Proverbs 17:13–21
Whoso rewardeth evil for good, evil shall not depart from his house.
*Whoso rewardeth euill for good, euill shall not depart from his house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 12.17. 1.thess. 5.15. 1.pet.3.9.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
*He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 23.7 isa. 5.23. chap. 24.24.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Wherfore is there a price in the hand of a foole to get wisedome, seeing he hath no heart to it?
A friend loveth at all times, and a brother is born for adversity.
*A friend loueth at all times, and a brother is borne for aduersitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.24.
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
*†A man void of vnderstanding striketh hands, and becommeth suretie in the presence of his friend.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. heart.
- *Cross-referenceChap. 6.1. and 11.15.
He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
†He that hath a froward heart, findeth no good, and he that hath a peruerse tongue, falleth into mischiefe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the froward of heart.
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
*He that begetteth a foole, doth it to his sorrow: and the father of a foole hath no ioy.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 10.1.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
45 Essential passages are open for comparison.
From verse 13
- Psalms 109:4–13Rank 1 from verse 13
4For my love they are my adversaries: but I give myself unto prayer.
5And they have rewarded me evil for good, and hatred for my love.
6Set thou a wicked man over him: and let Satan stand at his right hand.
7When he shall be judged, let him be condemned: and let his prayer become sin.
8Let his days be few; and let another take his office.
9Let his children be fatherless, and his wife a widow.
10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
13Let his posterity be cut off; and in the generation following let their name be blotted out.
4For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
5And they haue rewarded me euill for good: and hatred for my loue.
6‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
7†When he shall be iudged, let him be condemned: and let his prayer become sinne.
8*‖Let his dayes be few: and let another take his office.
9Let his children bee fatherlesse: and his wife a widow.
10Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
11Let the extortioner catch all that he hath: and let the strangers spoile his labour.
12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
- 1 Peter 3:9Rank 2 from verse 13
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Psalms 55:12–15Rank 3 from verse 13
12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13But it was thou, a man mine equal, my guide, and mine acquaintance.
14We took sweet counsel together, and walked unto the house of God in company.
15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
12For it was not an enemie that reproached me, then I could haue borne it, neither was it hee that hated me, that did magnifie himselfe against me, then I would haue hid my selfe from him.
13†But it was thou, a man, mine equal, my guide, and mine acquaintance.
14†Wee tooke sweet counsell together, and walked vnto the house of God in companie.
15‖Let death seaze vpon them, and let them goe downe quicke into hell: for wickednes is in their dwellings, and among them.
- Romans 12:17Rank 4 from verse 13
- Psalms 35:12Rank 5 from verse 13
- Psalms 38:20Rank 6 from verse 13
- 2 Samuel 12:10Rank 7 from verse 13
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- 1 Samuel 24:17Rank 8 from verse 13
- 1 Thessalonians 5:15Rank 9 from verse 13
- Jeremiah 18:20–21Rank 10 from verse 13
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
- Matthew 27:5Rank 11 from verse 13
- 1 Samuel 31:2–3Rank 12 from verse 13
2And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.
3And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
2And the Philistines followed hard vpon Saul, and vpon his sonnes, and the Philistines slewe Ionathan, and Abinadab, and Malchishua, Sauls sonnes.
3And the battell went sore against Saul, and the †archers †hit him, and he was sore wounded of the archers.
- 2 Samuel 21:1–14Rank 13 from verse 13
1THEN there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
3Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?
4And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
5And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
6Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them.
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan the son of Saul.
8But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
9And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
10¶ And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
11And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
12¶ And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
13And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
14And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
1¶ Then there was a famine in the dayes of Dauid three yeeres, yeere after yeere, and Dauid †enquired of the LORD. And the LORD answered, It is for Saul, and for his bloodie house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but *of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah)
3Wherefore Dauid said vnto the Gibeonites, ‖What shall I doe for you? and wherwith shall I make the atonement, that ye may blesse the inheritance of the LORD?
4And the Gibeonites saide vnto him, We will haue no siluer nor golde of Saul, nor of his house, neither for vs shalt thou kill any man in Israel. And he said, What you shall say, that will I doe for you.
5And they answered the king, The man that consumed vs, and that ‖deuised against vs, that we should be destroied from remaining in any of the coasts of Israel,
6Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the LORD in Gibeah of Saul, ‖whome the LORD did chuse. And the king said, I will giue them.
7But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the * LORDs othe that was between them, betweene Dauid, and Ionathan the sonne of Saul.
