KJV dictionary & concordance
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 3:3
Complete exact-word concordance
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
And yee shall beare no sinne by reason of it, when ye haue heaued from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
And wherefore haue ye made vs to come vp out of Egypt, to bring vs in vnto this euil place? it is no place of seed, or of figges, or vines, or of pomegranates, neither is there any water to drinke.
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
Let vs passe, I pray thee, thorow thy countrey: we will not passe thorow the fields, or thorow the Uineyards, neither will we drinke of the water of the wells: wee will goe by the Kings high-way, we wil not turne to the right hand nor to the left, vntill wee haue passed thy borders.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
And the people spake against God and against Moses, Wherefore haue ye brought vs vp out of Egypt, to die in the wildernesse? for there is no bread, neither is there any water, and our soule loatheth this light bread.
1611 marginal noteChap. 11.6.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.
Hee hath not beheld iniquitie in Iacob, neither hath he seene peruersenesse in Israel: the LORD his God is with him, and the shoute of a King is among them.
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
Surely there is no inchantment against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
1611 marginal noteOr, in.
¶ And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
¶ And Balak said vnto Balaam, Neither curse them at all, nor blesse them at all.
Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Or with any stone wherewith a man may die, seeing him not, and cast it vpon him, that he die, and was not his enemie, neither sought his harme:
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
Neither shall the inheritance remoue from one tribe to another tribe: but euery one of the tribes of the children of Israel, shall keepe himselfe to his owne inheritance.
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