Proverbs 3:2–34
2For length of days, and long life, and peace, shall they add to thee.
2For length of dayes, and †long life, and peace shall they adde to thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. yeeres of life.
3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
3*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 13.9 deut. 6.8.
4So shalt thou find favour and good understanding in the sight of God and man.
4*‖So shalt thou find fauour, and good vnderstanding in the sight of God, and man.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, good successe.
- *Cross-referencePsal. 111.10.
5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
6*In all thy wayes acknowledge him, and he shall direct thy pathes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Chron. 28.9.
7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
7¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 12.16
8It shall be health to thy navel, and marrow to thy bones.
8††It shalbe health to thy nauill, and marrow to thy bones.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. medicine.
- †Hebrew wordingHebr. watring, or moystning.
9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 23.19. and 34.36. deut. 26.2 &c. mala. 3.10. &c. luke 14.13.
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 28.8.
11¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
11¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 5.17 hebr. 12.5. apoc. 3.19.
12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
12For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.
13¶ Happy is the man that findeth wisdom, and the man that getteth understanding.
13¶ †Happy is the man that findeth wisedome, and the man that getteth vnderstanding.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the man that draweth out vnderstanding.
14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 28.15. &c. psal. 19.10. pro. 8. vers. 11. and 19 and 16.16.
15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
15She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.
16Length of days is in her right hand; and in her left hand riches and honour.
16Length of dayes is in her right hand: and in her left hand, riches and honour.
17Her ways are ways of pleasantness, and all her paths are peace.
17Her wayes are wayes of plesantnesse: and all her pathes are peace.
18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
18She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.
19The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.
19‖The LORD by wisedome hath founded the earth; by vnderstanding hath he established the heauens.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, prepared
20By his knowledge the depths are broken up, and the clouds drop down the dew.
20By his knowledge the depthes are broken vp; and the cloudes droppe downe the dew.
21¶ My son, let not them depart from thine eyes: keep sound wisdom and discretion:
21¶ My sonne, let not them depart from thine eyes: keepe sound wisedome and discretion.
22So shall they be life unto thy soul, and grace to thy neck.
22So shall they bee life vnto thy soule, and grace to thy necke.
23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 37.24. and 91.11.
24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
24When thou lyest downe, thou shalt not be afraide: yea, thou shalt lye downe, and thy sleepe shalbe sweet.
25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
25Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth.
26For the Lord shall be thy confidence, and shall keep thy foot from being taken.
26For the LORD shalbe thy confidence, and shall keepe thy foote from being taken.
27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the owners therof.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, practise no euill.
30¶ Strive not with a man without cause, if he have done thee no harm.
30¶ Striue not with a man without cause, if hee haue done thee no harme.
31¶ Envy thou not the oppressor, and choose none of his ways.
31¶ *†Enuie thou not the oppressour, and choose none of his wayes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. a man of violence.
- *Cross-referencePsal. 37 1.
32For the froward is abomination to the Lord: but his secret is with the righteous.
32*For the froward is abomination to the LORD: but his secret is with the righteous.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.25.13.
33¶ The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.
33¶ *The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the iust.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMala. 2.2.
34Surely he scorneth the scorners: but he giveth grace unto the lowly.
34*Surely he scorneth the scorners: but he giueth grace vnto the lowly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIam. 4.6. 1.pet.5.5.
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Proverbs 3:2Cross-references · 17 ranked passages
- Ephesians 6:1–3Rank 1
1CHILDREN, obey your parents in the Lord: for this is right.
2Honour thy father and mother; (which is the first commandment with promise;)
3That it may be well with thee, and thou mayest live long on the earth.
1¶ Children, obey your parents in the Lord: for this is right.
2Honour thy father and mother, (which is the first commandement with promise,)
3That it may bee well with thee, and thou maiest liue long on the earth.
- Proverbs 4:10Rank 2
- Psalms 91:16Rank 3
- Proverbs 9:11Rank 4
- Psalms 128:6Rank 5
- Romans 15:13Rank 6
- Psalms 21:4Rank 7
- Psalms 119:165Rank 8
- Proverbs 10:27Rank 9
- Romans 5:1Rank 11
- 1 Timothy 4:8Rank 12
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Isaiah 32:17Rank 13
- Psalms 34:11–14Rank 14
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
12*What man is hee that desireth life; and loueth many dayes, that he may see good?
13Keepe thy tongue from euill, and thy lippes from speaking guile.
14Depart from euill, and doe good: seeke peace and pursue it.
- Proverbs 3:16–17Rank 15
- Isaiah 57:19–21Rank 16
19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
19I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.
21* There is no peace, sayth my God, to the wicked.
- Romans 14:17Rank 17
Proverbs 3:3Cross-references · 20 ranked passages
- 2 Corinthians 3:3Rank 1
3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3Forasmuch as yee are manifestly declared to be the Epistle of Christ ministred by vs, written not with inke, but with the spirit of the liuing God, not in tables of stone, but in fleshy tables of the heart.
- Proverbs 7:3Rank 2
- Hebrews 10:16Rank 3
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
- Deuteronomy 11:18–21Rank 4
18¶ Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
20And thou shalt write them upon the door posts of thine house, and upon thy gates:
21That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.
18¶ Therefore shall ye lay vp these my words in your heart, and in your soule, and *bind them for a signe vpon your hand, that they may bee as frontlets betweene your eyes.
19And *ye shal teach them your children, speaking of them, when thou sittest in thine house, and when thou walkest by the way, when thou liest downe, and when thou risest vp.
20And thou shalt write them vpon the doore posts of thine house, and vpon thy gates:
21That your dayes may bee multiplied, and the dayes of your children, in the land which the LORD sware vnto your fathers to giue them, as the dayes of heauen vpon the earth.
- Malachi 2:6Rank 5
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
- Proverbs 6:21Rank 6
- Ephesians 5:1–2Rank 7
1BE ye therefore followers of God, as dear children;
2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1¶ Be ye therefore followers of God, as deare children.
2And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;
- Ephesians 5:9Rank 8
- Proverbs 1:9Rank 9
- Proverbs 16:6Rank 10
- Exodus 13:9Rank 11
9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord’s law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.
9And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the LORDs law may be in thy mouth: for with a strong hande hath the LORD brought thee out of Egypt.
- Proverbs 20:28Rank 12
- Psalms 119:11Rank 13
- Psalms 25:10Rank 14
- Deuteronomy 6:8Rank 15
- Jeremiah 17:1Rank 16
1THE sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
1¶ *†The sinne of Iudah is written with a pen of yron, and with the point of a diamond; it is grauen vpon the table of their heart, and vpon the hornes of your altars:
1HEAR the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
1¶ *Heare the worde of the LORD, yee children of Israel: for the LORD hath a controuersie with the inhabitants of the land, because there is no trueth, nor mercie, nor knowledge of God in the land.
- Matthew 23:23Rank 18
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
- 2 Samuel 15:20Rank 19
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
20Whereas thou camest but yesterday, should I this day †make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee.
- Micah 7:18–20Rank 20
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
Proverbs 3:4Cross-references · 9 ranked passages
- 1 Samuel 2:26Rank 2
- Romans 14:18Rank 3
- Psalms 111:10Rank 4
- Genesis 39:2–4Rank 5
2And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
3And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
4And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
2And the LORD was with Ioseph, and hee was a prosperous man, and hee was in the house of his master the Egyptian.
3And his master sawe that the LORD was with him, and that the LORD made all that he did, to prosper in his hand.
4And Ioseph found grace in his sight, and he serued him; and hee made him ouerseer ouer his house, and all that he had he put into his hand.
- Genesis 39:21Rank 6
- Daniel 1:9Rank 8
- Joshua 1:7–8Rank 9
7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
8This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
7Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: *turne not from it to the right hand, or to the left, that thou mayest ‖prosper whither soeuer thou goest.
8This booke of the Law shal not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest obserue to doe according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt ‖haue good successe.
Proverbs 3:5Cross-references · 21 ranked passages
- Psalms 37:5Rank 1
- Jeremiah 17:7–8Rank 2
7Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
7*Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.
- Proverbs 28:26Rank 3
- Psalms 37:3Rank 4
- Psalms 62:8Rank 5
- Isaiah 26:3–4Rank 6
3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:
3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.
4†Trust ye in the LORD for euer: for in the LORD Iehouah is euerlasting strength.
- Isaiah 12:2Rank 7
- Psalms 37:7Rank 8
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- Proverbs 3:7Rank 9
- Jeremiah 10:23Rank 10
- 1 Corinthians 3:18–20Rank 11
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
20And againe, *The Lord knoweth the thoughts of the wise, that they are vaine.
- Psalms 146:3–5Rank 12
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
- Romans 12:16Rank 13
- Psalms 125:1Rank 14
- Jeremiah 9:23Rank 15
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
- Psalms 115:9–11Rank 16
9O Israel, trust thou in the Lord: he is their help and their shield.
10O house of Aaron, trust in the Lord: he is their help and their shield.
11Ye that fear the Lord, trust in the Lord: he is their help and their shield.
9O Israel, trust thou in the LORD: he is their helpe and their shield.
10O house of Aaron, trust in the LORD: he is their helpe & their shield.
11Ye that feare the LORD trust in the LORD: he is their helpe and their shield.
- Proverbs 22:19Rank 17
- Proverbs 23:4Rank 19
- 1 Corinthians 8:1–2Rank 20
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
- Ephesians 1:12Rank 21
Proverbs 3:6Cross-references · 22 ranked passages
- Proverbs 16:3Rank 1
- Psalms 32:8Rank 2
- Philippians 4:6Rank 3
- Proverbs 16:9Rank 4
- Jeremiah 10:23Rank 5
- Isaiah 30:21Rank 7
21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
21And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.
- Isaiah 48:17Rank 8
17Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
17Thus saith the LORD thy redeemer, the holy one of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest goe.
- Psalms 25:8–9Rank 9
- Colossians 3:23Rank 10
- Colossians 3:17Rank 11
- Proverbs 23:17Rank 12
- 1 Corinthians 10:31Rank 13
- 1 Chronicles 28:9Rank 14
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- 1 Samuel 30:8Rank 15
8And David inquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
8And Dauid enquired at the LORD, saying; Shall I pursue after this troupe? shall I ouertake them? And he answered him, Pursue, for thou shalt surely ouertake them, and without faile recouer all.
- Isaiah 45:13Rank 16
13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.
13‖*I haue raised him vp in righteousnesse, and I will direct all his wayes: he shall build my citie, and hee shall let goe my captiues, not for price nor reward, saith the LORD of hosts.