8But the king tooke the two sons of Rizpah the daughter of Aiah, whom she bare vnto Saul, Armoni and Mephibosheth, and the fiue sonnes of ‖Michal the daughter of Saul, whome she †brought vp for Adriel the sonne of Barzillai the Meholathite.
9And hee deliuered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seuen together, and were put to death in the dayes of haruest, in the first dayes, in the beginning of barley haruest.
10¶ And *Rizpah the daughter of Aiah tooke sackecloth, and spread it for her vpon the rocke, from the beginning of haruest, vntill water dropped vpon them out of heauen, and suffered neither the birds of the aire to rest on them by day, nor the beastes of the fielde by night.
11And it was tolde Dauid what Rizpah the daughter of Aiah the concubine of Saul had done.
12¶ And Dauid went and tooke the bones of Saul, and the bones of Ionathan his sonne from the men of Iabesh Gilead, which had stollen them from the street of Bethshan where the *Philistines had hanged them, when the Philistines had slaine Saul in Gilboa.
13And hee brought vp from thence the bones of Saul, and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged.
14And the bones of Saul and Ionathan his sonne buried they in the countrey of Beniamin in Zelah, in the sepulchre of Kish his father: and they perfourmed all that the king commanded: and after that, God was entreated for the land.
- Matthew 27:25Rank 14 from verse 13
From verse 14
- Proverbs 20:3Rank 1 from verse 14
- Proverbs 25:8Rank 2 from verse 14
- 2 Timothy 2:23–24Rank 3 from verse 14
23But foolish and unlearned questions avoid, knowing that they do gender strifes.
24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
23But foolish and vnlearned questions auoid, knowing that they doe gender strifes.
24And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ‖patient,
- 1 Thessalonians 4:11Rank 4 from verse 14
- Ecclesiastes 7:8–9Rank 5 from verse 14
8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
- Proverbs 15:1Rank 6 from verse 14
- Proverbs 16:32Rank 7 from verse 14
- Proverbs 19:11Rank 8 from verse 14
- 2 Chronicles 10:14–16Rank 9 from verse 14
14And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
15So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
16¶ And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
14And answered them after the aduice of the yong men, saying, My father made your yoke heauy, but I will adde thereto: my father chastised you with whips, but I will chastise you with scorpions.
15So the king hearkened not vnto the people, for the cause was of God, that the LORD might performe his word, which he spake by the *hand of Ahijah the Shilonite to Ieroboam the sonne of Nebat.
16¶ And when all Israel sawe that the king would not hearken vnto them, the people answered the king saying, What portion haue wee in Dauid? and wee haue none inheritance in the sonne of Iesse: Euery man to your tents, O Israel: and now Dauid, see to thine owne house. So all Israel went to their tents.
- 2 Chronicles 13:17Rank 10 from verse 14
- 2 Chronicles 25:17–24Rank 11 from verse 14
17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
24And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
17¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.
18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a †wild beast that was in Lebanon, and trode downe the thistle.
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
21So Ioash the King of Israel went vp, and they saw one another in the face, both hee and Amaziah King of Iudah at Beth-shemesh, which belongeth to Iudah.
22And Iudah was †put to the worse before Israel, and they fled euery man to his tent.
23And Ioash the king of Israel tooke Amaziah king of Iudah the son of Ioash, the son of Ioahaz, at Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim to †the corner gate, foure hundred cubits.
24And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria.
- 2 Chronicles 28:6Rank 12 from verse 14
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
- 2 Samuel 19:41–22Rank 13 from verse 14
Verse text is unavailable.
Verse text is unavailable.
- 2 Samuel 2:14–17Rank 14 from verse 14
14And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
16And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
17And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
14And Abner said to Ioab, Let the yong men now arise, and play before vs: and Ioab saide, Let them arise.
15Then there arose and went ouer by number twelue of Beniamin, which pertained to Ishbosheth the sonne of Saul, and twelue of the seruants of Dauid.
16And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called †Helkath-hazzurim, which is in Gibeon.
17And there was a very sore battell that day: and Abner was beaten, and the men of Israel, before the seruants of Dauid.
- Acts 15:2–21Rank 15 from verse 14
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6¶ And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
2When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
3And being brought on their way by the Church, they passed thorow Phenice and Samaria, declaring the conuersion of the Gentiles: and they caused great ioy vnto all the brethren.
4And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles, and Elders, and they declared all things that God had done with them.
5But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses.
6¶ And the Apostles & Elders came together for to consider of this matter.
