Proverbs 5:4–23
4But her end is bitter as wormwood, sharp as a twoedged sword.
4But her end is bitter as wormewood, sharpe as a two edged sword.
5Her feet go down to death; her steps take hold on hell.
5*Her feete goe downe to death: her steps take hold on hell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.7.27.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
6Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
7Heare me now therefore, O yee children: & depart not from the words of my mouth.
8Remove thy way far from her, and come not nigh the door of her house:
8Remoue thy way farre from her, and come not nie the doore of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. thy strength.
11And thou mourn at the last, when thy flesh and thy body are consumed,
11And thou mourne at the last, when thy flesh and thy body are consumed,
12And say, How have I hated instruction, and my heart despised reproof;
12And say, How haue I hated instruction, and my heart despised reproofe?
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
14I was almost in all evil in the midst of the congregation and assembly.
14I was almost in all euill, in the midst of the congregation & assembly.
15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
17Let them be only thine own, and not strangers’ with thee.
17Let them be onely thine owne, and not strangers with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. water thee.
- †Hebrew wordingHeb. erre thou alwayes in her loue.
20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 31.4. and 34.21. Chap. 15.3. ier.16.17. and 32.19.
22¶ His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
22¶ †His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. sinne.
23He shall die without instruction; and in the greatness of his folly he shall go astray.
23He shall die without instruction, and in the greatnesse of his folly he shal goe astray.
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All 149 ranked passages are available for comparison.
Proverbs 5:4Cross-references · 11 ranked passages
- Ecclesiastes 7:26Rank 1
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Psalms 55:21Rank 2
- Psalms 57:4Rank 3
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Hebrews 4:12Rank 4
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
- Proverbs 9:18Rank 5
- Hebrews 12:15–16Rank 6
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
15Looking diligently, lest any man ‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:
16Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.
- Judges 16:15–21Rank 7
15¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
16And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.
21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
15¶ And shee said vnto him, How canst thou say, I loue thee, when thine heart is not with mee? Thou hast mocked mee these three times, and hast not told me wherin thy great strength lieth.
16And it came to passe, when she pressed him daily with her wordes, and vrged him so that his soule was †vexed vnto death,
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the LORDs of the Philistines, saying, Come vp this once, for hee hath shewed me all his heart. Then the lords of the Philistines came vp vnto her, & brought money in their hand.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
20And she said, The Philistines be vpon thee, Samson. And hee awoke out of his sleepe, and said, I will go out as at other times before, and shake my selfe. And he wist not that the LORD was departed from him.
21¶ But the Philistines tooke him and †put out his eyes, and brought him downe to Gaza, and bound him with fetters of brasse, and he did grind in the prison house.
- Judges 16:4–6Rank 8
4¶ And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
6¶ And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
4¶ And it came to passe afterward, that he loued a woman in the valley ‖of Sorek, whose name was Delilah.
5And the lords of the Philistines came vp vnto her, and said vnto her, Entice him, and see wherein his great strength lieth, and by what meanes we may preuaile against him, that we may bind him, to ‖afflict him: and we will giue thee euery one of vs, eleuen hundreth pieces of siluer.
6¶ And Delilah said to Samson, Tel me, I pray thee, wherein thy great strength lyeth, and wherewith thou mightest be bound, to afflict thee.
- Proverbs 23:27–28Rank 9
27For a whore is a deep ditch; and a strange woman is a narrow pit.
28She also lieth in wait as for a prey, and increaseth the transgressors among men.
27*For an whore is a deepe ditch; and a strange woman is a narrow pit.
28*‖She also lyeth in wait as for a pray, and increaseth the transgressours among men.
- Proverbs 6:24–35Rank 10
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
27Can a man take fire in his bosom, and his clothes not be burned?
28Can one go upon hot coals, and his feet not be burned?
29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
33A wound and dishonour shall he get; and his reproach shall not be wiped away.
34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
35He will not regard any ransom; neither will he rest content, though thou givest many gifts.
24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
26†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
27Can a man take fire in his bosome, and his clothes not be burnt?
28Can one goe vpon hote coales, and his feete not be burnt?
29So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.
30 Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry:
31But if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
32† But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule.
33A wound and dishonour shall he get, and his reproch shall not be wiped away.
34For iealousie is the rage of a man: therefore he will not spare in the day of vengeance.
35†He will not regard any ransome; neither will hee rest content, though thou giuest many giftes.
