Proverbs 19:10–29
10Delight is not seemly for a fool; much less for a servant to have rule over princes.
10*Delight is not seemely for a foole: much lesse for a seruant to haue rule ouer princes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccle. 10.6. prou. 30.22.
11The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
11*‖The discretion of a man deferreth his anger: and it is his glory to passe ouer a transgression.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, prudence.
- *Cross-referenceChap. 14.29.
12The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
12*The kings wrath is as the roaring of a lyon: but his fauour is as dewe vpon the grasse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.16.15. and 20.2. & 28.15.
13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
13**A foolish sonne is the calamity of his father; and the contentions of a wife are a continuall dropping.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.1. & 15.20. and 17 21. & 25. and chap. 21.9.
- *Cross-referenceChap. 27.15.
14House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
14*House and riches, are the inheritance of fathers; and a prudent wife is from the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.18.22.
15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.4. and 20.13.
16He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
16*He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuc.11.28.
17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.
17*‖Hee that hath pity vpon the poore, lendeth vnto the LORD; and that which he hath giuen, will he pay him againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, his deed.
- *Cross-referenceMat. 10.42. and 25.40. 2.cor. 9.6. and 7.
18Chasten thy son while there is hope, and let not thy soul spare for his crying.
18*‖Chasten thy sonne while there is hope; and let not thy soule spare for his crying.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to his destruction: or, to cause him to die.
- *Cross-referenceChap. 13.24. & 23.13.
19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
19†A man of great wrath shall suffer punishment: for if thou deliuer him, yet thou must doe it againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. add.
20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
20Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.
21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.23.13 psal.33.10, 11. prou. 16 1. and 9. isa. 46.10.
22The desire of a man is his kindness: and a poor man is better than a liar.
22The desire of a man is his kindnesse: and a poore man is better then a lyar.
23The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
23The feare of the LORD tendeth to life, and he that hath it shall abide satisfied: he shall not be visited with euill.
24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
24*A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.15.19. & 26.13. and 15.
25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
25*†Smite a scorner, and the simple will beware; and reprooue one that hath vnderstanding, and he will vnderstand knowledge.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. will be cunning.
- *Cross-referenceChap.21.11.
26He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
26He that wasteth his father, and chaseth away his mother, is a sonne that causeth shame, and bringeth reproch.
27Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
27Cease, my sonne, to heare the instruction, that causeth to erre from the words of knowledge.
28An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
28†An vngodly witnesse scorneth iudgement: and the mouth of the wicked deuoureth iniquitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. A witnesse of Belial.
29Judgments are prepared for scorners, and stripes for the back of fools.
29Iudgements are prepared for scorners, and stripes for the backe of fooles.
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Proverbs 19:10Cross-references · 17 ranked passages
- Proverbs 30:21–22Rank 1
21For three things the earth is disquieted, and for four which it cannot bear:
22For a servant when he reigneth; and a fool when he is filled with meat;
21For three things the earth is disquieted, and for foure which it cannot beare:
22*For a seruant when he reigneth, and a foole when hee is filled with meate:
- Proverbs 26:1Rank 2
- Luke 16:19Rank 3
- Luke 16:23Rank 4
- 1 Samuel 25:36Rank 5
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
- 2 Samuel 3:24–25Rank 6
24Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
25Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
24Then Ioab came to the king, and said, What hast thou done? behold, Abner came vnto thee, why is it that thou hast sent him away, & he is quite gone?
25Thou knowest Abner the sonne of Ner, that he came to deceiue thee, and to know thy going out, and thy comming in, & to know all that thou doest.
- 2 Samuel 3:39Rank 7
39And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness.
39And I am this day †weake, though anointed King, and these men the sonnes of Zeruiah be too hard for me: the LORD shall reward the doer of euill, according to his wickednesse.
- Amos 6:3–6Rank 8
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Ecclesiastes 10:5–7Rank 9
5There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
6Folly is set in great dignity, and the rich sit in low place.
7I have seen servants upon horses, and princes walking as servants upon the earth.
5†There is an euill which I haue seene vnder the Sunne, as an errour, which proceedeth from the ruler.
6†Folly is set in great dignitie; and the rich sit in lowe place.
7*I haue seene seruants vpon horses, and princes walking as seruants vpon the earth.
- Esther 3:15Rank 10
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
- Hosea 7:3–5Rank 11
3They make the king glad with their wickedness, and the princes with their lies.
4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
3They make the king glad with their wickednesse, and the princes with their lies.
4‖‖They are al adulterers, as an ouen heated by the baker: who ceaseth from raising after he hath kneaded the dough, vntill it be leauened.
5‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
- Isaiah 22:12–14Rank 13
12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Isaiah 3:5Rank 14
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
5And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
- Isaiah 5:11–12Rank 15
11¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
11¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Proverbs 17:7Rank 17
Proverbs 19:11Cross-references · 14 ranked passages
- Proverbs 16:32Rank 1
- Proverbs 14:29Rank 2
- James 1:19Rank 3
- Colossians 3:12–13Rank 4
12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
12Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,
13Forbearing one another, and forgiuing one another, if any man haue a ‖quarrell against any: euen as Christ forgaue you, so also doe yee.