7And when there had bene much disputing, Peter rose vp, and said vnto them, *Men and brethren, ye know how that a good while agoe, God made choise among vs, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
8And God which knoweth the hearts, bare them witnes, giuing them the holy Ghost, euen as he did vnto vs,
9*And put no difference between vs & them, purifying their hearts by faith.
10Now therfore why tempt ye God, *to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?
11But we beleeue that through the grace of the Lord Iesus Christ, we shal be saued euen as they.
12¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had helde their peace, Iames answered, saying, Men and brethren, hearken vnto me.
14Simeon hath declared how God at the first did visite the Gentiles to take out of them a people for his Name.
15And to this agree the words of the Prophets, as it is written,
16*After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp:
17That the residue of men might seeke after the Lord, and all the Gentiles, vpon whom my Name is called, sayth the Lord, who doeth all these things.
18Knowen vnto God are all his workes frō the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.
21For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.
- Acts 6:1–5Rank 16 from verse 14
1AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
4But we will give ourselves continually to prayer, and to the ministry of the word.
5¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
1¶ And in those dayes when the number of the Disciples was multiplied, there arose a murmuring of the Grecians against the Hebrewes, because their widowes were neglected in the daily ministration.
2Then the twelue called the multitude of the disciples vnto them, and said, It is not reason that we should leaue the word of God, and serue tables.
3Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.
4But we will giue our selues continually to prayer, and to the ministerie of the word.
5¶ And the saying pleased the whole multitude: and they chose Steuen, a man full of faith and of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicolas a proselyte of Antioch.
- Genesis 13:8–9Rank 17 from verse 14
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
9 Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
- Judges 12:1–6Rank 18 from verse 14
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
2And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands.
3And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?
4Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.
5And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Judges 8:1–3Rank 19 from verse 14
1AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
2And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
1¶And the men of Ephraim said vnto him, †Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him †sharpely.
2And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?
3God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their †anger was abated toward him, when he had said that.
- Matthew 5:39–41Rank 20 from verse 14
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
- Proverbs 13:10Rank 21 from verse 14
- Proverbs 14:29Rank 22 from verse 14
- Proverbs 17:19Rank 23 from verse 14
- Proverbs 26:21Rank 24 from verse 14
- Proverbs 29:22Rank 25 from verse 14
- Romans 12:18Rank 26 from verse 14
- James 3:14–18Rank 27 from verse 14
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
From verse 15
- Exodus 23:7Rank 1 from verse 15
- Isaiah 5:23Rank 2 from verse 15
- Proverbs 18:5Rank 3 from verse 15
- Proverbs 24:23–24Rank 4 from verse 15
23These things also belong to the wise. It is not good to have respect of persons in judgment.
24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.
24*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:
12¶ Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
12¶ Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke.
- Isaiah 55:8–9Rank 6 from verse 15
8¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
8¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.
9For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.
- Proverbs 15:8Rank 7 from verse 15
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- 1 Kings 21:13Rank 10 from verse 15
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Proverbs 6:16Rank 12 from verse 15
- Ezekiel 22:27–29Rank 13 from verse 15
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
- Luke 23:18–25Rank 14 from verse 15
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucifie him, crucifie him.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
- Romans 4:5Rank 15 from verse 15
- Proverbs 11:1Rank 16 from verse 15
From verse 16
- Proverbs 21:25–26Rank 1 from verse 16
25The desire of the slothful killeth him; for his hands refuse to labour.
26He coveteth greedily all the day long: but the righteous giveth and spareth not.
25*The desire of the slouthfull killeth him: for his hands refuse to labour.
26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.
- Proverbs 23:23Rank 2 from verse 16
- Acts 28:26–27Rank 3 from verse 16
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Deuteronomy 5:29Rank 4 from verse 16
29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
29O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer.
- Proverbs 18:15Rank 5 from verse 16
- Proverbs 8:4–5Rank 6 from verse 16
- 2 Corinthians 6:1Rank 7 from verse 16
- Acts 13:46Rank 8 from verse 16
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Hosea 4:11Rank 9 from verse 16
- Isaiah 55:1–3Rank 10 from verse 16
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Proverbs 1:22–23Rank 12 from verse 16
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
- Proverbs 14:6Rank 13 from verse 16
- Proverbs 9:4–6Rank 14 from verse 16
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
4Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:
5Come, eate of my bread, and drinke of the wine, which I haue mingled.
6Forsake the foolish, and liue; and goe in the way of vnderstanding.
- Psalms 81:11–13Rank 15 from verse 16
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13Oh that my people had hearkened unto me, and Israel had walked in my ways!
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
13O that my people had hearkned vnto me: and Israel had walked in my wayes!
