Romans 9:20–22
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, answerest againe, or disputest with God?
- *Cross-referenceEsay 45.9.
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIere. 18.6. wisd. 15.7.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, made vp.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 20
- Isaiah 29:16Rank 1 from verse 20
16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?
- Isaiah 45:9–11Rank 2 from verse 20
9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
10Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?
10Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?
11Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.
- Isaiah 64:8Rank 3 from verse 20
- Matthew 20:15Rank 7 from verse 20
- 1 Timothy 6:5Rank 8 from verse 20
- 1 Corinthians 1:20Rank 10 from verse 20
- Job 38:2–3Rank 11 from verse 20
- Job 42:2–6Rank 13 from verse 20
2I know that thou canst do every thing, and that no thought can be withholden from thee.
3Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
6Wherefore I abhor myself, and repent in dust and ashes.
2I know that thou canst doe euery thing, and that ‖no thought can bee withholden from thee.
3*Who is he that hideth counsel without knowledge? therefore haue I vttered that I vnderstood not, things too wonderfull for me, which I knew not.
4Heare, I beseech thee, and I will speake: I will demand of thee, and declare thou vnto me.
5I haue heard of thee by the hearing of the eare: but now mine eye seeth thee.
6Wherefore I abhorre my selfe, and repent in dust and ashes.
- James 2:20Rank 14 from verse 20
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Romans 2:1Rank 17 from verse 20
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- 1 Corinthians 7:16Rank 19 from verse 20
From verse 21
- Isaiah 64:8Rank 1 from verse 21
- 2 Timothy 2:20–21Rank 2 from verse 21
20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Proverbs 16:4Rank 3 from verse 21
- Jeremiah 18:3–6Rank 4 from verse 21
3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
3‖Then I went downe to the potters house, and behold, hee wrought a worke on the wheeles.
4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- Romans 9:22–23Rank 6 from verse 21
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
- Romans 9:11Rank 7 from verse 21
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
- Romans 9:18Rank 8 from verse 21
- Jeremiah 22:28Rank 10 from verse 21
28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
28 Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
From verse 22
- Proverbs 16:4Rank 1 from verse 22
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- 1 Peter 2:8Rank 3 from verse 22
- Romans 9:21Rank 4 from verse 22
- 2 Timothy 2:20Rank 5 from verse 22
- Exodus 9:16Rank 6 from verse 22
- 1 Thessalonians 2:16Rank 7 from verse 22
- Romans 9:17Rank 8 from verse 22
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
- 2 Peter 2:3Rank 9 from verse 22
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Romans 2:4–5Rank 10 from verse 22
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
4Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Ecclesiastes 8:11–12Rank 11 from verse 22
11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
11Because sentence against an euill worke is not executed speedily; therefore the heart of the sonnes of men is fully set in them to doe euill.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
- Matthew 23:31–33Rank 12 from verse 22
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
- Psalms 90:11Rank 13 from verse 22
- Psalms 50:21–22Rank 14 from verse 22
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.
- Numbers 14:11Rank 15 from verse 22
11¶ And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
11¶ And the LORD said vnto Moses, How long will this people provoke me? and how long will it bee, yer they beleeue me, for all the signes which I haue shewed among them?
- Numbers 14:18Rank 16 from verse 22
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
- 1 Thessalonians 5:9Rank 17 from verse 22
- 2 Peter 3:8–9Rank 18 from verse 22
8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
8But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Genesis 15:16Rank 19 from verse 22
- 1 Peter 3:20Rank 20 from verse 22
20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
20Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.
- 2 Peter 2:9Rank 21 from verse 22
- 2 Peter 3:15Rank 22 from verse 22
15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
15And account that the long suffering of the Lord is saluation, euen as our beloued brother Paul also, according to the wisedome giuen vnto him, hath written vnto you.
- Lamentations 3:22Rank 23 from verse 22
- Revelation 6:16–17Rank 24 from verse 22
16And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17For the great day of his wrath is come; and who shall be able to stand?
16And said to the mountaines and rockes, *Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe:
17For the great day of his wrath is come, and who shall be able to stand?
- Revelation 6:9–11Rank 25 from verse 22
9And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
9And when hee had opened the fift seale, I saw vnder the altar, the soules of them that were slaine for the word of God, and for the testimony which they held.
10And they cried with a lowd voice, saying, How long, O Lord, holy and true, doest thou not iudge and auenge our blood on them that dwell on the earth?
11And white robes were giuen vnto euery one of them, and it was sayd vnto them, that they should rest yet for a little season, vntill their fellow seruants also, and their brethren that should be killed as they were, should be fulfilled.
- Romans 1:18Rank 26 from verse 22
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 9:20
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Made, shaped, fashioned, created, arranged, or brought into the intended being, body, people, purpose, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 9:21
One whose occupation is to make earthen vessels.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
A mass of things blended or gathered together; taken as a whole or in gross.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Shame, disgrace, reproach, or lack of honour. 2. To treat shamefully or without honour.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 9:22
The one true God.
Meaning drawn from: KJV context and cross-references
Disposed, ready, or consenting by choice; desiring or intending to do the stated thing.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Borne; suffered; sustained.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
longsuffering
Patient endurance, restraint, or forbearance; slowness to anger.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
Made suitable or ready for a place or purpose.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · Romans 9:14–33
The selected passage is highlighted. Context is a study aid.
9:14What shall we say then? Is there unrighteousness with God? God forbid.
9:14What shall we say then? Is there vnrighteousnes with God? God forbid.
9:15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
9:15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
9:18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
9:18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
9:19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
9:20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
9:20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
Selected passage9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
9:21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
Selected passage9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
9:22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
Selected passage9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
9:23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
9:24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
9:25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:25As he saith also in Osee, *I will call them my people, which were not my people: and her, beloued, which was not beloued.
9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:26*And it shall come to passe, that in the place where it was saide vnto them, Ye are not my people, there shall they bee called the children of the liuing God.
9:27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:27Esaias also crieth concerning Israel, *Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued.
9:28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:28For he will finish the ‖worke, and cut it short in righteousnesse: because a short ‖worke will the Lord make vpon the earth.
9:29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:29And as Esaias said before, *Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha.
9:30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
9:30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
9:31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
9:31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
9:32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
9:32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
9:33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
9:33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.