- Nehemiah 1:11Rank 17
11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
11O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.
- Ezra 8:22–23Rank 18
22For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
23So we fasted and besought our God for this: and he was intreated of us.
22For I was ashamed to require of the king a band of souldiers and horsmen, to helpe vs against the enemie in the way: because wee had spoken vnto the king, saying, The hand of our God is vpon all them for good, that seeke him, but his power and his wrath is against all them that forsake him.
23So we fasted, and besought our God for this, and hee was intreated of vs.
- Nehemiah 2:4Rank 19
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
- 2 Corinthians 8:16Rank 21
- 1 Samuel 4:11–12Rank 22
11And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
12¶ And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
11And the Arke of God was taken, and the two sonnes of Eli, Hophni, and Phinehas †were slaine.
12¶ And there ran a man of Beniamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth vpon his head.
Proverbs 3:7Cross-references · 11 ranked passages
- Romans 12:16Rank 2
- Proverbs 26:12Rank 3
- Proverbs 16:6Rank 4
- Ecclesiastes 12:13Rank 6
- Isaiah 5:21Rank 7
- Psalms 34:11–14Rank 8
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
12*What man is hee that desireth life; and loueth many dayes, that he may see good?
13Keepe thy tongue from euill, and thy lippes from speaking guile.
14Depart from euill, and doe good: seeke peace and pursue it.
- Proverbs 14:27Rank 9
- Romans 11:25Rank 10
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
- Nehemiah 5:15Rank 11
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
Proverbs 3:8Cross-references · 7 ranked passages
- Proverbs 4:22Rank 1
- Psalms 147:3Rank 2
- Proverbs 16:24Rank 3
- Ezekiel 16:4–5Rank 5
4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
5None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
4‖And as for thy natiuity in the day thou wast borne, thy nauell was not cut, neither wast thou washed in water to supple thee: thou wast not salted at all, nor swadled at all.
5None eye pitied thee to doe any of these vnto thee, to haue compassion vpon thee, but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast borne.
- Isaiah 1:6Rank 6
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Jeremiah 30:12–13Rank 7
12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
12For thus saith the LORD, Thy bruise is incurable, and thy wound is grieuous.
13† There is none to pleade thy cause, that thou mayest bee bonnd vp: thou hast no healing medicines.
Proverbs 3:9Cross-references · 20 ranked passages
- Deuteronomy 26:2–15Rank 1
2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the Lord thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the Lord thy God shall choose to place his name there.
3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us.
4And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.
5And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
6And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
7And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression:
8And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
9And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
10And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God:
11And thou shalt rejoice in every good thing which the Lord thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
12¶ When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
13Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me.
15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giueth thee, and shalt put it in a basket, and shalt goe vnto the place which the LORD thy God shal choose to place his Name there:
3And thou shalt goe vnto the Priest that shall be in those dayes, and say vnto him, I professe this day vnto the LORD thy God, that I am come vnto the countrey which the LORD sware vnto our fathers for to giue vs.
4And the Priest shall take the basket out of thine hand, and set it downe before the Altar of the LORD thy God.
5And thou shalt speake and say before the LORD thy God, A Syrian ready to perish was my father, and hee went downe into Egypt, and soiourned there with a few, and became there a nation, great, mighty, and populous.
6And the Egyptians euil intreated vs, and afflicted vs, and layd vpon vs hard bondage.
7And when wee cryed vnto the LORD God of our fathers, the LORD heard our voyce, and looked on our affliction, and our labour, and our oppression.
8And the LORD brought vs foorth out of Egypt with a mightie hand, and with an out-stretched arme, and with great terriblenesse, and with signes, and with wonders.
9And he hath brought vs into this place, and hath giuen vs this land, euen a land that floweth with milke and honie.
10And now behold, I haue brought the First fruits of the land, which thou, O LORD, hast giuen mee: and thou shalt set it before the LORD thy God, and worship before the LORD thy God.
11And thou shalt reioyce in euery good thing, which the LORD thy God hath giuen vnto thee, and vnto thine house, thou, and the Leuite, and the stranger that is among you.
12¶ When thou hast made an end of tithing all the tithes of thine increase, the third yeere, which is *the yeere of tything, and hast giuen it vnto the Leuite, the stranger, the fatherlesse, and the widow, that they may eate within thy gates, and be filled:
13Then thou shalt say before the LORD thy God, I haue brought away the hallowed things out of mine house, and also haue giuen them vnto the Leuite, and vnto the stranger, to the fatherlesse, and to the widow, according to all thy commandements, which thou hast commanded me: I haue not transgressed thy commandements, neither haue I forgotten them.
14I haue not eaten thereof in my mourning, neither haue I taken away ought thereof for any vncleane vse, nor giuen ought thereof for the dead: but I haue hearkened to the voyce of the LORD my God, and haue done according to all that thou hast commaunded me.
15*Looke downe from thy holy habitation, from heauen, and blesse thy people Israel, and the land which thou hast giuen vs, as thou swarest vnto our fathers, a land that floweth with milke and hony.
- 1 Corinthians 16:2Rank 2
- Exodus 23:19Rank 3
- Proverbs 14:31Rank 4
- Philippians 4:17–18Rank 5
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Malachi 3:8–10Rank 6
8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
8¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.
9Ye are cursed with a curse: for ye haue robbed me, euen this whole nation.
10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.
- Exodus 22:29Rank 7
- 2 Corinthians 8:2–3Rank 8
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
3For to their power (I beare record) yea, and beyond their power they were willing of themselues:
- Haggai 1:4–9Rank 9
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
5Now therefore thus saith the Lord of hosts; Consider your ways.
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7¶ Thus saith the Lord of hosts; Consider your ways.
8Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.
9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
4 Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
5Nowe therefore thus saith the LORD of hostes; †Consider your wayes.
6Yee haue *sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag †with holes.
7¶ Thus saith the LORD of hostes, Consider your wayes.
8Goe vp to the mountaine, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
9Ye looked for much, and loe it came to litle: and when yee brought it home, I did ‖blow vpon it: Why, saith the LORD of hostes? because of mine house that is waste, and yee runne euery man vnto his owne house.
- Exodus 34:26Rank 10
- Exodus 35:20–29Rank 11
20¶ And all the congregation of the children of Israel departed from the presence of Moses.
21And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
22And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the Lord.
23And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
24Every one that did offer an offering of silver and brass brought the Lord’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.
25And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
26And all the women whose heart stirred them up in wisdom spun goats’ hair.
27And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
28And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
29The children of Israel brought a willing offering unto the Lord, every man and woman, whose heart made them willing to bring for all manner of work, which the Lord had commanded to be made by the hand of Moses.
20¶ And all the Congregation of the children of Israel departed from the presence of Moses.
21And they came euery one whose heart stirred him vp, and euery one whom his spirit made willing, and they brought the LORDs offering to the worke of the Tabernacle of the Congregation, and for all his seruice, and for the holy garments.
22And they came both men and women, as many as were willing hearted, and brought bracelets, and earerings, and rings, & tablets, all iewels of gold: and euery man that offered, offered an offering of gold vnto the LORD.
23And euery man with whom was found blew, and purple, and scarlet, and fine linnen, and goates haire, and red skinnes of rammes, and badgers skinnes, brought them.
24Euery one that did offer an offering of siluer and brasse, brought the LORDs offering: and euery man with whom was found Shittim wood for any worke of the seruice, brought it.
25And all the women that were wise hearted, did spin with their hands, and brought that which they had spun, both of blew, and of purple, and of scarlet, and of fine linnen.
26And all the women whose heart stirred them vp in wisedome, spunne goats haire.
27And the rulers brought Onix stones, and stones to be set for the Ephod, and for the brestplate:
28And *spice, and oyle for the light, and for the anoynting oyle, and for the sweet incense.
29The children of Israel brought a willing offering vnto the LORD, euery man and woman, whose heart made them willing to bring for all maner of worke, which the LORD had commanded to be made by the hands of Moses.
- 2 Corinthians 8:8–9Rank 12
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
8I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- 1 John 3:17–18Rank 13
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- Mark 14:7–8Rank 14
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
- Luke 14:13–14Rank 15
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
- Genesis 14:18–21Rank 16
18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
21And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
18And *Melchizedek King of Salem brought foorth bread and wine: and he was the Priest of the most high God.
19And hee blessed him, and saide; Blessed bee Abram of the most high God, possessour of heauen and earth,
20And blessed bee the most high God, which hath deliuered thine enemies into thy hand: and hee gaue him *tithes of all.
21And the King of Sodome said vnto Abram, giue me the †persons, and take the goods to thy selfe.
- Numbers 7:2–89Rank 17
2That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
3And they brought their offering before the Lord, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
4And the Lord spake unto Moses, saying,
5Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
6And Moses took the wagons and the oxen, and gave them unto the Levites.
7Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
8And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
9But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
10¶ And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
11And the Lord said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
12¶ And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
13And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
14One spoon of ten shekels of gold, full of incense:
15One young bullock, one ram, one lamb of the first year, for a burnt offering:
16One kid of the goats for a sin offering:
17And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
18¶ On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
19He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
20One spoon of gold of ten shekels, full of incense:
21One young bullock, one ram, one lamb of the first year, for a burnt offering:
22One kid of the goats for a sin offering:
23And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
24¶ On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
25His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
26One golden spoon of ten shekels, full of incense:
27One young bullock, one ram, one lamb of the first year, for a burnt offering:
28One kid of the goats for a sin offering:
29And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
30¶ On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
31His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
32One golden spoon of ten shekels, full of incense:
33One young bullock, one ram, one lamb of the first year, for a burnt offering:
34One kid of the goats for a sin offering:
35And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
36¶ On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
37His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
38One golden spoon of ten shekels, full of incense:
39One young bullock, one ram, one lamb of the first year, for a burnt offering:
40One kid of the goats for a sin offering:
41And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
42¶ On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:
43His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
44One golden spoon of ten shekels, full of incense:
45One young bullock, one ram, one lamb of the first year, for a burnt offering:
46One kid of the goats for a sin offering:
47And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
48¶ On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
49His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
50One golden spoon of ten shekels, full of incense:
51One young bullock, one ram, one lamb of the first year, for a burnt offering:
52One kid of the goats for a sin offering:
53And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
54¶ On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
55His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
56One golden spoon of ten shekels, full of incense:
57One young bullock, one ram, one lamb of the first year, for a burnt offering:
58One kid of the goats for a sin offering:
59And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
60¶ On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
61His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
62One golden spoon of ten shekels, full of incense:
63One young bullock, one ram, one lamb of the first year, for a burnt offering:
64One kid of the goats for a sin offering:
65And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
66¶ On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
67His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
68One golden spoon of ten shekels, full of incense:
69One young bullock, one ram, one lamb of the first year, for a burnt offering:
70One kid of the goats for a sin offering:
71And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
72¶ On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
73His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
74One golden spoon of ten shekels, full of incense:
75One young bullock, one ram, one lamb of the first year, for a burnt offering:
76One kid of the goats for a sin offering:
77And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
78¶ On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
79His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
80One golden spoon of ten shekels, full of incense:
81One young bullock, one ram, one lamb of the first year, for a burnt offering:
82One kid of the goats for a sin offering:
83And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
84This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
85Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
86The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
87All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
88And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
89And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
2That the Princes of Israel, heads of the house of their fathers, (who were the Princes of the tribes, †and were ouer them that were numbred) offered:
3And they brought their offering before the LORD, sixe couered wagons, and twelue oxen: a wagon for two of the Princes, and for each one an oxe, and they brought them before the Tabernacle.
