Proverbs 16:3–26

⁴Delight thyself also in the Lord; and he shall give thee the desires of thine heart.

⁵Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.

⁴Delight thy selfe also in the LORD; and he shall giue thee the desires of thine heart.

^5†*Commit thy way vnto the LORD: trust also in him, and he shall bring it to passe.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

²²Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

^22*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁶Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.

⁷Casting all your care upon him; for he careth for you.

⁷Casting all your care vpon him, for he careth for you.

²⁸Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

²⁸Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes.

⁸I would seek unto God, and unto God would I commit my cause:

⁸I would seeke vnto God, and vnto God would I commit my cause:

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²⁶Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

²⁸And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.

²⁹And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.

³⁰Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?

³¹Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?

³²(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.

⁵Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

⁵Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;

^6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.

⁷Thus saith the LORD God; It shall not stand, neither shall it come to passe.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

²¹This people have I formed for myself; they shall shew forth my praise.

^21*This people haue I formed for my selfe, they shall shewe foorth my praise.

²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

²² What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ^‖fitted to destruction:

⁷Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

⁷Euen euery one that is called by my Name: for I haue created him for my glory, I haue formed him, yea I haue made him.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

¹¹Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

^11*Thou art worthy, O Lord, to receiue glorie, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

³⁰That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

^30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to ^†the day of wrath.

³⁶For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

³⁶For of him, and through him, and to him are all things: to whom be glory for euer. Amen.

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

²¹Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

²¹ Though hand ioyne in hand, the wicked shall not be vnpunished: but the seede of the righteous shall be deliuered.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

⁹Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the ^†Gentile.

⁶But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

⁶But he giueth more grace, wherefore he saith, ^*God resisteth the proude, but giueth grace vnto the humble.

¹²Look on every one that is proud, and bring him low; and tread down the wicked in their place.

¹²Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.

¹¹Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

^11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.

⁷Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

^7*Thou shalt not take the Name of the LORD thy God in vaine: for the LORD will not holde him guiltlesse, that taketh his Name in vaine.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

¹HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

¹¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

²⁷Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

^27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.

^27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

¹THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

²And there were born unto him seven sons and three daughters.

³His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

⁴And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

⁵And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

⁶¶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.

⁷And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

⁸And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

¹¶ There was a man in the land of Uz, whose name was Iob, and that man was ^*perfect and vpright, and one that feared God, and eschewed euill.

²And there were borne vnto him seuen sonnes, and three daughters.

³His ^‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ^‖houshold; so that this man was the greatest of all the ^†men of the East.

⁴And his sonnes went and feasted in their houses, euery one his day, and sent and called for their three sisters, to eate and to drinke with them.

⁵And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and ^*cursed God in their hearts: Thus did Iob ^†continually.

⁶¶ Now there was a day, when the sons of God came to present themselues before the LORD, and ^†Satan came also ^†among them.

⁷And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the ^*earth, and from walking vp and downe in it.

⁸And the LORD sayd vnto Satan, ^†Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?

²⁸Mercy and truth preserve the king: and his throne is upholden by mercy.

^28*Mercy and trueth preserue the king: and his throne is vpholden by mercy.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹⁹He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

¹⁵But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

¹⁵But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.

⁹Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

⁹Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

¹¹And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

¹¹And Abraham said, Because I thought, Surely the feare of God is not in this place: and they will slay mee for my wiues sake.

²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

^2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.

¹⁰Mercy and truth are met together; righteousness and peace have kissed each other.

¹⁰Mercy and truth are met together: righteousnesse and peace haue kissed each other.

³¹What shall we then say to these things? If God be for us, who can be against us?

³¹What shall wee then say to these things? If God be for vs, who can bee against vs?

²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²²And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.

¹⁰¶ And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

¹⁰¶ And the feare of the LORD ^†fell vpon all the kingdomes of the lands that were round about Iudah, so that they made no warre against Iehoshaphat.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

¹¹The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

^11‖The LORD said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction.

²¹Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²¹Make you perfect in euery good worke to doe his will, ^‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.

⁴And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

⁴And Esau ran to meete him, and imbraced him, and fell on his necke, and kissed him, and they wept.

²⁸And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

²⁸And he said, ^*Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.

²⁰Children, obey your parents in all things: for this is well pleasing unto the Lord.

