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KING JAMES BIBLE · PCE

Romans 3:7–9

TEXT EDITION
Pure Cambridge Edition selected
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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PASSAGE SELECTION

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3 selected · 7 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

15 Essential passages are open for comparison.

Reference depth

From verse 7

  1. Romans 3:4Rank 1 from verse 7
    Open

    4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

  2. Romans 9:19–20Rank 2 from verse 7
    Open

    19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

    20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

  3. Acts 13:27–29Rank 3 from verse 7
    Open

    27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

    28And though they found no cause of death in him, yet desired they Pilate that he should be slain.

    29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

  4. 2 Kings 8:10–15Rank 4 from verse 7
    Open

    10And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.

    11And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.

    12And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

    13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.

    14So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.

    15And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

  5. Isaiah 10:6–7Rank 5 from verse 7
    Open

    6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

    7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

From verse 8

  1. Romans 6:1Rank 1 from verse 8
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    1WHAT shall we say then? Shall we continue in sin, that grace may abound?

  2. Romans 6:15Rank 2 from verse 8
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    15What then? shall we sin, because we are not under the law, but under grace? God forbid.

  3. Romans 5:20Rank 3 from verse 8
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    20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

  4. Romans 7:7Rank 4 from verse 8
    Open

    7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

  5. 1 Peter 3:16–17Rank 5 from verse 8
    Open

    16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

    17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

From verse 9

  1. Galatians 3:22Rank 1 from verse 9
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    22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

  2. Romans 6:15Rank 2 from verse 9
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    15What then? shall we sin, because we are not under the law, but under grace? God forbid.

  3. Isaiah 65:5Rank 3 from verse 9
    Open

    5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

  4. Romans 11:32Rank 4 from verse 9
    Open

    32For God hath concluded them all in unbelief, that he might have mercy upon all.

  5. Romans 3:22–23Rank 5 from verse 9
    Open

    22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

    23For all have sinned, and come short of the glory of God;

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Romans 3:7

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

truth

↗

1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

abounded

↗

Past-tense or past-participial form of abound (to have or possess in great quantity; to be copiously supplied; followed by with or in).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lie

↗

Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

glory

↗

Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

yet

↗

1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

judged

↗

Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Romans 3:8

COMBINED MEANING

reported

↗

Past-tense, participial, or adjectival form of report, meaning to tell, relate, or make known.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

let

↗

Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

us

↗

The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

good

↗

Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

damnation

↗

Sense 1: Condemnation; an adverse judgment or sentence. Sense 2: The punishment or destruction resulting from such judgment.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Romans 3:9

COMBINED MEANING

better

↗

Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wise

↗

Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

before

↗

Earlier than in time; in front of; in the presence of; or prior in order or rank.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

proved

↗

Past-tense, participial, or adjectival form of prove, meaning to test, try, examine, or establish as true by evidence.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

sin

↗

1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

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Surrounding Verses

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6God forbid: for then how shall God judge the world?

7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Selected passage

8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Selected passage

9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Selected passage

10As it is written, There is none righteous, no, not one:

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