- Proverbs 7:22–23Rank 11
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
Proverbs 5:5Cross-references · 2 ranked passages
- Proverbs 7:27Rank 1
- Proverbs 2:18–19Rank 2
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
Proverbs 5:6Cross-references · 9 ranked passages
- Proverbs 4:26Rank 1
- Proverbs 5:21Rank 2
- Psalms 16:11Rank 3
- Proverbs 30:20Rank 4
- Proverbs 6:12–13Rank 5
12¶ A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
- Psalms 119:59Rank 6
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
- Proverbs 11:19Rank 8
- Proverbs 7:10–21Rank 9
10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
11(She is loud and stubborn; her feet abide not in her house:
12Now is she without, now in the streets, and lieth in wait at every corner.)
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
10And behold, there met him a woman, with the attire of an harlot, and subtill of heart.
11*(She is loud and stubburne, her feet abide not in her house:
12Now is shee without, now in the streetes, and lieth in waite at euery corner.)
13†So she caught him, and kissed him, and with an impudent face, said vnto him,
14† I haue peace offerings with me: this day haue I paid my vowes.
15Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee.
16I haue deckt my bed with couerings of tapestrie, with carued workes, with fine linnen of Egypt.
17I haue perfumed my bed with myrrhe, aloes, and cynamom.
18Come, let vs take our fill of loue vntill the morning, let vs solace our selues with loues.
19For the good-man is not at home, he is gone a long iourney.
20†‖He hath taken a bag of money with him, and will come home at the day appointed.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
Proverbs 5:7Cross-references · 7 ranked passages
- Proverbs 4:1Rank 1
- Proverbs 22:17–21Rank 2
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19That thy trust may be in the Lord, I have made known to thee this day, even to thee.
20Have not I written to thee excellent things in counsels and knowledge,
21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
19‖That thy trust may bee in the LORD, I haue made knowen to thee this day, euen to thee.
20Haue not I written to thee excellent things in counsailes and knowledge:
21‖That I might make thee knowe the certainty of the words of truth; that thou mightest answere the words of trueth to them that send vnto thee?
- Proverbs 7:24Rank 3
- Hebrews 12:25Rank 4
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Proverbs 3:21Rank 5
- Proverbs 4:21Rank 6
- Proverbs 8:32–36Rank 7
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
32*Nowe therefore hearken vnto me, O yee children: for blessed are they that keepe my wayes.
33Heare instruction, and bee wise, and refuse it not.
34Blessed is the man that heareth me: watching daily at my gates, waiting at the postes of my doores.
35†For whoso findeth mee, findeth life, and shall obtaine fauour of the LORD.
36But hee that sinneth against me, wrongeth his owne soule; all they that hate me, loue death.
Proverbs 5:8Cross-references · 5 ranked passages
- Ephesians 5:11Rank 1
- Proverbs 7:25Rank 2
- Matthew 6:13Rank 3
- Proverbs 4:15Rank 4
- Proverbs 6:27–28Rank 5
Proverbs 5:9Cross-references · 5 ranked passages
- Nehemiah 13:26Rank 1
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
26Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
- Hosea 4:13–14Rank 2
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Genesis 38:23–26Rank 3
23And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
23And Iudah said, Let her take it to her, lest we †bee shamed: behold, I sent this kidde, and thou hast not found her.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
26And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
- Judges 16:19–21Rank 4
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.
21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
20And she said, The Philistines be vpon thee, Samson. And hee awoke out of his sleepe, and said, I will go out as at other times before, and shake my selfe. And he wist not that the LORD was departed from him.
21¶ But the Philistines tooke him and †put out his eyes, and brought him downe to Gaza, and bound him with fetters of brasse, and he did grind in the prison house.
- Proverbs 6:29–35Rank 5
29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
33A wound and dishonour shall he get; and his reproach shall not be wiped away.
34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
35He will not regard any ransom; neither will he rest content, though thou givest many gifts.
29So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.
30 Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry:
31But if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
32† But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule.
33A wound and dishonour shall he get, and his reproch shall not be wiped away.
34For iealousie is the rage of a man: therefore he will not spare in the day of vengeance.
35†He will not regard any ransome; neither will hee rest content, though thou giuest many giftes.