²⁰Children, obey your parents in all things, for this is well pleasing vnto the Lord.

¹⁹And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

²⁰And straightway he preached Christ in the synagogues, that he is the Son of God.

¹⁹And when hee had receiued meat, he was strengthened. Then was Saul certaine dayes with the disciples which were at Damascus.

²⁰And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.

³¹This also shall please the Lord better than an ox or bullock that hath horns and hoofs.

³¹ This also shall please the LORD better then an oxe or bullocke that hath hornes and hoofes.

¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

¹⁸But ^‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

⁶¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

⁷Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

⁶¶ And the messengers returned to Iacob, saying, Wee came to thy brother Esau, and also he commeth to meet thee, and foure hundred men with him.

⁷Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,

¹AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

²And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

¹¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,

²And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.

⁴¹¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

⁴¹¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; ^*then will I slay my brother Iacob.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

⁶The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

⁷The robbery of the wicked shall destroy them; because they refuse to do judgment.

^6*The getting of treasures by a lying tongue, is a vanitie tossed to and fro of them that seeke death.

^7†The robbery of the wicked shall destroy them; because they refuse to doe iudgement.

¹⁰¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

¹⁰¶ ^‖†Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable.

²¹There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

^21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.

²³The steps of a good man are ordered by the Lord: and he delighteth in his way.

^23‖The steps of a good man are ordered by the LORD: and he delighteth in his way.

¹THE preparations of the heart in man, and the answer of the tongue, is from the Lord.

¹¶ ^*‖The preparations of the heart in man, and the answere of the tongue, is from the LORD.

²⁴Man’s goings are of the Lord; how can a man then understand his own way?

^24*Mans goings are of the LORD; how can a man then vnderstand his owne way?

²³¶ O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

²³¶ ^*O LORD, I know that the way of man is not in himselfe: it is not in man that walketh, to direct his steps.

³⁰There is no wisdom nor understanding nor counsel against the Lord.

^30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

¹BEHOLD, a king shall reign in righteousness, and princes shall rule in judgment.

²And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

¹¶ Behold, a King shal reigne in righteousnes, and princes shal rule in iudgement.

^2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.

¹⁵And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

¹⁵And Ioseph said vnto them, What deed is this that ye haue done? wote ye not, that such a man as I can certainely ^‖diuine?

⁵Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

⁵ Is not this it, in which my LORD drinketh? and whereby indeed he ^‖diuineth? ye haue done euill in so doing.

²⁸And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

²⁸And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was ^†in him, to doe Iudgement.

³The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

⁴And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

³The God of Israel said, the Rocke of Israel spake to me: ^‖he that ruleth ouer men must be iust, ruling in the feare of God:

⁴And he shall be as the light of the morning, when the Sunne riseth, euen a morning, without cloudes; as the tender grasse springing out of the earth by cleare shining after raine:

⁷Ye who turn judgment to wormwood, and leave off righteousness in the earth,

⁷Ye who turne iudgment to wormwood, and leaue off righteousnesse in the earth:

¹⁸And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

¹⁹And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them:

²⁰That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

¹⁸And it shall be when he sitteth vpon the Throne of his kingdome, that he shall write him a copy of this Law in a booke, out of that which is before the Priests the Leuites.

¹⁹And it shall be with him, and hee shall reade therein all the dayes of his life, that hee may learne to feare the LORD his God, to keep all the words of this Law, and these Statutes, to do them:

²⁰That his heart bee not lifted vp aboue his brethren, and that hee turne not aside from the Commandement, to the right hand, or to the left: to the end that hee may prolong his dayes in his kingdome, hee, and his children in the midst of Israel.

⁴They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

⁴They haue spoken words, swearing falsely in making a couenant: thus iudgement springeth vp as hemlocke in the furrowes of the field.

⁵¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

⁶In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

⁵¶ ^*Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.

^6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.

¹²It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

¹³Righteous lips are the delight of kings; and they love him that speaketh right.

¹² It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.

¹³Righteous lips are the delight of kings: and they loue him that speaketh right.

⁶Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

⁷Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

^6*Thy throne (O God) is for euer and euer: the scepter of thy kingdome is a right scepter.

⁷Thou louest righteousnesse, and hatest wickednesse: therefore God, thy God, hath anointed thee with the oyle of gladnesse aboue thy fellowes.