- Proverbs 15:18Rank 5
- Proverbs 20:3Rank 6
- Ephesians 4:32–1Rank 7
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- Proverbs 12:16Rank 8
- Romans 12:18–21Rank 9
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Matthew 18:21–22Rank 10
21¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
21¶ Then came Peter to him, and said, Lord, how oft shall my brother sinne against mee, and I forgiue him? *till seuen times?
22Iesus saith vnto him, I say not vnto thee, Untill seuen times: but, Untill seuentie times seuen.
- Matthew 5:44–45Rank 11
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Proverbs 17:14Rank 12
- Proverbs 25:21Rank 13
- Genesis 50:15–21Rank 14
15¶ And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
18And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
19And Joseph said unto them, Fear not: for am I in the place of God?
20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
21Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
15¶ And when Iosephs brethren saw that their father was dead, they said, Ioseph will peraduenture hate vs, and will certainely requite vs all the euill which we did vnto him.
16†And they sent a messenger vnto Ioseph, saying, Thy father did command before he died, saying,
17So shall ye say vnto Ioseph, Forgiue, I pray thee now, the trespasse of thy brethren, and their sinne: for they did vnto thee euill: And now wee pray thee, forgiue the trespasse of the seruants of the God of thy father. And Ioseph wept, when they spake vnto him.
18And his brethren also went and fell downe before his face, and they said, Behold, we be thy seruants.
19And Ioseph saide vnto them, *Feare not: for am I in the place of God?
20But as for you, yee thought euill against me, but God meant it vnto good, to bring to passe, as it is this day, to saue much people aliue.
21Now therefore feare yee not: I will nourish you, and your litle ones. And hee comforted them, and spake †kindly vnto them.
Proverbs 19:12Cross-references · 15 ranked passages
- Hosea 14:5Rank 1
- Luke 12:4–5Rank 2
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
4*And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.
5But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.
- Proverbs 16:14–15Rank 3
14The wrath of a king is as messengers of death: but a wise man will pacify it.
15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
14The wrath of a king is as messengers of death: but a wise man will pacifie it.
15*In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine.
- Proverbs 20:2Rank 4
- Proverbs 28:15Rank 5
- Daniel 2:12–13Rank 6
12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
12For this cause the King was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine.
- Daniel 3:19–23Rank 7
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
23And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.
- Ecclesiastes 8:4Rank 8
- Esther 7:8Rank 9
8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
8Then the king returned out of the palace garden, into the place of the banquet of wine, and Haman was fallen vpon the bed whereon Esther was. Then said the King, Will hee force the Queene also †before me in the house? As the word went out of the Kings mouth, they couered Hamans face.
- Psalms 133:3Rank 10
- 2 Samuel 23:4Rank 11
4And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
4And he shall be as the light of the morning, when the Sunne riseth, euen a morning, without cloudes; as the tender grasse springing out of the earth by cleare shining after raine:
- Daniel 6:24Rank 12
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of Lyons, them, their children, and their wiues: and the Lyons had the mastery of them, and brake all their bones in pieces or euer they came at the bottome of the den.
7And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
7And the remnant of Iacob shall be in the midst of many people, as a dew from the LORD, as the showres vpon the grasse that tarieth not for man, nor waiteth for the sonnes of men.
- Psalms 72:6Rank 14
- Daniel 5:19Rank 15
19And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
19And for the maiestie that hee gaue him, all people, nations, and languages trembled and feared before him: whom he would, he slew, & whom he would, he kept aliue, and whom he would hee set vp, and whom he would hee put downe.
Proverbs 19:13Cross-references · 11 ranked passages
- Proverbs 21:9Rank 1
- Proverbs 27:15Rank 2
- Proverbs 10:1Rank 3
- Proverbs 25:24Rank 4
- 2 Samuel 13:1–18Rank 5
1AND it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
3But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.
4And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
5And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
6¶ So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
7Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
8So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
15¶ Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
16And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
17Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
18And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
1¶ And it came to passe after this, that Absalom the sonne of Dauid had a faire sister, whose name was Tamar: and Amnon the sonne of Dauid loued her.
2And Amnon was so vexed, that he fell sicke for his sister Tamar: for she was a virgine, and †Amnon thought it hard for him to doe any thing to her.
3But Amnon had a friend, whose name was Ionadab, the sonne of Shimeah, Dauids brother: and Ionadab was a very subtill man.
4And he saide vnto him, Why art thou, being the Kings sonne, †leane †from day to day? Wilt thou not tel me? and Amnon said vnto him, I loue Tamar my brother Absaloms sister.
5And Ionadab said vnto him, Lay thee downe on thy bed, and make thy selfe sicke: and when thy father commeth to see thee, say vnto him, I pray thee, let my sister Tamar come, and giue me meat, and dresse the meat in my sight, that I may see it, and eate it at her hand.
6¶ So Amnon lay downe, and made himselfe sicke: and when the king was come to see him, Amnon said vnto the king, I pray thee, let Tamar my sister come, & make me a couple of cakes in my sight, that I may eat at her hand.
7Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meat.
8So Tamar went to her brother Amnons house (and hee was laide downe) and she tooke ‖flowre, and kneaded it, and made cakes in his sight, and did bake the cakes.
9And she tooke a pan, and powred them out before him, but hee refused to eate: and Amnon said, Haue out all men from mee: And they went out euery man from him.
10And Amnon saide vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.
11And when shee had brought them vnto him to eate, hee tooke hold of her, and said vnto her, Come lye with mee, my sister.
12And she answered him, Nay, my brother, doe not †force me: for *†no such thing ought to bee done in Israel; doe not thou this folly.
13And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee.
14Howbeit hee would not hearken vnto her voice, but being stronger then shee, forced her, and lay with her.
15¶ Then Amnon hated her †exceedingly, so that the hatred wherwith he hated her, was greater then the loue wherewith hee had loued her: And Amnon said vnto her, Arise, be gone.
16And she said vnto him, There is no cause: this euill in sending me away, is greater then the other that thou diddest vnto me: But he would not hearken vnto her.
17Then hee called his seruant that ministred vnto him, and said, Put now this woman out from mee, and bolt the doore after her.
18And shee had a garment of diuers colours vpon her: for with such robes were the Kings daughters, that were virgins, apparelled. Then his seruant brought her out, and bolted the doore after her.
- Proverbs 15:20Rank 7
- Proverbs 17:21Rank 8
- Proverbs 17:25Rank 9
- Proverbs 21:19Rank 10
- Ecclesiastes 2:18–19Rank 11
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
Proverbs 19:14Cross-references · 10 ranked passages
- Proverbs 18:22Rank 1
- Proverbs 31:10–31Rank 2
10¶ Who can find a virtuous woman? for her price is far above rubies.
11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
12She will do him good and not evil all the days of her life.
13She seeketh wool, and flax, and worketh willingly with her hands.
14She is like the merchants’ ships; she bringeth her food from afar.
15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
17She girdeth her loins with strength, and strengtheneth her arms.
18She perceiveth that her merchandise is good: her candle goeth not out by night.
19She layeth her hands to the spindle, and her hands hold the distaff.
20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
21She is not afraid of the snow for her household: for all her household are clothed with scarlet.
22She maketh herself coverings of tapestry; her clothing is silk and purple.
23Her husband is known in the gates, when he sitteth among the elders of the land.
24She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
25Strength and honour are her clothing; and she shall rejoice in time to come.
26She openeth her mouth with wisdom; and in her tongue is the law of kindness.
27She looketh well to the ways of her household, and eateth not the bread of idleness.
28Her children arise up, and call her blessed; her husband also, and he praiseth her.
29Many daughters have done virtuously, but thou excellest them all.
30Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
31Give her of the fruit of her hands; and let her own works praise her in the gates.
10¶ *Who can finde a vertuous woman? for her price is farre aboue Rubies.
11The heart of her husband doeth safely trust in her, so that he shall haue no need of spoile.
12She will doe him good, and not euill, all the dayes of her life.
13She seeketh wooll and flaxe, and worketh willingly with her hands.
14She is like the merchants ships, she bringeth her food from afarre.
15Shee riseth also while it is yet night, and giueth meate to her household, and a portion to her maydens.
16†She considereth a field, and buyeth it: with the fruit of her handes she planteth a Uineyard.
17She girdeth her loynes with strength, and strengtheneth her armes.
18†She perceiueth that her merchandise is good; her candle goeth not out by night.
19She layeth her handes to the spindle, and her handes hold the distaffe.
20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.
21‖She is not afraid of the snow for her houshold: for all her houshold are cloathed with scarlet.
22She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.
23Her husband is knowen in the gates, when he sitteth among the Elders of the land.
24She maketh fine linnen, and selleth it, and deliuereth girdles vnto the merchant.
25Strength and honour are her cloathing; and she shall reioyce in time to come.
26She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.
27She looketh well to the wayes of her housholde, and eateth not the bread of idlenesse.
28Her children arise vp, and call her blessed; her husband also, and he praiseth her.
29‖Many daughters haue done vertuously, but thou excellest them all.
30Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.
31Giue her of the fruit of her hands, and let her owne workes praise her in the gates.
- Proverbs 13:22Rank 3
- Proverbs 3:6Rank 4
- James 1:17Rank 5
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
- 2 Corinthians 12:14Rank 6
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
14Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children.
- Genesis 28:1–4Rank 7
1AND Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
2Arise, go to Padan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
3And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
4And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
1¶ And Isaac called Iacob, and blessed him, and charged him, and saide vnto him, Thou shalt not take a wife, of the daughters of Canaan.
2*Arise, goe to Padan Aram, to the house of Bethuel thy mothers father, and take thee a wife from thence, of the daughters of Laban thy mothers brother.
3And God Almighty blesse thee, and make thee fruitfull, and multiply thee, that thou mayest be †a multitude of people:
4And giue thee the blessing of Abraham, to thee and to thy seede with thee, that thou mayest inherit the lande †wherein thou art a stranger, which God gaue vnto Abraham.