4And the LORD spake vnto Moses, saying,
5Take it of them, that they may be to doe the seruice of the Tabernacle of the Congregation, and thou shalt giue them vnto the Leuites, to euery man according to his seruice.
6And Moses tooke the wagons, and the oxen, and gaue them vnto the Leuites.
7Two wagons and foure oxen he gaue vnto the sonnes of Gershon, according to their seruice.
8And foure wagons and eight oxen he gaue vnto the sonnes of Merari, according vnto their seruice, vnder the hand of Ithamar the sonne of Aaron the Priest.
9But vnto the sonnes of Kohath he gaue none: because the seruice of the Sanctuary belonging vnto them, was that they should beare vpon their shoulders.
10¶ And the Princes offered for dedicating of the Altar, in the day that it was anointed, euen the Princes offered their offering before the Altar.
11And the LORD said vnto Moses, They shall offer their offering eche Prince on his day, for the dedicating of the Altar.
12¶ And he that offered his offring the first day, was Nahshon the sonne of Amminadab, of the tribe of Iudah.
13And his offering was one siluer charger, the weight thereof was an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary; both of them were full of fine flowre mingled with oile for a *meat offering:
14One spoone of ten shekels of gold, full of incense:
15One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering,
16One kid of the goats for *a sinne offering:
17And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nahshon the sonne of Amminadab.
18¶ On the second day Nethaneel the sonne of Zuar, Prince of Issachar did offer.
19He offered for his offering one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuenty shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering:
20One spoone of gold of ten shekels, full of incense:
21One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
22One kid of the goats for a sinne offering:
23And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nethaneel the sonne of Zuar.
24¶ On the third day Eliab the sonne of Helon, Prince of the children of Zebulun did offer.
25His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meat offering:
26One golden spoone of ten shekels, full of incense:
27One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
28One kid of the goats for a sinne offering:
29And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: This was the offring of Eliab the sonne of Helon.
30¶ On the fourth day Elizur the sonne of Shedeur, Prince of the children of Reuben did offer.
31His offering was one siluer charger of an hundred and thirty shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meat offering:
32One golden spoone of tenne shekels, full of incense:
33One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
34One kid of the goats for a sinne offering:
35And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yere: This was the offering of Elizur the sonne of Shedeur.
36¶ On the fifth day Shelumiel the sonne of Zurishaddai Prince of the children of Simeon, did offer.
37His offring was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre, mingled with oyle, for a meate offering:
38One golden spoone of ten shekels, full of incense:
39One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
40One kidde of the goates for a sinne offering:
41And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere: This was the offering of Shelumiel the sonne of Zurishaddai.
42¶ On the sixt day, Eliasaph the sonne of Deuel, Prince of the children of Gad, offered:
43His offering was one siluer charger of the weight of an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them ful of fine flowre mingled with oyle, for a meate offering:
44One golden spoone of ten shekels, full of incense:
45One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
46One kid of the goates for a sinne offering:
47And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Eliasaph the sonne of Deuel.
48¶ On the seuenth day, Elishama the sonne of Ammiud, Prince of the children of Ephraim offered.
49His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oile for a meat offering:
50One golden spoone of ten shekels, full of incense:
51One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
52One kid of the goates for a sinne offering:
53And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Elishama the sonne of Ammiud.
54¶ On the eight day offered Gamaliel the sonne of Pedazur, Prince of the children of Manasseh.
55His offering was one siluer charger of an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oile, for a meate offering:
56One golden spoone of ten shekels, full of incense:
57One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
58One kid of the goates for a sinne offering:
59And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Gamaliel the sonne of Pedazur.
60¶ On the ninth day, Abidan the sonne of Gideoni, prince of the children of Beniamin offered.
61His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, a siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering:
62One golden spoone of ten shekels, full of incense:
63One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
64One kid of the goats for a sinne offering:
65And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goates, fiue lambes of the first yeere. This was the offering of Abidan, the sonne of Gideoni.
66¶ On the tenth day Ahiezer the sonne of Ammishaddai, Prince of the children of Dan offered.
67His offring was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oyle, for a meate offering:
68One golden spoone of ten shekels, full of incense:
69One yong bullocke, one ramme, one lambe of the first yeere, for a burnt offering:
70One kid of the goates for a sinne offering:
71And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Ahiezer the sonne of Ammishaddai.
72¶ On the eleuenth day, Pagiel the sonne of Ocran, Prince of the children of Asher offered.
73His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuarie, both of them full of fine flowre mingled with oyle, for a meat offering:
74One golden spoone of ten shekels, full of incense:
75One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
76One kid of the goates for a sinne offering:
77And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere. This was the offering of Pagiel the sonne of Ocran.
78¶ On the twelfth day, Ahira the sonne of Enan, Prince of the children of Naphtali, offered.
79His offering was one siluer charger, the weight whereof was an hundred and thirtie shekels, one siluer bowle of seuentie shekels, after the shekel of the Sanctuary, both of them full of fine flowre mingled with oyle, for a meate offering:
80One golden spoone of ten shekels, full of incense:
81One yong bullocke, one ramme, one lambe of the first yeere for a burnt offering:
82One kidde of the goats for a sinne offering:
83And for a sacrifice of peace offrings, two oxen, fiue rammes, fiue hee goats, fiue lambs of the first yeere. This was the offering of Ahira the sonne of Enan.
84This was the dedication of the Altar (in the day when it was annointed) by the Princes of Israel: twelue chargers of siluer, twelue siluer bowles, twelue spoones of gold:
85Each charger of siluer weighing an hundred and thirtie shekels, each bowle seuentie: all the siluer vessels weighed two thousand and foure hundred shekels, after the shekel of the Sanctuary.
86The golden spoones were twelue, full of incense, weighing ten shekels a piece, after the shekel of the Sanctuary: all the gold of the spoones, was an hundred and twentie shekels.
87All the oxen for the burnt offering, were twelue bullocks, the rams twelue, the lambes of the first yeere twelue, with their meat offering: and the kids of the goats for sinne offering, twelue.
88And all the oxen for the sacrifice of the peace offerings, were twenty and foure bullocks, the rammes sixtie, the hee goates sixtie, the lambes of the first yeere sixtie. This was the dedication of the Altar, after that it was anoynted.
89And when Moses was gone into the Tabernacle of the Congregation, to speake with †him, then he heard the voyce of one speaking vnto him, from off the Mercie seat, that was vpon the Arke of Testimony from betweene the two Cherubims: and he spake vnto him.
- Genesis 28:22Rank 18
- Numbers 31:50–54Rank 19
50We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.
51And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
52And all the gold of the offering that they offered up to the Lord, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
53(For the men of war had taken spoil, every man for himself.)
54And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord.
50Wee haue therefore brought an oblation for the LORD, what euerie man hath †gotten, of iewels of golde chaines, and bracelets, rings, earerings, and tablets, to make an atonement for our soules before the LORD.
51And Moses and Eleazar the Priest tooke the gold of them: euen all wrought iewels.
52And all the gold of the †offring that they offered vp to the LORD, of the captaines of thousands, and of the captaines of hundreds, was sixteene thousand, seuen hundred and fiftie shekels.
53( For the men of warre had taken spoile, euery man for himselfe.)
54And Moses and Eleazar the Priest tooke the gold of the captaines, of thousands, and of hundreds, and brought it into the Tabernacle of the Congregation, for a memoriall for the children of Israel before the LORD.
- Mark 14:10–21Rank 20
10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
12¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
15And he will shew you a large upper room furnished and prepared: there make ready for us.
16And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
17And in the evening he cometh with the twelve.
18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
10¶ *And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
11And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.
12¶ *And the first day of vnleauened bread, when they ‖killed the Passeouer, his disciples said vnto him, Where wilt thou that we goe, and prepare, that thou mayest eate the Passeouer?
13And he sendeth forth two of his disciples, and saith vnto them, Goe yee into the citie, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples?
15And he will shew you a large vpper roome furnished, and prepared: there make ready for vs.
16And his disciples went forth, and came into the citie, and found as hee had said vnto them: and they made readie the Passeouer.
17And in the euening hee commeth with the twelue.
18*And as they sate, and did eat, Iesus said, Uerily I say vnto you, one of you which eateth with me, shall betray mee.
19And they began to be sorowfull, and to say vnto him, one by one, Is it I? And another said, Is it I?
20And he answered, and saide vnto them, It is one of the twelue, that dippeth with me in the dish.
21The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne.
Proverbs 3:10Cross-references · 11 ranked passages
- Proverbs 19:17Rank 1
- Deuteronomy 28:8Rank 2
8The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.
8The LORD shall command the blessing vpon thee in thy ‖store-houses, and in all that thou settest thine hand vnto, and he shall blesse thee in the land which the LORD thy God giueth thee.
- Proverbs 11:24–25Rank 3
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Proverbs 22:9Rank 5
- 2 Corinthians 9:6–11Rank 6
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
- Ecclesiastes 11:1–2Rank 7
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- Haggai 2:19Rank 8
19Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
19Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.
- Malachi 3:10–11Rank 9
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.
10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.
11†And I wil rebuke the deuourer for your sakes: and he shal not destroy the fruits of your ground, neither shal your vine cast her fruit before the time in the field, saith the LORD of hosts.
- Leviticus 26:2–5Rank 10
2¶ Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.
3¶ If ye walk in my statutes, and keep my commandments, and do them;
4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
5And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
2*Ye shal keepe my Sabbaths, and reuerence my Sanctuary: I am the LORD.