¹GIVE the king thy judgments, O God, and thy righteousness unto the king’s son.

²He shall judge thy people with righteousness, and thy poor with judgment.

³The mountains shall bring peace to the people, and the little hills, by righteousness.

⁴He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

¹¶ Giue the King thy Iudgements, O God, and thy Righteousnesse vnto the Kings sonne.

²Hee shall iudge thy people with righteousnesse, and thy poore with iudgement.

³The mountaines shal bring peace to the people, and the litle hils, by righteousnesse.

⁴Hee shall iudge the poore of the people, he shall saue the children of the needie, and shall breake in pieces the oppressour.

¹²¶ Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

¹²¶ Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke.

⁴The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

⁴The Kings strength also loueth iudgement, thou doest establish equitie: thou executest iudgement and righteousnes in Iacob.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

¹⁰Divers weights, and divers measures, both of them are alike abomination to the Lord.

^10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.

²³Divers weights are an abomination unto the Lord; and a false balance is not good.

^23††Diuers waights are an abomination vnto the LORD: and a false ballance is not good.

¹³¶ Thou shalt not have in thy bag divers weights, a great and a small.

¹⁴Thou shalt not have in thine house divers measures, a great and a small.

¹⁵But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

¹³¶ Thou shalt not haue in thy bagge ^†diuers weights, a great, and a small.

¹⁴Thou shalt not haue in thine house ^†diuers measures, a great, and a small.

¹⁵ But thou shalt haue a perfect and iust weight, a perfect and iust measure shalt thou haue: that thy dayes may bee lengthened in the land which the LORD thy God giueth thee.

¹⁰Ye shall have just balances, and a just ephah, and a just bath.

^10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

³⁵¶ Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

³⁶Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.

³⁵¶ Ye shall doe no vnrighteousnes in iudgment, in meteyard, in weight, or in measure.

^36*Iust ballances, iust ^†weights, a iust Ephah, and a iust Hin shall ye haue: I am the LORD your God, which brought you out of the land of Egypt.

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

¹¹Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

^11‖Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?

⁵Take away the wicked from before the king, and his throne shall be established in righteousness.

^5*Take away the wicked from before the king, and his throne shalbe established in righteousnes.

¹⁴The king that faithfully judgeth the poor, his throne shall be established for ever.

^14*The King that faithfully iudgeth the poore, his throne shall be established for euer.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁸But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.

⁹He that turneth away his ear from hearing the law, even his prayer shall be abomination.

⁹He that turneth away his eare from hearing the law, euen his prayer shalbe abomination.

¹⁶For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.

¹⁶For all that doe such things, and all that doe vnrighteously, are an abomination vnto the LORD thy God.

¹⁸Every purpose is established by counsel: and with good advice make war.

^18* Euery purpose is established by counsell: and with good aduice make warre.

⁴The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

⁴The Kings strength also loueth iudgement, thou doest establish equitie: thou executest iudgement and righteousnes in Iacob.

¹¹And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

¹¹And I sawe heauen opened, and behold a white horse, and hee that sate vpon him was called faithful and true, and in righteousnes hee doth iudge and make warre.

³⁵The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.

³⁵The Kings fauour is toward a wise seruant: but his wrath, is against him that causeth shame.

¹¹He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

^11‖He that loueth purenesse of heart, for the grace of his lips the king shall be his friend.

⁵Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

⁶Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

⁷He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

⁵Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.

^6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.

^7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.

²The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

^2*The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.

¹²The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.

^12*The kings wrath is as the roaring of a lyon: but his fauour is as dewe vpon the grasse.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

³¹Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

³²But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?

³³And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?

³¹Then he said, God doe so, and more also to mee, if the head of Elisha the sonne of Shaphat, shall stand on him this day.

³²But Elisha sate in his house (and the elders sate with him) and the king sent a man from before him: but yer the messenger came to him, hee said to the Elders, See yee how this sonne of a murderer hath sent to take away mine head? Looke when the messenger commeth, shut the doore, and hold him fast at the doore: Is not the sound of his masters feete behind him?

³³And while hee yet talked with them, beholde, the messenger came downe vnto him: and he said, Behold, this euill is of the LORD, what should I waite for the LORD any longer?

²⁰¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.

²⁰¶ And Herode ^‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus ^†the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.

