Proverbs 6:5–26
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
6¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.
7Which having no guide, overseer, or ruler,
7Which hauing no guide, ouerseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
8Prouideth her meat in the Summer, and gathereth her food in the haruest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.13.4. and 20.4. and 24.33.
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
12¶ A naughty person, a wicked man, walketh with a froward mouth.
12¶ A naughtie person, a wicked man walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. casteth forth.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
15Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.
16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. of his soule.
17A proud look, a lying tongue, and hands that shed innocent blood,
17†A proude looke, a lying tongue, and hands that shed innocent blood:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. haughtie eyes.
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom.3.15.
19A false witness that speaketh lies, and he that soweth discord among brethren.
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
20¶ My son, keep thy father’s commandment, and forsake not the law of thy mother:
20¶ *My sonne, keepe thy fathers commandement, and forsake not the law of thy mother.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.1.8.
21Bind them continually upon thine heart, and tie them about thy neck.
21Binde them continually vpon thine heart, and tie them about thy necke.
22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
22When thou goest, it shall leade thee; when thou sleepest, it shall keepe thee; and when thou awakest, it shall talke with thee.
23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, candle.
- *Cross-referencePsal. 19.9. & 119.105.
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, of the strange tongue.
- *Cross-referenceCha.2.16. and 5.3. and 7.5.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat.5.28.
26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
26†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the woman of a man, or a mans wife.
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Cross References
All 238 ranked passages are available for comparison.
Proverbs 6:5Cross-references · 4 ranked passages
- Psalms 91:3Rank 1
- Psalms 124:7Rank 2
- Proverbs 1:17Rank 3
- Psalms 11:1Rank 4
Proverbs 6:6Cross-references · 20 ranked passages
- Proverbs 20:4Rank 1
- Proverbs 18:9Rank 2
- Proverbs 13:4Rank 3
- Proverbs 6:9Rank 4
- Hebrews 6:12Rank 5
- Matthew 25:26Rank 6
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
- Proverbs 30:25Rank 7
- Romans 12:11Rank 8
- Proverbs 26:13–16Rank 9
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
- Proverbs 19:15Rank 10
- Proverbs 21:25Rank 11
- Job 12:7–8Rank 12
7But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
8Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
7But aske now the beasts, and they shall teach thee; and the foules of the aire, and they shall tell thee.
8Or speake to the earth, and it shall teach thee; and the fishes of the sea shall declare vnto thee.
- Proverbs 22:13Rank 13
- Proverbs 24:30–34Rank 14
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Proverbs 10:26Rank 15
- Matthew 6:26Rank 16
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
- Proverbs 15:19Rank 17
- Proverbs 19:24Rank 18
- Isaiah 1:3Rank 19
- Proverbs 1:17Rank 20
Proverbs 6:7Cross-references · 4 ranked passages
- Job 38:39–12Rank 1
Verse text is unavailable.
Verse text is unavailable.
- Proverbs 30:27Rank 2
- Job 39:26–30Rank 3
26Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
27Doth the eagle mount up at thy command, and make her nest on high?
28She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
29From thence she seeketh the prey, and her eyes behold afar off.
30Her young ones also suck up blood: and where the slain are, there is she.
26Doeth the hawke flie by thy wisedome, and stretch her wings toward the South?
27Doeth the Eagle mount vp †at thy commaund? and make her nest on high?
28She dwelleth and abideth on the rocke, vpon the cragge of the rocke, and the strong place.
29From thence she seeketh the pray, and her eyes behold a farre off.
30Her yong ones also suck vp blood: and *where the slaine are, there is he.
- Job 41:4–34Rank 4
4Will he make a covenant with thee? wilt thou take him for a servant for ever?
5Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
6Shall the companions make a banquet of him? shall they part him among the merchants?
7Canst thou fill his skin with barbed irons? or his head with fish spears?
8Lay thine hand upon him, remember the battle, do no more.
9Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
10None is so fierce that dare stir him up: who then is able to stand before me?
11Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
12I will not conceal his parts, nor his power, nor his comely proportion.
13Who can discover the face of his garment? or who can come to him with his double bridle?
14Who can open the doors of his face? his teeth are terrible round about.
15His scales are his pride, shut up together as with a close seal.
