Hast thou eyes of flesh? or seest thou as man seeth?
The 1611 reading
Hast thou eyes of flesh? or seest thou as man seeth?
KJV dictionary & concordance
Sense 1: A conjunction expressing an alternative, distinction, or explanation. Sense 2: In the phrase ‘or ever,’ before or ere.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 13:9
Complete exact-word concordance
Hast thou eyes of flesh? or seest thou as man seeth?
Hast thou eyes of flesh? or seest thou as man seeth?
If he cut off, and shut up, or gather together, then who can hinder him?
If he cut off, and shut vp, or gather together, then who can hinder him?
1611 marginal noteOr, make a change.
1611 marginal noteHebr. who can turne him away?
or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Or speake to the earth, and it shall teach thee; and the fishes of the sea shall declare vnto thee.
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him?
Then call thou, and I will answer: or let me speak, and answer thou me.
Then call thou, and I will answere: or let me speake, and answere thou mee.
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good?
Art thou the first man that was born? or wast thou made before the hills?
Art thou the first man that was borne? or wast thou made before the hilles?
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Shall vaine words haue an ende? or what emboldeneth thee, that thou answerest?
1611 marginal noteHeb. words of wind.
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Is it any pleasure to the Almighty, that thou art righteous? or is it gaine to him, that thou makest thy waies perfite?
or darkness, that thou canst not see; and abundance of waters cover thee.
Or darkenes that thou canst not see, and abundance of waters couer thee.
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