KJV dictionary & concordance
Sense 1: A conjunction expressing an alternative, distinction, or explanation. Sense 2: In the phrase ‘or ever,’ before or ere.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 13:9
Complete exact-word concordance
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But yee say, Whosoeuer shall say to his father or his mother, It is a gift by whatsoeuer thou mightest bee profited by me,
1611 marginal noteMar. 7.11,12.
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
And they said, Some say that thou art Iohn the Baptist, some Elias, and others Ieremias, or one of y e Prophets.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Hee saith, Yes. And when hee was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? of whom doe the kings of the earth take custome or tribute? of their owne children, or of strangers?
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
1611 marginal noteChap. 5.30. mar. 9.45.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not heare thee, then take with thee one or two more, that in the mouth of two or three witnesses, euery word may be established.
1611 marginal noteDeut. 19.15. iohn 8.17. 2.cor. 13.1. hebr. 10.28.
For where two or three are gathered together in my name, there am I in the midst of them.
For where two or three are gathered together in my Name, there am I in the midst of them.
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
And euery one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, shall receiue an hundred fold, and shall inherite euerlasting life.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
1 · KJV context and cross-references
