Proverbs 5:12–20
12And say, How have I hated instruction, and my heart despised reproof;
12And say, How haue I hated instruction, and my heart despised reproofe?
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
14I was almost in all evil in the midst of the congregation and assembly.
14I was almost in all euill, in the midst of the congregation & assembly.
15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
17Let them be only thine own, and not strangers’ with thee.
17Let them be onely thine owne, and not strangers with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. water thee.
- †Hebrew wordingHeb. erre thou alwayes in her loue.
20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
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Proverbs 5:12Cross-references · 20 ranked passages
- Proverbs 12:1Rank 1
- Proverbs 1:22Rank 2
- Proverbs 1:25Rank 3
- Proverbs 1:7Rank 4
- Proverbs 15:5Rank 5
- Exodus 2:13–14Rank 6
13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
13And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow?
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- Jeremiah 44:4Rank 7
- John 3:19–20Rank 8
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Proverbs 13:18Rank 9
- Psalms 50:17Rank 10
- Zechariah 1:4–6Rank 11
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- 2 Chronicles 24:20–22Rank 12
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- 2 Chronicles 25:16Rank 13
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 2 Chronicles 33:10–11Rank 14
10And the Lord spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
10And the LORD spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
- 2 Chronicles 36:16Rank 15
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Genesis 19:9Rank 16
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
- Psalms 73:22Rank 17
- Zechariah 7:11–14Rank 18
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.
14†But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate.
- Proverbs 1:29–30Rank 19
- Proverbs 6:23Rank 20
Proverbs 5:13Cross-references · 4 ranked passages
- 1 Thessalonians 4:8Rank 1
- Hebrews 13:7Rank 2
- Luke 15:18Rank 3
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
12And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:
13And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.
Proverbs 5:14Cross-references · 6 ranked passages
- Proverbs 13:20Rank 1
- 1 Corinthians 10:6–8Rank 2
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
6Now these things were †our examples, to the intent wee should not lust after euil things, as they also lusted.
7Neither be ye idolaters, as were some of them, as it is written, *The people sate downe to eate and drinke, and rose vp to play.
8Neither let vs commit fornication, as some of them committed, and *fell in one day three and twentie thousand.
- 2 Peter 2:10–18Rank 3
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Hosea 4:11–14Rank 4
11Whoredom and wine and new wine take away the heart.
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
11Whoredome, and wine, and newe wine take away the heart.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Numbers 25:1–6Rank 5
1AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.
4And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor.
6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
1¶ And Israel abode in *Shittim, and the people begun to commit whoredome with the daughters of Moab.
2And they called the people vnto the sacrifices of their gods: and the people did eate, and bowed downe to their gods.
3And Israel ioyned himselfe vnto Baal-Peor: and the anger of the LORD was kindled against Israel.
4And the LORD said vnto Moses, *Take all the heads of the people, and hang them vp before the LORD against the Sunne, that the fierce anger of the LORD may be turned away from Israel.
5And Moses said vnto the Iudges of Israel, Slay ye euery one his men, that were ioyned vnto Baal-Peor.
6¶ And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation.
- Jude 1:7–13Rank 6
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
Proverbs 5:15Cross-references · 3 ranked passages
- 1 Corinthians 7:2–5Rank 1
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
2Neuerthelesse, to auoid fornication, let euery man haue his owne wife, and let euery woman haue her owne husband.
3Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband.
4The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
- Hebrews 13:4Rank 2
- Proverbs 5:18–19Rank 3
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Proverbs 5:16Cross-references · 7 ranked passages
- Psalms 128:3Rank 1
- Psalms 127:3Rank 2
- Deuteronomy 33:28Rank 3
- Genesis 24:60Rank 4
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
- Isaiah 48:21Rank 5
21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
21*And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out.
- Judges 12:9Rank 6
9And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
9And hee had thirtie sonnes, and thirtie daughters, whome hee sent abroad, and tooke in thirtie daughters from abroad for his sonnes. And hee iudged Israel seuen yeeres.