16One is so near to another, that no air can come between them.
17They are joined one to another, they stick together, that they cannot be sundered.
18By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
19Out of his mouth go burning lamps, and sparks of fire leap out.
20Out of his nostrils goeth smoke, as out of a seething pot or caldron.
21His breath kindleth coals, and a flame goeth out of his mouth.
22In his neck remaineth strength, and sorrow is turned into joy before him.
23The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
24His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
25When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
26The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
27He esteemeth iron as straw, and brass as rotten wood.
28The arrow cannot make him flee: slingstones are turned with him into stubble.
29Darts are counted as stubble: he laugheth at the shaking of a spear.
30Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
31He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
32He maketh a path to shine after him; one would think the deep to be hoary.
33Upon earth there is not his like, who is made without fear.
34He beholdeth all high things: he is a king over all the children of pride.
4Will he make a couenant with thee? wilt thou take him for a seruant for euer?
5Wilt thou play with him as with a birde? wilt thou binde him for thy maydens?
6Shall the companions make a banquet of him? shall they part him among the merchants?
7Canst thou fill his skinne with barbed irons? or his head with fishspeares?
8Lay thine hand vpon him, remember the battell: doe no more.
9Behold, the hope of him is in vaine: shall not one be cast downe euen at the sight of him?
10None is so fierce that dare stirre him vp: who then is able to stand before me?
11*Who hath preuented me that I should repay him? whatsoeuer is vnder the whole heauen, is mine.
12I will not conceale his parts, nor his power, nor his comely proportion.
13Who can discouer the face of his garment? or who can come to him, ‖with his double bridle?
14Who can open the doores of his face? his teeth are terrible round about.
15 His †scales are his pride, shut vp together as with a close seale.
16One is so neere to another, that no ayre can come betweene them.
17They are ioyned one to another, they sticke together, that they cannot be sundred.
18By his neesings a light doth shine, and his eyes are like the eye-liddes of the morning.
19Out of his mouth goe burning lampes, and sparkes of fire leape out.
20Out of his nostrels goeth smoke, as out of a seething pot or caldron.
21His breath kindleth coales, and a flame goeth out of his mouth.
22In his necke remaineth strength, and †sorrowe is turned into ioy before him.
23†The flakes of his flesh are ioyned together: they are firme in themselues, they cannot be moued.
24His heart is as firme as a stone, yea as hard as a peece of the nether mil-stone.
25When he rayseth vp himselfe, the mightie are afraid: by reason of breakings they purifie themselues.
26The sword of him that layeth at him cannot hold: the speare, the dart, nor the ‖habergeon.
27He esteemeth iron as straw, and brasse as rotten wood.
28The arrow cannot make him flee: sling-stones are turned with him into stubble.
29Darts are counted as stubble: he laugheth at the shaking of a speare.
30†Sharpe stones are vnder him: he spreadeth sharpe pointed things vpon the mire.
31He maketh the deepe to boyle like a pot: hee maketh the sea like a pot of oyntment.
32Hee maketh a path to shine after him; one would thinke the deepe to bee hoarie.
33Upon earth there is not his like: ‖who is made without feare.
34He beholdeth all high things: he is a king ouer all the children of pride.
Proverbs 6:8Cross-references · 3 ranked passages
- Proverbs 10:5Rank 1
- 1 Timothy 6:19Rank 2
- Proverbs 30:25Rank 3
Proverbs 6:9Cross-references · 8 ranked passages
- Proverbs 24:33–34Rank 1
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Psalms 94:8Rank 2
- Ephesians 5:14Rank 3
- Jeremiah 4:14Rank 4
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
4But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.
5Yee are all the children of light, and the children of the day: we are not of the night, nor of darkenesse.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
- Proverbs 1:22Rank 6
- Romans 13:11Rank 7
Proverbs 6:10Cross-references · 3 ranked passages
- Proverbs 24:33–34Rank 1
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Proverbs 6:6Rank 2
- Proverbs 23:33–34Rank 3
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
34†Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth vpon the top of a mast.