Proverbs 5:10Cross-references · 4 ranked passages
- Proverbs 6:35Rank 2
- Proverbs 31:3Rank 3
- Luke 15:30Rank 4
Proverbs 5:11Cross-references · 9 ranked passages
- Romans 6:21Rank 1
- Revelation 22:15Rank 2
- Hebrews 13:4Rank 3
- Numbers 5:27Rank 4
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
- 1 Corinthians 5:4–5Rank 5
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
4In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,
5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
- Deuteronomy 32:29Rank 6
- Jeremiah 5:31Rank 7
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Proverbs 7:23Rank 8
- Revelation 21:8Rank 9
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
Proverbs 5:12Cross-references · 20 ranked passages
- Proverbs 12:1Rank 1
- Proverbs 1:22Rank 2
- Proverbs 1:25Rank 3
- Proverbs 1:7Rank 4
- Proverbs 15:5Rank 5
- Exodus 2:13–14Rank 6
13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
13And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow?
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- Jeremiah 44:4Rank 7
- John 3:19–20Rank 8
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Proverbs 13:18Rank 9
- Psalms 50:17Rank 10
- Zechariah 1:4–6Rank 11
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- 2 Chronicles 24:20–22Rank 12
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- 2 Chronicles 25:16Rank 13
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 2 Chronicles 33:10–11Rank 14
10And the Lord spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
10And the LORD spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
- 2 Chronicles 36:16Rank 15
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Genesis 19:9Rank 16
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
- Psalms 73:22Rank 17
- Zechariah 7:11–14Rank 18
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.
14†But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate.
- Proverbs 1:29–30Rank 19
- Proverbs 6:23Rank 20
Proverbs 5:13Cross-references · 4 ranked passages
- 1 Thessalonians 4:8Rank 1
- Hebrews 13:7Rank 2
- Luke 15:18Rank 3
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
12And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:
13And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.
Proverbs 5:14Cross-references · 6 ranked passages
- Proverbs 13:20Rank 1
- 1 Corinthians 10:6–8Rank 2
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
6Now these things were †our examples, to the intent wee should not lust after euil things, as they also lusted.
7Neither be ye idolaters, as were some of them, as it is written, *The people sate downe to eate and drinke, and rose vp to play.
8Neither let vs commit fornication, as some of them committed, and *fell in one day three and twentie thousand.
- 2 Peter 2:10–18Rank 3
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Hosea 4:11–14Rank 4
11Whoredom and wine and new wine take away the heart.
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
11Whoredome, and wine, and newe wine take away the heart.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Numbers 25:1–6Rank 5
1AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.
4And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor.
6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
1¶ And Israel abode in *Shittim, and the people begun to commit whoredome with the daughters of Moab.
2And they called the people vnto the sacrifices of their gods: and the people did eate, and bowed downe to their gods.
3And Israel ioyned himselfe vnto Baal-Peor: and the anger of the LORD was kindled against Israel.
4And the LORD said vnto Moses, *Take all the heads of the people, and hang them vp before the LORD against the Sunne, that the fierce anger of the LORD may be turned away from Israel.
5And Moses said vnto the Iudges of Israel, Slay ye euery one his men, that were ioyned vnto Baal-Peor.
6¶ And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation.
- Jude 1:7–13Rank 6
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
Proverbs 5:15Cross-references · 3 ranked passages
- 1 Corinthians 7:2–5Rank 1
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
2Neuerthelesse, to auoid fornication, let euery man haue his owne wife, and let euery woman haue her owne husband.
3Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband.
4The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
- Hebrews 13:4Rank 2
- Proverbs 5:18–19Rank 3
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Proverbs 5:16Cross-references · 7 ranked passages
- Psalms 128:3Rank 1
- Psalms 127:3Rank 2
- Deuteronomy 33:28Rank 3
- Genesis 24:60Rank 4
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
- Isaiah 48:21Rank 5
21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
21*And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out.
- Judges 12:9Rank 6
9And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
9And hee had thirtie sonnes, and thirtie daughters, whome hee sent abroad, and tooke in thirtie daughters from abroad for his sonnes. And hee iudged Israel seuen yeeres.
- Psalms 68:26Rank 7
Proverbs 5:17Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Proverbs 5:18Cross-references · 4 ranked passages
- Ecclesiastes 9:9Rank 1
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
- Malachi 2:14–15Rank 2
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
- Song of Solomon 4:15Rank 3
- Song of Solomon 4:12Rank 4
Proverbs 5:19Cross-references · 7 ranked passages
- Song of Solomon 7:3Rank 1
- Song of Solomon 2:9Rank 2
9My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
9†My beloued is like a Roe, or a yong Hart: behold, he standeth behind our wall, he looketh foorth at the windowe, †shewing himselfe through the lattesse.