¹³¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

¹⁴Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?

¹⁵Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

¹⁶Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

¹⁷If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

¹⁸But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

²³And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

²⁴Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

²⁵He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

¹³¶ Then Nebuchad-nezzar in his rage and furie commaunded to bring Shadrach, Meshach, and Abednego: then they brought these men before the King.

^14*Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp?

¹⁵Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?

¹⁶Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.

¹⁷If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.

¹⁸But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

^21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.

^22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.

²³And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.

^24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.

^25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.

⁴And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

^4*And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.

⁵But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.

²⁷And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

²⁷And immediatly the king sent ^‖an executioner, and commaunded his head to be brought, and he went, and beheaded him in the prison,

¹¹An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

¹¹An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.

⁶He shall come down like rain upon the mown grass: as showers that water the earth.

⁶Hee shall come downe like raine vpon the mowen grasse: as showres that water the earth.

²³And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.

²⁴If I laughed on them, they believed it not; and the light of my countenance they cast not down.

²³And they waited for me as for the raine, and they opened their mouth wide as for the latter raine.

²⁴ If I laughed on them, they beleeued it not, and the light of my countenance they cast not downe.

²⁸Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

²⁸Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance.

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

³Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.

¹²The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.

^12*The kings wrath is as the roaring of a lyon: but his fauour is as dewe vpon the grasse.

⁶For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

^6††For thou hast made him most blessed for euer: thou hast made him exceeding glad with thy countenance.

⁵For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

^5†††For his anger endureth but a moment; in his fauour is life: weeping may endure for a night, but ioy commeth in the morning.

⁶There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.

⁶ There be many that say, Who wil shew vs any good? LORD lift thou vp the light of thy countenance vpon vs.

¹ASK ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.

¹¶ ^‖Aske yee of the LORD raine in the time of the latter raine, so the LORD shal make bright clouds, and giue them showres of raine, to euery one grasse in the field.

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

¹⁰Receive my instruction, and not silver; and knowledge rather than choice gold.

¹¹For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

¹⁰Receiue my instruction, and not siluer: and knowledge rather then choise gold.

^11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.

¹⁹My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

^19*My fruite is better then gold, yea then fine gold, and my reuenue then choise siluer.

²¹So is he that layeth up treasure for himself, and is not rich toward God.

²¹So is he that laieth vp treasure for himselfe, and is not rich towards God.

¹²For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

^12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.

¹⁵She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

¹⁶Length of days is in her right hand; and in her left hand riches and honour.

¹⁷Her ways are ways of pleasantness, and all her paths are peace.

¹⁸She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

¹⁵She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.

¹⁶Length of dayes is in her right hand: and in her left hand, riches and honour.

¹⁷Her wayes are wayes of plesantnesse: and all her pathes are peace.

¹⁸She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.

⁷Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

⁷Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.

¹³Man knoweth not the price thereof; neither is it found in the land of the living.

¹⁴The depth saith, It is not in me: and the sea saith, It is not with me.

¹⁵It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

¹⁶It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

¹⁷The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

¹⁸No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

¹⁹The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

²⁰Whence then cometh wisdom? and where is the place of understanding?

²¹Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

²²Destruction and death say, We have heard the fame thereof with our ears.

²³God understandeth the way thereof, and he knoweth the place thereof.

²⁴For he looketh to the ends of the earth, and seeth under the whole heaven;

²⁵To make the weight for the winds; and he weigheth the waters by measure.

²⁶When he made a decree for the rain, and a way for the lightning of the thunder:

²⁷Then did he see it, and declare it; he prepared it, yea, and searched it out.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

¹³Man knoweth not the price thereof neither is it found in the land of the liuing.

^14*The depth saith, It is not in me: and the sea saith, It is not with me.

^15†It ^*cannot be gotten for golde, neither shall siluer be weighed for the price thereof.

¹⁶It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.

¹⁷The golde and the chrystall cannot equall it: and the exchange of it shall not be for ^‖iewels of fine golde.

¹⁸No mention shalbe made of ^‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.

¹⁹The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.

^20*Whence then commeth wisedome? and where is the place of vnderstanding?

²¹Seeing it is hid from the eyes of all liuing, and kept close from the foules of the ^‖ayre.

²²Destruction and death say, Wee haue heard the fame thereof with our eares.