3¶ *If ye walke in my Statutes, and keepe my Commandements, and doe them;
4Then I will giue you raine in due season, and the land shall yeeld her increase, and the trees of the field shall yeeld their fruit.
5And your threshing shall reach vnto the vintage, and the vintage shall reach vnto the sowing time: and yee shal eat your bread to the full, and *dwel in your land safely.
- Matthew 10:42Rank 11
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
Proverbs 3:11Cross-references · 11 ranked passages
- Revelation 3:19Rank 2
- Hebrews 12:5–12Rank 3
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12Wherefore lift up the hands which hang down, and the feeble knees;
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
12Wherefore lift vp the handes which hang downe, and the feeble knees.
- Psalms 94:12Rank 4
- Isaiah 40:30–31Rank 5
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
30Euen the youths shall faint, and be weary, and the yong men shall vtterly fall.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
- 1 Corinthians 11:32Rank 6
16For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
16For which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day.
17For our light affliction, which is but for a momēt, worketh for vs a farre more exceeding and eternall waight of glory,
- 2 Corinthians 4:1Rank 8
- Hebrews 12:3Rank 9
- Proverbs 24:10Rank 10
Proverbs 3:12Cross-references · 5 ranked passages
- Deuteronomy 8:5Rank 1
- Revelation 3:19Rank 2
- Proverbs 29:17Rank 3
- Proverbs 13:24Rank 4
- Psalms 103:13Rank 5
Proverbs 3:13Cross-references · 7 ranked passages
- Proverbs 8:32–35Rank 1
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
32*Nowe therefore hearken vnto me, O yee children: for blessed are they that keepe my wayes.
33Heare instruction, and bee wise, and refuse it not.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
- Proverbs 4:5–9Rank 2
5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
5Get wisedome, get vnderstanding: forget it not, neither decline from the wordes of my mouth.
6Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.
7Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.
8Exalt her, and shee shall promote thee: shee shall bring thee to honour, when thou doest imbrace her.
9*‖She shall giue to thine head an ornament of grace, a crowne of glory shall she deliuer to thee.
- Ecclesiastes 9:15–18Rank 3
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
18Wisedome is better then weapons of warre: but one sinner destroyeth much good.
- 1 Kings 10:23–24Rank 4
23So king Solomon exceeded all the kings of the earth for riches and for wisdom.
24¶ And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
23So king Solomon exceeded all the kings of the earth, for riches and for wisedome.
24¶ And all the earth †sought to Solomon, to heare his wisedom which God had put in his heart.
- Proverbs 2:4Rank 5
- 1 Kings 10:1–9Rank 6
1AND when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions.
2And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
3And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
4And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,
5And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.
6And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
7Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
8Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.
9Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.
1¶ And when the *Queene of Sheba heard of the fame of Solomon, concerning the Name of the LORD; shee came to prooue him with hard questions.
2And she came to Ierusalem with a very great traine, with camels that bare spices, and very much gold, and precious stones: and when shee was come to Solomon, she communed with him, of all that was in her heart.
3And Solomon tolde her all her †questions: there was not any thing hid from the king, which hee told her not.
4And when the Queene of Sheba had seene all Solomons wisedome, and the house that he had built,
5And the meat of his table, and the sitting of his seruants, and the †attendance of his ministers, and their apparell, and his ‖cup bearers, and his ascent by which hee went vp vnto the house of the LORD: there was no more spirit in her.
6And she said to the king, It was a true †report that I heard in mine owne land, of thy ‖actes and of thy wisedome.
7Howbeit, I beleeued not the words, vntill I came and mine eyes had seene it: and beholde, the halfe was not told me: †thy wisedom and prosperitie exceedeth the fame which I heard.
8Happie are thy men, happy are these thy seruants, which stand continually before thee, and that heare thy wisedom.
9Blessed be the LORD thy God which delighted in thee, to set thee on the throne of Israel; because the LORD loued Israel for euer, therefore made he thee King, to doe iudgement and iustice.
- Proverbs 18:1Rank 7
Proverbs 3:14Cross-references · 12 ranked passages
- Proverbs 16:16Rank 1
- Proverbs 8:19Rank 2
- Job 28:13–19Rank 3
13Man knoweth not the price thereof; neither is it found in the land of the living.
14The depth saith, It is not in me: and the sea saith, It is not with me.
15It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
13Man knoweth not the price thereof neither is it found in the land of the liuing.
14*The depth saith, It is not in me: and the sea saith, It is not with me.
15†It *cannot be gotten for golde, neither shall siluer be weighed for the price thereof.
16It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.
17The golde and the chrystall cannot equall it: and the exchange of it shall not be for ‖iewels of fine golde.
18No mention shalbe made of ‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.
19The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.
- Revelation 3:18Rank 4
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
- 2 Chronicles 1:11–12Rank 5
11And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
12Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
11And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisedome and knowledge for thy selfe, that thou mayest iudge my people, ouer whom I haue made thee King:
12Wisedome and knowledge is granted vnto thee, and I will giue thee riches, and wealth, and honour, such as *none of the kings haue had, that haue beene before thee, neither shall there any after thee haue the like.
- Matthew 16:26Rank 6
- Proverbs 2:4Rank 7
- Proverbs 8:10–11Rank 8
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
10Receiue my instruction, and not siluer: and knowledge rather then choise gold.
11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.
- Psalms 119:111Rank 9
- Psalms 119:162Rank 10
- Psalms 119:72Rank 11
- Philippians 3:8–9Rank 12
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
Proverbs 3:15Cross-references · 8 ranked passages
- Proverbs 8:11Rank 1
- Proverbs 31:10Rank 3
- Psalms 73:25–26Rank 4
25Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
26My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
25Whom haue I in heauen but thee? and there is none vpon earth that I desire besides thee.
26†My flesh and my heart faileth: but God is the strength of my heart, and my portion for euer.
- Romans 8:18Rank 5
- Proverbs 20:15Rank 6
- Psalms 63:3Rank 7
- Matthew 13:44–46Rank 8
44¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
44¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.
45¶ Againe, the kingdome of heauen is like vnto a marchant man, seeking goodly pearles:
46Who when hee had found one pearle of great price, he went and solde all that he had, and bought it.
Proverbs 3:16Cross-references · 11 ranked passages
- Proverbs 3:2Rank 1
- 2 Corinthians 6:10Rank 2
- Proverbs 22:4Rank 3
- 1 Kings 3:13Rank 4
13And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
13And I haue also *giuen thee that which thou hast not asked, both riches, and honour: so that there ‖shall not be any among the Kings like vnto thee, all thy dayes.
- 1 Timothy 4:8Rank 5
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Mark 10:30Rank 6
30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
30But hee shall receiue an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternall life:
21Therefore let no man glory in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23And ye are Christ’s; and Christ is God’s.
21Therefore let no man glory in men, for all things are yours.
22Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.
23And yee are Christs, and Christ is Gods.
- Proverbs 4:6–10Rank 8
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
10Hear, O my son, and receive my sayings; and the years of thy life shall be many.
6Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.
7Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.
8Exalt her, and shee shall promote thee: shee shall bring thee to honour, when thou doest imbrace her.
9*‖She shall giue to thine head an ornament of grace, a crowne of glory shall she deliuer to thee.
10Heare, O my sonne, and receiue my sayings: and the yeeres of thy life shalbe many.
- Proverbs 8:18–21Rank 9
18Riches and honour are with me; yea, durable riches and righteousness.
19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20I lead in the way of righteousness, in the midst of the paths of judgment:
21That I may cause those that love me to inherit substance; and I will fill their treasures.
18*Riches and honour are with me, yea durable riches and righteousnesse.
19*My fruite is better then gold, yea then fine gold, and my reuenue then choise siluer.
20‖I leade in the way of righteousnesse, in the midst of the pathes of iudgment.
21That I may cause those that loue me, to inherite substance: and I will fill their treasures.
- Psalms 21:4Rank 10
- Psalms 71:9Rank 11
Proverbs 3:17Cross-references · 19 ranked passages
- Isaiah 26:3Rank 2
- Philippians 4:8–9Rank 3
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
9Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.
- Proverbs 2:10Rank 4
- Psalms 119:165Rank 5
- Matthew 11:28–30Rank 6
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Proverbs 22:18Rank 7
- Psalms 112:1Rank 8
- Psalms 119:14Rank 9
- Psalms 19:10–11Rank 10
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11Moreover by them is thy servant warned: and in keeping of them there is great reward.
10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.
11Moreouer by them is thy seruant warned: and in keeping of them there is great reward.
- Isaiah 57:19Rank 11
- Proverbs 16:7Rank 12
- Psalms 119:103Rank 13
- Psalms 119:174Rank 14
- Psalms 119:47Rank 15
- Psalms 25:10Rank 16
- Psalms 37:11Rank 17
- Psalms 63:3–5Rank 18
3Because thy lovingkindness is better than life, my lips shall praise thee.
4Thus will I bless thee while I live: I will lift up my hands in thy name.
5My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
3Because thy louing kindnes is better then life: my lips shal praise thee.
4Thus will I blesse thee, while I liue: I will lift vp my handes in thy Name.
5†My soule shall be satisfied as with marrow and fatnesse: and my mouth shall praise thee with ioyfull lips:
- Romans 5:1Rank 19
Proverbs 3:18Cross-references · 7 ranked passages
- Proverbs 11:30Rank 1
- Proverbs 15:4Rank 2
- Revelation 2:7Rank 3
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
- Genesis 2:9Rank 4
9And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
9And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.
- Genesis 3:22Rank 5
22¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
22¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:
- Proverbs 13:12Rank 6
- Revelation 22:2Rank 7
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
2In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
Proverbs 3:19Cross-references · 6 ranked passages
- Psalms 104:24Rank 1
- Jeremiah 10:12Rank 2
- Jeremiah 51:15Rank 4
- Psalms 136:5Rank 5
- Proverbs 8:27–29Rank 6
27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
27‖When hee prepared the heauens, I was there: when he set a compasse vpon the face of the depth.
28When he established the cloudes aboue: when he strengthned the fountaines of the deepe.
29*When he gaue to the sea his decree, that the waters should not passe his commandement: when he appointed the foundations of the earth:
Proverbs 3:20Cross-references · 12 ranked passages
- Genesis 7:11Rank 1
11¶ In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
11¶ In the sixe hundredth yeere of Noahs life, in the second moneth, the seuenteenth day of the moneth, the same day, were al the fountaines of the great deepe broken vp, and the ‖windowes of heauen were opened.
- Psalms 65:9–12Rank 2
9Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11Thou crownest the year with thy goodness; and thy paths drop fatness.