- Song of Solomon 4:5Rank 3
- Song of Solomon 8:14Rank 4
- Proverbs 5:15Rank 5
- Song of Solomon 2:17Rank 6
- 2 Samuel 12:4Rank 7
4And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
4And there came a traueller vnto the rich man, and he spared to take of his owne flocke, and of his owne herd, to dresse for the wayfaring man that was come vnto him, but tooke the poore mans lambe, and dressed it for the man that was come to him.
Proverbs 5:20Cross-references · 7 ranked passages
- Proverbs 6:24Rank 1
- Proverbs 7:5Rank 2
- 1 Kings 11:1Rank 3
1BUT king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1¶ But King Solomon loued *many strange women, ( ‖together with y e daughter of Pharaoh) women of the Moabites, Ammonites, Edomites, Sidonians & Hittites:
- Proverbs 22:14Rank 4
- Proverbs 23:27–28Rank 5
27For a whore is a deep ditch; and a strange woman is a narrow pit.
28She also lieth in wait as for a prey, and increaseth the transgressors among men.
27*For an whore is a deepe ditch; and a strange woman is a narrow pit.
28*‖She also lyeth in wait as for a pray, and increaseth the transgressours among men.
- Proverbs 23:33Rank 6
- Proverbs 2:16–19Rank 7
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
Proverbs 5:21Cross-references · 17 ranked passages
- Hebrews 4:13Rank 1
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Proverbs 15:3Rank 2
- Jeremiah 32:19Rank 3
19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
19†*Great in counsell, and mightie in worke, (for thine eyes are open vpon all the wayes of the sonnes of men, to giue euery one according to his wayes, and according to the fruit of his doings)
- Jeremiah 16:17Rank 6
- Jeremiah 23:24Rank 7
- Psalms 11:4Rank 8
- Psalms 119:168Rank 10
- 2 Chronicles 16:9Rank 11
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- Jeremiah 17:10Rank 12
- Psalms 139:1–12Rank 14
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
5Thou hast beset me behind and before, and laid thine hand upon me.
6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10Even there shall thy hand lead me, and thy right hand shall hold me.
11If I say, Surely the darkness shall cover me; even the night shall be light about me.
12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
5Thou hast beset me behind, and before: and laid thine hand vpon me.
6 Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
7Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
10Euen there shall thy hand leade me: and thy right hand shall hold me.
11*If I say, Surely the darkenes shall couer me: euen the night shall bee light about me.
12††Yea the darkenesse hideth not from thee, but the night shineth as the day: the darknes and the light are both alike to thee.
- Psalms 17:3Rank 15
3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
3Thou hast prooued mine heart, thou hast visited me in the night, thou hast tried me, and shalt find nothing: I am purposed that my mouth shall not transgresse.
- Revelation 2:23Rank 16
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- Revelation 2:18Rank 17
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
18And vnto the Angel of the church in Thyatira, write, These things saith the Sonne of God, who hath his eyes like vnto a flame of fire, and his feete are like fine brasse:
Proverbs 5:22Cross-references · 15 ranked passages
- Proverbs 1:31–32Rank 1
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
31Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.
32For the ‖turning away of the simple shall slay them, and the prosperity of fooles shall destroy them.
- Proverbs 11:5Rank 2
- Ephesians 5:5–6Rank 3
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
6Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ‖disobedience.
- Hosea 4:11–14Rank 4
11Whoredom and wine and new wine take away the heart.
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
11Whoredome, and wine, and newe wine take away the heart.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Numbers 32:23Rank 5
- Proverbs 1:18Rank 6
- Psalms 9:15Rank 7
- 1 Corinthians 5:9–10Rank 8
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
- Ecclesiastes 7:26Rank 9
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Galatians 5:19–21Rank 10
19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
19Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,
20Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Galatians 6:7–8Rank 11
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
7Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
- Hebrews 13:4Rank 12
- Jeremiah 2:19Rank 13
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- Proverbs 11:3Rank 14
- Psalms 7:15–16Rank 15
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
15†*He made a pit and digged it, and is fallen into the ditch which he made.