- Deuteronomy 21:16Rank 8
16Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
16Then it shall be, when he maketh his sonnes to inherite that which hee hath, that he may not make the sonne of the beloued, first borne, before the sonne of the hated, which is indeed the first borne:
- Genesis 24:7Rank 9
7¶ The Lord God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
7¶ The LORD God of heauen which tooke mee from my fathers house, and from the land of my kindred, and which spake vnto mee, and that sware vnto me, saying, *Unto thy seed will I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne from thence.
- Joshua 11:23Rank 10
23So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
23So Ioshua tooke the whole land *according to all that the LORD saide vnto Moses, and Ioshua gaue it for an inheritance vnto Israel, according to their diuisions by their tribes: and the land rested from warre.
Proverbs 19:15Cross-references · 10 ranked passages
- Proverbs 23:21Rank 1
- Proverbs 20:13Rank 2
- 2 Thessalonians 3:10Rank 3
- Proverbs 6:9–10Rank 4
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
- Proverbs 24:33Rank 5
- Romans 13:11–12Rank 6
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
- Proverbs 10:4–5Rank 7
4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
4*Hee becommeth poore that dealeth with a slacke hand: but the hand of the diligent, maketh rich.
5Hee that gathereth in Summer, is a wise sonne: but hee that sleepeth in haruest, is a sonne that causeth shame.
- Ephesians 5:14Rank 8
- Isaiah 56:10Rank 9
- Proverbs 19:24Rank 10
Proverbs 19:16Cross-references · 23 ranked passages
- Luke 10:28Rank 1
- Proverbs 13:13Rank 2
- 1 John 5:3Rank 3
- Luke 11:28Rank 4
- 1 John 3:22Rank 5
- Proverbs 16:17Rank 6
- Ecclesiastes 8:5Rank 7
- Matthew 16:26Rank 8
- Proverbs 21:23Rank 9
- Proverbs 29:18Rank 10
- Revelation 22:14Rank 11
- 1 Corinthians 7:19Rank 12
- Ecclesiastes 12:13Rank 13
- John 15:10–14Rank 14
10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12This is my commandment, That ye love one another, as I have loved you.
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
10If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.
11These things haue I spoken vnto you, that my ioy might remaine in you, and that your ioy might be full.
12*This is my Commaundement, that ye loue one another, as I haue loued you.
13Greater loue hath no man then this, that a man lay downe his life for his friends.
14Ye are my friends, if ye do whatsoeuer I command you.
- Proverbs 22:5Rank 15
- Proverbs 3:1Rank 16
- 1 John 2:3–4Rank 17
3And hereby we do know that we know him, if we keep his commandments.
4He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
3And hereby wee doe knowe that we know him, if we keepe his commandements.
4He that saith, I knowe him, and keepeth not his commandements, is a lyer, and the trueth is not in him.
- Ezekiel 33:5Rank 18
- Jeremiah 7:23Rank 19
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- John 14:15Rank 20
- John 14:21–23Rank 21
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
- Proverbs 15:32Rank 22
- Psalms 103:18Rank 23
Proverbs 19:17Cross-references · 16 ranked passages
- Proverbs 28:27Rank 1
- Hebrews 6:10Rank 2
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- 2 Corinthians 9:6–8Rank 4
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
- Matthew 25:40Rank 5
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Ecclesiastes 11:1Rank 6
- Isaiah 58:7–11Rank 7
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Matthew 10:41–42Rank 8
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Deuteronomy 15:7–14Rank 9
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
12¶ And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty:
14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
12¶ And *if thy brother, an Hebrew man, or an Hebrew woman, be sold vnto thee, and serue thee sixe yeres, then in the seuenth yeere thou shalt let him goe free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away emptie:
14Thou shalt furnish him liberally out of thy flocke, and out of thy floore, and out of thy wine presse, of that wherewith the LORD thy God hath blessed thee thou shalt giue vnto him.
- Proverbs 11:24–25Rank 10
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Proverbs 14:21Rank 11
- Proverbs 14:31Rank 12
- Philippians 4:17Rank 13
- Proverbs 28:8Rank 14
- 2 Samuel 12:6Rank 15
- Proverbs 12:14Rank 16
Proverbs 19:18Cross-references · 6 ranked passages
- Proverbs 13:24Rank 1
- Proverbs 29:15Rank 2
- Proverbs 22:15Rank 3
- Proverbs 23:13–14Rank 4
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
- Hebrews 12:7–10Rank 5
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
- Proverbs 29:17Rank 6
Proverbs 19:19Cross-references · 8 ranked passages
- Proverbs 25:28Rank 1
- 1 Samuel 24:17–22Rank 2
17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the Lord had delivered me into thine hand, thou killedst me not.
19For if a man find his enemy, will he let him go well away? wherefore the Lord reward thee good for that thou hast done unto me this day.
20And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
21Swear now therefore unto me by the Lord, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
22And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
17And he said to Dauid, Thou art more righteous then I: for thou hast rewarded mee good, whereas I haue rewarded thee euill.
18And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had †deliuered me into thine hand, thou killedst me not.