12They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
9‖Thou visitest the earth and waterest it: thou greatly inrichest it with the riuer of God which is full of water; thou preparest them corne, when thou hast so prouided for it.
10‖†Thou waterest the ridges thereof abundantly: thou settlest the furrowes thereof: thou makest it soft with showres, thou blessest the springing thereof.
11†Thou crownest the yeere with thy goodnesse; and thy paths drop fatnesse.
12†They drop vpon the pastures of the wildernesse; and the little hilles reioyce on euery side.
- Genesis 1:9Rank 3
- Genesis 27:28Rank 4
- Job 36:27–28Rank 5
27For he maketh small the drops of water: they pour down rain according to the vapour thereof:
28Which the clouds do drop and distil upon man abundantly.
27For hee maketh small the drops of water: they powre downe raine according to the vapour thereof:
28Which the clouds doe drop, and distill vpon man aboundantly.
- Job 38:26–28Rank 6
26To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28Hath the rain a father? or who hath begotten the drops of dew?
26To cause it to raine on the earth, where no man is: on the wildernesse wherein there is no man?
27To satisfie the desolate and waste ground, and to cause the bud of the tender herbe to spring forth.
28Hath the raine a father? or who hath begotten the drops of dew?
- Job 38:8–11Rank 7
8Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
10And brake up for it my decreed place, and set bars and doors,
11And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
8*Or who shut vp the sea with doores, when it brake foorth as if it had issued out of the wombe?
9When I made the cloud the garment thereof, and thicke darknesse a swadling band for it,
10And ‖brake vp for it my decreed place, and set barres and doores,
11And said, Hitherto shalt thou come, but no further: and heere shall †thy proud waues be stayed.
- Deuteronomy 33:28Rank 8
- Genesis 27:37–39Rank 9
37And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
38And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
39And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
37And Isaac answered and saide vnto Esau, Behold, I haue made him thy LORD, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I ‖susteined him: and what shall I doe now vnto thee, my sonne?
38And Esau said vnto his father, Hast thou but one blessing, my father? blesse mee, euen mee also, O my father. And Esau lift vp his voyce, *and wept.
39And Isaac his father answered, and said vnto him, Behold, *thy dwelling shall be ‖the fatnesse of the earth, and of the dew of heauen from aboue.
- Jeremiah 14:22Rank 10
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
23Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
23‖†*Be glad then, ye children of Zion, and reioyce in the LORD your God: for he hath giuen you the former raine moderately, and he will cause to come downe for you the raine, the former raine, & the latter raine in the first month.
- Psalms 104:8–9Rank 12
8They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
9Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
8‖They go vp by the mountaines: they goe downe by the valleys vnto the place which thou hast founded for them.
9Thou hast set a bound that they may not passe ouer: that they turne not againe to couer the earth.
Proverbs 3:21Cross-references · 12 ranked passages
- Joshua 1:8Rank 1
8This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
8This booke of the Law shal not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest obserue to doe according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt ‖haue good successe.
- Deuteronomy 6:6–9Rank 2
6And these words, which I command thee this day, shall be in thine heart:
7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
9And thou shalt write them upon the posts of thy house, and on thy gates.
6And *these words which I command thee this day, shall bee in thine heart.
7And thou shalt †teach them diligently vnto thy children, and shalt talke of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest downe, and when thou risest vp.
8And thou shalt binde them for a signe vpon thine hand, and they shalbe as frontlets betweene thine eyes.
9And thou shalt write them vpon the posts of thy house, and on thy gates.
- Deuteronomy 32:46–47Rank 3
46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
46And hee said vnto them, *Set your hearts vnto all the wordes which I testifie among you this day, which yee shall commaund your children to obserue to doe all the wordes of this Law.
47For it is not a vaine thing for you: because it is your life, and through this thing yee shall prolong your dayes, in the land whither yee goe ouer Iordan to possesse it.
- Proverbs 4:21Rank 4
- Hebrews 2:1–3Rank 5
1THEREFORE we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
1¶ Therefore we ought to giue the more earnest heede to the things which we haue heard, lest at any time we should †let them slip.
2For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Deuteronomy 4:9Rank 6
9Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;
9Onely take heed to thy selfe, and keepe thy soule diligently, lest thou forget the things which thine eyes haue seene, and lest they depart from thy heart all the dayes of thy life: but teach them thy sonnes, & thy sonnes sonnes:
- 1 John 2:27Rank 7
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- 1 John 2:24Rank 9
24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
24Let that therefore abide in you which yee haue heard from the beginning: if that which ye haue heard from the beginning shall remaine in you, yee also shall continue in the Sonne, and in the Father.
- John 15:6–7Rank 10
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall aske what ye will, and it shall be done vnto you.
- Proverbs 3:1–3Rank 11
1MY son, forget not my law; but let thine heart keep my commandments:
2For length of days, and long life, and peace, shall they add to thee.
3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
1¶ My sonne, forget not my lawe; *but let thine heart keepe my commaundements:
2For length of dayes, and †long life, and peace shall they adde to thee.
3*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.
- Proverbs 2:7Rank 12
Proverbs 3:22Cross-references · 4 ranked passages
- Proverbs 4:22Rank 1
- Proverbs 1:9Rank 2
- Isaiah 38:16Rank 3
- John 12:49–50Rank 4
49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
49For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.
50And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.
Proverbs 3:23Cross-references · 9 ranked passages
- Proverbs 10:9Rank 1
- Proverbs 4:12Rank 2
- Psalms 121:3Rank 3
- Psalms 91:11–12Rank 4
11For he shall give his angels charge over thee, to keep thee in all thy ways.
12They shall bear thee up in their hands, lest thou dash thy foot against a stone.
11*For hee shall giue his Angels charge ouer thee: to keepe thee in all thy wayes.
12They shall beare thee vp in their hands: lest thou dash thy foot against a stone.
- Psalms 121:8Rank 5
- Psalms 37:23–24Rank 6
23The steps of a good man are ordered by the Lord: and he delighteth in his way.
24Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.
23‖The steps of a good man are ordered by the LORD: and he delighteth in his way.
24Though hee fall, he shall not be vtterly cast downe: for the LORD vpholdeth him with his hand.
- Psalms 37:31Rank 7
- Proverbs 2:8Rank 8
- Zechariah 10:12Rank 9
Proverbs 3:24Cross-references · 11 ranked passages
- Psalms 3:5Rank 1
- Psalms 4:8Rank 2
- Proverbs 6:22Rank 3
- Psalms 121:4–7Rank 5
4Behold, he that keepeth Israel shall neither slumber nor sleep.
5The Lord is thy keeper: the Lord is thy shade upon thy right hand.
6The sun shall not smite thee by day, nor the moon by night.
7The Lord shall preserve thee from all evil: he shall preserve thy soul.
4Behold, he that keepeth Israel; shall neither slumber nor sleepe.
5The LORD is thy keeper: the LORD is thy shade, vpon thy right hand.
6The sunne shall not smite thee by day; nor the moone by night.
7The LORD shall preserue thee from all euill: hee shall preserue thy soule.
- Jeremiah 31:26Rank 6
- Leviticus 26:6Rank 7
6And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
6And I wil giue peace in the land, and ye shall lye downe, and none shall make you afraid: and I will †rid euill beasts out of the land, *neither shall the sword goe through your land.
- Psalms 127:2Rank 8
- Ezekiel 34:15Rank 9
6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
6And when Herode would haue brought him foorth, the same night Peter was sleeping betweene two Souldiers, bound with two chaines, and the Keepers before the doore kept the prison.
- 1 Thessalonians 4:13–14Rank 11
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
13But I would not haue you to be ignorant, brethren, concerning them which are asleepe, that ye sorrow not, euen as others which haue no hope.
14For if we beleeue that Iesus died, and rose againe: euen so them also which sleepe in Iesus, will God bring with him.
Proverbs 3:25Cross-references · 19 ranked passages
- Isaiah 41:10–14Rank 1
10¶ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
13For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
10¶ Feare thou not, for I am with thee: be not dismaied, for I am thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
11*†Behold, all they that were incensed against thee, shalbe ashamed and confounded: they shall be as nothing, and they that striue with thee, shall perish.
12††Thou shalt seeke them, and shalt not find them, euen them that contended with thee: they that warre against thee shalbe as nothing, and as a thing of nought.
13For I the LORD thy God will hold thy right hand, saying vnto thee, Feare not, I will helpe thee.
14‖Feare not, thou worme Iacob, and ye men of Israel: I will helpe thee, saith the LORD, and thy Redeemer, the Holy One of Israel.
- Psalms 112:7Rank 2
- 1 Peter 3:14Rank 3
- Psalms 91:5Rank 4
- Isaiah 8:12–13Rank 5
12Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
13Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.
12Say ye not, A confederacie to all them, to whom this people shall say, A confederacie; neither feare yee their feare, nor be afraid.
13Sanctifie the LORD of hostes himselfe, and let him bee your feare, and let him be your dread.
- Job 11:13–15Rank 6
13If thou prepare thine heart, and stretch out thine hands toward him;
14If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
13If thou prepare thine heart, and stretch out thine hands toward him:
14If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles.
15For then shalt thou lift vp thy face without spot, yea thou shalt be stedfast, and shalt not feare:
- Luke 21:18–28Rank 7
18But there shall not an hair of your head perish.
19In your patience possess ye your souls.
20And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
21Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
22For these be the days of vengeance, that all things which are written may be fulfilled.
23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
25¶ And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
26Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
27And then shall they see the Son of man coming in a cloud with power and great glory.
28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
18*But there shall not a haire of your head perish.
19In your patience possesse ye your soules.
20*And when yee shall see Hierusalem compassed with armies, then know that the desolation thereof is nigh.
21Then let them which are in Iudea, flee to the mountaines, and let them which are in the midst of it, depart out, and let not them that are in the countreys, enter thereinto.
22For these be the dayes of vengeance, that all things which are written may be fulfilled.
23But woe vnto them that are with childe, and to them that giue sucke in those dayes, for there shalbe great distresse in the land, and wrath vpon this people.
24And they shall fall by the edge of the sword, and shall bee led away captiue into all nations, and Hierusalem shall be troden downe of the Gentiles, vntill the times of the Gentiles bee fulfilled.
25¶ *And there shalbe signes in the Sunne, and in the Moone, and in the Starres, and vpon the earth distresse of nations, with perplexity, the Sea and the waues roaring,
26Mens hearts failing them for feare, and for looking after those things which are comming on the earth; For the powers of heauen shall be shaken.
27And then shall they see the sonne of man comming in a cloud with power and great glory.
28And when these things begin to come to passe, then looke vp, and lift vp your heads, for your redemptiou draweth nigh.