Proverbs 6:11Cross-references · 4 ranked passages
- Proverbs 13:4Rank 1
- Proverbs 10:4Rank 2
- Proverbs 20:4Rank 3
- Proverbs 24:34Rank 4
Proverbs 6:12Cross-references · 22 ranked passages
- Matthew 12:34Rank 1
- 1 Timothy 5:13Rank 2
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
- Proverbs 16:27Rank 3
- Proverbs 4:24Rank 4
- Psalms 52:2–4Rank 5
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
- Psalms 59:7Rank 6
- Acts 20:30Rank 7
- Proverbs 17:4Rank 8
- Proverbs 8:13Rank 9
- Titus 1:10–11Rank 10
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Proverbs 11:6Rank 12
- Proverbs 2:12Rank 13
- Proverbs 6:14Rank 14
- Psalms 10:3Rank 15
- Psalms 10:7Rank 16
- Psalms 36:3Rank 17
- Psalms 73:8–9Rank 18
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
- 1 Samuel 17:28Rank 19
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
28¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.
- James 1:21Rank 20
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
- Jeremiah 24:2Rank 21
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
- Jeremiah 24:8–10Rank 22
8¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
8¶ *And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the LORD) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt.
9†*And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them.
10And I will send the sword, the famine, and the pestilence among them, till they be consumed from off the land, that I gaue vnto them, and to their fathers.
Proverbs 6:13Cross-references · 4 ranked passages
- Psalms 35:19Rank 1
- Proverbs 10:10Rank 3
- Proverbs 5:6Rank 4
Proverbs 6:14Cross-references · 15 ranked passages
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Romans 16:17Rank 2
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
7‖For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp.
- Proverbs 6:18–19Rank 4
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
19A false witnesse that speaketh lies; and him that soweth discord among brethren.
- Proverbs 2:14Rank 5
- Proverbs 26:17–22Rank 6
17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
18As a mad man who casteth firebrands, arrows, and death,
19So is the man that deceiveth his neighbour, and saith, Am not I in sport?
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
17‖He that passeth by, and medleth with strife belonging not to him, is like one that taketh a dog by the eares.
18†As a mad man, who casteth firebrands, arrowes, and death:
19So is the man that deceiueth his neighbour, & sayth, Am not I in sport?
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
- Psalms 36:4Rank 7
- Ezekiel 11:2Rank 8
- Galatians 6:7–8Rank 9
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
7Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
- Isaiah 32:7Rank 10
- Isaiah 57:20Rank 11
- Proverbs 16:28–30Rank 12
28A froward man soweth strife: and a whisperer separateth chief friends.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
28*†A froward man soweth strife; & a whisperer separateth chiefe friends.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe.
- Proverbs 21:8Rank 13
- Proverbs 22:8Rank 14
- Proverbs 3:29Rank 15
Proverbs 6:15Cross-references · 8 ranked passages
- 2 Chronicles 36:16Rank 1
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Jeremiah 19:11Rank 2
11And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
11†*And shalt say vnto them; Thus saith the LORD of hostes, Euen so will I breake this people and this citie as one breaketh a potters vessell that cannot bee made whole againe, and they shall bury them in Tophet, till there be no place else to bury.
- 1 Thessalonians 5:3Rank 3
- Isaiah 30:13–14Rank 4
13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
13Therefore this iniquitie shalbe to you as a breach ready to fall, swelling out in a high wall, whose breaking commeth suddenly at an instant.
14†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
- Proverbs 1:27Rank 5
- Psalms 73:18–20Rank 6
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
- Proverbs 29:1Rank 7
- Psalms 50:22Rank 8
Proverbs 6:16Cross-references · 25 ranked passages
- Psalms 11:5Rank 1
- Proverbs 8:13Rank 2
- Proverbs 11:20Rank 3
- Deuteronomy 25:16Rank 4
- Proverbs 17:15Rank 5
- Proverbs 3:32Rank 6
- Proverbs 11:1Rank 7
- Deuteronomy 24:4Rank 8
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
4Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.
- Proverbs 15:8–9Rank 9
8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
9The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.
8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.
9The way of the wicked is an abomination vnto the LORD: but he loueth him that followeth after righteousnes.
11¶ Thus saith the Lord; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
11¶ Thus saith the LORD, For three transgressions of Edom, and for foure, I will not turne away the punishment thereof, because he did pursue his brother with the sword, and †did cast off all pitie, and his anger did teare perpetually, and kept his wrath for euer.
3Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
3Thus saith the LORD; For three transgressions of Damascus, and ‖for foure I wil not ‖turne away the punishment thereof, because they haue threshed Gilead, with threshing instruments of yron.
6¶ Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
6¶ Thus saith the LORD, For three transgressions of *Gaza, and for foure I will not turne away the punishment thereof: because they ‖caried away captiue the whole captiuitie, to deliuer them vp to Edom.
9¶ Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
9¶ Thus saith the LORD, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the †brotherly couenant.
1THUS saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
1¶ Thus sayth the LORD, For three transgressions of Moab, and for foure, I wil not turne away the punishment thereof, because hee *burnt the bones of the King of Edom into lime.
- Deuteronomy 18:10–12Rank 15
10There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
11Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
12For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
10There shall not be found among you any one that maketh his sonne, or his daughter *to passe thorow the fire, or that vseth diuination, or an obseruer of times, or an inchanter, or a witch,
11*Or a charmer, or a consulter with familiar spirits, or a wyzard, or a *Necromancer.
12For all that do these things, are an abomination vnto the LORD: and because of these abominations, the LORD thy God doth driue them out from before thee.
- Deuteronomy 23:18Rank 16
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.
18Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.
- Proverbs 20:23Rank 17
- Proverbs 30:21Rank 18
4¶ Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
4¶ Thus sayth the LORD, For three transgressions of Iudah, and for foure, I will not turne away the punishment thereof; because they haue despised the Law of the LORD, and haue not kept his Commandements, and their lies caused them to erre, after the which their fathers haue walked.
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
- Proverbs 20:10Rank 21
- Proverbs 30:29Rank 22
- Revelation 21:27Rank 23
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Proverbs 30:18Rank 24
- Proverbs 30:24Rank 25
Proverbs 6:17Cross-references · 27 ranked passages
- Psalms 120:2–3Rank 1
2Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.
3What shall be given unto thee? or what shall be done unto thee, thou false tongue?
2Deliuer my soule, O LORD, from lying lips: and from a deceitfull tongue.
3‖†What shall be giuen vnto thee? or what shalbe done vnto thee, thou false tongue?
- Proverbs 12:22Rank 2
- Isaiah 1:15Rank 3
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Psalms 101:5Rank 4
- Psalms 5:6Rank 5
- Deuteronomy 27:25Rank 6
- Isaiah 3:9Rank 7
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Proverbs 21:4Rank 8
- Proverbs 26:28Rank 9
- Hosea 4:1–2Rank 10
1HEAR the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
1¶ *Heare the worde of the LORD, yee children of Israel: for the LORD hath a controuersie with the inhabitants of the land, because there is no trueth, nor mercie, nor knowledge of God in the land.
2†By swearing, and lying, and killing, and stealing, and committing adulterie, they breake out, and blood toucheth blood.
- 2 Kings 24:4Rank 11
- Deuteronomy 19:10Rank 12
- Isaiah 3:16Rank 13
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
- Isaiah 59:3–7Rank 14
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
5‖‖They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Proverbs 14:5Rank 16
- Psalms 18:27Rank 17
- Psalms 31:18Rank 18
- Isaiah 2:11Rank 19
- Proverbs 1:11Rank 20
- Proverbs 17:7Rank 21
- Proverbs 30:13Rank 22
- 1 Peter 5:5Rank 23
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Psalms 10:4Rank 24
- Psalms 131:1Rank 25
- Psalms 73:6–8Rank 26
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
- Revelation 22:15Rank 27
Proverbs 6:18Cross-references · 9 ranked passages
- Genesis 6:5Rank 1
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Proverbs 1:16Rank 2
- Jeremiah 4:14Rank 3
- Psalms 36:4Rank 4
- Romans 3:15Rank 5
- Isaiah 59:7Rank 6
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.
- Zechariah 8:17Rank 7
17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.