19For if a man finde his enemie, will hee let him goe well away? wherefore the LORD reward thee good, for that thou hast done vnto me this day.
20And now behold, I know well that thou shalt surely be King, and that the kingdome of Israel shall be established in thine hand.
21Sweare now therefore vnto me by the LORD, that thou wilt not cut off my seede after mee, and that thou wilt not destroy my name out of my fathers house.
22And Dauid sware vnto Saul, and Saul went home: but Dauid and his men gate them vp vnto the holde.
- 2 Samuel 16:5–6Rank 3
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
- Proverbs 29:22Rank 4
- 1 Samuel 22:7–23Rank 5
7Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
7Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds:
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
20¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:
21And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.
22And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.
23Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.
- 1 Samuel 26:21–25Rank 6
21¶ Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
22And David answered and said, Behold the king’s spear! and let one of the young men come over and fetch it.
23The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand to day, but I would not stretch forth mine hand against the Lord’s anointed.
24And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me out of all tribulation.
25Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
21¶ Then said Saul, I haue sinned: Returne, my sonne Dauid, for I will no more doe thee harme, because my soule was precious in thine eyes this day: behold, I haue played the foole, and haue erred exceedingly.
22And Dauid answered, and sayd, Behold the kings speare, and let one of the yong men come ouer and fetch it.
23The LORD render to euery man his righteousnesse, and his faithfulnesse: for the LORD deliuered thee into my hand to day, but I would not stretch foorth mine hand against the LORDs Anointed.
24And behold, as thy life was much set by this day in mine eyes: so let my life bee much set by in the eyes of the LORD, and let him deliuer me out of all tribulation.
25Then Saul said to Dauid, Blessed be thou, my sonne Dauid: thou shalt both doe great things, and also shalt still preuaile. So Dauid went on his way, and Saul returned to his place.
- Proverbs 22:24–25Rank 7
- 1 Samuel 20:30–31Rank 8
30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
30Then Sauls anger was kindled against Ionathan, and hee said vnto him, ‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
Proverbs 19:20Cross-references · 12 ranked passages
- Proverbs 12:15Rank 1
- Proverbs 8:34–35Rank 2
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
- Proverbs 2:1–9Rank 3
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
7He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly.
8He keepeth the pathes of iudgement, and preserueth the way of his Saints.
9Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path.
- Proverbs 1:8Rank 4
- Proverbs 4:1Rank 5
- Luke 16:19–23Rank 6
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
- Numbers 23:10Rank 7
10Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
10Who can count the dust of Iacob, and the number of the fourth part of Israel? Let †mee die the death of the righteous, & let my last end be like his.
- Psalms 90:14Rank 8
- Psalms 37:37Rank 9
- Psalms 90:12Rank 10
- Deuteronomy 8:16Rank 11
16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
16Who fed thee in the wildernesse with *Manna, which thy fathers knew not, that hee might humble thee, and that hee might prooue thee, to doe thee good at thy latter end:)
- Deuteronomy 32:29Rank 12
Proverbs 19:21Cross-references · 28 ranked passages
- Proverbs 16:9Rank 1
- Isaiah 14:24Rank 2
- Proverbs 16:1Rank 3
- Psalms 33:10–11Rank 4
10The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
11The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.
10*†The LORD bringeth the counsell of the heathen to nought: he maketh the deuices of the people, of none effect.
11*†The counsaile of the LORD standeth for euer, the thoughts of his heart to all generations.
- Isaiah 46:10Rank 5
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Proverbs 21:30Rank 6
- Ephesians 1:11Rank 7
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Isaiah 14:26–27Rank 9
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- Proverbs 21:1Rank 10
- Acts 5:38–39Rank 11
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
- Daniel 4:35Rank 12
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Acts 4:27–28Rank 13
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Psalms 21:11Rank 14
- Ecclesiastes 7:29Rank 15
- 1 Peter 2:8Rank 16
- Genesis 45:4–8Rank 17
4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
4And Ioseph said vnto his brethren, Come neere to me, I pray you: and they came neere; and he said, I am Ioseph your brother, whom ye sold into Egypt.
5Now therefore bee not grieued, †nor angry with your selues, that yee sold me hither: *for God did send me before you, to preserue life.
6For these two yeeres hath the famine bene in the land: and yet there are fiue yeeres, in the which there shall neither be earing nor haruest.
7And God sent me before you, to †preserue you a posteritie in the earth, and to saue your liues by a great deliuerance.
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.
- Genesis 50:20Rank 18
- Matthew 27:63–64Rank 19
63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
63Saying, Sir, we remember that that deceiuer said, while he was yet aliue, After three daies I wil rise againe.
64Command therfore that the sepulchre be made sure, vntill the third day, lest his disciples come by night, & steale him away, and say vnto the people, He is risen from the dead: so the last errour shalbe worse then the first.
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- Proverbs 12:2Rank 21
- Isaiah 7:6–7Rank 22
6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7Thus saith the Lord God, It shall not stand, neither shall it come to pass.
6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
7Thus saith the LORD God; It shall not stand, neither shall it come to passe.
