Proverbs 21:22–30

¹⁹Wisdom strengtheneth the wise more than ten mighty men which are in the city.

^19*Wisedome strengtheneth the wise, more then ten mightie men which are in the citie.

⁵A wise man is strong; yea, a man of knowledge increaseth strength.

^5††A wise man is strong, yea a man of knowledge encreaseth strength.

¹³¶ This wisdom have I seen also under the sun, and it seemed great unto me:

¹⁴There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

¹⁵Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

¹⁸Wisdom is better than weapons of war: but one sinner destroyeth much good.

¹³¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:

¹⁴ There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:

¹⁵Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁷The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.

¹⁸Wisedome is better then weapons of warre: but one sinner destroyeth much good.

¹⁶¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.

¹⁷And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.

¹⁸Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.

¹⁹I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?

²⁰And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.

²¹The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

²²Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

¹⁶¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.

¹⁷And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.

¹⁸Then she spake, saying, They were wont to speake in old time, saying, ^‖They shall surely aske counsell at Abel: and so they ended the matter.

¹⁹I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?

²⁰And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.

²¹The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri ^†by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.

²²Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they ^†retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.

⁶¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

⁷Nevertheless David took the strong hold of Zion: the same is the city of David.

⁸And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

⁹So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.

⁶¶ And the king and his men went to Ierusalem, vnto the Iebusites, the inhabitants of the land: which spake vnto Dauid, saying, Except thou take away the blind and the lame, thou shalt not come in hither: ^‖Thinking, Dauid cannot come in hither.

⁷Neuerthelesse, Dauid tooke the strong hold of Zion: the same is the citie of Dauid.

⁸And Dauid said on that day, Whosoeuer getteth vp to the gutter, and smiteth the Iebusites, and the lame, and the blind, that are hated of Dauids soule, ^*he shall be chiefe and captaine: ^‖Wherefore they said, The blind and the lame shall not come into the house.

⁹So Dauid dwelt in the fort, and called it the citie of Dauid, and Dauid built round about, from Millo and inward.

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

³He that keepeth his mouth, keepeth his life: but hee that openeth wide his lips, shall haue destruction.

²¹Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

²¹Death and life are in the power of the tongue; and they that loue it shall eate the fruite thereof.

²⁷He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

²⁸Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

^27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.

^28*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

¹³The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

^13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

¹⁹In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

⁴Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁹Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

¹¹Doth a fountain send forth at the same place sweet water and bitter?

¹²Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Behold, we put bittes in the horses mouthes, that they may obey vs, and we turne about their whole body.

⁴Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

⁹Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.

¹¹Doeth a fountaine send foorth at the same ^‖place sweet water and bitter?

¹²Can y ^e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

¹BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

¹¶ Blessed ^* is the man that walketh not in the counsell of the ^‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

⁸Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.

^9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.

¹⁶¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

¹⁶¶ Then Herode, when hee saw that hee was mocked of the Wise men, was exceeding wroth, and sent foorth, and slewe all the children that were in Bethlehem, and in all the coasts thereof, from two yeeres olde and vnder, according to the time, which he had diligently enquired of the Wise men.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

²²How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

²⁹Judgments are prepared for scorners, and stripes for the back of fools.

²⁹Iudgements are prepared for scorners, and stripes for the backe of fooles.

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁶And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

⁵And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.

⁶And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.

⁶¶ We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

⁶¶ ^*We haue heard of the pride of Moab (hee is very proud) euen of his hautines, and his pride, and his wrath: but his lies shall not be so.

²⁹We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

^29*We haue heard the pride of Moab, (he is exceeding proud) his loftinesse and his arrogancie, and his pride, and the hautinesse of his heart.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

^18*Pride goeth before destruction: and an hautie spirit before a fall.

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

⁴The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁶His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:

²⁴The hand of the diligent shall bear rule: but the slothful shall be under tribute.

^24*‖The hand of the diligent shall beare rule: but the slouthfull shall bee vnder tribute.

²⁴A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

^24*A slouthfull man hideth his hand in his bosome, and wil not so much as bring it to his mouth againe.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

²⁷The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.

¹⁹The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

^19†The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

⁴The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

^4*‖The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

⁶¶ Go to the ant, thou sluggard; consider her ways, and be wise:

⁷Which having no guide, overseer, or ruler,

⁸Provideth her meat in the summer, and gathereth her food in the harvest.

⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep:

¹¹So shall thy poverty come as one that travelleth, and thy want as an armed man.

⁶¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.

⁷Which hauing no guide, ouerseer, or ruler,

⁸Prouideth her meat in the Summer, and gathereth her food in the haruest.

^9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?

¹⁰ Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.

¹¹So shall thy pouertie come as one that trauaileth, and thy want as an armed man.

²⁶He is ever merciful, and lendeth; and his seed is blessed.

^26† He is euer mercifull, and lendeth: and his seede is blessed.

³³I have coveted no man’s silver, or gold, or apparel.

³⁴Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

³⁵I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

³³I haue coueted no mans siluer, or golde, or apparell.

³⁴Yea, you your selues know, ^*that these handes haue ministred vnto my necessities, and to them that were with me.

³⁵I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

^9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.

²⁸Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

²⁸Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ^‖to giue to him that needeth.

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁷But we were gentle among you, even as a nurse cherisheth her children:

⁸So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁵For neither at any time vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse, God is witnesse:

⁶Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene ^‖burdensome, as the Apostles of Christ.

⁷But wee were gentle among you, euen as a nurse cherisheth her children:

⁸So being affectionately desirous of you, we were willing to haue imparted vnto you, not the Gospel of God only, but also our owne soules, because ye were deare vnto vs.

⁹For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁷Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹And as ye would that men should do to you, do ye also to them likewise.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

^31*And as yee would that men should doe to you, doe yee also to them likewise.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

⁴²Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

⁴²Giue to him that asketh thee: and ^*from him that would borrow of thee, turne not thou away.

⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

⁹(As it is written: ^*Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.

¹⁰Now he that ^*ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)

¹¹Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.

¹²For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,

¹³Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

³He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

^3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

²⁰To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

^20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.

²¹But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²³For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.

²¹But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.

²²And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, ^*to obey, is better then sacrifice: and to hearken, then the fat of rammes.

²³For rebellion is as the sin of ^†witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.

²¹¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

²²Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

²¹¶ ^*I hate, I despise your feast dayes, and I will not ^‖smell in your solemne assemblies.

²²Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ^‖peace offerings of your fat beasts.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹¹To what purpose is the multitude of your ^*sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of ^†hee goates.

¹²When ye come to ^†appeare before mee, who hath required this at your hand, to tread my courts?

¹³Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ^‖iniquitie, euen the solemne meeting.

¹⁴Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

¹⁶¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, ^*cease to doe euill,

¹²Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.

¹³And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.

¹²Therfore said I, The Philistines will come downe now vpon me to Gilgal, and I haue not ^†made supplication vnto the LORD: I forced my selfe therefore, and offered a burnt offering.

¹³And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the LORD thy God, which hee commanded thee: for now would the LORD haue established thy kingdome vpon Israel for euer.

¹¹Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.

¹²But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

^11**Is this house, which is called by my Name, become a denne of robbers in your eies? Behold, euen I haue seen it, saith the LORD.

^12*But goe yee now vnto my place which was in Shiloh, where I set my Name at the first, and see what I did to it, for the wickednesse of my people Israel.

⁹He that turneth away his ear from hearing the law, even his prayer shall be abomination.

⁹He that turneth away his eare from hearing the law, euen his prayer shalbe abomination.

⁸I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

⁹I will take no bullock out of thy house, nor he goats out of thy folds.

¹⁰For every beast of the forest is mine, and the cattle upon a thousand hills.

¹¹I know all the fowls of the mountains: and the wild beasts of the field are mine.

¹²If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

¹³Will I eat the flesh of bulls, or drink the blood of goats?

⁸I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.

⁹I will take no bullocke out of thy house, nor hee goates out of thy folds.

¹⁰For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.

^11†I know all the foules of the mountaines: and the wild beasts of the field are mine.

^12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.

¹³Will I eate the flesh of bulles, or drinke the blood of goats?

¹³We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

¹³We hauing the same spirit of faith, according as it is written, ^*I beleeued, and therefore haue I spoken: wee also beleeue, and therefore speake.

⁵A false witness shall not be unpunished, and he that speaketh lies shall not escape.

^5*†A false witnesse shall not be vnpunished: and he that speaketh lyes, shal not escape.

⁹A false witness shall not be unpunished, and he that speaketh lies shall perish.