From verse 17
- Proverbs 18:24Rank 1 from verse 17
- John 15:13–14Rank 2 from verse 17
- 1 Samuel 20:17Rank 3 from verse 17
16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
16And Ruth said, ‖Intreate mee not to leaue thee, or to returne from following after thee: for whither thou goest, I will goe; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
- 1 Samuel 18:3Rank 5 from verse 17
- Proverbs 19:7Rank 6 from verse 17
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.
- Hebrews 2:11Rank 7 from verse 17
- 2 Samuel 1:26Rank 8 from verse 17
- Esther 4:14Rank 9 from verse 17
14For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
14For if thou altogether holdest thy peace at this time, then shall there †enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?
- 1 Samuel 23:16Rank 10 from verse 17
- 2 Samuel 9:1–13Rank 11 from verse 17
1AND David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?
2And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
3And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
4And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.
5¶ Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar.
6Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!
7¶ And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
8And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
9¶ Then the king called to Ziba, Saul’s servant, and said unto him, I have given unto thy master’s son all that pertained to Saul and to all his house.
10Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
11Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.
12And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.
13So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.
1¶ And Dauid said, Is there yet any that is left of the house of Saul, that I may shew him kindnesse for Ionathans sake?
2And there was of the house of Saul, a seruant whose name was Ziba: and when they had called him vnto Dauid, the king said vnto him, Art thou Ziba? And he said, Thy seruant is he.
3And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is *lame on his feete.
4And the king saide vnto him, Where is hee? and Ziba said vnto the king, Behold, he is in the house of Machir the sonne of Ammiel, in Lodebar.
5¶ Then king Dauid sent, and fet him out of the house of Machir the son of Ammiel, from Lodebar.
6Now when Mephibosheth the sonne of Ionathan the sonne of Saul, was come vnto Dauid, hee fell on his face, and did reuerence: and Dauid said, Mephibosheth! And he answered, Behold thy seruant.
7¶ And Dauid saide vnto him, Feare not; for I will surely shew thee kindnesse, for Ionathan thy fathers sake, and will restore thee all the land of Saul thy father, and thou shalt eate bread at my table continually.
8And hee bowed himselfe, and saide, What is thy seruant, that thou shouldest looke vpon such a dead dogge as I am?
9¶ Then the king called to Ziba Sauls seruant, and said vnto him, I haue giuen vnto thy masters sonne all that pertained to Saul, and to all his house.
10Thou therefore and thy sonnes, and thy seruants, shall till the land for him, and thou shalt bring in the fruits, that thy masters sonne may haue food to eate: but Mephibosheth thy masters sonne shall eat bread alway at my table. Now Ziba had fifteene sonnes, and twenty seruants.
11Then saide Ziba vnto the king, According to all that my lord the king hath commanded his seruant, so shall thy seruant doe: as for Mephibosheth, said the King, he shall eate at my table, as one of the kings sonnes.
12And Mephibosheth had a yong sonne whose name was Micha: and all that dwelt in the house of Ziba, were seruants vnto Mephibosheth.
13So Mephibosheth dwelt in Ierusalem: for hee did eate continually at the kings table, and was lame on both his feete.
- 1 Samuel 19:2Rank 12 from verse 17
2But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
2But Ionathan Sauls sonne delighted much in Dauid, and Ionathan told Dauid, saying, Saul my father seeketh to kill thee: Now therefore, I pray thee, take heed to thy selfe vntill the morning, and abide in a secret place, and hide thy selfe:
From verse 18
- Proverbs 11:15Rank 1 from verse 18
- Proverbs 6:1–5Rank 2 from verse 18
1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
1¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.
3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
- Proverbs 22:26–27Rank 3 from verse 18
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
26*Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from vnder thee?
- Proverbs 20:16Rank 4 from verse 18
- Proverbs 22:16Rank 5 from verse 18
From verse 19
- Proverbs 16:18Rank 1 from verse 19
- Proverbs 18:12Rank 2 from verse 19
- 1 Samuel 25:36–38Rank 3 from verse 19
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
- James 3:14–16Rank 4 from verse 19
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- 1 Kings 1:5Rank 5 from verse 19
5¶ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
5¶ Then Adoniiah the sonne of Haggith exalted himselfe, saying, I wil †be king: And he prepared him charets and horesemen, and fiftie men to runne before him.
- 2 Samuel 15:1Rank 6 from verse 19
- James 1:20Rank 7 from verse 19
- Proverbs 17:14Rank 8 from verse 19
- Proverbs 24:27Rank 9 from verse 19
- Proverbs 29:22–23Rank 10 from verse 19
22An angry man stirreth up strife, and a furious man aboundeth in transgression.