- Matthew 24:6Rank 8
- Matthew 8:24–26Rank 9
24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
24*And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe.
25And his Disciples came to him, and awoke, saying, Lord, saue vs: we perish.
26And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.
- Psalms 46:1–3Rank 10
1GOD is our refuge and strength, a very present help in trouble.
2Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
1¶ God is our refuge and strength: a very present helpe in trouble.
2†Therfore will not we feare, though the earth be remoued: and though the mountaines be caried into the midst of the sea.
3 Though the waters thereof roare, and be troubled, though the mountaines shake with the swelling thereof. Selah.
- Daniel 3:17–18Rank 11
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
18But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.
- Psalms 27:1–2Rank 14
1THE Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?
2When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
1¶ The LORD is my light, and my saluation, whome shal I feare? the LORD is the strength of my life, of whō shall I be afraid?
2†When the wicked, euen mine enemies and my foes came vpon me to eat vp my flesh, they stumbled and fell.
- Psalms 73:19Rank 15
- Job 5:21–22Rank 16
21Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
21Thou shalt be hidde ‖from the scourge of the tongue: neither shalt thou be afraid of destruction, when it commeth.
22At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
- Matthew 24:15Rank 18
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
15*When yee therefore shall see the abomination of desolation, spoken of by *Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)
- Proverbs 1:27Rank 19
Proverbs 3:26Cross-references · 5 ranked passages
- Proverbs 14:26Rank 1
- Psalms 91:3Rank 2
- 1 Samuel 2:9Rank 3
- Psalms 91:9–10Rank 4
9Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
10There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
9Because thou hast made the LORD, which is my refuge, euen the most High, thy habitation:
10There shall no euill befall thee: neither shall any plague come nigh thy dwelling.
- Habakkuk 3:17–18Rank 5
17¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18Yet I will rejoice in the Lord, I will joy in the God of my salvation.
17¶ †Although the fig tree shall not blossome, neither shall fruite bee in the vines: the labour of the Oliue shall faile, and the fields shal yeeld no meat, the flocke shall be cut off from the folde, and there shalbe no heard in the stalles:
18Yet I will reioyce in the LORD: I will ioy in the God of my saluation.
Proverbs 3:27Cross-references · 7 ranked passages
- Galatians 6:10Rank 1
- James 2:15–16Rank 2
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- Romans 13:7Rank 3
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Genesis 31:29Rank 5
29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
29It is in the power of my hand to doe you hurt: but the God of your father spake vnto mee yesternight, saying, Take thou heed, that thou speake not to Iacob either good or bad.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Titus 2:14Rank 7
Proverbs 3:28Cross-references · 8 ranked passages
- Leviticus 19:13Rank 1
- Deuteronomy 24:12–15Rank 2
12And if the man be poor, thou shalt not sleep with his pledge:
13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
12And if the man be poore, thou shalt not sleepe with his pledge:
13In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the LORD thy God.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
- 2 Corinthians 8:11Rank 3
- Ecclesiastes 9:10Rank 4
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- 1 Timothy 6:18Rank 5
- Ecclesiastes 11:6Rank 6
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
- 2 Corinthians 9:3Rank 7
- Proverbs 27:1Rank 8
Proverbs 3:29Cross-references · 9 ranked passages
- Proverbs 6:14Rank 1
- Micah 2:1–2Rank 2
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Proverbs 16:29–30Rank 3
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe.
- Psalms 35:20Rank 4
- Psalms 55:20Rank 5
- Psalms 59:3Rank 6
- Jeremiah 18:18–20Rank 7
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19Give heed to me, O Lord, and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
19Giue heed to me, O LORD, and hearken to the voice of them that contend with me.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
- Proverbs 6:18Rank 8
- Proverbs 14:22Rank 9
Proverbs 3:30Cross-references · 8 ranked passages
- 2 Timothy 2:24Rank 1
- Proverbs 29:22Rank 2
- Romans 12:18–21Rank 3
18If it be possible, as much as lieth in you, live peaceably with all men.
19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21Be not overcome of evil, but overcome evil with good.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.
20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.
21Be not ouercome of euill, but ouercome euill with good.
- Proverbs 18:6Rank 4
- Proverbs 25:8–9Rank 5
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
- Proverbs 17:14Rank 6
- Matthew 5:39–41Rank 7
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
- 1 Corinthians 6:6–8Rank 8
6But brother goeth to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8Nay, ye do wrong, and defraud, and that your brethren.
6But brother goeth to law with brother, & that before the vnbeleeuers?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
8Nay, you do wrong and defraud, and that your brethren.
Proverbs 3:31Cross-references · 12 ranked passages
- Proverbs 24:1Rank 1
- Psalms 37:1Rank 2
- Ecclesiastes 5:8Rank 3
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
8¶ †If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
- Galatians 5:21Rank 4
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Proverbs 23:17Rank 5
- Proverbs 12:12Rank 6
- Proverbs 24:19–20Rank 7
19Fret not thyself because of evil men, neither be thou envious at the wicked;
20For there shall be no reward to the evil man; the candle of the wicked shall be put out.
19*‖Fret not thy selfe because of euill men; neither be thou enuious at the wicked.
20*‖For there shall be no reward to the euill man: the candle of the wicked shall be put out.
- Proverbs 1:15–18Rank 8
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
- Proverbs 2:12–15Rank 9
12To deliver thee from the way of the evil man, from the man that speaketh froward things;
13Who leave the paths of uprightness, to walk in the ways of darkness;
14Who rejoice to do evil, and delight in the frowardness of the wicked;
15Whose ways are crooked, and they froward in their paths:
12To deliuer thee from the way of the euill man, from the man that speaketh froward things.
13Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse:
14Who reioyce to doe euill, and delight in the frowardnesse of the wicked.
15Whose wayes are crooked, and they froward in their pathes.
- Psalms 37:7–9Rank 10
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
9For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
8Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
9For euil doers shall be cut off: but those that waite vpon the LORD, they shall inherite the earth.
- Proverbs 22:22–25Rank 11
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the Lord will plead their cause, and spoil the soul of those that spoiled them.
24Make no friendship with an angry man; and with a furious man thou shalt not go:
25Lest thou learn his ways, and get a snare to thy soul.
22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.
23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.
24Make no friendship with an angrie man: and with a furious man thou shalt not goe;
25Lest thou learne his wayes, and get a snare to thy soule.
- Psalms 73:3Rank 12
Proverbs 3:32Cross-references · 14 ranked passages
- Psalms 25:14Rank 1
- Proverbs 11:20Rank 2
- John 15:15Rank 3
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
- Proverbs 17:15Rank 4
- Proverbs 8:13Rank 5
- John 14:21–24Rank 6
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
24He that loueth mee not, keepeth not my sayings, and the word which you heare, is not mine, but the Fathers which sent mee.
- Matthew 13:11Rank 7
- Psalms 18:26Rank 8
- Matthew 11:25Rank 10
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Luke 16:15Rank 11
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Proverbs 6:6–19Rank 12
6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
12¶ A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
6¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.
7Which hauing no guide, ouerseer, or ruler,
8Prouideth her meat in the Summer, and gathereth her food in the haruest.
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
15Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.
16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
17†A proude looke, a lying tongue, and hands that shed innocent blood:
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
- Proverbs 14:10Rank 13
- Revelation 2:17Rank 14
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
Proverbs 3:33Cross-references · 15 ranked passages
- Psalms 37:22Rank 1
- Leviticus 26:14–46Rank 2
14¶ But if ye will not hearken unto me, and will not do all these commandments;
15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
16I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
17And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
18And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
20And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21¶ And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
22I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
23And if ye will not be reformed by me by these things, but will walk contrary unto me;
24Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
25And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
27And if ye will not for all this hearken unto me, but walk contrary unto me;
28Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
32And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
36And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
37And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
38And ye shall perish among the heathen, and the land of your enemies shall eat you up.
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
45But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.
46These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses.
14¶ *But if ye will not hearken vnto me, and will not doe all these Commandements:
15And if ye shall despise my Statutes, or if your soule abhorre my Iudgements, so that ye wil not doe all my Commandements, but that yee breake my Couenant:
16I also will doe this vnto you, I will euen appoint †ouer you terrour, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seede in vaine, for your enemies shall eate it.
17And I will set my face against you, and ye shall be slaine before your enemies: they that hate you shall reigne ouer you, and *ye shall flee when none pursueth you.
18And if ye will not yet for all this hearken vnto me, then I will punish you seuen times more for your sinnes.
19And I will breake the pride of your power, and I will make your heauen as yron, and your earth as brasse:
20And your strength shall be spent in vaine: for your land shall not yeeld her increase, neither shall the trees of the land yeeld their fruits.
21¶ And if ye walke ‖contrary vnto me, and will not hearken vnto mee, I will bring seuen times moe plagues vpon you, according to your sinnes.
22I will also send wilde beasts among you, which shall rob you of your children, and destroy your cattell, and make you few in number, and your high wayes shall be desolate.
23And if ye will not be reformed by these things, but will walke contrary vnto me:
24*Then will I also walke contrary vnto you, and will punish you yet seuen times for your sinnes.
25And I will bring a sword vpon you, that shall auenge the quarell of my couenant: and when yee are gathered together within your cities, I wil send the pestilence among you, and ye shalbe deliuered into the hand of the enemie.
26 And when I haue broken the staffe of your bread, ten women shall bake your bread in one ouen, and they shall deliuer you your bread againe by weight: and ye shall eate, and not bee satisfied.
27And if ye wil not for all this hearken vnto me, but walke contrary vnto mee,
28Then I wil walke contrary vnto you also in fury, and I, euen I will chastise you seuen times for your sinnes.
29*And ye shal eate the flesh of your sonnes, and the flesh of your daughters shall ye eate.
30And I will destroy your high places, and *cut downe your images, and cast your carkeises vpon the carkeises of your idoles, and my soule shall abhorre you.
31And I wil make your cities waste, and bring your sanctuaries vnto desolation, and I will not smell the sauour of your sweet odours.
32And I will bring the land into desolation: and your enemies which dwel therein, shall be astonished at it.
33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34Then shall the lande enioy her Sabbaths, as long as it lieth desolate, and yee be in your enemies land, euen then shall the land rest, and enioy her Sabbaths.
35As long as it lieth desolate, it shall rest: because it did not rest in your Sabbaths, when ye dwelt vpon it.
36And vpon them that are left aliue of you, I will send a faintnesse into their hearts in the lands of their enemies, and the sound of a †shaken leafe shall chase them, and they shall flee, as fleeing from a sword: and they shall fall, when none pursueth.