²³God vnderstandeth the way thereof, and he knoweth the place thereof.

²⁴For hee looketh to the endes of the earth, and seeth vnder the whole heauen:

²⁵To make the weight for the windes, and he weigheth the waters by measure.

²⁶When hee made a decree for the raine, and a way for the lightning of the thunder:

²⁷Then did he see it, ^‖and declare it, he prepared it, yea and searched it out.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

¹²⁷Therefore I love thy commandments above gold; yea, above fine gold.

^127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.

⁸And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

^8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.

⁹He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

^9*He that walketh vprightly, walketh surely: but he that peruerteth his wayes, shalbe knowen.

¹⁶He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

^16*He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die.

²¹Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

²¹Keepe your selues in the loue of God, looking for the mercy of our Lord Iesus Christ vnto eternall life.

²⁴Put away from thee a froward mouth, and perverse lips put far from thee.

²⁵Let thine eyes look right on, and let thine eyelids look straight before thee.

²⁶Ponder the path of thy feet, and let all thy ways be established.

²⁷Turn not to the right hand nor to the left: remove thy foot from evil.

^24†Put away from thee a froward mouth, and peruerse lips put farre from thee.

²⁵Let thine eyes looke right on, and let thine eye lids looke straight before thee.

^26‖Ponder the path of thy feet, and let all thy wayes be established.

^27*Turne not to the right hande nor to the left: remoue thy foot frō euil.

¹⁰Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

¹⁰Because thou hast kept the word of my patience, I also will keepe thee from the houre of temptation, which shall come vpon all the world, to try them that dwell vpon the earth.

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

³⁵But in every nation he that feareth him, and worketh righteousness, is accepted with him.

³⁵But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁶And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

³⁹But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.

¹³But he that shall endure unto the end, the same shall be saved.

¹³But he that shall endure vnto the end, the same shall be saued.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

²⁴Now vnto him that is able to keepe you from falling, and to present you faultlesse before the presence of his glory with exceeding ioy,

²When pride cometh, then cometh shame: but with the lowly is wisdom.

^2* When pride commeth, then commeth shame: but with the lowly is wisedome.

¹¹The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

¹²For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

¹¹The ^*loftie lookes of man shalbe humbled, and the hautines of men shalbe bowed downe: and the LORD alone shalbe exalted in that day.

¹²For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

³¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

⁴Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

³¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?

^4*Though thou exalt thy selfe as the eagle, and though thou set thy nest among the starres, thence will I bring thee downe, saith the LORD.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

¹⁹He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

¹⁹He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.

²⁰Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

²⁰Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.

⁶So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

⁶So Haman came in, and the king said vnto him, What shall be done vnto the man ^†whom the king delighteth to honour? (now Haman thought in his heart, To whom would the king delight to doe honour, more then to my selfe?)

³⁰The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

³¹While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

³²And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

³³The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

³⁴And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

³⁵And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

³⁶At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

³⁷Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

³⁰The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?

³¹While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.

³²And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.

³³The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes.

^34*And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation.

^35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?

³⁶At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my LORDs sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me.

³⁷Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.

¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.

¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the Kings wrath pacified.

²²And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

²²And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this:

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁵And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.

³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

³⁴Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

³⁵Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

³³Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended.

³⁴Iesus said vnto him, ^*Uerily I say vnto thee, that this might before the cocke crow, thou shalt denie me thrise.

³⁵Peter said vnto him, Though I should die with thee, yet will I not denie thee. Likewise also said all the Disciples.

¹⁰Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

¹¹Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

¹²Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

¹³Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

¹⁰Thus shall ye speake to Hezekiah King of Iudah, saying, Let not thy God in whom thou trustest deceiue thee, saying, Ierusalem shall not bee giuen into the hand of the king of Assyria.

¹¹Behold, thou hast heard what the kings of Assyria haue done to all lands by destroying them vtterly, and shalt thou be deliuered?

¹²Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

¹³Where is the king of Hamath, and the king of Arphad, and the king of the citie of Sepharuaim, Hena and Iuah?

³⁸And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.

^38†And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech and Sharezer his sons smote him with the sword, and they escaped into the land of Armenia: and Esarhaddon his sonne reigned in his stead.

²⁴Then was the part of the hand sent from him; and this writing was written.