23A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.
23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.
- Proverbs 29:9Rank 11 from verse 19
- 2 Corinthians 12:20Rank 12 from verse 19
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Daniel 4:20–21Rank 13 from verse 19
20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
20The tree that thou sawest, which grew, and was strong, whose height reached vnto the heauen, and the sight thereof to all the earth:
21Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation:
- Jeremiah 22:13–15Rank 14 from verse 19
13¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
14That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
13¶ *Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:
14†‖That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
From verse 20
- James 3:6–8Rank 1 from verse 20
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
- Proverbs 10:31Rank 2 from verse 20
- Ecclesiastes 10:12Rank 3 from verse 20
- Proverbs 10:10Rank 4 from verse 20
- Proverbs 10:14Rank 5 from verse 20
- Proverbs 18:6–7Rank 6 from verse 20
- Proverbs 3:32Rank 7 from verse 20
- Proverbs 6:12–15Rank 8 from verse 20
12¶ A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
15Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.
- Proverbs 8:13Rank 9 from verse 20
- Psalms 18:26Rank 10 from verse 20
From verse 21
- Proverbs 10:1Rank 1 from verse 21
- Proverbs 19:13Rank 2 from verse 21
- 1 Samuel 2:32–35Rank 3 from verse 21
32And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
33And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
34And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
35And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
32And thou shalt see ‖an enemie in my habitation, in all the wealth which God shall giue Israel, and there shall not bee an olde man in thine house for euer.
33And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die †in the floure of their age.
34And this shall bee a signe vnto thee, that shall come vpon thy two sonnes, on Hophni and Phinehas: in one day they shall die both of them.
35And I will raise me vp a faithfull Priest, that shall doe according to that which is in my heart and in my mind, and I will build him a sure house, and hee shall walke before mine Anointed for euer.
- Genesis 26:34Rank 4 from verse 21
- Proverbs 15:20Rank 5 from verse 21
- Proverbs 17:25Rank 6 from verse 21
- Proverbs 23:15–16Rank 7 from verse 21
- 2 Corinthians 2:3Rank 8 from verse 21
3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
3And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.
- 2 Samuel 18:33Rank 9 from verse 21
33¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
33¶ And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne.
- 3 John 1:4Rank 10 from verse 21
- Philemon 1:19–20Rank 11 from verse 21
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
20Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.
- 1 Samuel 8:3Rank 12 from verse 21
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 17:13
Gives or returns a recompense according to what was done.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:14
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
1. Allows to go, releases, or lets out. 2. In the restraining sense, hinders or holds back.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
contention
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contension
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:15
COMBINED MEANING
justifieth
Justifies: declares righteous or acquits; shows or proves to be right.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
condemneth
Third-person singular present form of condemn (to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom).
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:16
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:17
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Trouble, affliction, distress, or a condition of hardship.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 17:18
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Hits, smites, or attacks.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:19
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of exalt. Sense 1: To raise high or elevate in position, power, dignity, or honor; to magnify and praise; to raise with pride. Sense 2: To lift up the voice.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 17:20
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Literally, turned aside; hence, distorted from the right.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:21
Begets; fathers or brings forth offspring.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Proverbs 17:12–22
The selected passage is highlighted. Context is a study aid.
17:12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
17:12Let a beare robbed of her whelps meet a man, rather then a foole in his folly.
17:13Whoso rewardeth evil for good, evil shall not depart from his house.
17:13*Whoso rewardeth euill for good, euill shall not depart from his house.
Selected passage17:14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
17:14The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.
Selected passage17:15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
17:15*He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the LORD.
Selected passage17:16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17:16Wherfore is there a price in the hand of a foole to get wisedome, seeing he hath no heart to it?
Selected passage17:17A friend loveth at all times, and a brother is born for adversity.
17:17*A friend loueth at all times, and a brother is borne for aduersitie.
Selected passage17:18A man void of understanding striketh hands, and becometh surety in the presence of his friend.
17:18*†A man void of vnderstanding striketh hands, and becommeth suretie in the presence of his friend.
Selected passage17:19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
17:19He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
Selected passage17:20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
17:20†He that hath a froward heart, findeth no good, and he that hath a peruerse tongue, falleth into mischiefe.
Selected passage17:21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
17:21*He that begetteth a foole, doth it to his sorrow: and the father of a foole hath no ioy.
Selected passage17:22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
17:22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.