16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
Proverbs 5:23Cross-references · 7 ranked passages
- 2 Peter 2:15–22Rank 3
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Proverbs 10:21Rank 4
- Proverbs 14:32Rank 5
- Proverbs 14:14Rank 6
- Psalms 81:12Rank 7
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 5:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having a sharp, unpleasant taste opposed to sweet; grievous, harsh, painful, sorrowful, resentful, or severe in condition, feeling, speech, or effect.
Meaning drawn from: KJV context and cross-references
1. A bitter substance or plant. 2. Figuratively, bitterness, poison, corrupt judgment, or calamity.
Meaning drawn from: KJV context and cross-references
Having a keen edge or point; cutting, piercing, severe, intense, or forceful.
Meaning drawn from: KJV context and cross-references
Having two edges, or edges on both sides.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 5:5
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Movements or paces of the feet; footsteps, courses, degrees, or stages in going.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 5:6
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To weigh or consider carefully.
Meaning drawn from: KJV context and cross-references · Webster 1828
A track, route, course, or way of travel or conduct.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:7
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:8
To take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:9
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:10
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:11
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:12
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:13
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
Persons who instruct others.
Meaning drawn from: KJV context and cross-references
Bent or turned toward something; disposed or moved in will, heart, attention, or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:14
Nearly; well nigh; for the greatest part.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 5:15
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A reservoir, pit, or receptacle made to collect and hold water.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:16
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of disperse, meaning to scatter, spread, distribute, or send persons or things apart among different places, peoples, or hearers.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:17
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:18
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:19
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references
A female deer or deer-like wild animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
A small, swift deerlike animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of breast (the front part of the body between the neck and the belly).
Meaning drawn from: KJV context and cross-references
To gratify wants, wishes or desires to the full extent; to supply possession or enjoyment till no more is desired.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Carried away or overcome by love or delight; in contexts of violence, sexually violated by force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 5:20
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Carried away or overcome by love or delight; in contexts of violence, sexually violated by force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
To clasp in the arms; to receive, accept, or welcome readily.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Weighs or considers carefully.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 5:22
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Held, grasped, kept, restrained, confined, supported, sustained, observed, or celebrated.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:23
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Away from the right place, path, or course; wandering or in error.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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church and fellowship
love and charity
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Nearby verses · passage boundary unavailable · Proverbs 5:3–6:1
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Read all 22 verses in Proverbs 5:3–6:1
5:3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
5:3¶ *†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.
5:4But her end is bitter as wormwood, sharp as a twoedged sword.
5:4But her end is bitter as wormewood, sharpe as a two edged sword.
Selected passage5:5Her feet go down to death; her steps take hold on hell.
5:5*Her feete goe downe to death: her steps take hold on hell.
Selected passage5:6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
5:6Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them.
Selected passage5:7Hear me now therefore, O ye children, and depart not from the words of my mouth.
5:7Heare me now therefore, O yee children: & depart not from the words of my mouth.
Selected passage5:8Remove thy way far from her, and come not nigh the door of her house:
5:8Remoue thy way farre from her, and come not nie the doore of her house:
Selected passage5:9Lest thou give thine honour unto others, and thy years unto the cruel:
5:9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
Selected passage5:10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
5:10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
Selected passage5:11And thou mourn at the last, when thy flesh and thy body are consumed,
5:11And thou mourne at the last, when thy flesh and thy body are consumed,
Selected passage5:12And say, How have I hated instruction, and my heart despised reproof;
5:12And say, How haue I hated instruction, and my heart despised reproofe?
Selected passage5:13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
5:13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
Selected passage5:14I was almost in all evil in the midst of the congregation and assembly.
5:14I was almost in all euill, in the midst of the congregation & assembly.
Selected passage5:15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
5:15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
Selected passage5:16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
5:16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
Selected passage5:17Let them be only thine own, and not strangers’ with thee.
5:17Let them be onely thine owne, and not strangers with thee.
Selected passage5:18Let thy fountain be blessed: and rejoice with the wife of thy youth.
5:18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
Selected passage5:19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
5:19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Selected passage5:20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
5:20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
Selected passage5:21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
5:21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.
Selected passage5:22¶ His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
5:22¶ †His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes.
Selected passage5:23He shall die without instruction; and in the greatness of his folly he shall go astray.
5:23He shall die without instruction, and in the greatnesse of his folly he shal goe astray.
Selected passage6:1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
6:1¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,