²⁴Then was the part of the hand sent from him, and this writing was written.

⁷⁴Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

⁷⁴Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew.

³Blessed are the poor in spirit: for theirs is the kingdom of heaven.

^3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.

¹⁵For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

¹⁵For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.

⁶Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

⁶Though the LORD be high, yet hath he respect vnto the lowly: but the proud he knoweth afarre off.

⁹The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

⁹The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall ^‖destroy them.

¹⁸The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

^18††The LORD is nigh vnto them that are of a broken heart: and saueth such as be of a contrite spirit.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

⁵¹He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

⁵²He hath put down the mighty from their seats, and exalted them of low degree.

⁵³He hath filled the hungry with good things; and the rich he hath sent empty away.

^51*Hee hath shewed strength with his arme, ^*he hath scattered the proud, in the imagination of their hearts.

^52*He hath put downe the mighty from their seates, and exalted them of low degree.

^53*Hee hath filled the hungry with good things, and the rich hee hath sent emptie away.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

¹³For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

¹⁵Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

^13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.

¹⁴And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped.

^15‖‖Shall the axe boast it selfe against him that heweth therewith? Or shal the sawe magnifie it selfe against him that shaketh it? as if the rod should shake it selfe against them that lift it vp, or as if the staffe should lift vp it selfe, as if it were no wood.

⁶I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

^6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.

³Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

^3‖Thou hast multiplied the nation, and not increased the ioy: they ioy before thee, according to the ioy in haruest, and as men reioyce when they diuide the spoile.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁷Blessed is the man that trusteth in the Lord, and whose hope the Lord is.

⁸For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

^7*Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

^8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.

¹²Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

¹²Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: ^*Blessed are all they that put their trust in him.

³Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

⁴Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:

^3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.

^4†Trust ye in the LORD for euer: for in the LORD Iehouah is euerlasting strength.

¹⁸¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.

¹⁸¶ ^*And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.

⁸O taste and see that the Lord is good: blessed is the man that trusteth in him.

⁸O taste and see that the LORD is good: blessed is the man that trusteth in him.

²³Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

²³Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God.

⁸He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

^8†He that getteth wisedome loueth his owne soule: he that keepeth vnderstanding shall find good.

⁵Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:

⁵Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:

¹⁹And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

²⁰And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

²¹And Daniel continued even unto the first year of king Cyrus.

¹⁹And the King communed with them: and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the King.

²⁰And in all matters of ^†wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme.

²¹And Daniel continued euen vnto the first yeere of king Cyrus.

²⁸Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

²⁸ Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.

¹⁶¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

¹⁶¶ ^*Behold, I send you foorth as sheepe in the middest of wolues: be yee therefore wise as serpents, and ^‖harmelesse as doues.

³Through wisdom is an house builded; and by understanding it is established:

⁴And by knowledge shall the chambers be filled with all precious and pleasant riches.

⁵A wise man is strong; yea, a man of knowledge increaseth strength.

³Through wisedome is an house builded, and by vnderstanding it is established.

⁴And by knowledge shall the chambers bee filled with all precious and pleasant riches.

^5††A wise man is strong, yea a man of knowledge encreaseth strength.

³⁵For whoso findeth me findeth life, and shall obtain favour of the Lord.

^35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.

¹THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.

¹¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.

²⁰And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

²⁰And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.

³⁸And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

³⁹And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

⁴⁰Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

³⁸And Pharaoh said vnto his seruants, Can we find such a one, as this is, a man in whom the spirit of God is?

³⁹And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:

^40*Thou shalt be ouer my house, and according vnto thy word shall all my people be ^†ruled: only in the throne will I be greater then thou.

¹⁵Good understanding giveth favour: but the way of transgressors is hard.

¹⁵Good vnderstanding giueth fauour: but the way of transgressours is hard.

¹²That we should be to the praise of his glory, who first trusted in Christ.

¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

¹²That we should be to the praise of his glorie, who first ^‖trusted in Christ.

¹³In whom ye also trusted, after that ye heard the word of trueth, the Gospel of your saluation: in whom also after that yee beleeued, yee were sealed with that holy Spirit of promise,

²A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

²A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.

¹⁹That thy trust may be in the Lord, I have made known to thee this day, even to thee.