17And let none of you imagine euill in your hearts against his neighbour, and loue no false oath: for all these are things that I hate, saith the LORD.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Proverbs 24:8Rank 9
Proverbs 6:19Cross-references · 21 ranked passages
- Proverbs 19:5Rank 1
- Proverbs 6:14Rank 2
- James 3:18Rank 3
- Proverbs 19:9Rank 4
- Psalms 27:12Rank 5
- Deuteronomy 19:16–20Rank 6
16¶ If a false witness rise up against any man to testify against him that which is wrong;
17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
16¶ If a false witnes rise vp against any man to testifie ‖against him that which is wrong:
17Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.
18And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:
19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.
20And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you.
- James 3:14–16Rank 7
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
- Proverbs 25:18Rank 8
- 2 Timothy 2:23Rank 9
- Proverbs 12:17Rank 11
- Proverbs 22:10Rank 12
- Proverbs 26:20Rank 13
- 1 Kings 21:10–15Rank 14
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
14Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
15¶ And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
14Then they sent to Iezebel, saying, Naboth is stoned, and is dead.
15¶ And it came to passe when Iezebel heard that Naboth was stoned and was dead, that Iezebel said to Ahab, Arise, take possession of the Uineyard of Naboth the Iezreelite, which hee refused to giue thee for money: for Naboth is not aliue, but dead.
- 3 John 1:9–10Rank 15
9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- Proverbs 16:28Rank 16
- Exodus 20:16Rank 17
- Exodus 23:1Rank 18
- Matthew 15:19Rank 19
- Matthew 26:59Rank 20
- Psalms 35:11Rank 21
Proverbs 6:20Cross-references · 7 ranked passages
- Ephesians 6:1Rank 1
- Deuteronomy 27:16Rank 2
- Proverbs 7:1–4Rank 3
1MY son, keep my words, and lay up my commandments with thee.
2Keep my commandments, and live; and my law as the apple of thine eye.
3Bind them upon thy fingers, write them upon the table of thine heart.
4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
1¶ My sonne, keepe my words, and lay vp my commaundements with thee.
2*Keepe my commandements, and liue: and my law as the apple of thine eye.
3Bind them vpon thy fingers, write them vpon the table of thine heart.
4Say vnto Wisedome, Thou art my sister, and call Understanding thy kinse woman,
- Proverbs 1:8–9Rank 4
8My son, hear the instruction of thy father, and forsake not the law of thy mother:
9For they shall be an ornament of grace unto thy head, and chains about thy neck.
8My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
9For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
- Proverbs 23:22Rank 5
- Deuteronomy 21:18Rank 6
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
- Proverbs 30:11Rank 7
Proverbs 6:21Cross-references · 7 ranked passages
- Proverbs 3:3Rank 1
- Proverbs 7:3–4Rank 2
- 2 Corinthians 3:3Rank 3
3Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3Forasmuch as yee are manifestly declared to be the Epistle of Christ ministred by vs, written not with inke, but with the spirit of the liuing God, not in tables of stone, but in fleshy tables of the heart.
- Deuteronomy 6:8Rank 4
- Exodus 13:16Rank 5
- Proverbs 4:6Rank 6
- Proverbs 4:21Rank 7
Proverbs 6:22Cross-references · 11 ranked passages
- Psalms 119:11Rank 1
- Proverbs 3:23–24Rank 2
23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.
24When thou lyest downe, thou shalt not be afraide: yea, thou shalt lye downe, and thy sleepe shalbe sweet.
- Proverbs 2:11Rank 3
- Psalms 119:24Rank 4
- Psalms 119:97Rank 5
- Psalms 43:3Rank 6
- Psalms 119:148Rank 7
- Psalms 119:54Rank 8
- Psalms 119:9Rank 9
- Psalms 17:4Rank 10
- Daniel 11:18–21Rank 11
18After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
19Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
20Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
21And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
18††After this shall he turne his face vnto the yles, and shall take many, but a prince for his own behalfe shall cause the reproch offred by him to cease without his owne reproch: he shall cause it to turne vpon him.
19Then he shall turne his face towards the fort of his owne lande: but he shall stumble and fall, and not bee found.
20††Then shall stand vp in his estate a raiser of taxes in the glory of the kingdome, but within few dayes he shall be destroyed, neither in anger, nor in battell.
21And in his estate shall stand vp a vile person, to whom they shal not giue the honour of the kingdome: but hee shall come in peaceably, and obtaine the kingdome by flatteries.
