disciple is not above his master: but every one that is perfect shall be as his master.

³⁹And hee spake a parable vnto them, ^*Can the blinde leade the blinde? Shall they not both fall into the ditch?

^40*The disciple is not aboue his master: but euery one ^‖that is perfect shalbe as his master.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

¹⁷Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

¹⁸For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

¹⁷Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.

^18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹MY heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

¹¶ My heart is inditing a good matter: I speake of the things which I haue made, touching the King: my tongue is the penne of a ready writer.

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

¹³My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

¹⁴So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

^13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.

^14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

²²For they are life unto those that find them, and health to all their flesh.

^22†For they are life vnto those that find them, and health to all their flesh.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

⁸It shall be health to thy navel, and marrow to thy bones.

^8††It shalbe health to thy nauill, and marrow to thy bones.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

^103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

²⁶The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

^26*†The thoughts of the wicked are an abomination to the LORD: but the wordes of the pure, are pleasant words.

¹⁶Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

^16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.

²My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

²My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse.

¹⁹¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

¹⁹¶ ^*Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.

²⁰And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

¹¹Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon.

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

⁵Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

⁵Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?

¹⁵The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

^15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.

²⁶The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

^26‖The righteous is more excellent then his neighbour: but the way of the wicked seduceth them.

¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

¹⁶¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

¹⁸¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

¹⁹From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

¹⁵Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:

¹⁶¶ ^*Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.

¹⁷Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.

¹⁸¶ ^†And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.

^19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.

⁴⁷Then answered them the Pharisees, Are ye also deceived?

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁴⁷Then answered them the Pharisees, Are ye also deceiued?

⁴⁸Haue any of the rulers, or of the Pharises beleeued on him?

⁴⁹But this people who knoweth not the Law, are cursed.

⁹I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

⁹I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁷All the labour of man is for his mouth, and yet the appetite is not filled.

^7†All the labour of man is for his mouth, and yet the appetite is not filled.

²³In all labour there is profit: but the talk of the lips tendeth only to penury.

²³In all labour there is profit: but the talke of the lippes tendeth onely to penury.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

¹⁰For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.

¹¹For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.

¹²Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.

¹²If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

¹²If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.

¹¹And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹¹And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

¹⁷Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

¹⁷Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.

¹⁸Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

¹⁸Woe vnto them that draw iniquitie with cords of vanitie, and sinne, as it were with a cart rope:

¹²¶ A naughty person, a wicked man, walketh with a froward mouth.

¹²¶ A naughtie person, a wicked man walketh with a froward mouth.

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

¹⁵As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

¹⁵As for me, I will behold thy face in righteousnesse: I shall bee satisfied, when I awake, with thy likenesse.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

³Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

⁴Thou lovest all devouring words, O thou deceitful tongue.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

³Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

⁴My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

⁴My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

^4*If thou seekest her as siluer, and searchest for her, as for hid treasures:

¹AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

¹¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.

¹³Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

^13‖Behold, is it not of the LORD of hostes, that the people shall labour in the very fire, and the people shal wearie themselues for very vanitie?

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁸A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

^18*A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.

⁸The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^8*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

¹NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

²And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

³But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

⁴And the serpent said unto the woman, Ye shall not surely die:

⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

⁸And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

⁹And the Lord God called unto Adam, and said unto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

¹²And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

¹³And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

¹¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, ^†Yea, hath God said, Ye shall not eat of euery tree of the garden?

²And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:

³But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.

⁴And the Serpent said vnto the woman, Ye shall not ^*surely die.

⁵For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.

⁶And the woman saw, that the tree was good for food, and that it was ^†pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, ^*and did eate, and gaue also vnto her husband with her, and hee did eate.

⁷And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ^‖aprons.

⁸And they heard the voyce of the LORD God, walking in the garden in the ^†coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.

⁹And the LORD God called vnto Adam, and said vnto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.

¹¹And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?

¹²And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.

¹³And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

⁹¶ And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?

⁹¶ And Dauid said to Saul, Wherfore hearest thou mens words, saying, Behold, Dauid seeketh thy hurt?

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

²⁰Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

²¹As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

²²The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.

^21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.

^22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.

³³Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

³³Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.