- Daniel 11:24–25Rank 23
24He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
25And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
24‖†He shall enter peaceably euen vpon the fattest places of the prouince, and he shall doe that which his fathers haue not done, nor his fathers fathers, he shall scatter among them the praye and spoile, and riches: yea and he shall forecast his deuices against the strong holdes, euen for a time.
25And he shall stirre vp his power, and his courage against the king of the South with a great army, and the king of the South shall bee stirred vp to battell with a very great and mightie armie: but he shall not stand: for they shall forecast deuices against him.
- Esther 9:25Rank 24
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
25But †when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.
- Hebrews 6:17–18Rank 25
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Matthew 26:4–5Rank 26
- Psalms 83:4Rank 27
- Genesis 37:19–20Rank 28
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
19And they said one to another, Behold, this †dreamer commeth.
20Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.
Proverbs 19:22Cross-references · 12 ranked passages
- 2 Corinthians 8:12Rank 1
- 2 Chronicles 6:8Rank 2
8But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:
8But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.
- Mark 14:6–8Rank 3
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
- Mark 12:41–44Rank 4
41¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42And there came a certain poor widow, and she threw in two mites, which make a farthing.
43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
41¶ *And Iesus sate ouer against the treasurie, and beheld how the people cast †money into the treasurie: and many that were rich, cast in much.
42And there came a certaine poore widow, and she threw in two †mites, which make a farthing.
43And he called vnto him his disciples, and saith vnto them, Uerily I say vnto you, that this poore widow hath cast more in, then all they which haue cast into the treasurie.
44For all they did cast in of their aboundance: but she of her want, did cast in all that she had, euen all her liuing.
- 2 Corinthians 8:2–3Rank 5
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
3For to their power (I beare record) yea, and beyond their power they were willing of themselues:
- Proverbs 19:1Rank 6
- 1 Chronicles 29:2–3Rank 8
2Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
2Now I haue prepared with all my might for the house of my God, the gold for things to be made of gold, the siluer for things of siluer, and the brasse for things of brasse, the yron for things of yron, and wood for things of wood, onix stones, and stones to be set, glistering stones, and of diuers colours, and all maner of precious stones, and marble stones in abundance.
3Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house:
- 1 Chronicles 29:17Rank 9
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
- Psalms 62:9Rank 12
Proverbs 19:23Cross-references · 23 ranked passages
- Matthew 5:6Rank 1
- Proverbs 14:26–27Rank 2
26In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
27The fear of the Lord is a fountain of life, to depart from the snares of death.
26In the feare of the LORD is strong confidence: and his children shall haue a place of refuge.
27*The feare of the LORD, is a fountaine of life, to depart from the snares of death.
- Isaiah 58:10–11Rank 3
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Proverbs 12:21Rank 4
- 1 Timothy 4:8Rank 5
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Hebrews 13:5–6Rank 6
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Philippians 4:11–12Rank 7
11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
11Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
- Psalms 90:14Rank 8
- Malachi 3:16–17Rank 9
16¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
16¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.
17‖And they shall be mine, saith the LORD of hosts, in that day when I make vp my iewels, and I wil spare them as a man spareth his owne sonne that serueth him.
- Proverbs 10:27Rank 10
- Psalms 103:17Rank 11
- Psalms 145:18–20Rank 12
18The Lord is nigh unto all them that call upon him, to all that call upon him in truth.
19He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
20The Lord preserveth all them that love him: but all the wicked will he destroy.
18The LORD is nigh vnto all them that call vpon him: to all that call vpon him in trueth.
19Hee will fulfill the desire of them that feare him: he also will heare their cry, and will saue them.
20The LORD preserueth all them that loue him: but all the wicked will he destroy.
- Psalms 33:18–19Rank 13
18Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;
19To deliver their soul from death, and to keep them alive in famine.
18*Behold, the eye of the LORD is vpon them that feare him: vpon them that hope in his mercy:
19To deliuer their soule from death, and to keepe them aliue in famine.
- Psalms 85:9Rank 14
- 1 Timothy 6:6–9Rank 15
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
- Malachi 4:2Rank 16
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Psalms 34:9–11Rank 17
9O fear the Lord, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
9O feare the LORD yee his Saints: for there is no want to them that feare him.
10The young lyons doe lacke, and suffer hunger: but they that seeke the LORD, shall not want any good thing.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
- Romans 8:28Rank 18
- Psalms 19:9Rank 19
- Psalms 25:13Rank 20
- Psalms 91:16Rank 21
- 2 Timothy 4:18Rank 22
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
Proverbs 19:24Cross-references · 9 ranked passages
- Proverbs 15:19Rank 1
- Proverbs 26:13–16Rank 2
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
- Proverbs 6:9–10Rank 3
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
- Proverbs 24:30–34Rank 4
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Mark 14:20Rank 5
- Proverbs 12:27Rank 6
- Proverbs 19:15Rank 7
- Matthew 26:23Rank 8
- Psalms 74:11Rank 9
Proverbs 19:25Cross-references · 7 ranked passages
- Proverbs 21:11Rank 1
- Proverbs 17:10Rank 2
- Proverbs 15:5Rank 3
- Revelation 3:19Rank 4
- Proverbs 9:8–10Rank 5
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
10The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
9Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.