Proverbs 6:23Cross-references · 16 ranked passages
- Psalms 119:105Rank 1
- 2 Peter 1:19Rank 2
19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
19We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
- Psalms 19:8Rank 3
- Proverbs 15:31Rank 4
- Proverbs 4:13Rank 5
- Proverbs 4:4Rank 6
- Jeremiah 21:8Rank 7
- Proverbs 15:24Rank 8
- Proverbs 29:15Rank 9
- Psalms 119:98–100Rank 10
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
- Psalms 141:5Rank 11
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Isaiah 8:20Rank 12
- Proverbs 3:18Rank 13
- Revelation 2:5Rank 14
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- Leviticus 19:17Rank 15
- Proverbs 5:12Rank 16
Proverbs 6:24Cross-references · 4 ranked passages
- Ecclesiastes 7:26Rank 1
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- Proverbs 2:16Rank 2
- Proverbs 5:3Rank 3
- Proverbs 7:5Rank 4
Proverbs 6:25Cross-references · 6 ranked passages
- James 1:14–15Rank 1
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
- Matthew 5:28Rank 2
- 2 Kings 9:30Rank 3
- 2 Samuel 11:2–5Rank 4
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
5And the woman conceived, and sent and told David, and said, I am with child.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
3And Dauid sent and enquired after the woman: and one said, Is not this Bath-sheba the daughter of Eliam, the wife of Uriah the Hittite?
4And Dauid sent messengers, and tooke her, and shee came in vnto him, and he lay with her, ( ‖for she was *purified from her vncleannesse) and shee returned vnto her house.
5And the woman conceiued, and sent and tolde Dauid, and said, I am with childe.
- Isaiah 3:16Rank 5
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
- Song of Solomon 4:9Rank 6
Proverbs 6:26Cross-references · 10 ranked passages
- Luke 15:30Rank 1
- Proverbs 29:3Rank 2
- 1 Samuel 2:36Rank 3
36And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a piece of bread.
36And it shall come to passe, that euery one that is left in thine house, shal come and crouch to him for a piece of siluer, and a morsel of bread, and shall say, †Put me (I pray thee) into ‖one of the Priests offices, that I may eat a piece of bread.
- Genesis 39:14Rank 4
14That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
14That she called vnto the men of her house, and spake vnto them, saying, See, he hath brought in an Hebrew vnto vs, to mocke vs: he came in vnto me to lie with me, and I cried with a †loud voice.
- Ezekiel 13:18Rank 5
18And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
18‖And say, Thus saith the LORD God; Woe to the women that sow pillowes to all arme holes, and make kerchiefes vpon the head of euery stature to hunt soules: Will ye hunt the soules of my people, and will yee saue the soules aliue that come vnto you?
- Ezekiel 13:8Rank 6
- Luke 15:13–15Rank 7
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
14And when he had spent all, there arose a mighty famine in that land, and he beganne to be in want.
15And he went and ioyned himselfe to a citizen of that countrey, and he sent him into his fields to feed swine.
- Proverbs 29:8Rank 8
- Proverbs 5:10Rank 9
- Proverbs 7:23Rank 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 6:5
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
A small, swift deerlike animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A person who hunts or pursues game.
Meaning drawn from: KJV context and cross-references
A feathered winged creature; a fowl.
Meaning drawn from: KJV context and cross-references
One who catches or hunts birds by snares.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:6
An insect known for diligent preparation.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A habitually lazy or idle person who avoids work or timely duty.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:7
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To lead or direct in a way, course, action, or understanding. 2. One who leads or directs another.
Meaning drawn from: KJV context and cross-references
One who watches over, supervises, or has charge of others.
Meaning drawn from: KJV context and cross-references
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:8
Supplies or makes provision for.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The warm season of the year. Sense 2: Fruit ripening or gathered in that season, or a dwelling used in it. Sense 3: As a verb, to pass that season in a place.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 6:9
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
A habitually lazy or idle person who avoids work or timely duty.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:10
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
To sleep lightly; to doze.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of fold, meaning to bend, wrap, or enclose by doubling.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:11
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
travelleth
Journeys or goes from place to place.