- Psalms 68:26Rank 7
Proverbs 5:17Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Proverbs 5:18Cross-references · 4 ranked passages
- Ecclesiastes 9:9Rank 1
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
- Malachi 2:14–15Rank 2
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
- Song of Solomon 4:15Rank 3
- Song of Solomon 4:12Rank 4
Proverbs 5:19Cross-references · 7 ranked passages
- Song of Solomon 7:3Rank 1
- Song of Solomon 2:9Rank 2
9My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
9†My beloued is like a Roe, or a yong Hart: behold, he standeth behind our wall, he looketh foorth at the windowe, †shewing himselfe through the lattesse.
- Song of Solomon 4:5Rank 3
- Song of Solomon 8:14Rank 4
- Proverbs 5:15Rank 5
- Song of Solomon 2:17Rank 6
- 2 Samuel 12:4Rank 7
4And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
4And there came a traueller vnto the rich man, and he spared to take of his owne flocke, and of his owne herd, to dresse for the wayfaring man that was come vnto him, but tooke the poore mans lambe, and dressed it for the man that was come to him.
Proverbs 5:20Cross-references · 7 ranked passages
- Proverbs 6:24Rank 1
- Proverbs 7:5Rank 2
- 1 Kings 11:1Rank 3
1BUT king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1¶ But King Solomon loued *many strange women, ( ‖together with y e daughter of Pharaoh) women of the Moabites, Ammonites, Edomites, Sidonians & Hittites:
- Proverbs 22:14Rank 4
- Proverbs 23:27–28Rank 5
27For a whore is a deep ditch; and a strange woman is a narrow pit.
28She also lieth in wait as for a prey, and increaseth the transgressors among men.
27*For an whore is a deepe ditch; and a strange woman is a narrow pit.
28*‖She also lyeth in wait as for a pray, and increaseth the transgressours among men.
- Proverbs 23:33Rank 6
- Proverbs 2:16–19Rank 7
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 5:12
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:13
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
Persons who instruct others.
Meaning drawn from: KJV context and cross-references
Bent or turned toward something; disposed or moved in will, heart, attention, or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:14
Nearly; well nigh; for the greatest part.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 5:15
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A reservoir, pit, or receptacle made to collect and hold water.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:16
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of disperse, meaning to scatter, spread, distribute, or send persons or things apart among different places, peoples, or hearers.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:17
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:18
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:19
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references
A female deer or deer-like wild animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
A small, swift deerlike animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of breast (the front part of the body between the neck and the belly).
Meaning drawn from: KJV context and cross-references
To gratify wants, wishes or desires to the full extent; to supply possession or enjoyment till no more is desired.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Carried away or overcome by love or delight; in contexts of violence, sexually violated by force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 5:20
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Carried away or overcome by love or delight; in contexts of violence, sexually violated by force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
To clasp in the arms; to receive, accept, or welcome readily.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
church and fellowship
love and charity
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Suggested context · Proverbs 5:3–21
The selected passage is highlighted. Context is a study aid.
5:3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
5:3¶ *†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.
5:4But her end is bitter as wormwood, sharp as a twoedged sword.
5:4But her end is bitter as wormewood, sharpe as a two edged sword.
5:5Her feet go down to death; her steps take hold on hell.
5:5*Her feete goe downe to death: her steps take hold on hell.
5:6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
5:6Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them.
5:7Hear me now therefore, O ye children, and depart not from the words of my mouth.
5:7Heare me now therefore, O yee children: & depart not from the words of my mouth.
5:8Remove thy way far from her, and come not nigh the door of her house:
5:8Remoue thy way farre from her, and come not nie the doore of her house:
5:9Lest thou give thine honour unto others, and thy years unto the cruel:
5:9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
5:10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
5:10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
5:11And thou mourn at the last, when thy flesh and thy body are consumed,
5:11And thou mourne at the last, when thy flesh and thy body are consumed,
5:12And say, How have I hated instruction, and my heart despised reproof;
5:12And say, How haue I hated instruction, and my heart despised reproofe?
Selected passage5:13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
5:13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
Selected passage5:14I was almost in all evil in the midst of the congregation and assembly.
5:14I was almost in all euill, in the midst of the congregation & assembly.
Selected passage5:15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
5:15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
Selected passage5:16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
5:16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
Selected passage5:17Let them be only thine own, and not strangers’ with thee.
5:17Let them be onely thine owne, and not strangers with thee.
Selected passage5:18Let thy fountain be blessed: and rejoice with the wife of thy youth.
5:18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
Selected passage5:19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
5:19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Selected passage5:20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
5:20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
Selected passage5:21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
5:21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.