37And they shall fall one vpon another, as it were before a sword, when none pursueth: and yee shall haue no power to stand before your enemies.
38And yee shall perish among the Heathen, and the land of your enemies shall eate you vp.
39And they that are left of you shall pine away in their iniquitie in your enemies lands, and also in the iniquities of their fathers shall they pine away with them.
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
41And that I also haue walked contrary vnto them, and haue brought them into the land of their enemies: if then their vncircumcised hearts bee humbled, and they then accept of the punishment of their iniquitie:
42Then will I remember my couenant with Iacob, and also my couenant with Isaac, and also my couenant with Abraham will I remember, and I will remember the land.
43The land also shalbe left of them, and shall enioy her Sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquitie: because, euen because they despised my Iudgements, and because their soule abhorred my Statutes
44And yet for all that, when they be in the land of their enemies, *I will not cast them away, neither will I abhorre them, to destroy them vtterly, and to breake my couenant with them: for I am the LORD their God.
45But I wil for their sakes remember the couenant of their Ancestours, whom I brought forth out of the land of Egypt, in the sight of the Heathen, that I might be their God: I am the LORD.
46These are the Statutes, and Iudgements, and Lawes which the LORD made betweene him and the children of Israel, in mount Sinai, by the hand of Moses.
6If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
7Though thy beginning was small, yet thy latter end should greatly increase.
6If thou wert pure and vpright, surely now he would awake for thee, and make the habitation of thy righteousnes prosperous.
7Though thy beginning was small, yet thy latter end should greatly increase.
- Psalms 91:10Rank 4
- Malachi 2:2Rank 5
2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.
- Deuteronomy 7:26Rank 6
26Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
26Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for *it is a cursed thing.
- Proverbs 21:12Rank 7
- 2 Samuel 6:11Rank 8
- Deuteronomy 28:2–68Rank 9
2And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.
3Blessed shalt thou be in the city, and blessed shalt thou be in the field.
4Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
5Blessed shall be thy basket and thy store.
6Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
7The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
8The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.
9The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.
10And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.
11And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.
12The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
13And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:
14And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
15¶ But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy store.
18Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
19Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
20The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
21The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
22The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
23And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
24The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
25The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
26And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
27The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
28The Lord shall smite thee with madness, and blindness, and astonishment of heart:
29And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
30Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
31Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
34So that thou shalt be mad for the sight of thine eyes which thou shalt see.
35The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
36The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
38Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
39Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
40Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
41Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
42All thy trees and fruit of thy land shall the locust consume.
43The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
44He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
45Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:
46And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
47Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;
48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
49The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
50A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
51And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
52And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
58If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
59Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
60Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
61Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.
62And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.
63And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
65And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
66And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
67In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
68And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
2And all these blessings shall come on thee, and ouertake thee, if thou shalt hearken vnto the voice of the LORD thy God.
3Blessed shalt thou bee in the citie, and blessed shalt thou be in the field.
4Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattell, the increase of thy kine, and the flocks of thy sheepe.
5Blessed shall be thy basket and thy ‖store.
6Blessed shalt thou bee when thou commest in, and blessed shalt thou bee when thou goest out.
7The LORD shall cause thine enemies that rise vp against thee, to bee smitten before thy face: they shall come out against thee one way, and flee before thee seuen wayes.
8The LORD shall command the blessing vpon thee in thy ‖store-houses, and in all that thou settest thine hand vnto, and he shall blesse thee in the land which the LORD thy God giueth thee.
9The LORD shall establish thee an holy people vnto himselfe, as hee hath sworne vnto thee, if thou shalt keepe the Commaundements of the LORD thy God, and walke in his wayes.
10And all people of the earth shall see, that thou art called by the Name of the LORD, and they shall bee afraid of thee.
11And *the LORD shal make thee plenteous ‖in goods, in the fruit of thy †body, and in the fruit of thy cattell, and in the fruit of thy ground, in the land which the LORD sware vnto thy fathers to giue thee.
12The LORD shal open vnto thee his good treasure, the heauen to giue the raine vnto thy land in his season, and to blesse all the worke of thine hand: and *thou shalt lend vnto many nations, and thou shalt not borrow.
13And the LORD shall make thee the head, and not the taile, and thou shalt be aboue onely, and thou shalt not be beneath: if that thou hearken vnto the Commandements of the LORD thy God, which I command thee this day, to obserue, and to doe them:
14And thou shalt not go aside from any of the wordes which I command thee this day, to the right hand, or to the left, to goe after other gods, to serue them.
15¶ But it shal come to passe, *if thou wilt not hearken vnto the voyce of the LORD thy God, to obserue to doe all his Commandements and his Statutes, which I command thee this day, that all these curses shall come vpon thee, and ouertake thee.
16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy store.
18Cursed shalbe the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheepe.
19Cursed shalt thou bee when thou commest in, and cursed shalt thou bee when thou goest out.
20The LORD shall send vpon thee cursing, vexation, and rebuke, in all that thou settest thine hand vnto, †for to doe, vntill thou be destroyed, and vntill thou perish quickely, because of the wickednesse of thy doings, whereby thou hast forsaken me.
21The LORD shall make the pestilence cleaue vnto thee, vntill he haue consumed thee from off the land, whither thou goest to possesse it.
22*The LORD shall smite thee with a consumption, and with a feuer, and with an inflammation, & with an extreme burning, and with the ‖sword, and with blasting, and with mildewe: and they shall pursue thee vntill thou perish.
23And the heauen that is ouer thy head shall be brasse, and the earth that is vnder thee shall be yron.
24The LORD shall make the raine of thy land powder & dust: from heauen shall it come downe vpon thee, vntill thou be destroyed.
25The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seuen wayes before them, and shalt be †remoued into all the kingdomes of the earth.
26And thy carkeise shalbe meat vnto all foules of the aire, and vnto the beasts of the earth, and no man shall fray them away.
27The LORD wil smite thee with the botch of Egypt, and with the emerods, and with the scabbe, and with the itch, whereof thou canst not bee healed.
28The LORD shall smite thee with madnesse, and blindnesse, and astonishment of heart.
29And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
30Thou shalt betrothe a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: *thou shalt plant a vineyard, and shalt not †gather the grapes thereof.
31Thine oxe shall be slaine before thine eyes, and thou shalt not eat thereof: thine asse shall be violently taken away from before thy face, and †shal not be restored to thee: thy sheepe shall bee giuen vnto thine enemies, and thou shalt haue none to rescue them.
32Thy sonnes, and thy daughters shall be giuen vnto another people, and thine eyes shal looke, and faile with longing for them al the day long: and there shall be no might in thine hand.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not, eate vp: and thou shalt be onely oppressed and crushed alway:
34So that thou shalt bee mad, for the sight of thine eyes which thou shalt see.
35The LORD shall smite thee in the knees, and in the legges with a sore botch that cannot bee healed, from the sole of thy foot, vnto the top of thy head.
36The LORD shal bring thee, and thy king which thou shalt set ouer thee, vnto a nation which neither thou, nor thy fathers haue knowen, and there shalt thou serue other gods, wood and stone.
37And thou shalt become an *astonishment, a prouerbe, and a by-worde, among all nations whither the LORD shall leade thee.
38*Thou shalt carie much seede out into the field, and shalt gather but litle in: for the locust shall consume it.
39Thou shalt plant vineyards and dresse them, but shalt neither drinke of the wine, nor gather the grapes: for the wormes shall eate them.
40Thou shalt haue Oliue trees throughout al thy coasts, but thou shalt not anoint thy selfe with the oyle: for thine Oliue shall cast his fruit.
41Thou shalt beget sonnes and daughters, but †thou shalt not enioy them: for they shall goe into captiuitie.
42All thy trees and fruit of thy land shall the locusts ‖consume.
43The stranger that is within thee shall get vp aboue thee very high: and thou shalt come downe very low.
44He shall lend to thee, and thou shalt not lend to him: he shall bee the head, and thou shalt be the taile.
45Moreouer, all these curses shall come vpon thee, and shall pursue thee, and ouertake thee, til thou be destroied: because thou hearkenedst not vnto the voice of the LORD thy God, to keepe his Commandements, and his Statutes which he commanded thee.
46And they shall be vpon thee for a signe, and for a wonder, and vpon thy seed for euer:
47Because thou seruedst not the LORD thy God with ioyfulnesse, and with gladnesse of heart, for the aboundance of all things.
48Therefore shalt thou serue thine enemies, which the LORD shall send against thee, in hunger, and in thirst, and in nakednesse, and in want of all things: and he shall put a yoke of iron vpon thy necke, vntill he haue destroyed thee.
49The LORD shall bring a nation against thee from farre, from the end of the earth, as swift as the Eagle fleeth, a nation whose tongue thou shalt not †vnderstand:
50A nation †of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong:
51And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee.
52And he shall besiege thee in all thy gates, vntill thy high and fenced walles come downe wherein thou trustedst throughout all thy land: and hee shall besiege thee in all thy gates, throughout all thy land which the LORD thy God hath giuen thee.
53And *thou shalt eate the fruit of thine owne †body, the flesh of thy sonnes, and of thy daughters (which the LORD thy God hath giuen thee) in the siege, and in the straitnesse wherewith thine enemies shall distresse thee.
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
55So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates.
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
57And towards her †yong one that commeth out from betweene her feete, and towards her children which shee shall beare: for shee shall eate them for want of all things secretly in the siege and straitnes, wherewith thine enemie shall distresse thee in thy gates.
58If thou wilt not obserue to doe all the wordes of this Law that are written in this booke, that thou mayest feare this glorious and fearefull Name, The LORD thy God:
59Then the LORD wil make thy plagues wonderfull, and the plagues of thy seed, euen great plagues, and of long continuance, and sore sicknesses, and of long continuance.
60Moreouer, hee will bring vpon thee all the diseases of Egypt, which thou wast afraid of, and they shal cleaue vnto thee.
61Also euery sickenesse, and euery plague which is not written in the booke of this Law, them will the LORD †bring vpon thee, vntill thou be destroyed.
62And ye shall be left few in number, whereas ye were *as the starres of heauen for multitude: because thou wouldest not obey the voyce of the LORD thy God.
63And it shall come to passe, that as the LORD reioyced ouer you to doe you good, and to multiply you; so the LORD will reioyce ouer you to destroy you, and to bring you to nought; and ye shalbe plucked from off the land whither thou goest to possesse it.
64And the LORD shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone.
65And among these nations shalt thou finde no ease, neither shall the sole of thy foote haue rest: but the LORD shall giue thee there a trembling heart, and failing of eyes, & sorrow of minde.