10*The feare of the LORD is the beginning of wisedome: and the knowledge of the holy is vnderstanding.
- Deuteronomy 13:11Rank 6
- Deuteronomy 21:21Rank 7
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
Proverbs 19:26Cross-references · 13 ranked passages
- Proverbs 10:5Rank 1
- Proverbs 17:2Rank 2
- Proverbs 28:24Rank 3
- Proverbs 30:17Rank 4
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Deuteronomy 21:18–21Rank 5
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Proverbs 10:1Rank 6
- Proverbs 17:25Rank 7
- Proverbs 23:22–25Rank 8
22Hearken unto thy father that begat thee, and despise not thy mother when she is old.
23Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.
23Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.
24*The father of the righteous shall greatly reioyce: and he that begetteth a wise child, shall haue ioy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall reioyce.
- Proverbs 28:14Rank 9
- Proverbs 28:7Rank 10
- Proverbs 30:11Rank 11
- Luke 15:12–16Rank 12
12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
12And the yonger of them said to his father, Father, giue me the portion of goods that falleth to me. And he diuided vnto them his liuing.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
14And when he had spent all, there arose a mighty famine in that land, and he beganne to be in want.
15And he went and ioyned himselfe to a citizen of that countrey, and he sent him into his fields to feed swine.
16And he would faine haue filled his belly with the huskes that the swine did eate: & no man gaue vnto him.
- Luke 15:30Rank 13
Proverbs 19:27Cross-references · 17 ranked passages
- 1 Timothy 6:3–5Rank 1
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- 1 John 4:1Rank 3
- Matthew 7:15Rank 4
- Proverbs 14:7Rank 5
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 John 1:10Rank 7
- 1 Kings 22:22–28Rank 8
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
24But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, *Which way went the Spirit of the LORD from me, to speake vnto thee?
25And Micaiah sayde, Beholde, thou shalt see in that day, when thou shalt goe ‖into an inner chamber, to hide thy selfe.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
28And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.
- 1 Timothy 4:7Rank 9
- 2 Peter 2:1–2Rank 10
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
- Deuteronomy 13:1–4Rank 11
1IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
4Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
1¶ If there arise among you a prophet, or a dreamer of dreames, and giueth thee a signe, or a wonder:
2And the signe or the wonder come to passe, wherof he spake vnto thee, saying, Let vs go after other gods (which thou hast not knowen) and let vs serue them:
3Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the LORD your God prooueth you, to know whether you loue the LORD your God with all your heart, and with all your soule.
4Ye shall walke after the LORD your God, and feare him, and keepe his commandements, and obey his voyce, and you shall serue him, and *cleaue vnto him.
- Ephesians 4:14Rank 12
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Mark 7:6–14Rank 14
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
14¶ *And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.
- Matthew 16:12Rank 15
- Matthew 16:6Rank 16
- Revelation 2:2Rank 17
2I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
2I know thy workes, and thy labour, and thy patience, and how thou canst not beare them which are euil, and thou hast tried them which say they are Apostles, and are not, and hast found them lyers:
Proverbs 19:28Cross-references · 12 ranked passages
- Acts 6:11–13Rank 2
11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
11Then they suborned men which said, We haue heard him speake blasphemous words against Moses, and against God.
12And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
- Luke 18:2–4Rank 4
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
2Saying, There was in a city a Iudge, which feared not God neither regarded man.
3And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:
4And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
- 1 Kings 21:13Rank 5
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Job 20:12–13Rank 6
12Though wickedness be sweet in his mouth, though he hide it under his tongue;
13Though he spare it, and forsake it not; but keep it still within his mouth:
12Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;
13 Though he spare it, and forsake it not, but keepe it stil †within his mouth:
- 1 Kings 21:10Rank 7
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
- Isaiah 28:14–18Rank 9
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
- Proverbs 15:14Rank 10
- Psalms 10:11Rank 11
- Psalms 10:5Rank 12
Proverbs 19:29Cross-references · 12 ranked passages
- Proverbs 26:3Rank 1
- Proverbs 10:13Rank 2
- Proverbs 9:12Rank 3
- 2 Peter 3:3–7Rank 4
3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6Whereby the world that then was, being overflowed with water, perished:
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
3Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
5For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth †standing out of the water, and in the water,
6Whereby the world that then was, being ouerflowed with water, perished.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Acts 13:40–41Rank 5
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
40Beware therefore, least that come vpon you which is spoken of *in the Prophets,
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
- Hebrews 12:6Rank 6
- Isaiah 28:22Rank 7
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Isaiah 29:20Rank 8
- Proverbs 17:10Rank 9
- Proverbs 18:6Rank 10
- Proverbs 3:34Rank 11
- Proverbs 7:22Rank 12
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 19:10
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
Fitting, proper, becoming, suitable, comely, or appropriate to the person, circumstance, and moral order.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:11
COMBINED MEANING
discretion
Wise discernment, judgment, or understanding.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Delays or puts off.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 19:12
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of roar, meaning to make such a sound, especially in distress or fierceness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Moisture that falls or settles in drops, especially at night.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Low green herbage growing from the ground; by extension, plants used for pasture.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:13
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
A grievous event or condition of ruin, disaster, affliction, misery, or destructive trouble.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contentions
Strifes, disputes, quarrels, or earnest contests.