Meaning drawn from: KJV context and cross-references
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:12
1. Morally bad or wicked. 2. Of things, bad, corrupt, or unfit for use.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Perverse or turned aside from what is right. 2. Contrary or opposed in conduct or response.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:13
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
Instructs or makes known by teaching.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:14
COMBINED MEANING
frowardness
Perverseness.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Devises; plans, contrives, or purposes in the mind.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Third-person singular present form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
Disagreement, variance.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Proverbs 6:15
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
A grievous event or condition of ruin, disaster, affliction, misery, or destructive trouble.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
A means of cure, relief, correction, or deliverance from an evil or calamity.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 6:16
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 6:17
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
To pour out, spill, cast off, or cause to flow, especially blood.
Meaning drawn from: KJV context and cross-references
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 6:18
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Devises; plans, contrives, or purposes in the mind.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
imaginations
Thoughts, purposes, plans, or conceptions formed in the mind.
Meaning drawn from: KJV context and cross-references
Quick or fast in movement, action, or occurrence.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:19
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
Disagreement, variance.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 6:20
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:21
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
To bind or fasten.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:22
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of awake, meaning to cease sleeping, or to arouse from sleep or inactivity.
Meaning drawn from: KJV context and cross-references
To speak or converse; speech or conversation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:23
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An oil vessel and burning wick used for light. Sense 2: By figure, a source, bearer, continuance, or sign of light.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Corrections, censures, or rebukes given for faults.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:24
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Pleasing but insincere speech used to gain favour or influence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 6:25
Sense 1: Strong desire, craving, or appetite. Sense 2: To desire or crave.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
The quality or appearance of being fair, comely, pleasing, excellent, or glorious.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 6:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Lewd; unchaste; addicted to unlawful sexual pleasures; incontinent.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
adulteress
A woman who commits adultery; a married woman sexually unfaithful to her husband.
Meaning drawn from: KJV context and cross-references · Webster 1828
To pursue or search for, especially game, in order to catch or kill.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Proverbs 6:4–27
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Read all 24 verses in Proverbs 6:4–27
6:4Give not sleep to thine eyes, nor slumber to thine eyelids.
6:4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
6:5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6:5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
Selected passage6:6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
6:6¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.
Selected passage6:7Which having no guide, overseer, or ruler,
6:7Which hauing no guide, ouerseer, or ruler,
Selected passage6:8Provideth her meat in the summer, and gathereth her food in the harvest.
6:8Prouideth her meat in the Summer, and gathereth her food in the haruest.
Selected passage6:9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
6:9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
Selected passage6:10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
6:10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
Selected passage6:11So shall thy poverty come as one that travelleth, and thy want as an armed man.
6:11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
Selected passage6:12¶ A naughty person, a wicked man, walketh with a froward mouth.
6:12¶ A naughtie person, a wicked man walketh with a froward mouth.
Selected passage6:13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
6:13He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.
Selected passage6:14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
6:14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.
Selected passage6:15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
6:15Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.
Selected passage6:16¶ These six things doth the Lord hate: yea, seven are an abomination unto him:
6:16¶ †These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:
Selected passage6:17A proud look, a lying tongue, and hands that shed innocent blood,
6:17†A proude looke, a lying tongue, and hands that shed innocent blood:
Selected passage6:18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
6:18*An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe:
Selected passage6:19A false witness that speaketh lies, and he that soweth discord among brethren.
6:19A false witnesse that speaketh lies; and him that soweth discord among brethren.
Selected passage6:20¶ My son, keep thy father’s commandment, and forsake not the law of thy mother:
6:20¶ *My sonne, keepe thy fathers commandement, and forsake not the law of thy mother.
Selected passage6:21Bind them continually upon thine heart, and tie them about thy neck.
6:21Binde them continually vpon thine heart, and tie them about thy necke.
Selected passage6:22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
6:22When thou goest, it shall leade thee; when thou sleepest, it shall keepe thee; and when thou awakest, it shall talke with thee.
Selected passage6:23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
6:23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:
Selected passage6:24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
6:24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
Selected passage6:25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
6:25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
Selected passage6:26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
6:26†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
Selected passage6:27Can a man take fire in his bosom, and his clothes not be burned?
6:27Can a man take fire in his bosome, and his clothes not be burnt?