^9†A false witnesse shall not be vnpunished, and hee that speaketh lyes, shall perish.

¹⁶¶ If a false witness rise up against any man to testify against him that which is wrong;

¹⁷Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;

¹⁸And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

¹⁹Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

¹⁶¶ If a false witnes rise vp against any man to testifie ^‖against him that which is wrong:

¹⁷Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.

¹⁸And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:

^19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.

¹⁸A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

^18*A man that beareth false witnes against his neighbour, is a maule, and a sword, and a sharpe arrow.

¹⁷When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁹For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

²⁰For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

¹⁷When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?

¹⁸But as God is true, our ^‖word toward you, was not yea and nay.

¹⁹For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.

²⁰For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.

¹⁵And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

¹⁵And they said vnto her, Thou art mad. But she constantly affirmed that it was euen so. Then said they, It it his Angel.

¹THOU shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

¹¶ Thou shalt not ^‖raise a false report: put not thine hand with the wicked to bee an vnrighteous witnesse.

¹⁹The lip of truth shall be established for ever: but a lying tongue is but for a moment.

¹⁹The lippe of trueth shall bee established for euer: but a lying tongue is but for a moment.

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

¹⁹A false witnesse that speaketh lies; and him that soweth discord among brethren.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

¹¹Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

¹¹Now God himselfe and our Father, and our Lord Iesus Christ ^‖direct our way vnto you.

⁷¶ Thus saith the Lord of hosts; Consider your ways.

⁷¶ Thus saith the LORD of hostes, Consider your wayes.

⁵The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

^5†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.

²⁸Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

²⁸Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die.

¹⁸Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord’s temple was laid, consider it.

¹⁹Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

¹⁸Consider now from this day, and vpward from the foure and twentieth day of the ninth moneth, euen from the day that the foundatio of the LORDs Temple was laid, consider it.

¹⁹Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.

¹⁶As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.

¹⁷But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

¹⁶ As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.

^17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.

³O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

^3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.

¹²Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.

^12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.

¹⁴Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

^14*Happy is the man that feareth always: but he that hardeneth his heart, shall fall into mischiefe.

¹HE, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

¹¶ ^†He that being often reproued, hardeneth his necke, shal suddenly be destroied, and that without remedy.

⁵O that my ways were directed to keep thy statutes!

⁵O that my wayes were directed to keepe thy statutes!

⁵⁹I thought on my ways, and turned my feet unto thy testimonies.

⁵⁹I thought on my wayes: and turned my feete vnto thy Testimonies.

¹⁵And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:

¹⁵And now I pray you consider from this day and vpward, from before a stone was laid vpon a stone in the Temple of the LORD.

²Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

³Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.

²Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.

^3**Therefore the showres haue bin withholden, and there hath bene no latter raine, and thou haddest a whores forehead, thou refusedst to be ashamed.

¹⁷And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

¹⁸I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

¹⁷And when he came to himselfe, he said, How many hired seruants of my fathers haue bread inough and to spare, and I perish with hunger?

¹⁸I will arise and goe to my father, and will say vnto him, Father, I haue sinned against heauen and before thee.

⁵Now therefore thus saith the Lord of hosts; Consider your ways.

⁵Nowe therefore thus saith the LORD of hostes; ^†Consider your wayes.

³⁹But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

³⁹But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.

²¹There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

^21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.

²³¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

²³¶ ^*Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.

²⁷For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

^27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

²⁰And again, The Lord knoweth the thoughts of the wise, that they are vain.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

²⁰And againe, ^*The Lord knoweth the thoughts of the wise, that they are vaine.

⁹¶ Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

¹⁰Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

⁹¶ ^‖Associate your selues, O ye people, and yee shalbe broken in pieces; and giue eare all ye of farre countreys: gird your selues, and ye shalbe broken in pieces; gird your selues, and ye shalbe broken in pieces.

¹⁰Take counsell together, and it shall come to nought: speake the word, and it shall not stand; for God is with vs.

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹¹Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

^11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.

⁵Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

⁶Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

⁷Thus saith the Lord God, It shall not stand, neither shall it come to pass.

⁵Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;

^6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.

⁷Thus saith the LORD God; It shall not stand, neither shall it come to passe.

⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

^8*And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.

¹³Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.

¹³Neuerthelesse the men ^†rowed hard to bring it to the land, but they could not: for the sea wrought, and was tempestuous against them.