²⁰Have not I written to thee excellent things in counsels and knowledge,

^19‖That thy trust may bee in the LORD, I haue made knowen to thee this day, euen to thee.

²⁰Haue not I written to thee excellent things in counsailes and knowledge:

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

⁴⁶The officers answered, Never man spake like this man.

⁴⁶The officers answered, Neuer man spake like this man.

²²And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

²²And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?

¹²Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

¹²Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

⁸The wise in heart will receive commandments: but a prating fool shall fall.

^8†‖The wise in heart will receiue commaundements: but a prating foole shall fall.

¹⁵My son, if thine heart be wise, my heart shall rejoice, even mine.

^15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.

²Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

²Thou art fairer then the children of men: grace is powred into thy lips: therfore God hath blessed thee for euer.

¹⁹For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

¹⁹For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ^‖simple concerning euill.

¹⁴The law of the wise is a fountain of life, to depart from the snares of death.

^14*The lawe of the wise is a fountaine of life, to depart from the snares of death.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

⁶³It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

⁶³It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

¹¹The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

^11*The mouth of a righteous man is a well of life: but violence couereth the mouth of the wicked.

⁴The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

^4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷The fear of the Lord is a fountain of life, to depart from the snares of death.

^27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

³⁹And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

⁴⁰The disciple is not above his master: but every one that is perfect shall be as his master.

³⁹And hee spake a parable vnto them, ^*Can the blinde leade the blinde? Shall they not both fall into the ditch?

^40*The disciple is not aboue his master: but euery one ^‖that is perfect shalbe as his master.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

¹⁷Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

¹⁸For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

¹⁷Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.

^18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³¹The law of his God is in his heart; none of his steps shall slide.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

^31‖The Law of his God is in his heart: none of his steps shall slide.

¹MY heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

¹¶ My heart is inditing a good matter: I speake of the things which I haue made, touching the King: my tongue is the penne of a ready writer.

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

¹³My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

¹⁴So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

^13*†My sonne, eate thou honie, because it is good, and the honie combe, which is sweete to thy taste.

^14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

²²For they are life unto those that find them, and health to all their flesh.

^22†For they are life vnto those that find them, and health to all their flesh.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

⁸It shall be health to thy navel, and marrow to thy bones.

^8††It shalbe health to thy nauill, and marrow to thy bones.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

^103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

²⁶The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.

^26*†The thoughts of the wicked are an abomination to the LORD: but the wordes of the pure, are pleasant words.

¹⁶Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

^16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.

²My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

²My doctrine shall drop as the raine: my speech shall distill as the deaw, as the smal raine vpon the tender herbe, and as the showres vpon the grasse.

¹⁹¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

¹⁹¶ ^*Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.

²⁰And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

¹¹Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon.

¹²There is a way which seemeth right unto a man, but the end thereof are the ways of death.

^12*There is a way which seemeth right vnto a man: but the end thereof are the wayes of death.

⁵Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

⁵Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?

¹⁵The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

^15*The way of a foole is right in his owne eyes: but he that hearkeneth vnto counsell, is wise.

²⁶The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

^26‖The righteous is more excellent then his neighbour: but the way of the wicked seduceth them.

¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

¹⁶¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

¹⁸¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

¹⁹From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

¹⁵Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:

¹⁶¶ ^*Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.

¹⁷Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.

¹⁸¶ ^†And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.

^19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.

⁴⁷Then answered them the Pharisees, Are ye also deceived?

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁴⁷Then answered them the Pharisees, Are ye also deceiued?

⁴⁸Haue any of the rulers, or of the Pharises beleeued on him?

⁴⁹But this people who knoweth not the Law, are cursed.

⁹I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

⁹I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁷All the labour of man is for his mouth, and yet the appetite is not filled.

^7†All the labour of man is for his mouth, and yet the appetite is not filled.

²³In all labour there is profit: but the talk of the lips tendeth only to penury.

²³In all labour there is profit: but the talke of the lippes tendeth onely to penury.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

¹⁰For euen when wee were with you, this wee commanded you, that if any would not worke, neither should he eate.

¹¹For we heare that there are some which walke among you disorderly, working not at all, but are busi-bodies.

¹²Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.

¹²If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

¹²If thou be wise, thou shalt be wise for thy selfe: but if thou scornest, thou alone shalt beare it.

¹¹And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹¹And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.