Meaning drawn from: KJV context and cross-references
Continuing without interruption, or occurring repeatedly and frequently.
Meaning drawn from: KJV context and cross-references
Falling or letting liquid fall in drops.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:14
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inheritance
A possession, portion, or heritage received by descent, allotment, promise, or divine gift.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:15
COMBINED MEANING
slothfulness
The indulgence of sloth; inactivity; the habit of idleness; laziness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
Sense 1: Inactive, not working, unemployed, slothful, or without useful occupation. Sense 2: Empty, fruitless, careless, unprofitable, or lacking credible effect, as of words or tales.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily craving or need for food. Sense 2: As a verb, to feel that need or earnestly desire.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:16
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 19:17
Sense 1: Compassion or sorrow awakened by another's distress. Sense 2: As a verb, to feel or show compassion.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of lend (to grant money, goods, or another thing for temporary use, ordinarily to be returned or repaid; sometimes without expecting repayment).
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:18
To correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:19
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
punishment
A penalty, suffering, loss, or correction imposed for an offense or fault.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:20
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 19:21
Plans, purposes, designs, or schemes formed in the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:22
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who knowingly speaks falsehood or denies the truth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:23
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Leads, inclines, or has a natural course or result toward.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of visit. Sense 1: To go or come to see, attend, or inspect. Sense 2: To help or show mercy. Sense 3: To call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:24
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:25
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To take heed, be cautious, watch, or guard oneself against a person, act, teaching, danger, or neglect.
Meaning drawn from: KJV context and cross-references
To expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:26
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Drives away.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:27
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
To stray, wander, depart, or be led away from the right way, truth, command, knowledge, or judgment; to be mistaken or wrong.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:28
Sense 1: Lacking reverence for God, opposed to his righteous character and rule, or living wickedly and impiously. Sense 2: Persons so characterized.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 19:29
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons who mock, despise, or treat others or truth with contempt.
Meaning drawn from: KJV context and cross-references
Blows, wounds, or marks made by beating.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
heaven and eternal life
grace
faith and belief
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 19:9–20:1
The selected passage is highlighted. Context is a study aid.
Read all 22 verses in Proverbs 19:9–20:1
19:9A false witness shall not be unpunished, and he that speaketh lies shall perish.
19:9†A false witnesse shall not be vnpunished, and hee that speaketh lyes, shall perish.
19:10Delight is not seemly for a fool; much less for a servant to have rule over princes.
19:10*Delight is not seemely for a foole: much lesse for a seruant to haue rule ouer princes.
Selected passage19:11The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
19:11*‖The discretion of a man deferreth his anger: and it is his glory to passe ouer a transgression.
Selected passage19:12The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
19:12*The kings wrath is as the roaring of a lyon: but his fauour is as dewe vpon the grasse.
Selected passage19:13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
19:13**A foolish sonne is the calamity of his father; and the contentions of a wife are a continuall dropping.
Selected passage19:14House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
19:14*House and riches, are the inheritance of fathers; and a prudent wife is from the LORD.
Selected passage19:15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
19:15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.
Selected passage19:16He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
19:16*He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall die.
Selected passage19:17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.
19:17*‖Hee that hath pity vpon the poore, lendeth vnto the LORD; and that which he hath giuen, will he pay him againe.
Selected passage19:18Chasten thy son while there is hope, and let not thy soul spare for his crying.
19:18*‖Chasten thy sonne while there is hope; and let not thy soule spare for his crying.
Selected passage19:19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
19:19†A man of great wrath shall suffer punishment: for if thou deliuer him, yet thou must doe it againe.
Selected passage19:20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
19:20Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.
Selected passage19:21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
19:21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.
Selected passage19:22The desire of a man is his kindness: and a poor man is better than a liar.
19:22The desire of a man is his kindnesse: and a poore man is better then a lyar.
Selected passage19:23The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
19:23The feare of the LORD tendeth to life, and he that hath it shall abide satisfied: he shall not be visited with euill.
Selected passage19:24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
19:24*A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe.
Selected passage19:25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
19:25*†Smite a scorner, and the simple will beware; and reprooue one that hath vnderstanding, and he will vnderstand knowledge.
Selected passage19:26He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
19:26He that wasteth his father, and chaseth away his mother, is a sonne that causeth shame, and bringeth reproch.
Selected passage19:27Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
19:27Cease, my sonne, to heare the instruction, that causeth to erre from the words of knowledge.
Selected passage19:28An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
19:28†An vngodly witnesse scorneth iudgement: and the mouth of the wicked deuoureth iniquitie.
Selected passage19:29Judgments are prepared for scorners, and stripes for the back of fools.
19:29Iudgements are prepared for scorners, and stripes for the backe of fooles.
Selected passage20:1WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
20:1¶ Wine is a mocker, strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.