66And thy life shall hang in doubt before thee, and thou shalt feare day and night, and shalt haue none assurance of thy life.
67In the morning thou shalt say, Would God it were Euen: and at Euen thou shalt say, Would God it were morning, for the feare of thine heart wherewith thou shalt feare, and for the sight of thine eyes which thou shalt see.
68And the LORD shall bring thee into Egypt againe, with ships, by the way whereof I spake vnto thee, Thou shalt see it no more againe: and there ye shall bee sold vnto your enemies for bondmen, and bondwomen, and no man shall buy you.
- Deuteronomy 29:19–29Rank 10
19And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.
21And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it;
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
24Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?
25Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
28And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
19And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the ‖imagination of mine heart, to adde †drunkennesse to thirst:
20The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.
21And the LORD shall separate him vnto euill, out of all the tribes of Israel, according to all the curses of the Couenant, that †are written in this booke of the Law:
22So that the generation to come of your children, that shall rise vp after you, and the stranger that shall come from a farre land, shall say, when they see the plagues of that land, and the sicknesses †which the LORD hath layd vpon it;
23 And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, *like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:
24Euen al nations shal say, *Wherefore hath the LORD done thus vnto this land? what meaneth the heat of this great anger?
25Then men shall say, Because they haue forsaken the Couenant of the LORD God of their fathers, which he made with them when he brought them foorth out of the land of Egypt.
26For they went and serued other gods, & worshipped them, gods whom they knew not, and † whom he had not giuen vnto them.
27And the anger of the LORD was kindled against this land, to bring vpon it all the curses, that are written in this booke.
28And the LORD rooted them out of their land, in anger and in wrath, and in great indignation, and cast them into another land, as it is this day.
29The secret things belong vnto the LORD our God: but those things which are reuealed belong vnto vs, and to our children for euer, that wee may doe all the words of this Law.
- Psalms 1:3Rank 11
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Zechariah 5:3–4Rank 12
3Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
3Then said hee vnto mee; This is the curse, that goeth forth ouer the face of the whole earth: for ‖euery one that stealeth shall be cut off as on this side, according to it; and euery one that sweareth shall be cut off as on that side, according to it.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
- Deuteronomy 11:28Rank 13
28And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
28And a *curse, if ye will not obey the Commandements of the LORD your God, but turne aside out of the way, which I command you this day, to goe after other gods which yee haue not knowen.
- Joshua 7:13Rank 14
13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
13Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
- Joshua 6:18Rank 15
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
Proverbs 3:34Cross-references · 8 ranked passages
- 1 Peter 5:5Rank 2
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Psalms 138:6Rank 3
- Proverbs 9:12Rank 4
- Proverbs 21:24Rank 5
- Isaiah 57:15Rank 6
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Proverbs 9:7–8Rank 7
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
- Proverbs 19:29Rank 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 3:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. The extent or measurement of something from end to end. 2. Duration or continuance in time. 3. In “at length,” at last or after a long time.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
length of days
Long life, many years, or continuance of days.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:3
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: To form letters or words, inscribe, record, compose, copy, or communicate in writing. Sense 2: By figure, to impress and establish something upon the heart or mind.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A flat surface or board; a place for food; a written tablet or list.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:5
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Thin, spare, poor, meagre, or lacking richness and abundance. Sense 2: To rest, incline, or bear weight upon a support. Sense 3: By figure, to depend, trust, or rely upon someone or something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 3:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acknowledge
To own, avow, admit, or recognize as true; to confess; to regard or receive with approval or respect; to recognize a person, relationship, or benefit.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To guide, order, or point. Sense 2: Straight, right, or immediate. Sense 3: To instruct or teach.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:7
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:8
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The center of the lower part of the abdomen, or the point where the umbilical cord passes out of the fetus.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The inner substance of bones. Sense 2: By extension, richness or nourishment.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:9
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:10
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Covered buildings or storehouses for grain and other produce.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Abundance; copiousness; full or adequate supply.
Meaning drawn from: KJV context and cross-references
Places or devices in which grapes are trodden or pressed for juice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To break, rend, or open suddenly by force or pressure.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 3:11
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
chastening
Present-participial or verbal-noun form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
correction
Discipline, chastening, or instruction that corrects error and restores what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
correcteth
Reproves, disciplines, or chastens for amendment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
delighteth
Third-person singular present form of delight. Takes or gives great pleasure or satisfaction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:13
Blessed, favoured, fortunate, or joyful.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 3:14
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
merchandise
Goods bought and sold; trade or commerce.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Profit, increase, advantage, benefit, or what is acquired; to obtain, win, acquire, profit by, or bring a person to the truth or cause sought.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 3:15
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of compare, meaning to examine together, liken, or set one thing beside another to show likeness or difference.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:16
1. The extent or measurement of something from end to end. 2. Duration or continuance in time. 3. In “at length,” at last or after a long time.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
length of days
Long life, many years, or continuance of days.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:17
COMBINED MEANING
pleasantness
State of being pleasant or agreeable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 3:18
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Blessed, favoured, fortunate, or joyful.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of retain (to hold or keep in possession; not to lose or part with or dismiss).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:19
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Set; fixed; established on a basis; begun and built.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:20
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
The sea; the abyss of waters; the ocean.
Meaning drawn from: KJV context and cross-references
Sense 1: Visible masses of condensed vapour in the sky. Sense 2: Figures of covering, multitude, or obscurity.
Meaning drawn from: KJV context and cross-references
Sense 1: A small rounded portion of liquid. Sense 2: To fall, let fall, distil, or pour in drops.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Moisture that falls or settles in drops, especially at night.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:21
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
discretion
Wise discernment, judgment, or understanding.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Proverbs 3:22
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:23
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
In safety; securely; without danger or harm.
Meaning drawn from: KJV context and cross-references
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To trip, lose footing, or fall by striking against something. Sense 2: To err, fall, or be hindered figuratively. Sense 3: To cause another to trip, fall, err, or be hindered.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:24
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:25
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Happening unexpectedly or without previous notice.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
desolation
Devastation or ruin; the state or result of being laid waste, emptied, or left without inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
confidence
Sense 1: Trust, assurance, boldness, or settled reliance. Sense 2: The person or thing in which trust is placed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:27
To hold back, restrain, keep from giving, or refuse.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:28
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:29
To form, plan, purpose, design, or contrive in the mind; to arrange means or work for accomplishing an intended end, whether good or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Safely, confidently, and without fear of attack or harm.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:30
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Hurt, injury, damage, loss, or an adverse charge or report, according to the object and phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:31
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
One that oppresses; one that imposes unjust burdens on others; one that harasses others with unjust laws or unreasonable severity.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:32
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 3:33
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
habitation
A dwelling, abode, or place of residence; a place of refuge or shelter.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 3:34
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Persons who mock, despise, or treat others or truth with contempt.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Having a low esteem of one’s own worth; humble; meek; free from pride.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 3:1–35
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Read all 35 verses in Proverbs 3:1–35
3:1MY son, forget not my law; but let thine heart keep my commandments:
3:1¶ My sonne, forget not my lawe; *but let thine heart keepe my commaundements:
3:2For length of days, and long life, and peace, shall they add to thee.
3:2For length of dayes, and †long life, and peace shall they adde to thee.
Selected passage3:3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
3:3*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.
Selected passage3:4So shalt thou find favour and good understanding in the sight of God and man.
3:4*‖So shalt thou find fauour, and good vnderstanding in the sight of God, and man.
Selected passage3:5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
3:5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
Selected passage3:6In all thy ways acknowledge him, and he shall direct thy paths.
3:6*In all thy wayes acknowledge him, and he shall direct thy pathes.
Selected passage3:7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
3:7¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
Selected passage3:8It shall be health to thy navel, and marrow to thy bones.
3:8††It shalbe health to thy nauill, and marrow to thy bones.
Selected passage3:9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
3:9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
Selected passage3:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
3:10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
Selected passage3:11¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
3:11¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
Selected passage3:12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
3:12For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.
Selected passage3:13¶ Happy is the man that findeth wisdom, and the man that getteth understanding.
3:13¶ †Happy is the man that findeth wisedome, and the man that getteth vnderstanding.
Selected passage3:14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
3:14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.
Selected passage3:15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
3:15She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.
Selected passage3:16Length of days is in her right hand; and in her left hand riches and honour.
3:16Length of dayes is in her right hand: and in her left hand, riches and honour.
Selected passage3:17Her ways are ways of pleasantness, and all her paths are peace.
3:17Her wayes are wayes of plesantnesse: and all her pathes are peace.
Selected passage3:18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
3:18She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.
Selected passage3:19The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.
3:19‖The LORD by wisedome hath founded the earth; by vnderstanding hath he established the heauens.
Selected passage3:20By his knowledge the depths are broken up, and the clouds drop down the dew.
3:20By his knowledge the depthes are broken vp; and the cloudes droppe downe the dew.
Selected passage3:21¶ My son, let not them depart from thine eyes: keep sound wisdom and discretion:
3:21¶ My sonne, let not them depart from thine eyes: keepe sound wisedome and discretion.
Selected passage3:22So shall they be life unto thy soul, and grace to thy neck.
3:22So shall they bee life vnto thy soule, and grace to thy necke.
Selected passage3:23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
3:23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.
Selected passage3:24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
3:24When thou lyest downe, thou shalt not be afraide: yea, thou shalt lye downe, and thy sleepe shalbe sweet.
Selected passage3:25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
3:25Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth.
Selected passage3:26For the Lord shall be thy confidence, and shall keep thy foot from being taken.
3:26For the LORD shalbe thy confidence, and shall keepe thy foote from being taken.
Selected passage3:27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
3:27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
Selected passage3:28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
3:28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
Selected passage3:29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
3:29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.
Selected passage3:30¶ Strive not with a man without cause, if he have done thee no harm.
3:30¶ Striue not with a man without cause, if hee haue done thee no harme.
Selected passage3:31¶ Envy thou not the oppressor, and choose none of his ways.
3:31¶ *†Enuie thou not the oppressour, and choose none of his wayes.
Selected passage3:32For the froward is abomination to the Lord: but his secret is with the righteous.
3:32*For the froward is abomination to the LORD: but his secret is with the righteous.
Selected passage3:33¶ The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.
3:33¶ *The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the iust.
Selected passage3:34Surely he scorneth the scorners: but he giveth grace unto the lowly.
3:34*Surely he scorneth the scorners: but he giueth grace vnto the lowly.
Selected passage3:35The wise shall inherit glory: but shame shall be the promotion of fools.
3:35†The wise shall inherite glory, but shame shalbe the promotion of fooles.